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INDONESIA
EMPIRISMA: JURNAL PEMIKIRAN DAN KEBUDAYAAN ISLAM
Published by Institut Agama Islam Negeri Kediri
ISSN : 18299563     EISSN : 25031694     DOI : https://doi.org/10.30762/empirisma.v33i2
Core Subject : Religion, Humanities, Art, Social,
Religion Arts Humanities Social Sciences
Focus The focus of this journal is to publish the results of research and thoughts on Islamic studies in the form of research articles and book reviews and thoughts. Scope since 2017 the journal focuses more on various dimensions of Islamic thoughts and cultures with the scope limited to the following topics: - Theology; - Religious Rituals; - Local Wisdom; - Sacred Texts; - Interfaith Encounter; Contemporary Issues To reach a wider audience and readership, articles in this journal are using two languages: Indonesian and English. This journal is published biannually in January and July.
Arjuna Subject : Ilmu Sosial - Ilmu Sosial (Lain-Lain)
Articles 239 Documents
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Tuhan dan Hantu dalam Teologi Kejawen: Sebuah Interpretasi Atas Ajaran R.Ng.Ronggowarsito Wildan Taufiqur Rahman; Yoga Irama
Empirisma: Jurnal Pemikiran dan Kebudayaan Islam Vol. 31 No. 2 (2022): Pesantren, Moderasi Beragama dan Arus Globalisasi
Publisher : Prodi Studi Agama-agama Fakultas Ushuluddin dan Dakwah IAIN Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/empirisma.v31i2.252

Abstract

Kejawen is often interpreted as harmful, deviant, and far from theological elements. This is inseparable from the mandate that kejawen is synonymous with magical, irrational, and magical things. It is as if there is a demarcation line that separates the two elements, assuming that kejawen is dry with spiritual and theological aspects. However, this research proves that kejawen theology is a theological view that is uniquely Javanese. From kejawen theology, a lot can be extracted about the manifestation of God and other dimensions, including the supernatural, namely ghosts. In addition, kejawen has also become the value of life in Javanese society, full of inner appreciation. And through the interpretation of R.Ng.Ronggowarsito's teachings are contained in the Wirid Hidayat Jati and Paramayoga Fibers; one can get an outline that kejawen is closely related to Islam.
Pesantren Berwawasan Profetik sebagai Agen Moderasi Beragama di Era Globalisasi: Studi Kasus Pesantren Mahasiswa An-Najah Purwokerto Muta Ali Arauf
Empirisma: Jurnal Pemikiran dan Kebudayaan Islam Vol. 31 No. 2 (2022): Pesantren, Moderasi Beragama dan Arus Globalisasi
Publisher : Prodi Studi Agama-agama Fakultas Ushuluddin dan Dakwah IAIN Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/empirisma.v31i2.253

Abstract

This study aims to understand the relation between globalization and religious plurality in a deep understanding. Globalization often creates many problems in human life, one of the problems related to the issue of religious plurality. Sometimes a biased understanding of heterogeneity creates a lot of misunderstandings that lead to attitudes that tend to be intolerant. For this reason, moderation in religious attitude is needed, so that people's perspectives are not trapped in truth claims. One of the effort to raise an understanding of religious moderation is through pesantren. The prophetic form of pesantren, based on prophetic philosophy or prophetic social science, is deemed capable of providing the public with a broad understanding of religious moderation. This study discusses the phenomenon of pesantren with a prophetic perspective which is considered capable of being an agent of religious moderation. This research was conducted at Pesantren Mahasiswa An Najah Purwokerto and the research approach is qualitative. In introducing the spirit of religious moderation, Peseantren An Najah student boarding school made a breakthrough as in the following activities: First, conducting Interfaith dialogue. Second, Grounding the spirit of nationalism. While the most important strategy in efforts to religious moderation is the cultivation of nationalism. Third, Peace Education. As the most basic of the content of religious moderation is peace education.
Bentuk Pernikahan Arab Quraisy Pada Masa Jahiliyah dan Perubahan Bentuk Pernikahan Di Masa Awal Islam Jati Pamungkas
Empirisma: Jurnal Pemikiran dan Kebudayaan Islam Vol. 31 No. 2 (2022): Pesantren, Moderasi Beragama dan Arus Globalisasi
Publisher : Prodi Studi Agama-agama Fakultas Ushuluddin dan Dakwah IAIN Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/empirisma.v31i2.255

