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<![CDATA[Kualitas Pelayanan Islami pada Perbankan Syariah ]]>
<![CDATA[Rafidah Rafidah]]>
<![CDATA[ NALAR FIQH: Jurnal Hukum Islam Vol. 10 No. 2 (2014): Desember 2014 ]]>
Publisher : <![CDATA[Fakultas Syariah Universitas Islam Negeri Sulthan Thaha Saifuddin Jambi, Indonesia ]]>
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DOI: 10.30631/nf.v10i2.1235
<![CDATA[Quality of service is one of the elements of assessment of the consumer / customer to the company that is engaged in. Quality services can be realized through the Islamic ministry employees, among others, to be honest, humble service, the service uses the guidelines of Islam, not forgetting the hereafter. Some aspects of this quality when applied together can build excellent quality service and satisfying, so it can be said that the quality of service has considerable influence in determining the interest of the customer to use the services which in this case is to save the Shariah contract.]]>
<![CDATA[Implementasi Sistem Perizinan Usaha Tambang Pasir di Sungai Batanghari Kab. Batanghari dalam Perspektif Hukum ]]>
<![CDATA[Sayuti Sayuti]]>
<![CDATA[ NALAR FIQH: Jurnal Hukum Islam Vol. 8 No. 2 (2013): Desember 2013 ]]>
Publisher : <![CDATA[Fakultas Syariah Universitas Islam Negeri Sulthan Thaha Saifuddin Jambi, Indonesia ]]>
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DOI: 10.30631/nf.v8i2.1238
<![CDATA[On the one hand, indeed, can give a positive development for the advancementof the economic, social, cultural and so on. But on the other hand, developmentcan also have negative effects to people's lives. With regard to economicdevelopment efforts in the field of human resources management, these effortsare expected to be made in the form of environmentally friendly development.But the reality is not so, because many companies or industries that are not ableto provide benefits to the environment and even vice versa. This is where theactual main function of granting permittance to the authorities, because itpermit is a state administrative decision rendered pursuant to applicableregulations. Especially the business permittance system implementation sandmine in Batang Hari River, when viewed from a legal perspective, theimplementation of the permittance system is not yet fully run in accordance withthe legislation, because they found that the procedure has not been carried outproperly and not been determined by a specifically juridical basis regulate thepermittance issues.]]>
<![CDATA[Perbankan dalam Dimensi Konvensional dan Syariah ]]>
<![CDATA[Yuliatin Yuliatin]]>
<![CDATA[ NALAR FIQH: Jurnal Hukum Islam Vol. 5 No. 2 (2012): Desember 2012 ]]>
Publisher : <![CDATA[Fakultas Syariah Universitas Islam Negeri Sulthan Thaha Saifuddin Jambi, Indonesia ]]>
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DOI: 10.30631/nf.v5i2.1239
<![CDATA[Islamic financial institutions are generally and Islamic banks particularly has become an interesting phenomenon in two or three decades. Institutions and Islamic banks are believed to be an interesting fact, compared with the conventional financial system. Now, people are witnessing the rise of Islamic financial institutions, particularly in the form of an Islamic bank, which running system and the division of profits and eliminate various interests. This illustration appears not only in Islamic countries but also almost in the world, including Indonesia. This fact indicates that the demands on Islamic banks and services are needed to meet the needs the Islamic community in performing daily activities with Islamic Sharia]]>
<![CDATA[Penyelesaian Sengketa Perbankan Syariah di Pengadilan Agama ]]>
<![CDATA[Ramlah Ramlah]]>
<![CDATA[ NALAR FIQH: Jurnal Hukum Islam Vol. 5 No. 2 (2012): Desember 2012 ]]>
Publisher : <![CDATA[Fakultas Syariah Universitas Islam Negeri Sulthan Thaha Saifuddin Jambi, Indonesia ]]>
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DOI: 10.30631/nf.v5i2.1240
<![CDATA[In the era of reformation Religious Courts authority increases in economic shari'a as stipulated in Article 49 Amendment UU No. 3 of 2006 on Islamic Courts. In this case if the dispute Shariah banking occurs due to a dispute aqad (agreement) between the parties which resolve is the governing body of Arbitration, while the decision of peace carried out by the Islamic court.]]>
<![CDATA[Nuansa Konvensional dalam Perbankan Syariah ]]>
<![CDATA[M. Nazori Madjid]]>
<![CDATA[ NALAR FIQH: Jurnal Hukum Islam Vol. 3 No. 1 (2011): Juni 2011 ]]>
Publisher : <![CDATA[Fakultas Syariah Universitas Islam Negeri Sulthan Thaha Saifuddin Jambi, Indonesia ]]>
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DOI: 10.30631/nf.v3i1.1256
<![CDATA[This article is an evaluation of the Islamic bankings performance is currently being assessed are not much different from conventional bank. Many record given by the researchers and the general public against the Islamic bank about sharia supervisory board, core bisnis of Islamic bank, and reviewers closer look at product of Islamic banking.]]>
<![CDATA[Preferensi Masyarakat Kota Samarinda terhadap Bank Syariah ]]>
<![CDATA[Mursyid Mursyid]]>
<![CDATA[ NALAR FIQH: Jurnal Hukum Islam Vol. 3 No. 1 (2011): Juni 2011 ]]>
Publisher : <![CDATA[Fakultas Syariah Universitas Islam Negeri Sulthan Thaha Saifuddin Jambi, Indonesia ]]>
