Jurnal Kawistara
Jurnal Kawistara aims to explore elements of Indonesian culture and society by publication of research findings and scientific innovations that are practically relevance for the preservation of local culture, environmental sustainability, social cohesion and community welfare. Jurnal Kawistara seeks to publish a balanced mix of high-quality theoretical or empirical research articles, case studies, review papers, comparative studies, and exploratory papers. In particular, Jurnal Kawistara looks for academic works that show the implication of social studies on practical issues concerning culture, environment, social cohesion and community welfare. Jurnal Kawistara also accepts papers from the discipline of natural science and technical studies that emphasize on social dimension of humanity issues. We invite critical and applied inquiries into wide range of sub-topics including but not limited to the following: 1. Culture (a unique study of performing arts and classical culture, traditional from various regions in Indonesia, and modern cultural arts such as dance, fine arts, and music art also includes the study of Indonesian literature on classical and contemporary literary issues) 2. Religion (Study of comparative religion, study of pluralism and religious diversity in Indonesia) 3. Media (Cultural studies and media, New Media and Contemporary Societies) 4. Gender (Urban Culture, Gender bias, and gender inequality) 5. Public policy (extractive public policies, distributive public policies, and regulative public policies) 6. Development (economic and social development, urban and regional development) 7. Environment (customs, social and environmental, land and natural resource utilization) 8. Disaster (local wisdom and social culture, disaster management, community empowerment, survival and humanity, disaster and social emergency response organizations) 9. Tourism (ecotourism, tourism management, religious tourism, urban tourism, and cultural tourism) Other disciplines (engineering, natural science, arts) that emphasize on their implication on social and humanity issues. All accepted manuscripts will be published both online and in printed forms. The journal publishes three thematic issues per year, namely April, August, and December.
Articles
408 Documents
<![CDATA[ECONOMYTHS: HOW THE SCIENCE OF COMPLEX SYSTEMS IS TRANSFORMING ECONOMIC THOUGT ]]>
<![CDATA[Roberto Akyuwen]]>
<![CDATA[ Jurnal Kawistara Vol 2, No 3 (2012) ]]>
Publisher : <![CDATA[Universitas Gadjah Mada ]]>
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DOI: 10.22146/kawistara.3943
<![CDATA[Sejak pertama kali ditemukan, revolusi ilmu ekonomi telah didominasi oleh sistem pemikiran mekanistik dan linier yang inspirasinya bersumber dari ilmu mekanika Newton. Fenomena ini akan berubah. David Orrell melalui buku ini menerangkan bahwa seorang ahli matematika, menunjukkan bagaimana revolusi ilmu ekonomi dipengaruhi oleh ideide baru yang muncul dari berbagai bidang, seperti teori kompleksitas dan ilmu jaringan. David Orrell menjelaskan bagaimana perekonomian sebagai hasil dari proses yang kompleks dan jaringan yang tidak linier. Ia juga menunjukkan mengapa model-model matematika yang digunakan oleh para bankir dan pembuat kebijakan telah mengakibatkan dunia menjadi lebih berisiko. Hubungan paradoks di antara uang dan kebahagiaan juga dieksplorasi. Selain itu, David Orrell berpandangan bahwa sistem keuangan lebih baik dilihat sebagai suatu proses organik dibandingkan sebagai suatu mesin. Pada akhirnya, dapat ditunjukkan bagaimana ilmu pengetahuan dapat membantu menemukan kembali ilmu ekonomi di abad ke-21.]]>
<![CDATA[ANALISIS FAKTOR-FAKTOR YANG BERPENGARUH TERHADAP PENGGUNAAN LEMBAGA BANK SYARIAH: STUDI DI PROPINSI DAERAH ISTIMEWA YOGYAKARTA ]]>
<![CDATA[Duddy Roesmara Donna]]>
<![CDATA[ Jurnal Kawistara Vol 2, No 3 (2012) ]]>
Publisher : <![CDATA[Universitas Gadjah Mada ]]>
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DOI: 10.22146/kawistara.3944
<![CDATA[This research aims to analyze factors that affect the using of sharia nance institution in the Province of DIY. This research involved 150 respondents distributed throughout Yogyakarta City, Bantul Regency, Kulon Progo, Gunungkidul Regency, and Sleman Regency. A purposive non-probability sampling method was used to predict population behavior, with factor analysis as a tool of analysis. The preference of using sharia nance institution was affected by institution factor, including institutional ones, loyalty of Islamic law, service, and the suitability of product.]]>
<![CDATA[RITUAL MA’ATENU SEBAGAI MEDIA KONSTRUKSI IDENTITAS KOMUNITAS MUSLIM HATUHAHA DI PELAUW MALUKU TENGAH ]]>
<![CDATA[Yance Z. Rumahuru]]>
<![CDATA[ Jurnal Kawistara Vol 2, No 1 (2012) ]]>
Publisher : <![CDATA[Universitas Gadjah Mada ]]>
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DOI: 10.22146/kawistara.3949
