Mozaic: Islamic Studies Journal
Mozaic : Islamic Studies Journal focuses to provide readers with best understanding of Islamic studies from various perspectives i.e. education, law, philosophy, theology, sufism, history, culture, economics, social and politics.
Articles
43 Documents
<![CDATA[PERAN PEREMPUAN DI IRAN PASCA REVOLUSI 1979 DALAM PERSPEKTIF SHIRIN EBADI ]]>
<![CDATA[Moh Choirul Anam]]>;
<![CDATA[Fawaizul Umam]]>;
<![CDATA[Aminullah .]]>
<![CDATA[ Mozaic: Islamic Studies Journal Vol 1 No 02 (2022) ]]>
Publisher : <![CDATA[Pascasarjana UIN Kiai Haji Achmad Siddiq Jember ]]>
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DOI: 10.35719/mozaic.v1i02.1719
<![CDATA[This study aims to comprehensively find out the role of women under the Shah Pahlavi regime. In addition, this study aims to determine the social, political, and economic conditions of Iran after the 1979 revolution. Finally, this study aims to determine the position of women in Shirin Ebadi's view. This research includes library research using a gender approach and a human rights approach. In collecting data, the researcher used the original work of Shirin Ebadi as the primary source, while the secondary data was taken from the works and data related to this research. To process the data, the researcher uses content analysis or content analysis. The results of the analysis explain that Shirin Ebadi has made a big contribution to the struggle of women to get equal rights with men. He was one of the founding initiators of the Center for Defending Human Rights in Iran. Not only that, she became the first female judge in Iran. For handling major criminal cases that dragged important Iranian figures, he was imprisoned by the Iranian government. In 2003, the Norwegian Nobel Committee recognized Shirin Ebadi as the winner of the Nobel Peace Prize for her struggle to defend Iranian women for their rights.]]>
<![CDATA[KEBERADAAN SEMUT; MU’JIZAT SAINTIS AL-QUR’AN (STUDI TAFSIR SAINS SURAH AN-NAML AYAT 18-19) ]]>
<![CDATA[Mohammad Ruslan]]>
<![CDATA[ Mozaic: Islamic Studies Journal Vol 1 No 02 (2022) ]]>
Publisher : <![CDATA[Pascasarjana UIN Kiai Haji Achmad Siddiq Jember ]]>
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DOI: 10.35719/mozaic.v1i02.1721
<![CDATA[In interpreting the verses of the Qur'an related to science there is still much debate, therefore, further studies are needed on the relationship between science and religion from various perspectives. This article the author wrote using a library research model and a content analysis approach. This research describes the interpretation of the scholars' interpretation of the life of ants in surah an-Naml verses 18-19. And the scientific view of the life of ants, ants are considered capable of working together to build their nests which consist of small nests, ants are animals that clone together to have effective and efficient rules that are neatly arranged.]]>
<![CDATA[MEMBACA POLITIK KEBANGSAAN NU DAN MUHAMMADIYAH ]]>
<![CDATA[Alhini Zahratana]]>;
<![CDATA[Muhammad Izul Ridho]]>
<![CDATA[ Mozaic: Islamic Studies Journal Vol 2 No 01 (2023) ]]>
Publisher : <![CDATA[Pascasarjana UIN Kiai Haji Achmad Siddiq Jember ]]>
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DOI: 10.35719/mozaic.v2i01.1863
<![CDATA[General elections are a means of democracy for citizens and are citizens' rights guaranteed by the constitution in the 1945 Constitution. Therefore, elections must be carried out democratically by referring to international standards which contain 15 points. In this case, elections are the most appropriate mechanism chosen to make it happen. Recently, many people have highlighted the discourse of postponing the 2024 election. The reason for this discourse is because the community's economy has not recovered due to the Covid-19 pandemic and the government wants to focus on economic recovery first rather than political affairs (elections). Apart from these reasons, the public is considered satisfied with Jokowi's performance. The series of events that occurred after the declaration of the proposed postponement of the election drew many comments. Among those who responded were Muhammadiyah and NU. The first group said that the postponement could be done but from an ethical perspective, according to him, it would be very problematic. This is similar to the opinion of most NU. The opinions of these two large organizations are based on khittah which are not much different from each other.]]>
<![CDATA[IDEOLOGI ISLAM TRADISIONALIS DAN TRANSFORMASINYA DI INDONESIA ]]>
<![CDATA[Abdullah Yaqin]]>
<![CDATA[ Mozaic: Islamic Studies Journal Vol 2 No 01 (2023) ]]>
Publisher : <![CDATA[Pascasarjana UIN Kiai Haji Achmad Siddiq Jember ]]>
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DOI: 10.35719/mozaic.v2i01.1864