Abstract

Marriage is an important part of culture in a tribe or ethnicity. With marriage, it is hoped that a new generation will be born who will continue the traditions and culture of the previous generation. The existence of this new generation can prevent a tribe, ethnicity and even a nation from extinction. So marriage has a very decisive influence. In Arab culture, especially the Quraysh tribe in Mecca, there are some interesting things about the types of marriage, especially marriage before Islam. This study uses a literature review method because with this method it will be easy to find historical facts about the marriage of the Quraysh tribe in the jahiliyah period. This study describes the types of marriage practiced by the Quraysh tribe in Mecca during the jahiliyah period and change of the types of mariage in early Islam.
Internalisasi Nilai-nilai Moderasi Beragama dalam Karya Sastra Afryansyah
Empirisma: Jurnal Pemikiran dan Kebudayaan Islam Vol. 31 No. 2 (2022): Pesantren, Moderasi Beragama dan Arus Globalisasi
Publisher : Prodi Studi Agama-agama Fakultas Ushuluddin dan Dakwah IAIN Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/empirisma.v31i2.256

Abstract

The urgency of mainstreaming religious moderation can be carried out in various activities and internalizing in multidisciplinary Sciences. Literary works are considered capable of containing the values of religious moderation. The purpose of this paper is to describe the internalization of religious moderation values in literary works. To achieve this goal, the study of literature with the approach of sociology and literary psychology. Based on these studies, nine values of religious moderation were found, namely: (1) middle - middle (tawassuth), (2) upright (I'tidal), (3) tolerance (tasamuh), (4) deliberation (Shura), (5) reform (ishlah), (6) pioneering (qudwah), (7) citizenship/love of the homeland (muwathanah), (8) anti-Violence (al-la'unf), and (9) friendly culture (I'tibar al-‘urf). These values can be internalized in literary works, whether poetry, prose or drama. In the literary approach, the value of religious moderation influences the psychology and sociology of literature (author and reader) and vice versa. In other words, what is produced (the value of religious moderation) in literary works is the influence of the sociological and psychological author, then the value of religious moderation affects the psychological reader to form the social environment (society). For this reason, the internalization of the value of religious moderation can be done through intrinsic and extrinsic elements of literary works by authors and through literary learning.
NU DAN DĀR AL-ISLĀM: SEBUAH KAJIAN TERHADAP KONSTELASI SYARIAT ISLAM DI INDONESIA Zayad Abd. Rahman; Ali Syamsuri
Empirisma: Jurnal Pemikiran dan Kebudayaan Islam Vol. 29 No. 1 (2020): Agama dan Budaya Nusantara
Publisher : Prodi Studi Agama-agama Fakultas Ushuluddin dan Dakwah IAIN Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/empirisma.v29i1.401

Abstract

This study aims to uncover the concept of dār al-islām and the application of sharia in the context of the state according to Nahdhatul Ulama as one of the traditionalist views. The significance of this research lies in the ways and views of NU that differ from modernist understandings such as the Indonesian Islamic State (NII), even Masyumi in understanding dār al-islām. It cannot be denied, NU is a massive massive religious organization whose thoughts and movements greatly influence the religious dynamics in Indonesia and have an important role in the formalization of formalization of sharia in the body of the state. Methodologically, this research is a library research which is approached with a historical approach. One-way approach is needed because this research takes historical thinking. The data collected draws on the results of the 11th Congress of the NU Congress in Banjarmasin as primary data, while books and other documents become secondary data. The data collected is analyzed for validity through content analysis to create replicable inference. The conclusion of the study is the concept of dār al-islām according to NU does not make Islam as a formal Islamic state that requires the enactment of sharia. However, what is meant by the concept of dār al-islām is a religious term that means wilayat al-islamiyah (Islamic territory) which must be preserved and maintained as a unity as part of the Islamic tradition. So with this concept all Muslims are required to fight and expel invaders from the motherland. The concept of dār al-islām does not want the formalization of sharia or to make the state as an Islamic state as understood by radical schools
AL-FARABI ON THE STATE AND POLITICS Adi Prasetyo
Empirisma: Jurnal Pemikiran dan Kebudayaan Islam Vol. 28 No. 2 (2019): Islam, Teosofi, dan Ke-Indonesia-an
Publisher : Prodi Studi Agama-agama Fakultas Ushuluddin dan Dakwah IAIN Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/empirisma.v28i2.402

Abstract

The concept of Al-Farabi’s thought about Syahsiyah Al-Madaniyyah and Ara’al-Madinah Al-Fadhilah is included in political thought. In this writing, the writer presents Al-Farabi’s works related to his political thinking from a combination of Platonic, Aristotelian, and Islamic concepts. In his political theory, Al-Farabi stressed that happiness for citizens must be emphasized, and that is the primary goal of the state. According to Al-Farabi, governance in a country is like a complementary body element to one another to create a common goal in the state. This means that just as one member of the community suffers, the suffering is also felt by other members of the community itself. The ideal (ethical) leadership, according to Al-Farabi, is to emphasize the role, the right function aims to form a state leader following the ideal image of humanity. The ideal state for Al-Farabi is the existence of a goal that is prosperous for its citizens, and the foremost leader in the state is a philosopher who possesses p
IBN RUSYD ON GOD AND CREATIONISM Sheyla Nichlatus Sovia
Empirisma: Jurnal Pemikiran dan Kebudayaan Islam Vol. 28 No. 2 (2019): Islam, Teosofi, dan Ke-Indonesia-an
Publisher : Prodi Studi Agama-agama Fakultas Ushuluddin dan Dakwah IAIN Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/empirisma.v28i2.403

