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INDONESIA
EMPIRISMA: JURNAL PEMIKIRAN DAN KEBUDAYAAN ISLAM
Published by Institut Agama Islam Negeri Kediri
ISSN : 18299563     EISSN : 25031694     DOI : https://doi.org/10.30762/empirisma.v33i2
Core Subject : Religion, Humanities, Art, Social,
Religion Arts Humanities Social Sciences
Focus The focus of this journal is to publish the results of research and thoughts on Islamic studies in the form of research articles and book reviews and thoughts. Scope since 2017 the journal focuses more on various dimensions of Islamic thoughts and cultures with the scope limited to the following topics: - Theology; - Religious Rituals; - Local Wisdom; - Sacred Texts; - Interfaith Encounter; Contemporary Issues To reach a wider audience and readership, articles in this journal are using two languages: Indonesian and English. This journal is published biannually in January and July.
Arjuna Subject : Ilmu Sosial - Ilmu Sosial (Lain-Lain)
Articles 239 Documents
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MITOS BOCAH SUKERTA DALAM MASYARAKAT JAWA (TELAAH TERHADAP SERAT MANIKMAYA) Muhammad Safii
Empirisma: Jurnal Pemikiran dan Kebudayaan Islam Vol. 28 No. 2 (2019): Islam, Teosofi, dan Ke-Indonesia-an
Publisher : Prodi Studi Agama-agama Fakultas Ushuluddin dan Dakwah IAIN Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/empirisma.v28i2.410

Abstract

Serat Manikmaya is a manuscript of the collection Yogyakarta Sanabudaya Museum and is the work of the famous poet Kraton Kesunanan Surakarta Adiningrat, namely Raden Bagus Burhan or Raden Ngabehi Ranggawarsita III. In his work there are uniqueness to study, including: 1. Myth of children or bocah sukerta, 2. Birth of Batara Kala. The purpose of this study are: 1. to study the meanings contained in in the Serat Manikmaya cript or manuscript collection number PB.. A 374, 2. Ranggawarsita’s motivationwrites Serat Manikmaya. The methodology used to method found in the science of philology, namely: 1. Inventory the manuscript, 2. Describing script. Inside the script of Serat Manikmaya has pasemon or symbol and meaning, the writer uses Roland Barter’s semiotic theory. The results of this study include: 1. Stories of sukertachildren who fall prey to Batara Kala, 2. How to ruwat children who are sukerta 3. Intellectual contributions to Hinduism and Islam, 4. History of Kraton Kasunanan Surakarta Adiningrat especially in pattern fields religious, 5. Ranggawarsita’s biography 6. Description of Serat Manikmaya script.
ETIKA AGAMA NUSANTARA: STUDI KRITIS TERHADAP POLA INTERAKSI MASYARAKAT DESA KEBANGSAAN SITUBONDO Achmad Nur
Empirisma: Jurnal Pemikiran dan Kebudayaan Islam Vol. 29 No. 1 (2020): Agama dan Budaya Nusantara
Publisher : Prodi Studi Agama-agama Fakultas Ushuluddin dan Dakwah IAIN Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/empirisma.v29i1.412

Abstract

This paper is the result of scientific research on the socio-religious phenomena of the national village community in the district of Situbondo Wonorejo. The village is interesting to study because it represents a harmonious life between the existing religions. The research attempts to answer the question on how the pattern of interaction between the people of Wonorejo communicates religious and national messages in the public space. To answer this question, Habermas’ theory of communicative action is used examine how religion plays a role in the public space. The research found that first, the life patterns of the people of Wonorejo are based on three strengths, namely dogma or teachings from each religion, the power of sacredness believed by each religion, and the power of religious spirituality as a manifestation of dogma and the sacredness. All the three strengths were born from a dialogue between the beliefs of the local communities and their predecessors and the religious values that they are embracing
HARMONI SOSIAL BERBASIS BUDAYA GUGUR GUNUNG Imas Setiyawan
Empirisma: Jurnal Pemikiran dan Kebudayaan Islam Vol. 29 No. 1 (2020): Agama dan Budaya Nusantara
Publisher : Prodi Studi Agama-agama Fakultas Ushuluddin dan Dakwah IAIN Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/empirisma.v29i1.414

Abstract

Culture is one form of community group behaviors in a region. The Javanese society is rich with traditions that have been passed down for generations since the days of the ancients. Gugur Gunung is one of the traditions carried out in Jembul community for generations. It is interesting to find out more in detail the tradition of this tradition, which also plays a role in strengthening relations between individuals in the village. This study uses a qualitative approach, through interview techniques, observation and documentation in conducting the data to find answers to the research problem. The results of research found several facts: first, Gunung Gugur became the field of social harmony in the village of Jembul; this tradition brings the social life in the community to be more harmonious. Second, the community considers the need for cooperation in social life to solve social problems, including issues of welfare that have not been evenly distributed, for which Gugur Gunung provides a solution; and the third is that this tradition involves all elements of the village community in Jembul that have been carried down from generation to generation.
PANCASILA DAN JIHAD AKADEMIK: PERAN PERGURUAN TINGGI DI YOGYAKARTA DALAM PENGUATAN IDEOLOGI PANCASILA Fathorrahman Fathorrahman
Empirisma: Jurnal Pemikiran dan Kebudayaan Islam Vol. 30 No. 1 (2021): Indonesia, Pancasila, dan Islam
Publisher : Prodi Studi Agama-agama Fakultas Ushuluddin dan Dakwah IAIN Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/empirisma.v30i1.415