<![CDATA[The history of Islamic thought as a religion has displayed many patterns and patterns of thought in it, including traditional-style thinking which is growing rapidly in Indonesia. Adherents of traditionalism Islam are usually conservative, which tends to move radically as in Turkey and Pakistan, but the reality is that in Indonesia, adherents of this ideology tend to be moderate in their socio-political movements, for example the founders and leaders of the Nahdatul Ulama (NU) organization who accept Pancasila. as the basis of the Indonesian state as a form of their tolerance and moderation. However, along with the development of science and technology, NU leaders and the younger generation are considered by many observers to be no longer traditional as their predecessors. Therefore, in this article, the author will describe the ideology of traditionalism and the transformation of thought within the Nahdatul Ulama (NU) organization group as the largest Islamic mass organization in Indonesia]]>
<![CDATA[ISLAM DAN KAUM MINORITAS DI INDONESIA ]]>
<![CDATA[Ahmad Yasir Huda]]>;
<![CDATA[Ahmadiono .]]>
<![CDATA[ Mozaic: Islamic Studies Journal Vol 2 No 01 (2023) ]]>
Publisher : <![CDATA[Pascasarjana UIN Kiai Haji Achmad Siddiq Jember ]]>
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DOI: 10.35719/mozaic.v2i01.1865
<![CDATA[Several definitions of minority and minority perspectives are offered by experts in Indonesia. Experts appointed by Komnas HAM RI carefully categorize minorities into five types based on ethnicity, religion and belief, disability, race and gender and sexual orientation according to socio-cultural conditions in Indonesia. Discrimination is an example of a case of the existence of a minority and a majority. Even though Indonesia regulates protection for all its citizens in accordance with the mandate of the 1945 Constitution. In addition, this paper describes the implications of Muslims if they become the majority nationally and regionally minorities in Indonesia. This description both explicitly describes the position of the majority of Muslims in Indonesia in accordance with the teachings of the Qur'an which spreads my love for all people so as to maintain peace in Indonesia. The picture is a bit contradictory if the position of Muslims is as a minority, there will be limitations to both the resources and the opportunities obtained. Therefore, it is necessary to look at the problems of minorities in Indonesia from various sides so that there is no stigma that the source of the conflict comes from religion.]]>
<![CDATA[NALAR ISLAM PROGRESIF DALAM FIQIH UMAR BIN KHATTAB ]]>
<![CDATA[Nurul Fadzilah]]>;
<![CDATA[Mahathir Muhammad]]>
<![CDATA[ Mozaic: Islamic Studies Journal Vol 2 No 01 (2023) ]]>
Publisher : <![CDATA[Pascasarjana UIN Kiai Haji Achmad Siddiq Jember ]]>
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DOI: 10.35719/mozaic.v2i01.1866
<![CDATA[The presence of progressive Islam in the midst of the rapid dynamics of change has become a solution to problems that are considered to have not yet been answered. Significant currents of change demand Islam as a religion that is ahmahan lil alamin always relevant to various times and circumstances. In short, the Al-Qur'an with the jargon of sahih likuli age wa food continues to be implemented, therefore it is necessary that in this article the author will explain the progressive Islamic reasoning of the Prophet's closest friend, Umar bin Khattab. Umar bin Khattab was known for his strict adherence to Islamic law and his efforts to promote justice and equality. The role of Umar bin Khattab in the formation of the science of jurisprudence was very large. His contribution cannot be denied, it is even said that fiqh in general is the result of legal ijtihadijtihad from Umar bin Khattab. The principles of progressive fiqh of Umar bin Khattab are still the starting point in reviewing new laws in the flow of development and dynamics of science.]]>
<![CDATA[THE HISTORY OF HADITH'S WRITTEN AND BOOKKEEPING ]]>
<![CDATA[Fadhil, Azhar]]>
<![CDATA[ Mozaic: Islamic Studies Journal Vol 2 No 2 (2023) ]]>
Publisher : <![CDATA[Pascasarjana UIN Kiai Haji Achmad Siddiq Jember ]]>
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DOI: 10.35719/mozaic.v2i2.1910
<![CDATA[Hadith is all that rests on the prophet muhammad Shalallahu "alaihi wa sallam from word to deed to the nature of which Has been a pillar of Islam to this day. Islam has a holy book The qur’an is as for a living clue and hadith as the source of the second law After the qur "an, for the qur" an, all of it is involuntary Mutawatir, while the agony of the hadith is partially related to the question And the other half takes place on ahad. The hadith which was delivered by the prophet muhammad shallallahu "Alaihi wasallam needed to be looked after and preserved so that the muslims Can learn it and make it a proper life guide, After the next generation of friends in the prophet emerged This generation of tabi "who have a common in the spirit of teaching and Ascribing the hadith to the prophet of god, followed by generations After that in observing and guarding the prophet prophet, therefore It will outline the historical bookkeeping of the hadith of the age The messenger of god to this day to know the authenticity of hadith's watchcare Hadith is the messenger of god.]]>
<![CDATA[THE ISLAMIC DA’WAH PROGRESSING AT THE IMPLEMENTATION OF MUHAMMADIYAH-'AISYIYAH COLLEGE EDUCATION ]]>
<![CDATA[Masduki, Hendri]]>;
<![CDATA[Holis, Muhammad]]>;
<![CDATA[Iskandar, Nur]]>;
<![CDATA[Dyanti, Siti Maisurah]]>
<![CDATA[ Mozaic: Islamic Studies Journal Vol 3 No 1 (2024) ]]>
