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Spektra : Jurnal Ilmu-ilmu Sosial
Published by Universitas Islam As-Syafi'iyah
ISSN : 08534314     EISSN : 30251737     DOI : https://doi.org/10.34005/spektra.v6i1.3349
Core Subject : Education, Social,
Social Sciences Other
FOCUS. Spektra : Jurnal Ilmu-ilmu Sosial is focused on publishing the original research articles, review articles from contributors, and the current issues related to Islamic Studies and Social Studies. The main objective of Spektra : Jurnal Ilmu-ilmu Sosial is to provide a platform for the international scholars, academicians, and researchers to share the contemporary thoughts in the fields of Islamic Studies and Social Studies. SCOPE. Spektra : Jurnal Ilmu-ilmu Sosial publishes research papers in the all the fields of Islamic Studies and Social Studies.
Arjuna Subject : Ilmu Sosial - Ilmu Sosial (Lain-Lain)
Articles 150 Documents
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HUBUNGAN KONTROL DIRI DENGAN ADIKSI GAME ONLINE Annisa Nur
Spektra: Jurnal Ilmu-ilmu Sosial Vol 4 No 2 (2022): Spektra : Jurnal Ilmu-Ilmu Sosial
Publisher : Fakultas Agama Islam Universitas Islam As Syafi'iyah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.34005/spektra.v3i2.1309

Abstract

Penelitian ini adalah penelitian dengan metode kuantitatif korelasional untuk menemukan hubungan kontrol diri dengan adiksi game online pada siswa kelas X MA N 1 Kota Serang Tahun Ajaran 2019/2020, dengan hipotesis terdapat hubungan antara kontrol diri dengan adiksi game online. Variabel yang diuji dalam penelitian ini ada dua, yaitu variabel kontrol diri dan adiksi game online. Populasi penelitian yaitu pada seluruh kelas X dengan jumlah siswa sebanyak 239 siswa, dan sampel yang digunakan150 siswa menggunakan metode sampel probability sampling dengan teknik simple random sampling. Berdasarkan hasil analisis menggunakan korelasi product moment dengan taraf siginifikansi 5% diperoleh R (-0,499) dengan Sig= 0,00 (Sig<0,05), maka Ha diterima dan H0 ditolak. Hasil analaisis menunjukkan terdapat hubungan negatif, itu berarti jika kontrol diri tinggi maka adiksi game online rendah. Sejalan dengan hasil analaisis tersebut, maka hasil akhir dari penelitian ini adalah terdapatnya program bimbingan dan konseling untuk para siswa yang mengalami kontrol diri rendah.
TO SAYS THE STATUS OF AN ARTICLE, AND TO SAY AN ARTICLE IS THE STANDING Ahmad Ghufron
Spektra: Jurnal Ilmu-ilmu Sosial Vol 3 No 1 (2021): Spektra : Jurnal Ilmu-Ilmu Sosial
Publisher : Fakultas Agama Islam Universitas Islam As Syafi'iyah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.34005/spektra.v3i1.1389

Abstract

Wisdom in the world of da'wah has a very important position, which can determine the success or failure of da'wah. As a da'wah method, wisdom is etymologically defined to refer to meanings such as justice, knowledge, wisdom, prophethood and also the Koran. And in terms of terminology, wisdom refers to the understanding of the accuracy of saying and acting and treating things wisely (al-ishabat fi al-aqwal wa al-af'al wadha'a kulla syay' fi maudhi'ihi). Yusuf Qardhawi in his book Fiqh Priority writes that many of his worries are related to the priority of charity which is not properly implemented by Muslims in social life, family, entertainment and others. He stated, “I saw some young people who were diligent in worship, but they treated their fathers, mothers and brothers harshly and harshly. Under the pretext that they are all perpetrators of disobedience or deviate from religious teachings. The youths have forgotten that Allah SWT. bequeath us to be good to both parents even though both of our parents are musicians and try to make us mushreek
JUSTICE IN ISLAMIC PERSPECTIVE Zulkarnain Lubis
Spektra: Jurnal Ilmu-ilmu Sosial Vol 4 No 2 (2022): Spektra : Jurnal Ilmu-Ilmu Sosial
Publisher : Fakultas Agama Islam Universitas Islam As Syafi'iyah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.34005/spektra.v3i2.1393