<![CDATA[This article aims to expalin identity construction of the Hatuhaha muslim community in Pelauw territory,one which use ritual as its main arena. Data on ma’atenu ritual was collected through of ma’atenuimplementation, and interviewing of informants in Pelauw.There are ritual partisans and ritual leaderswho use symbols in the ritual. The article relates the present ritual to their historical evens and the currentcondition of local community. This research concludes that (1) the ritual has been a useful and strategicmedia for identity construction, and (2) through the ritual implementationof ritual, the interpersonalolidarity of Pelauw poeple or Hatuhaha muslim community has been well-developed, it is knoum locallythe maningkamu relation.]]>
<![CDATA[PENGEMBANGAN MADRASAH BERPARADIGMA PEMBANGUNAN BERKELANJUTAN ]]>
<![CDATA[M Imam Zamroni]]>;
<![CDATA[Lies Rahayu WF]]>
<![CDATA[ Jurnal Kawistara Vol 2, No 1 (2012) ]]>
Publisher : <![CDATA[Universitas Gadjah Mada ]]>
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DOI: 10.22146/kawistara.3951
<![CDATA[This study aims to discover learning innovation for education for sustainable development (EfSD) that canbring sustainability regarding resources, the environmental, social and cultural. EfSD can teach morality tohuman beings as actors in their environment, pushing them to always be careful and wise in every activitythat uses natural resources. The use of natural resources for the development is not only to meet short-termeconomic needs; it is therefore necessary to establish mana gement strategies that ensure sustainability, fairness,and effi ciency. Efforts to achieve these strategies are mediated by interviewing people regarding environmentethical values, which in this case were implemented in children’s education. The results of this research showthat: (1) developing sustainable, development-paradigmatuc learning innovations must comply with the talentsof students, which can be done by developing KTSP (curriculum for unit-level education); (2) the conservationof socio-cultural value is the basis to achieve a sustainable development paradigm; (3) innovations necessaryfor the creation of a sustainable development paradigm vary for each school background. This innovationis expected to guarantee the realization of a sustainable development paradigm in formal education; for thesake of intergenerational environment conservation.]]>
<![CDATA[BUDAYA NASIONAL DI TENGAH PASAR: KONSTRUKSI, DEKONSTRUKSI, DAN REKONSTRUKSI ]]>
<![CDATA[Ikwan Setiawan]]>
<![CDATA[ Jurnal Kawistara Vol 2, No 1 (2012) ]]>
Publisher : <![CDATA[Universitas Gadjah Mada ]]>
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DOI: 10.22146/kawistara.3952
<![CDATA[In the Reformation period, the state regime still mobilizes traditional-ideal values as national culturewithout giving conceptual and operational explanations. In this article, I combine two approaches,cultural studies and postcolonial studies, for reading national culture as represented in some PresidentSoesilo Bambang Yudhoyono’s presidential speeches. I will analyze ideal-but-ambivalent constructionsof national culture in regime’s perspective as represented in those speeches, particularly, in the contextof continuous of national culture in regime’s perspective in those speeches, particularly, in the context ofthe government’s continuous mobilization of traditional meanings as the invisible power for Indonesianpeople, while, at the same time,placing emphasis on economic progress.Instead of a strategic culturalconstruction, national culture produces its own deconstruction and fails to be discursive formation.Further, I argue that the regime operates their governmentality by reconstructing newer nationalculture based on market economics as discursive constructions, which ideally can provide conceptualand material basis for state regime in conducting governance and for citizens in achieving welfare inneoliberal formation.]]>
<![CDATA[LANJUT USIA: ANTARA TUNTUTAN JAMINAN SOSIAL DAN PENGEMBANGAN PEMBERDAYAAN ]]>
<![CDATA[Eko Sriyanto]]>
<![CDATA[ Jurnal Kawistara Vol 2, No 1 (2012) ]]>
Publisher : <![CDATA[Universitas Gadjah Mada ]]>
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DOI: 10.22146/kawistara.3953
<![CDATA[Social service and social security for elderly in 2010 only covered 143.131 person (Direktorat PSLU,2010) from expectation to serve 2,4 million elderly, whether it is poor and neglected elderly (BPS, 2010).Government capacity to serve social service and social security is limited, so it needs a new strategyto keep the sustainability of elderly’s life. We must have alternative way to assist them to solve theirpsychosocial and physical vulnerability through empowerment scheme. The psychosocial vulnerabilityof elderly is vulnerability that comprise from economic, social and psychological aspects so that it needscomprehensive understanding to make a program for them. Empowering the elderly will create activitythat will be advantageous for them to use the leisure, create social relationship, decrease felt of loneliness,keep reciprocal relationships with their social environment, increase income, and build their capacity inboth health and skills. The development of a sense of empowerment must consider several aspecteds,including environmental characteristics, social-demographic structures, and cross-generational actors.Alternatives for empowerment programs include productive activities (care housing and non-carehousing) and social activities (volunteering).]]>
