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INDONESIA
EMPIRISMA: JURNAL PEMIKIRAN DAN KEBUDAYAAN ISLAM
Published by Institut Agama Islam Negeri Kediri
ISSN : 18299563     EISSN : 25031694     DOI : https://doi.org/10.30762/empirisma.v33i2
Core Subject : Religion, Humanities, Art, Social,
Religion Arts Humanities Social Sciences
Focus The focus of this journal is to publish the results of research and thoughts on Islamic studies in the form of research articles and book reviews and thoughts. Scope since 2017 the journal focuses more on various dimensions of Islamic thoughts and cultures with the scope limited to the following topics: - Theology; - Religious Rituals; - Local Wisdom; - Sacred Texts; - Interfaith Encounter; Contemporary Issues To reach a wider audience and readership, articles in this journal are using two languages: Indonesian and English. This journal is published biannually in January and July.
Arjuna Subject : Ilmu Sosial - Ilmu Sosial (Lain-Lain)
Articles 145 Documents
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CHARISMA IN CHRISTIAN TRADITION Lemwang Chuhwanglim
Empirisma: Jurnal Pemikiran dan Kebudayaan Islam Vol. 28 No. 1 (2019): Agama, Konflik, dan Perdamaian
Publisher : Prodi Studi Agama-agama Fakultas Ushuluddin dan Dakwah IAIN Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/empirisma.v28i1.132

Abstract

The term charisma had been used and continues to use by many people in different context. There is charismain social, political, sports, culture and other modern leadership who have made many great impacts in winningpeople’s minds and hearts. This paper aims to analyze the meaning of Charisma in the Christian tradition andhow it influences in society until today. In doing so the article aims to see both negative and positive aspects andinfluence of charisma in different Christian social context. Though the article may not give an absolute pictureof the Christian tradition charisma being understood among other Christian denominations, it gives people torevisit the origin of the term Charisma and its evolution in the New Testament by the Apostle Paul. Hence, thisarticle will analyze the meaning of Charisma in the Christian tradition and how it influences in Christian societyuntil today and the authority of God being interpreted by charismatic group within and outside the Church.
PANCASILA, DEMOCRACY, AND NKRI BER-SHARĪ’AH IN INDONESIA: HOW CHRISTIANS SHOULD RESPOND AND PARTICIPATE Andreas Jonathan
Empirisma: Jurnal Pemikiran dan Kebudayaan Islam Vol. 28 No. 1 (2019): Agama, Konflik, dan Perdamaian
Publisher : Prodi Studi Agama-agama Fakultas Ushuluddin dan Dakwah IAIN Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/empirisma.v28i1.133

Abstract

Democracy, pluralism, Pancasila, and religious freedom become a heated debate in Indonesia because they arenot only theoretical and conceptual but also have a significant influence on many aspects of the nation’s life.Moreover, the demand for the implementation of sharī’ah from a small number of Muslim groups continues toechoe in this country which, off course, concern also the Christians who become the second largest populationin this country. This paper is an attempt to examine the Christians’ participation in democracy and Pancasilaamids the demand for the implementation of sharī’ah in Indonesia. It discusses theological perspectives forChristians’ participation in the public space, a brief history of the struggle on sharī’ah law and Pancasila, andhow Christians have and should respond through civil society. The paper argues that Christians can participatein many ways in democratization and defending Pancasila in Indonesia through the channels of civil society.
THE ROLE OF MYTH IN ESCALATING THE CONFLICT BETWEEN ISRAEL-PALESTINE Abdul Mujib
Empirisma: Jurnal Pemikiran dan Kebudayaan Islam Vol. 28 No. 1 (2019): Agama, Konflik, dan Perdamaian
Publisher : Prodi Studi Agama-agama Fakultas Ushuluddin dan Dakwah IAIN Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/empirisma.v28i1.134