Abstract

This article discusses the role of higher education institutions in Yogyakarta in bolstering Pancasila’s public image through academic and non-academic approaches. Through various activities to strengthen Pancasila, three universities such as UIN Sunan Kalijaga, UGM, and UNY used academic formulas such as Focus Group Discussions which involved several groups to socialize the importance of implementing Pancasila in the life of the nation and state. In addition, there are other non-academic media such as Pancasila petitions and the use of social media as a way of improving Pancasila so that the millennial generation can recognize the ideology and historical values of Pancasila. To explain the progress of the three universities, the writer presents two questions; how is the role of science played by universities to improve Pancasila? What attempts are made by tertiary institutions to inspire academic and non-academic views? This study used a qualitative approach with the form of field research (field research) which took place in Yogyakarta. In my view, what the three universities did, became an“academic jihad” which was carried out periodically and represented the seriousness of universities in Yogyakarta to uphold the principles ​​of Pancasila in people’s lives.
DIALOG LINTAS AGAMA DAN UPAYA MENANGKAL POTENSI RADIKALISME DI KALANGAN PEMUDA Budi Ichwayudi
Empirisma: Jurnal Pemikiran dan Kebudayaan Islam Vol. 29 No. 1 (2020): Agama dan Budaya Nusantara
Publisher : Prodi Studi Agama-agama Fakultas Ushuluddin dan Dakwah IAIN Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/empirisma.v29i1.416

Abstract

Radicalism is a religious understanding that has the potential to be present in every religion. Radical understanding is one of the ideas whose existence has received resistance from the community, even the state. In the context of Indonesia, radicalism is a challenge for the State to continue to be opposed, this is inseparable from the many theoretical cases masterminded by radical groups. Until now, the spread of radical understanding did not only reach adulthood, but had already begun to infect young people, even children. The younger generation as the nation’s next generation is very vulnerable to the spread of radical understanding, especially if the understanding is not accompanied by religious elites who have competence. This study uses a qualitative approach with interviews, observation and documentation as a technique to extract data. The results of the study stated that interfaith dialogue among youth in East Java as initiated by the Forum for Religious Harmony in East Java province is one of the strategic efforts to counteract the exposure of radical understanding among interfaith youth, by conducting dialogue the understanding of youth will be more open, nature exclusion in religion will collapse by understanding the existence of other religions as partners in social life, especially the fact that Indonesia is a plural nation is absolute, which we must maintain and respect each other in differences.
THE TRADITION OF BUWUHAN : BETWEEN SOCIAL COHESION, ALMS, AND COMMERCIALIZATION Sardjuningsih
Empirisma: Jurnal Pemikiran dan Kebudayaan Islam Vol. 29 No. 1 (2020): Agama dan Budaya Nusantara
Publisher : Prodi Studi Agama-agama Fakultas Ushuluddin dan Dakwah IAIN Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/empirisma.v29i1.417

Abstract

The buwuhan tradition has for hundreds of years been a means of social cohesion in rural communities. In social relations, buwuhan can be conceived of as economic negotiations using an exchange approach. As a subculture, buwuhan becomes a strategic tool in marking the stages of one’s life, which is held at weddings and circumcisions. In rural communities this economic exchange is organized through record keeping. Awareness of social norms of negligence requires that the exchange value be paid back at a minimum. In the modern era, the buwuhan tradition experiences a value shift, making the buwuhan tradition a means of taking personal advantage, which is wrapped in the values of solidarity and harmony. Especially in urban communities and societies undergoing social transformation such as sub-urban communities. This is because modernization has changed the way people look at the value of money. This meaning has further led to the occurrence of abusive practices that have been implemented improperly, forced, exploited, with modes and strategies for material gain. To preserve the value of the buwuhan tradition, there must be a social reconstruction that returns the meaning of this tradition into its function as a social cohesion that can be accepted by the norms of modern society, which are more rational, realistic, interactive, familiar, and harmonious.
CIVIL SOCIETY DAN KEHARMONISAN ANTARUMAT BERAGAMA: LARANGAN MUI PERIHAL PENGUCAPAN SALAM AGAMA LAIN DALAM KAJIAN LIVING HADIS Elfada Adella Hidayat; Liliek Channa AW
Empirisma: Jurnal Pemikiran dan Kebudayaan Islam Vol. 30 No. 1 (2021): Indonesia, Pancasila, dan Islam
Publisher : Prodi Studi Agama-agama Fakultas Ushuluddin dan Dakwah IAIN Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/empirisma.v30i1.418