Abstract

Islam adalah agama yang sempurna. Kesempurnaan Islam itu dapat dilihat dari prinsip-prinsip ajaran yang dikandungnya. Salah satu prinsip yang menempati posisi penting dan menjadi diskursus dari waktu kewaktu adalah keadilan (al‘adalah) Tujuan bernegara Indonesia adalah terpenuhinya keadilan bagi seluruh masyarakat Indonesia. Hal ini dapat diketahui baik dalam Pembukaan UUD 1945 maka negara yang hendak didirikan adalah negara Indonesia yang adil dan bertujuan menciptakan keadilan sosial Islam memerintahkan kepada setiap manusia untuk berbuat adil atau menegakkan keadilan pada setiap tindakan dan perbuatan yang dilakukan, hal ini dapat dilihat dari [1]QS.An-Nisaa ayat 58 yang artinya : sesungguhnya Allah menyuruhmu menyampaikan amanat kepada yang berhak menerimanya, dan (menyuruh kamu) apa bila menetapkan hukum di antara manusia supaya kamu menetapkan dengan adil. Sesungguhnya Allah memberikan pengajaran yang sebaik- baiknya kepadamu. Sesungguhnya Allah Maha mendengar dan Maha melihat. Selanjutnya dalam Al-Quran dijumpai perintah kepada orang-orang yang beriman untuk menjadi penegak keadilan yaitu dalam ‘[2] QS An-Nisaa (ayat 135) yang artinya : Wahai orang-orang yang beriman, jadilah kamu orang yang benar-benar penegak keadilan, menjadi saksi karena Allah walaupun terhadap dirimu sendiri atau ibu, Bapak dan kaum kerabatmu, jika ia kaya ataupun miskin, maka Allah lebih tahu kemaslahatanya. Maka janganlah kamu mengikuti hawa nafsu karena ingin menyimpang dari kebenaran. Dan jika kamu memutar balikkan (kata-kata) atau dengan menjadi saksi, maka seungguhnya Allah Maha mengetahui segalanya apa yang kamu lakukan. Kemudian dalam QS As-Syuraa ayat 15 yang artinya : Maka karena itu serulah (mereka kepada agama itu) dan tetaplah sebagaimana diperintahkan kepadamu dan janganlah mengikuti hawa nafsu mereka dan katakanlah Aku beriman kepada semua kitab yang diturunkan Allah dan aku diperintahkan supaya berlaku adil di antara kamu. Bagi kami amal-amal kami dan bagi kamu amal-amal kamu
DAKWAH PENGEMBANGAN MASYARAKAT Masyarakat Madinah sebagai Prototipe Ideal Pengembangan Masyarakat Badrah Uyuni; Muhibudin Muhibudin
Spektra: Jurnal Ilmu-ilmu Sosial Vol 2 No 1 (2020): Spektra : Jurnal Ilmu-ilmu Sosial
Publisher : Fakultas Agama Islam Universitas Islam As Syafi'iyah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.34005/spektra.v1i2.1395

Abstract

Dakwah bukan sekedar dimaknai menyeru dan berceramah di depan khalayak ramai, tetapi hakikatnya adalah membentuk social change (perubahan masyarakat). Dakwah dan pengembangan masyarakat tidak dapat dilakukan asal jalan dan inovasi tidak terarah, tetapi perlu pengelolaan secara benar dan tepat, serta dibutuhkan profesionalisme dari para pelaku dakwah. Dan melaui teori Pengembangan Masyarakatlah artikel ini dibangun dengan menganalisanya dari sudut kualitatif. Sebagaimana Rasulullah SAW mampu mengubah masyarakat jahiliyah menjadi masyarakat madani yang penuh dengan kecemerlangan, baik dari segi peradaban, pemikiran maupun kekuatan. Selama perjalanan dakwahnya, beliau telah berhasil melakukan pemberdayaan masyarakat Arab berbasis Masjid Nabawi di Madinah. Dan dalam waktu cepat masyarakat Madinah menjadi acuan bagi perkembangan peradaban terbaik yang pernah ada di dunia.
DAKWAH MANAGEMENT OF COMMUNITY DEVELOPMENT Zulkarnain Lubis
Spektra: Jurnal Ilmu-ilmu Sosial Vol 2 No 1 (2020): Spektra : Jurnal Ilmu-ilmu Sosial
Publisher : Fakultas Agama Islam Universitas Islam As Syafi'iyah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.34005/spektra.v2i1.1535

