Jurnal Dakwah dan Komunikasi Islam
Ethics and Mass Communication Ethics and Islamic Communication, Communication Strategy, Journalism, Television and Film Media studies, Media effects, Media literacy and New Media Digital Dawah, Digital Society and Disruption
Articles
42 Documents
<![CDATA[Childfree dalam Perspektif Islam (Studi Kasus Konten Kreator youtube Gita Savitri Devi) ]]>
<![CDATA[Nurjannah, Gita Faradilla Rizky]]>
<![CDATA[ Mu'ashir: Jurnal Dakwah dan Komunikasi Islam Vol 1 No 1 (2023): Mei 2023 ]]>
Publisher : <![CDATA[Prodi KPI FDPM IPMAFA Bekerjasama dengan Mafa Press IPMAFA Pati ]]>
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DOI: 10.35878/muashir.v1i1.734
<![CDATA[Childfrelel melnjadi selbuaih isu yang hangait dipelrbincangkan khususnya di meldia sosial masyarakait Indonelsia. Salaih satu konteln krelator belrnama Gita Savitri Delvi melbahas melngelnai anak Gita sav melngungkapkan bahwa dirinya melmilih untuk childfrele. Belbelrapa ada yang melndukung kelputusan Gita namun tak banyak juga yang melnayatakan tidak seltuju. hadirnya felnomelna childfrelel ini pada dasarnya tidak telrlelpas dari adanya pelrulbahan cara pandang masyarakat telrhadap pelrkawinan. Lalul bagaimana jika pasangan yang suldah melnikah malah melmilih ulntulk tidak melmiliki anak dalam pelrnikahannya apabila ditinjaul dari pelrspelktif pandangan agama Islam. Jelnis pelnellitian dalam pelnellitian ini adalah pelnellitian kulalitaitif dan menggunakan pelnellitian pulstaka (litelratulrel relselarch). Pelndelkatan yang pelnullis gulnakan dalam pelnellitian ini adalah pelndelkatan normatif dan sosiologis. Telknik analisis data pada pelnellitian ini adalah delskriptif kulalitatif. Dapat disimpulkan bahwa Melmiliki keltulrulnan adalah selbulah anjulran dalam Islam bulkanlah selbulah kelwajiban. Ayat al-qulr’an melnganjulrkan manulsia ulntulk melmiliki keltulrulnan yang sah dari hasil pelrnikahan. Hal ini dikatakan dalam Al-Qulr’an ulntulk melncapai pelrnikahan yang sakinah, mawaddah, warahmah. Penelitian ini diharapkan dapat memberikan kontribusi dalam pengembangan penelitian terkait pernikahan sukarela tanpa anak di Indonesia.]]>
<![CDATA[Analisis Komunikasi Publik Dalam Mewujudkan Kesejahteraan Masyarakat ]]>
<![CDATA[Mukoyimah, Mukoyimah]]>;
<![CDATA[Bariyah, Choerul]]>
<![CDATA[ Mu'ashir: Jurnal Dakwah dan Komunikasi Islam Vol 1 No 1 (2023): Mei 2023 ]]>
Publisher : <![CDATA[Prodi KPI FDPM IPMAFA Bekerjasama dengan Mafa Press IPMAFA Pati ]]>
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DOI: 10.35878/muashir.v1i1.746
<![CDATA[Public communication is one of the efforts to provide information to the public in order to minimize public miscommunication. This study aims to find out how public communication is carried out by the government and investors, in this case, BPI (Bhimasena Power Indonesia) regarding the scope of the PLTU in the Batang region. The scope of PLTU development concerns how the raw materials are used and the safety and welfare of the surrounding community. Research using field research method with a descriptive approach. The main source of information is the results of interviews. While the data analysis technique that the author uses is data reduction then presenting the data and the last is concluding. The results of the author's research show that investors' efforts to socialize the establishment of PLTU are not easy. There are many objections from the community, both fighting for environmental health and land acquisition by the PLTU. The government and investors are trying to educate the public. Coal fuel is not without impact, but this impact can be minimized by having a good living culture and good management of coal waste by BPI. The efforts of the government and BPI in educating the public are carried out using an individual approach (presence at community forums) and also through the media, by providing information, complaints, and education services (in the form of comics). This aims to make it easier for the public to understand the intent and purpose of the establishment of the PLTU.]]>