Abstract

It is no longer surprising that Indonesia is still susceptible to finding many cases involving faith. Whether it is the entry of radicalism, which results in the rise of a derogatory stereotype toward Muslims in Christian circles, or even disputes among Muslims over who is the most right in his teachings. As stated in the Indonesian Ulama Council’s East Java Province declaration, which summarizes the findings of their tausiyah on greetings using other religious greetings. This assertion has sparked debate in a number of circles. Students, in particular, who work in a group or association that promotes interreligious harmony. Numerous them expressed reservations about the MUI comment. Given that students are considered to be a part of civil society, who would remain quiet if anything disturbs and impairs the community’s human rights? As such, this study seeks to ascertain the role of students as civil society in preserving religious believers’ unity in the face of disputes about how to express greetings from other religions and their relationship to the study of living hadith. Since the researcher explores historical events and takes a qualitative approach, this study is classified as historical research. After all, the researcher obtains data from carefully chosen informants. The findings of this study indicate that students of different religions are still attempting to preserve peace in a variety of ways, one of which is by not objecting to the greeting of other religions, as Islam contains a wealth of information about the sense of tolerance, both in the Qu’ran and the Hadith.
KONSISTENSI TRADISI TAHLILAN DAN KENDURI DI KAMPUNG SAPEN PERSPEKTIF FENOMENOLOGI AGAMA Mohammad Dzulkifli
Empirisma: Jurnal Pemikiran dan Kebudayaan Islam Vol. 30 No. 1 (2021): Indonesia, Pancasila, dan Islam
Publisher : Prodi Studi Agama-agama Fakultas Ushuluddin dan Dakwah IAIN Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/empirisma.v30i1.419

Abstract

The article examines the sacred experience of the Sapen culture in interpreting and conserving the tahlilan and kenduti traditions. In the midst of globalization and urban life, The Sapen’s people from a decade ago continue to practice tahlilan in some circumstances. The aim of this article is to clarify the factors that contribute to the continuity of the tahlilan and kenduri traditions in the Sapen community through the lens of religious phenomenology. The study employs fieldwork, participatory observation, and interviewing techniques. The findings of this study indicate that three factors contribute to the continuity of the tahlilan and kenduri traditions in Sapen. To begin, there is the influence of immigrants who used to practice tahlilan in their village. Second, cultural traits inherited from elders are passed down across generations. Third, a strong sense of brotherhood and peace among the Sapen peoples. Additionally, Tahlilan is viewed as a vehicle for citizens to interact and spread the message of Islam within the Sapen culture.
TRADITION AND HARMONY: BUILDING ISLAMIC-CHRISTIAN RELATIONS THROUGH TRADITIONS IN DURENSEWU PASURUAN Feryani Umi Rosidah
Empirisma: Jurnal Pemikiran dan Kebudayaan Islam Vol. 29 No. 1 (2020): Agama dan Budaya Nusantara
Publisher : Prodi Studi Agama-agama Fakultas Ushuluddin dan Dakwah IAIN Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/empirisma.v29i1.420

Abstract

Slametan sumber is a tradition that is carried out every year by the Durensewu Pandaan Pasuruan community, this tradition has been going on for generations. It is carried out every time at the end of the dry season by involving all elements of the Durensewu village community, both those who are Muslim or Christian, those who are young and old, unite to succeed the slametan sumber tradition. This research wants to see more broadly how this tradition acts as a field of religious harmony in the Durensewu community. In this study using a qualitative approach with interview, observation and documentation techniques as techniques for extracting data in the field. The findings of this study reveal the fact that 1). The slametan sumber tradition is one of the local cultural heritage of the Durensewu community that is routinely carried out, 2). This tradition has become one of the fields of harmony of the Durensewu community, binding a sense of social togetherness, especially Muslims and Christians who co-exist in the success of the slametan sumber tradition, 3). In the implementation of the slametan sumber tradition cannot be separated from the pros and cons of the people who agree with those who do not agree, but it does not reach deep debate.
ISLAM SEBAGAI PANDUAN FILSAFAT KONTEMPORER Mohamad Arif Majid
Empirisma: Jurnal Pemikiran dan Kebudayaan Islam Vol. 29 No. 1 (2020): Agama dan Budaya Nusantara
Publisher : Prodi Studi Agama-agama Fakultas Ushuluddin dan Dakwah IAIN Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/empirisma.v29i1.421

Abstract

Islam and philosophy are two different terms in which the first refers to a religion, which absolute truth overcomes all space and time, brought by Allah’s most beloved Prophet, Muhammad SAW. The latter represents human activity in utilizing their intellect, optimizing their consciousness to reach understanding on any existence. Thus, this paper attempts to explore the belief that Islam must have established a set of implementation and technical guidance for philosophy. This paper aims to avoid ambiguity and confusion to determine the truth as seen in the history of philosophy. This paper argues that Islamic philoshopy provides an alternative to tackle with crisis as a result of ambiguity that rooted in the contemporary philosophy.

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