Abstract

Myth as the basic of information before conducting life in society can escalate the sight toward other perspective,and make conflicting between Israel-Palestine. They are defending their myth. The myth of David and Goliathwhich stone as a tool in conquering the monster Goliath, it is been trying for youth Palestinian to beat Israel.Whereas, according to Abu Nimer, the reason for Palestinian using stone is like symbol that they want to shownon-violent. However, by using stone, Israel fears that the story of David and Goliath will happen to them, yetthe story is opposite. Now, the Israel becomes Goliath, and youth Palestinian becomes David who is throwingstone to the monster. By using Kepferer’s theory about power of myth, this article wants to analyze how strongthe power of myth in the conflict of Israel-Palestine on the perspective of throwing stones.
KEARIFAN LOKAL DAN PERAN ELIT AGAMA DALAM MERAWAT TOLERANSI ANTAR UMAT BERAGAMA DI AKAR RUMPUT Ahmad Shobiri Muslim; Saiful Mujab
Empirisma: Jurnal Pemikiran dan Kebudayaan Islam Vol. 28 No. 1 (2019): Agama, Konflik, dan Perdamaian
Publisher : Prodi Studi Agama-agama Fakultas Ushuluddin dan Dakwah IAIN Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/empirisma.v28i1.135

Abstract

The aim of this paper is to find out the inter-religious dialogue among religions (Islam, Catholicism, and Hindu)in Kalibago sub-Village, Kalipang Village, Grogol District – Kediri Regency. By using participant observationand interviews with several leaders (sesepuh) from each religion. This article attempts to answer the questionon how the interreligious harmony in the research site is built and maintained. It found out that interreligiousharmony has been passed and maintained one generation to another generation where interreligious marriage,local wisdom, and the elders play a very significant role.
TRADISI ANJANG SANA-SINI SEBAGAI BENTUK KERUKUNAN ANTAR UMAT BERAGAMA DI DESA BESOWO Indra Latif Syaepu
Empirisma: Jurnal Pemikiran dan Kebudayaan Islam Vol. 28 No. 1 (2019): Agama, Konflik, dan Perdamaian
Publisher : Prodi Studi Agama-agama Fakultas Ushuluddin dan Dakwah IAIN Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/empirisma.v28i1.136

Abstract

This paper sheds light on interreligious harmony taking place in the Village of Besowo where the so-calledAnjang Sani-Sini tradition plays a significant role. The adaptation and integration between religion andlocal cultures have transformed new values in a given society. Likewise, the Anjana Sana-Sini tradition is atransformative form of an alledgedly exclusive religious doctrine within a pluralistic culture so as to bring upnew ethical values or traditions. The Anjang Sana-Sini tradition is a tradition of mutual visits carried out bythe residents of Besowo regardless of their religious backgrounds. The article showed that this tradition hassuccesfully fostered kinship and interreligious harmony among the people. In addition, this tradition has alsocreated a social resilience to the threat of conflicts and at the same time estabslihed interreligious harmony inthe village.
KESENIAN TRADISIONAL DI ERA KOMODIFIKASI BUDAYA: PERGESERAN MAKNA MAGIS-RELIGIUS DALAM KESENIAN JARANAN M. Syahrul Ulum
Empirisma: Jurnal Pemikiran dan Kebudayaan Islam Vol. 29 No. 2 (2020): Seni, Agama dan Budaya
Publisher : Prodi Studi Agama-agama Fakultas Ushuluddin dan Dakwah IAIN Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/empirisma.v29i2.169

Abstract

Through tourism, especially cultural tourism, cultural dynamics turmoil also occurs in tourist destinations. This is be cause there is an inevitable tug-of-war between culture on the one hand and tourism on the other hand. Cultural traditions represent the expression of tradition and tourism represents modernity (economy).In general, cultural traditions have a tendency to preserve and tourism as the industry wants to maximize its business activities for profit. This research is more focused on the study of cultural practices which a focus on the discussion of Roland Barthes’s semiotics on the traditional art of jaranan. The results of this study can be concluded that Barthes’s semiotic analysis of the commodification of culture in jaranan art experiences a variety of forms and dance offerings that be conceptualized as profit-making. The concept of withdrawal is very clearly seen by the shift in religious magical meanings from sacred to profane in every performance.
TEOLOGI SOSIAL MUSLIM TIONGHOA: KEIMANAN, IDENTITAS KULTURAL DAN PROBLEM EKSISTENSIAL Achmad Muhibin Zuhri; Winarto Eka Wahyudi
Empirisma: Jurnal Pemikiran dan Kebudayaan Islam Vol. 29 No. 2 (2020): Seni, Agama dan Budaya
Publisher : Prodi Studi Agama-agama Fakultas Ushuluddin dan Dakwah IAIN Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/empirisma.v29i2.170