<![CDATA[PENGUJIAN KESETARAAN PRESISI DAN SKALA UKUR BUTIR-BUTIR PADA SKALA PSIKOLOGI ]]>
<![CDATA[Wahyu Widhiarso]]>
<![CDATA[ Jurnal Kawistara Vol 2, No 1 (2012) ]]>
Publisher : <![CDATA[Universitas Gadjah Mada ]]>
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DOI: 10.22146/kawistara.3954
<![CDATA[The purpose of this study is to identify the measurement models that appropriate to measure psychologicalattributes toward psychological scale. Measurement models that includes is parallel, tau-equivalent andcongeneric models. Each model has different assumptions according to each item’s precision and scalemeasuring on psychological scale. As a sample of psychological scale, this study uses Child DepressionInventory (CDI) and Rosenberg Self-Esteem Scale. Data was taken from the 3.183 adolescents from juniorand senior high school in DIY, with ages ranging from 15 to 19. Both scale were tested using the HotellingT2 test for testing the equality of mean and variance as well as confi rmatory factory analysis throughstructural equation modeling to rest the accuracy of the model. This study found that psychological scalestend to fi t better with the congeneric model than others. The congeneric model is one which assumesthat every item in a scale has a different precision and scale of measure. Therefore, it is concluded thatitems tend to be measured in psychological attributes, with relative variation.]]>
<![CDATA[ISLAM SEBAGAI RAHMATAN LIL-‘ALAMIN ]]>
<![CDATA[Maufur Maufur]]>
<![CDATA[ Jurnal Kawistara Vol 2, No 1 (2012) ]]>
Publisher : <![CDATA[Universitas Gadjah Mada ]]>
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DOI: 10.22146/kawistara.3955
<![CDATA[Maraknya peristiwa terorisme dan kekerasanyang mengatasnamakan Islam tidakpelak menggelitik banyak orang untukmempertanyakan kembali adagium Islamsebagai agama rahmatan lil ‘alamin. BagaimanaIslam yang seharusnya menjadi penyemaiperdamaian bagi umat manusia di muka bumiternyata ditampilkan dengan wajah keras dangarang, bukan saja bagi non-Muslim tapi jugabagi sesama Muslim, melalui bahasa-bahasajihad, kafi r, bid’ah, sesat, dan lain sebagainya.Jika banyak Muslim bertanya-tanya apagerangan yang salah dengan agama ini,lebih-lebih lagi Islam menuai citra negatif dikalangan non-Muslim, terutama mereka didunia Barat yang banyak mengenal Islamdari pemberitaan media. Banyaknya karyayang ditulis mengenai fenomena ini seolaholahberbanding lurus dengan semakinmaraknya kekerasan yang mengatasnamakanIslam. Salah satu penyebabnya barangkaliadalah karya-karya tersebut mengedepanka]]>
<![CDATA[A HISTORICAL NARRATIVE AND CRITICAL ANALYSIS OF THE ROOTS AND CAUSES OF CONFLICT IN THE SOUTHERN PHILIPPINES ]]>
<![CDATA[ Jurnal Kawistara Vol 2, No 2 (2012) ]]>
Publisher : <![CDATA[Universitas Gadjah Mada ]]>
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DOI: 10.22146/kawistara.3956
<![CDATA[This paper higlight the chronology of significant historical events, from pre-colonial times to the present, which have significantly cintributed to the conflict in Southern Philippenes. It moment, both by the Philippine government and the different Islamic liberationist group which are the main actors and players in the conflict.This paper employs both historical and structural analysis to obtain a much briader and complete picture of the historical, socio-political, cultural, and economic realities reigning in the southern Philippines. the study shows that the problem of conflict in Mindanao is complex and complicated. thus, a much broader and careful understanding and analysis of the problem, as well as solutions that can be agreed upon by contending groups and factions toward a peaceful and negotiated approach to the mindanao peace process, are required.]]>
<![CDATA[IMPLEMENTASI NILAI-NILAI BUDAYA, SOSIAL, DAN LINGKUNGAN PENGEMBANGAN DESA WISATA DI PROVINSI YOGYAKARTA ]]>
<![CDATA[Joko Tri Haryanto]]>
<![CDATA[ Jurnal Kawistara Vol 3, No 1 (2013) ]]>
Publisher : <![CDATA[Universitas Gadjah Mada ]]>
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DOI: 10.22146/kawistara.3957
<![CDATA[Although giving a huge benefit to the developing of social welfare in the world, tourism development has also often ces of the environmental damage, when especially requiring for infrastructure development. However, along with increased awareness of the importance of environmental functions, isustainable tourism or usually called ecotourism has developed with many different kinds. Yogyakarta, as one of tourist destinations in Indonesia, has developed cultural values, social, and environment based ecotourism in the form of Tourism Village. This kind of Tourism Village has not unfortunately, identified and used social, cultural, and environmental values as among the main attractions. for this reason this paper is written to provide guidance for implementing the cultural values, social, and environment based eco-tourism in order to develop the Tourism Village.]]>