Abstract

Community Development Management is an effort to integrate new ideas and ideas by organizing, planning and utilizing existing resources to change society to a better state. Da'wah in Islam is an effort to invite people to the right path that is pleasing to Allah SWT. Today's da'wah is not enough to be interpreted as an activity of amar ma'ruf nahi mungkar, but furthermore da'wah can be interpreted as an effort to create the benefit of human life according to their respective fields. Da'wah and community development cannot be separated, because the target of da'wah in Islam is humans without exception. Humans, sociologically and culturally always experience changes, this is where da'wah acts as an agent of change in society that always leads people to a better direction. Society in life is always changing and the change is not always for the better, even vice versa. Humans will experience a crisis of identity as a noble creature in the sight of Allah, therefore da'wah also undergoes changes in accordance with the social transformation that develops along with the progress of science and technology. In the current era of technology, Islamic society should show its existence in the eyes of the world. The development of Islamic society is demanded in all fields and still holds fast to the ideals and struggles of the Prophet in the da'wah of Islam. To prove the development of the Islamic community is not only by way of da'wah bil-lisan but more shown by da'wah bil-hal.
COMMUNITY DEVELOPMENT: The Medina Community as the Ideal Prototype of Community Development Badrah Uyuni; Muhibudin Muhibudin
Spektra: Jurnal Ilmu-ilmu Sosial Vol 2 No 1 (2020): Spektra : Jurnal Ilmu-ilmu Sosial
Publisher : Fakultas Agama Islam Universitas Islam As Syafi'iyah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.34005/spektra.v2i1.1536

Abstract

Community development da'wah is a social change planning process based on Islamic values. The target for community development is, therefore, to the social setting of community life, rather than individual by individual. In realizing a legal welfare state as intended by the Qur'an, namely a prosperous state under the auspices of Allah, the Almighty, the state is obliged to regulate and allocate sufficient funds for the purposes of guaranteeing the people who need it. Social security includes unemployment benefits, parental benefits (retirement age), scholarships for those who are studying and others. The state is also obliged to provide facilities for worship, education, orphanages, hospitals and others. In the state of Medina law, there is only one motivation for the welfare principle, namely the Islamic doctrine: hablun min Allah wa hablun min al-nas, namely aspects of worship and aspects of muamalah. The realization of the principle of the welfare state law is solely aimed at realizing social justice in society in accordance with the commands of Allah SWT. The Medina community that was built by the Prophet Muhammad, SAW is a society that has succeeded in enforcing the values ​​of justice, the principle of legal equality, guaranteeing welfare for all citizens, and protecting minority groups. Muslim thinkers regard the people (city) of Medina as a prototype of the ideal society of Islamic products. This is based on the hadith of the Prophet Muhammad, SAW in his saying, "There is no society in this world that is as good as society, or the best of times is my time."
DAKWAH COMMUNITY ECONOMIC DEVELOPMENT dona fitria
Spektra: Jurnal Ilmu-ilmu Sosial Vol 2 No 1 (2020): Spektra : Jurnal Ilmu-ilmu Sosial
Publisher : Fakultas Agama Islam Universitas Islam As Syafi'iyah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.34005/spektra.v2i1.1537