<![CDATA[Seizing Public Digital Dominance (The Phenomenon Of Mainstream Islamic Media Digital Battle) ]]>
<![CDATA[Hamidah, Kamilia]]>
<![CDATA[ Mu'ashir: Jurnal Dakwah dan Komunikasi Islam Vol 1 No 1 (2023): Mei 2023 ]]>
Publisher : <![CDATA[Prodi KPI FDPM IPMAFA Bekerjasama dengan Mafa Press IPMAFA Pati ]]>
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DOI: 10.35878/muashir.v1i1.749
<![CDATA[The authority of digital public discourse indirectly impacts one's religious point of view, the phenomenon of digital religion has caused mainstream Islamic websites to strive for the dominance of the public digital mass. This paper will examine the phenomenon of competition among mainstream Islamic websites and mainstream non-affiliated websites in seizing public digital dominance. Data Reportal on Digital Indonesia 2023 put Indonesia as the largest internet users in the world, with a population of around 277,7 million with a total active internet user of 212,9 million, internet penetration stood at 77,0 percent. Indonesia also home to 167,0 million social media users equating to 60,4 percent of the total population. Total of 352,8 million cellular mobile connections were active in Indonesia, this figure equivalent to 128,0 percent of the total population. The paper elaborates the prevalent competition between Islamic media using a phenomenological approach based on digital data and a variety of digital analysis tools. This study demonstrates how the intensity of contestation persists and has subsequently created digital communities with divergent religious viewpoints that have subconsciously created social segmentation that strengthens group exclusivism.]]>
<![CDATA[Analisis Konten Film “Mak Cepluk” Sebagai Pelestarian Permainan Tradisional Indonesia ]]>
<![CDATA[Safitri, Tsania Firda Ayu]]>;
<![CDATA[Kurniawan, Fajar Adhi]]>
<![CDATA[ Mu'ashir: Jurnal Dakwah dan Komunikasi Islam Vol 1 No 1 (2023): Mei 2023 ]]>
Publisher : <![CDATA[Prodi KPI FDPM IPMAFA Bekerjasama dengan Mafa Press IPMAFA Pati ]]>
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DOI: 10.35878/muashir.v1i1.758
<![CDATA[Children's interest in using modern games is very strong, making children less interested in traditional games. The way that can be done to preserve traditional games is to socialize traditional games. One of the effective socialization today is to disseminate it using communication media, namely films. The method used in this research is to use qualitative research methods. The results showed that the content of the movie "Mak Cepluk" contains cultural preservation content, especially in the game of pletokan. The two elements that make up the movie are narrative and cinematic elements, the narrative elements in the movie "Mak Cepluk" contain a coherent story and contain elements of traditional games clearly. From the cinematic elements, the efforts to preserve the traditional game of pletokan are well depicted from shooting techniques, composition, editing techniques, and movie continuity.]]>
<![CDATA[Analisis Framing Nilai Anti Korupsi dalam Film Jimpitan ]]>
<![CDATA[Nafi Ma'la, Ahmad Azka]]>;
<![CDATA[Asiyah, Siti]]>
<![CDATA[ Mu'ashir: Jurnal Dakwah dan Komunikasi Islam Vol 1 No 1 (2023): Mei 2023 ]]>
Publisher : <![CDATA[Prodi KPI FDPM IPMAFA Bekerjasama dengan Mafa Press IPMAFA Pati ]]>
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DOI: 10.35878/muashir.v1i1.760
<![CDATA[The Jimpitan film is one of the films that won the ACFFest event organized by the Corruption Eradication Commission. The Jimpitan film contains a story that represents the value of anti-corruption through the story of a farmer's struggle to replace the people's jimpitan rice. The focus of this study is to find out how the framing of anti-corruption values in the Jimpitan film. The anti-corruption value indicators are taken from the Nine Anti-Corruption Values formulated by the Corruption Eradication Commission. This research is a qualitative type of library research with Framing Analysis theory from Zong dang Pan & Gerald M. Kosicki. The results of the study show that the Jimpitan film contains four anticorruption values, namely responsibility, simplicity, independence and courage. This value is conveyed by the author through character building, storytelling and describing the efforts made by Poniman in replacing jimpitan rice.]]>