Abstract

Chinese Muslims have a cultural identity as a double minority. In Islam, they are a minority within their ethnic religion and remain a minority among other ethnic groups in Indonesia. This ethnic group embraces Islam mostly because of religious conversion. The aspect of religious conversionmakes ethnic Chinese come to Islam. This study aims to find the expression of Muslim in Surabaya, who are using social action tools as a manifestation of their faith to gain trust from the mainstream while maintaining their cultural identity as Chinese so as not to experience alienation in their communities. This study found that Chinese Muslim’s social theology in Surabaya serves as an articulation of cosmopolitan Islam that is successfully integrated into an inclusive Chinese identity. This also confirms that being a good Muslim is not in a binary position with being a pure Chinese. Besides, the theological vision of Chinese Muslims is expressed not only by maintaining its cultural background, but also through social movements that are inspired and based on Islamic dogmatic teachings that emphasize human values.
Tradisi Kepesantrenan Pondok Pesantren Roudlotul Ta’limil Quran Dalam Perspektif Pemikiran Kritis Herbert Marcuse Ahmad Yani Fathur Rohman
Empirisma: Jurnal Pemikiran dan Kebudayaan Islam Vol. 31 No. 2 (2022): Pesantren, Moderasi Beragama dan Arus Globalisasi
Publisher : Prodi Studi Agama-agama Fakultas Ushuluddin dan Dakwah IAIN Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/empirisma.v31i2.220

Abstract

This article discusses the Islamic boarding school tradition of the Roudlotul Ta'limil Quran (PPRQ) Islamic Boarding School in the perspective of Herbert Marcuse's critical thinking. The uniqueness of this pesantren is that it not only teaches religious and general sciences, but also teaches skills and sosial interactions with the surrounding community. Since the Pandemic, PPRQ has experienced rapid changes in the culture of pesantren, especially the digitalization process. There is a condition called the condition of the abundance of information that causes the emergence of a one-dimensional society as in the book One-Dimensional Man by Herbert Marcuse. However, Marcuse himself has offers to get out of this situation which is popular with Herbert Marcuse's critical thinking. Herbert Marcuse's concept of critical thinking is applied to PPRQ which states that independence and sosial sensitivity are the main weapons for the war against a one-minded society or a one-dimensional society. Herbert Marcuse offers critical education and aesthetic education to awaken people, in this case the PPRQ students. The existence of PPRQ with all its dynamics as an educational institution as well as a sosial institution that puts forward a critical, creative and innovative attitude will be a representative of critical education and aesthetic education itself. The result of PPRQ education is the emergence of students who are able to make people who hold fast to noble cultures to become their identity. This will be a solution to prevent the occurrence of a uniform global society of one thought that characterizes a one-dimensional society.
Interfaith Marriage Between Sunni And Shia: A Phenomenological Study In The Bondowoso Arab Community Musdhalifah
Empirisma: Jurnal Pemikiran dan Kebudayaan Islam Vol. 31 No. 2 (2022): Pesantren, Moderasi Beragama dan Arus Globalisasi
Publisher : Prodi Studi Agama-agama Fakultas Ushuluddin dan Dakwah IAIN Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/empirisma.v31i2.221