Abstract

Da'wah for the development of society and the people is an activity of the Prophet sallallaahu Wassalam which is supported by an established economy. This we can see how the gait of the Prophet sallallaahu Wassalam with Ummul the believer Khadijah radhiallahu'anhu in preaching to improve the condition of the people from the downturn of civilization. Likewise, the companions of the Prophet Muhammad, carried out the mission of da'wah at the expense of their wealth. How did Uthman bin Affan sacrifice buying a well from a Jew for the Muslims. What about his wealth Abu Bakr freed the slaves. There are many examples in Islam about the sacrifice of wealth in preaching. In addition to government policies, community economic empowerment can be carried out, including by opening a business unit. With the existence of a business unit, it will create jobs that absorb human labor. The businesses developed vary from simple business units in the form of MSMEs, home industries, cooperatives, as well as large managed business units such as factories, tourism offices, banking and so on. It is time for Muslims to unite in advancing the economy so that Muslims are free from the shackles and colonialism in the capitalist, hedonistic and materialistic era by moving the people's economy, in the form of establishing sharia markets, sharia-based tourism activities, as well as the government's attitude that issues pro-independence economic policies. Islamic law and support Islamic banking programs in Indonesia.
THE DAKWAH PARADIGM IN THE MILLENNIAL ERA Ermeilinda Kartina Sari
Spektra: Jurnal Ilmu-ilmu Sosial Vol 2 No 1 (2020): Spektra : Jurnal Ilmu-ilmu Sosial
Publisher : Fakultas Agama Islam Universitas Islam As Syafi'iyah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.34005/spektra.v2i1.1538

Abstract

The paradigm in preaching in the millennial era provides the view that preaching in the millennial era generation who depends on technology and social media as a very important part in social networks considering that preaching is starting to develop well, then religion becomes a way of life in Islam and da'wah will be more interesting through social media which is also guided by the Islamic concept of rahmatan lilalamiin. One suggestion for that is the existence of Rohis as a religious activity in an extracurricular organization at school to be a complement in meeting the needs of religious education and shaping the character of students to be close to Allah swt. In addition, the steps taken in shaping students to become individuals who fear God in this millennial era, it is necessary to take other steps, including: (1) using social media so that students do not lose their identity, (2) regularizing the recitation in activities memorization of the Koran which aims to increase students' religious understanding.
TASAWWUF OF THE PROPHET Mahdiah Mahdiah
Spektra: Jurnal Ilmu-ilmu Sosial Vol 2 No 1 (2020): Spektra : Jurnal Ilmu-ilmu Sosial
Publisher : Fakultas Agama Islam Universitas Islam As Syafi'iyah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.34005/spektra.v2i1.1539

Abstract

Sufism is one of the fields of Islamic studies that focuses on cleansing the spiritual aspects of humans which can then lead to noble character. The cleansing of this spiritual or inner aspect is hereinafter known as the esoteric dimension of the human self. Islam as a religion that is universal and includes various answers to various human needs, in addition to requiring outward cleanliness also requires inner cleanliness, because the real assessment in Islam is given to the inner aspect. This can be seen, for example, in one of the conditions for the acceptance of acts of worship, which must be accompanied by an intention. Through this study of Sufism, one can find out about ways to do self-cleaning and practice it properly. From this knowledge, it is hoped that he will appear as a person who is good at controlling himself when interacting with other people, or when carrying out various world activities that require honesty, sincerity, responsibility, trust and so on. From such an atmosphere, Sufism is expected to overcome various moral deviations that take the form of manipulation, corruption, collusion, abuse of power and opportunity, oppression. Therefore, Sufism can enter every line of human life or in other words it can affect all aspects of human life, as the development of Sufism has also existed since the previous prophets of God
PRACTICES AND ETHICS: IN THEOLOGICAL AND SOCIOLOGICAL PERSPECTIVE Marliana Agustin
Spektra: Jurnal Ilmu-ilmu Sosial Vol 3 No 1 (2021): Spektra : Jurnal Ilmu-Ilmu Sosial
Publisher : Fakultas Agama Islam Universitas Islam As Syafi'iyah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.34005/spektra.v3i1.1541

Abstract

Morals and ethics have a role in shaping civil society, in which civil society is the ideal society for today. But the problem is that sometimes in society they tend not to understand morals and ethics theologically or sociologically. Morals and ethics in a sociological perspective have the same meaning. The only difference is theologically, if the basic morals are Al-Quran and Al-Hadith. While ethics and morals are relative, dynamic, and relative because they are human understanding and meaning through the elaboration of their ijtihad on good and bad issues for the welfare of human life in the world and the happiness of life in the hereafter.

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