<![CDATA[Aktualisasi Metode Dakwah Milenial Menghadapi Tantangan Perubahan Sosial Masyarakat ]]>
<![CDATA[Abrori, Abrori]]>;
<![CDATA[Alnashr, M. Sofyan]]>
<![CDATA[ Mu'ashir: Jurnal Dakwah dan Komunikasi Islam Vol 1 No 1 (2023): Mei 2023 ]]>
Publisher : <![CDATA[Prodi KPI FDPM IPMAFA Bekerjasama dengan Mafa Press IPMAFA Pati ]]>
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DOI: 10.35878/muashir.v1i1.768
<![CDATA[Perubahahan sosial yang diakibatkan oleh perkembangan teknologi dan perubahan gaya hidup menimbulkan problem sosial yang semakin konpleks. Aktivitas dakwah harus mampu menjawab perubahan sosial ini supaya tetap ajaran Islam dapat disampaikan sesuai dengan perkembangan zaman. Hal ini berarti pula bahwa keharusan adanya perubahan pola dan model dakwah terutama bagi generasi milenial. Artikel ini bertujuan memaparkan upaya aktualisasi metode dakwah milenial dalam menjawab tantangan perubahan. Penelitian ini merupakan penelitian kualitatif deskriptif dengan pendekatan pustaka. Pengumpulan data melalui studi dokumen tentang dakwah di era milenial kemudian dianalisis dengan analisis interaktif Miles dan Huberman. Hasil penelitian menunjukkan bahwa metode dakwah yang dilakukan oleh para da’i sudah menampakkan beragam metode yang aktual. Metode dakwah digital menjadi salah satu metode aktual yang banyak dilakukan untuk menangkap sasaran generasi milenial. Selain dakwah digital, metode dakwah tradisional dan struktural masih sangat penting untuk dilakukan. Konten dakwah milenial perlu disajikan lebih menarik, interaktif, dan kontekstual sehingga tujuan dakwah dapat terwujud dengan baik.]]>
<![CDATA[Penerapan Kode Etik Jurnalistik Portal Fajar.Co.id dalam Pemberitaan COVID-19 ]]>
<![CDATA[Misba, Misba]]>;
<![CDATA[Safitri, Priska Nur]]>
<![CDATA[ Mu'ashir: Jurnal Dakwah dan Komunikasi Islam Vol 1 No 1 (2023): Mei 2023 ]]>
Publisher : <![CDATA[Prodi KPI FDPM IPMAFA Bekerjasama dengan Mafa Press IPMAFA Pati ]]>
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DOI: 10.35878/muashir.v1i1.769
<![CDATA[This research is entitled the implementation of the Journalistic Code of Ethics (KEJ) on the Fajar.co.id portal in reporting on COVID-19. By using descriptive qualitative research type. Data collection methods are observation, interviews, and documentation. Interviews and documentation were conducted with Fajar.co.id editors, Fajar.co.id reporters Data analysis was carried out in three stages, namely data reduction, data presentation, and drawing conclusions. The results of this study indicate that Fajar.co.id journalists in reporting on Covid-19 are appropriate and apply a journalistic code of ethics. This is evidenced by the writing of the identity of the victim of the Covid-19 virus which was published with the permission of the patient himself. The researcher concludes that the implementation of the Journalistic Code of Ethics has objectively been carried out as it should be for Fajar.co.id media journalists, even though it is not optimal, but basically journalists are required to always carry out the demands of the Journalistic Code of Ethics, especially Article 2. This is evidenced by an attitude that has fulfilled the elements -Elements of the Journalistic Code of Ethics especially those contained in article 2. The Fajar.co.id leadership should also conduct periodic evaluations of journalists deployed in the regions. This is done to strengthen the journalists of the Fajar.co.id portal in carrying out the journalistic profession based on the applicable journalistic code of ethics]]>