Publisher : <![CDATA[Pascasarjana UIN Kiai Haji Achmad Siddiq Jember ]]>
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DOI: 10.35719/mozaic.v3i1.2084
<![CDATA[Research includes descriptive research as a model in field research with evaluation methods (evaluative research) in order to conduct discourse aboutMuhammadiyah 'Aisyiyah College Education Governance Policy Prospectus of the Progressive Al-Islam Da'wah Movement as the context of the problem in this research. The results of the research findings show that, the management policy for the implementation of education at the Muhammadiyah 'Aisyiyah college, the prospectus of the progressive Al-Islam da'wah movement, is a real entity of the amar ma'ruf nahi munkar da'wah movement which is based on 3 (three) principle pillars (1) Humanist Principles, by prioritizing the principles egalitarian (equality) and rejecting various forms of discrimination; (2) Liberative Principles, by prioritizing selectivity by rejecting and fighting evil in various areas of life; (3) Transcendent Principle, by developing the principle of action in order to plant the seeds of goodness and spread benefits to every human being for the realization of a progressive world civilization through the provision of education. policy on the management of education at the Muhammadiyah 'Aisyiyah college, prospectus, the Al-Islam missionary movement is progressing as a movement model characterized by the existence of educational units; Islamic Boarding Schools and Islamic Boarding Schools; and the Muhammadiyah 'Aisyiyah College (PTMA) which is based on 4 (four) important pillars, namely (1) Al-Islam and Kemuhammadiyahan (AIK) as local content (MULOK) which must be taught at all levels; (2) Managerial processes using a collegial collective model in the management of education administration in accordance with the basic regulations in force in the organization; (3) Maximizing the use of cadres as human resources in the management of education in order to map the effectiveness of implementing quality standards that are competitive and able to respond to the challenges of the times; (4) Consolidation of sustainable programs involving all components in the management of education at Muhammadiyah and 'Aisyiyah universities with democratic principles; transparent; and accountable prospectus for the progressive Al-Islam missionary movement.]]>
<![CDATA[DIALECTIC OF ISLAMIC SOCIAL VALUES DURING THE TIME OF THE PROPHET WITH LIFE OF MODERN SOCIETY ]]>
<![CDATA[Zahro, Fatimatus]]>;
<![CDATA[Syafi, Muhammad Farouq Auni]]>
<![CDATA[ Mozaic: Islamic Studies Journal Vol 3 No 1 (2024) ]]>
Publisher : <![CDATA[Pascasarjana UIN Kiai Haji Achmad Siddiq Jember ]]>
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DOI: 10.35719/mozaic.v3i1.2091
<![CDATA[According on Islam itself, those changes is something that must be embraced and made to an implementive factor of religion teachings. In due course, those become the problems and challenges itself to invent a precise implementation and actualization with the social changes that occurs, no matter that it’s from historical, geographic, social, politics, morals, and even ethical perspective. The purpose of these research is: 1) to examine the social aspect of Madinah Islamic civilization under the leadership of the Prophet Muhammad?. 2) To analyze the dialectics of Islamic social aspect on behalf of modern life. These research is included to qualitative research with library research type. The technique of data collecting and processing that used is library research technique. After that, the social theory that used on these research is Emille Durkheim’s social theories. The conclusion of these research is 1) Under the leadership of the Prophet Muhammad, Islam society is capable of becoming a social structure that materialize social and religion balances. 2) The social changes of modern society requires the adaptation of application and implementation from the teachings of Islamic religion.]]>
<![CDATA[THE LIBERAL ISLAMIC THOUGHT IN INDONESIA: SOCIAL CONTEXT AND IMPLICATIONS ]]>
<![CDATA[Al-MasduQi, Himayatu Syarafatil Furqon]]>;
<![CDATA[Ghaffari, Fathul]]>
<![CDATA[ Mozaic: Islamic Studies Journal Vol 2 No 2 (2023) ]]>
Publisher : <![CDATA[Pascasarjana UIN Kiai Haji Achmad Siddiq Jember ]]>
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DOI: 10.35719/mozaic.v2i2.2101
<![CDATA[Social changes in Indonesian society in the modern era cannot be avoided, because society itself has the potential to develop and change. So it becomes a problem for Islam to maintain its existence as a relevant religion at all times. As a manifestation of Islam's response to aligning its teachings with social changes that occurred was the emergence of the liberal Islamic network. Which offers a free mindset and development for individuals. The social situation in Indonesia is also partly influenced by the existence of this network, so it is necessary to study Indonesian social and liberal Islamic networks to find out how the liberal Islamic network influences social conditions in Indonesia. This paper uses library research methods, namely by collecting data such as books, journal articles and literary sources on the topic of social change and liberal Islamic networks.]]>