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DOI: 10.30631/nf.v3i1.1257
<![CDATA[The study seeks to explore the preferences of the Samarinda’s people against Islamic bank. In order to encourage the development of sharia banking nationally, needed to expand sharia banking network in pontetial areas and require the service of sharia banking. Sharia banking network expension is market driven, based on need n willingness of bank to provide an overview of sharia banking development pontential. Potential meant can be viewed from a resource and area economic activities and the customer preferences to sharia banking product and service, then the research preferences of samarinda people is required. Grand mean analysis get number 7,69 from 300 respondent, its mean that majority of sample thought that sharia banking can be alternative when conventional bank. Regression analysis result indicate that the presence of shariah banking in samarinda city prospectively, because 91,13% of people samarinda were muslim.]]>
<![CDATA[Intermediasi Perbankan Syariah pada Bank Syariah Mandiri Cabang Jambi ]]>
<![CDATA[Habriyanto Habriyanto]]>
<![CDATA[ NALAR FIQH: Jurnal Hukum Islam Vol. 3 No. 1 (2011): Juni 2011 ]]>
Publisher : <![CDATA[Fakultas Syariah Universitas Islam Negeri Sulthan Thaha Saifuddin Jambi, Indonesia ]]>
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DOI: 10.30631/nf.v3i1.1258
<![CDATA[This article discusses about intermediation of bank sharia Mandiri Jambi. The main study to see how much third party funding and financing by bank sharia Mandiri Jambi and development bank intermediation. Based on the finding of the field turn out third party fund and financing has increased and growth. It is influenced by factors such as costumer motive in accordance with the beliefs and economics motive. Sources of financing at a bank in equity and third party fund but if the bank are not sufficient to do financing, so the bank will recourse to other branch office or use equity owner of bank. Monthly Intermediation level of bank sharia Mandiri Jambi have significant enhancer. The highest increase occurred in August 2006 at 141,31%. This is influenced by the increase of 36,71% musharaka financing. Intermediation level based on annual data are generally, the highest percentage occurred in 2007at 130, 71% because of musharaka financing increase amount 183,63%. Intermediation level of bank sharia Mandiri Jambi indicate that the bank had perform its function as regulator of Islamic financial. With the increase of financing by that bank will economic development community and can assist local authorities to develop local economy.]]>
<![CDATA[Problematika Materi Zakat dan Pemberdayaannya ]]>
<![CDATA[Maryani Maryani]]>
<![CDATA[ NALAR FIQH: Jurnal Hukum Islam Vol. 3 No. 1 (2011): Juni 2011 ]]>
Publisher : <![CDATA[Fakultas Syariah Universitas Islam Negeri Sulthan Thaha Saifuddin Jambi, Indonesia ]]>
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DOI: 10.30631/nf.v3i1.1259
<![CDATA[The entire property is derived from a good source and obtained a good way, compulsory removed the zakah, when reached of nisab.zakah given to mustahiq as specified role in Al-Taubah Verse 60, pursuant to the priority. Generally the verse can accommodate all types of property about liability issues zakah. Details of the names of the zakah, which is mentioned in the hadith is not meant to limit the material zakah, but in accordance with trh realities of production at the time. Zakah and taxes are two different obligation although there are similarities to the common good, but from the points of substance, source, goal and objectives, there is a different. For that taxes liability can not replace the obligation of zakah.]]>
<![CDATA[Dawabith al-Mashlahah ]]>
<![CDATA[Bahtiar Hasan]]>
<![CDATA[ NALAR FIQH: Jurnal Hukum Islam Vol. 3 No. 1 (2011): Juni 2011 ]]>
Publisher : <![CDATA[Fakultas Syariah Universitas Islam Negeri Sulthan Thaha Saifuddin Jambi, Indonesia ]]>
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DOI: 10.30631/nf.v3i1.1260
<![CDATA[This article tried to collect literature to find the data about sharia, fiqih and terms related with it. The data have been collected were analized using descriptive language approach, sociological approach and historical approach. Language approach be used to describe the term of sharia and fiqih as a base of development. The sociological approach be used to disclosed the sharia andsocial contexs and historical approach to see the progress sharia and fiqih in terms of historical aspects.]]>
<![CDATA[Konsep dan Sistematika Pemikiran Fiqih Sufistik Al-Ghazali ]]>
<![CDATA[Masburiyah Masburiyah]]>
<![CDATA[ NALAR FIQH: Jurnal Hukum Islam Vol. 3 No. 1 (2011): Juni 2011 ]]>
Publisher : <![CDATA[Fakultas Syariah Universitas Islam Negeri Sulthan Thaha Saifuddin Jambi, Indonesia ]]>
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DOI: 10.30631/nf.v3i1.1261
<![CDATA[Al-Ghazali was one of a philoshoper, theologian faqih and sufi. One of the famous ulama in mid-fifth century until the early development of Islamic law in the era decline of the science of fiqh. In those days he was known as fuqaha who combines discussion of fiqh and Sufism, at which time there a conflict between fiqh scholar and sufi group. In the span of a long history between fiqh and Sufism eventually occur very good relationship.]]>