<![CDATA[Pemetaan Hoaks Keagamaan di Media (Studi Pada Rubrik Cek Fakta Liputan6.com dan Suara.com) ]]>
<![CDATA[R.S., Nurkarimah Qodarotin]]>;
<![CDATA[Rachmawati, Farida]]>
<![CDATA[ Mu'ashir: Jurnal Dakwah dan Komunikasi Islam Vol 1 No 2 (2023): November 2023 ]]>
Publisher : <![CDATA[Prodi KPI FDPM IPMAFA Bekerjasama dengan Mafa Press IPMAFA Pati ]]>
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DOI: 10.35878/muashir.v1i2.771
<![CDATA[This article will discuss the mapping of religious hoaxes. The prevalence of fake news has reinforced the responsibility of the media to provide good content to their readers. One form of liability: Online media verify fact-checking columns. This study aims to identify a mapping of religious hoaxes that can serve as a basis for the process of predicting and managing hoaxes. Using content analysis, content types, dis/misinformation types, tools, channels, objects, and clarification models will be mapped As a result, mapping religious hoaxes in liputan6.com and suara.com includes: video is one of the tools that are widely used to manipulate information. The highest dissemination channel is through Facebook social media. The most common types of hoaxes are misleading content and false context.]]>
<![CDATA[Kemampuan Literasi Digital Santriwati Dalam Mengakses Informasi Digital Pada Ponpes YPMI Al-Firdaus Semarang ]]>
<![CDATA[Jinan, Salwa Najla]]>;
<![CDATA[Azhaari, Hasna]]>;
<![CDATA[Wahyuni, Wahyuni]]>;
<![CDATA[Kumala Putri, Nelsy]]>
<![CDATA[ Mu'ashir: Jurnal Dakwah dan Komunikasi Islam Vol 1 No 2 (2023): November 2023 ]]>
Publisher : <![CDATA[Prodi KPI FDPM IPMAFA Bekerjasama dengan Mafa Press IPMAFA Pati ]]>
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DOI: 10.35878/muashir.v1i2.780
<![CDATA[Digital literacy is a form of ability to obtain, understand and use information derived from various sources. People are faced by very rapid technological developments so they are required to sort and choose information that suits reality. Many people are hesitant about various kinds of media information so that they are not sure that the news is true or not so digital literacy is needed. This study used qualitative research, data obtained through observation, documentation and interviews. The results of research on the digital literacy skills of YPMI Al-Firdaus Semarang students can be seen from the ability to use the website and social media of pesantren.]]>
<![CDATA[Pengaruh Konten Tiktok Akun Aswaja Hijrah Terhadap Spiritualitas Remaja ]]>
<![CDATA[Chasannudin, Arif]]>;
<![CDATA[Nugraha, Dwi Rame]]>
<![CDATA[ Mu'ashir: Jurnal Dakwah dan Komunikasi Islam Vol 1 No 2 (2023): November 2023 ]]>
Publisher : <![CDATA[Prodi KPI FDPM IPMAFA Bekerjasama dengan Mafa Press IPMAFA Pati ]]>
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DOI: 10.35878/muashir.v1i2.879
<![CDATA[Social media is one of the online media that can be used to interact. One of the social media that exists and is fast growing is TikTok social media. The number of TikTok accounts that are used to sway and indulge, it turns out that there is a TikTok account that contains Islamic da'wah and enters FYP (for your page), namely the Aswaja Hijrah Tiktok account with 493,000 followers which is more than other da'wah accounts. This study uses quantitative methods and aims to find out whether there is a significant influence of Aswaja Hijrah account TikTok content on the spiritual development of adolescents. The results showed that based on the results of the T test, it was known that the significant value of the influence of TikTok content of the aswaja hijrah account (X) on adolescent spirituality (Y) was 0.000 < 0.05 and t count 13.945 > t table 1.966 then H0 was rejected and H1 was accepted. It can be concluded that there is a significant influence of Aswaja Hijrah's TikTok content on teenagers' spirituality. The amount of TikTok content contributed by Aswaja Hijrah Account in influencing adolescent spirituality was 32.8% while the remaining 57.3% was influenced by other variables.]]>