Abstract

This study aims to analyze phenomenologically related to the phenomenon of marriage across streams, between Sunnis and Shi'a, who have been known to have striking differences in beliefs. The difference is not only related to furu'iyah matters, but also related to things that are akidah. But in the Arab Community in Bondowoso has a unique phenomenon that makes Sunnis and Shi'a coexist, even holding marriages between them in order to become a strong familial relationship. This research uses a qualitative-based field research approach. The method used for the analysis of researchers used the phenomenological method of transendental Edmund Hurssel. This method researchers use to explain the meaning "as it is" in the phenomenon of marriage in the Arab Community. The study found: In the community of bondowoso Shi'a and Sunni Bondowoso Arab communities although they have differences in terms of faith and harmony Islam, but the attitude of tolerance (Tasamuh), precisely to affirm this they use marriage ties. Nevertheless, tensions are precisely in the territory of the elite religious organizations CENTRAL MUI and MUI Bondowoso. Differences of opinion between the Majelis Ulama Indonesia (MUI) on the fatwa of misguidance of Syi'ah by MUI JATIM, NO: Kep-01 / SKF-MUI / JTM / I / 2012 and the views of the Indonesian Ulema Council (MUI) Bondowoso which does not consider Shia heresy in Bondowoso.
Penentuan Awal Bulan Qamariyah Dengan Hisab Aboge: Studi Kasus Di Desa Ngliman Kecamatan Sawahan Kabupaten Nganjuk Qomarus Zaman
Empirisma: Jurnal Pemikiran dan Kebudayaan Islam Vol. 31 No. 2 (2022): Pesantren, Moderasi Beragama dan Arus Globalisasi
Publisher : Prodi Studi Agama-agama Fakultas Ushuluddin dan Dakwah IAIN Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/empirisma.v31i2.251

Abstract

Salah satu metode hisab kejawen yang saat ini masih digunakan oleh masyarakat Ngliman adalah hisab Jawa periode ketiga yang lebih terkenal dengan istilah Aboge. Penentuan bulan Ramadan dan hari raya yang dilakukan dengan hisab Aboge seringkali berbeda dengan pemerintah. Misalnya pada tahun 2008, awal Ramadan 1429 H, warga Aboge Ngliman menetapkan hari Rabu tanggal 3 September 2008, sementara pemerintah secara resmi menetapkan pada hari Senin tanggal 1 September 2008. Pada tahun 2015 M. Warga Aboge Ngliman merayakan lebaran pada hari Minggu Wage tanggal 19 Juli 2015, padahal pemerintah menetapkan hari raya idul fitri jatuh pada hari Jumat pahing tanggal 17 Juli 2015, berarti keduanya selisih 2 hari. Penilitian ini termasuk penelitian kualitatif dengan pendekatan ilmu Falak. Lokasi penelitian di Desa Ngliman Sawahan Nganjuk. Metode pengumpulan data menggunakan observasi (pengamatan), interview (wawancara), dan dokumentasi. Tehnik analisa data dilakukan dengan tiga cara yakni reduksi data, paparan data atau penyajian data, dan penarikan kesimpulan.Hasil penelitian menunjukkan bahwa, metode penentuan awal bulan qamariyah di Desa Ngliman menggunakan sistem hisab Aboge singkatan dari Alif Rabu Wage yang artinya tahun Alif (tahun ke-1) jatuh pada hari Rabu Wage. Prinsip hisab Aboge yang dipakai oleh masyarakat Ngliman tersebut, didasarkan pada perhitungan bulan pada setiap tahunnya yang berjalan tetap, yaitu untuk bulan ganjil berumur 30 hari, sedangkan bulan genapberumur 29 hari, kecuali bulan Dzulhijjah (bulan ke-12) pada tahun kabisat, maka umurnya 30 hari. Kedudukan Hisab Aboge menurut Ilmu Falak tergolong hisab Urfi/ istilahi (sederhana). Hisab urfi telah sepakati Ulama tidak boleh dibuat pedoman dalam pelaksanaan ibadah seperti awal dan akhir puasa, shalat hari raya dan wukuf di Arafah, karena hasil perhitungannya berbeda dengan penampakan hilal yang sebenarnya (rukyatul hilal) yang menjadi dasar penetapan awal dan akhir puasa seperti yang telah di nash dalam hadis. Hisab urfi hanya digunakan untuk kepentingan penyusunan kalender yang fungsinya untuk mengatur kegiatan/ rutinitas duniawai.

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