Abstract

Various opinions or atheist ideals are displayed, which assume that the world already exists by itself. As the world is a tirelessly moving machine that has no beginning and no end. That is what has given an assumption that the universe does not have a creator or maintainer so that the term God does not apply in his thoughts and beliefs. This research is library research (Library Research), so that the type of qualitative research. The data source was obtained from Ibn Rusyd’s primary data source, Al-Kasyf’ Manāhij al-Adillat fi ʻAqaid al Millat Tahafut at Tahafut and fash al Maqal, the data collection methods used in this study were the deductive, comparative and hermeneutic methods. This research concludes, Ibnu Rusyd proved the existence of God by proposing no propositions, namely the Dalil al Inayah (providence of God), Dalil al-Ikhtira (the proposition of creation), and Dalil al Harakah (the proposition of motion). We witness that everything that has no sense, like for example, natural body, towards the end. The analysis obtained in proving the existence of God by Ibnu Rusyd is acknowledging the existence of God. Their intellect and revelation become the source of knowledge and tools to achieve truth, especially in proving the existence of God. Then his philosophical thought patterns indirectly influenced more by the philosophy of Aristotle. He succeeded in reconciling the world of philosophy with the world of Theology and through his cosmological arguments, has proven the existence of God.
PEMBERLAKUAN SYARI’AH DALAM NEGARA BERAGAMA David Arthur Hukom
Empirisma: Jurnal Pemikiran dan Kebudayaan Islam Vol. 28 No. 2 (2019): Islam, Teosofi, dan Ke-Indonesia-an
Publisher : Prodi Studi Agama-agama Fakultas Ushuluddin dan Dakwah IAIN Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/empirisma.v28i2.404

Abstract

Indonesia is a great country that is rich in natural resources, culture, tradition and religion. Religious diversity is a prosperity that is owned by Indonesia. Religious diversity that fails to be managed properly can cause problems and even damage the unity of the nation. It has to be well facilitated, and dialogue is one of the methods that can be used. The dialogue becomes a presentation of the diverse religions that brings peace in togetherness as one nation, peace that comes from a clear understanding and not a bias prejudice. It also will discuss many issues including the concept and principle of the Nation. The discussion about religion state is interesting especially the implementation of Shariah though it has not become a comprehensive law in all regions in this country, but in certain areas clearly brings its own color in our society. Shariah is not only talking about the interests of today, but also the spirit that has been maintained since the past. The spirit is not only talking about political memories from the past, but also the values of its believers. In fact, the implementation of Syariah does not run easly and sometimes it has to face more challenges and barriers but the spirit to make Syariah as a comprehensive law is need to be maintained. For one believes that human civilization can return to be a better life, back to early Islam which appeared and developed on earth. Aceh province is one of an example of Syariah implementation as a comprehensive law in society, eventhough it is not yet perfect, the Acehnese keep trying to make it as a guidance of shared life. This paper aims to point out Shariah as a great value to maintain a peace of life because there is an effort in dialouge between something ideal and real. Reality which does not support ideality does not become a barrier.
ETIKA ISLAM DALAM PERSPEKTIF IMAM AL-GHAZĀLĪ nadzirotul Masruroh
Empirisma: Jurnal Pemikiran dan Kebudayaan Islam Vol. 28 No. 2 (2019): Islam, Teosofi, dan Ke-Indonesia-an
Publisher : Prodi Studi Agama-agama Fakultas Ushuluddin dan Dakwah IAIN Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/empirisma.v28i2.406

Abstract

Ethics is one part that can’t be given a distance from the discipline of philosophy. This happened because Greek philosophy also contributed to the birth of Islamic philosophy. In addition, ethics is also a very vital and substantial part of the discipline. Al-Ghazālī himself is a scholar, a philosopher, and a Sufi who is very intelligent and productive. In this case, the concept of Islamic ethics according to al-Ghazālī towards the opinions of philosophers who lead to disbelief, there are three problems, first, the natural faith. Second, God does not know things that are particular (juziyat), but only knows things that are universal (kulliyāt). Third, physical awakening. However, the ethical concept disputed by al-Ghazālī received a rebuttal from one of the Islamic leaders who were no less great, namely Ibn Rushd.
TIPOLOGI PEMIKIRAN DAN MODEL TASAWUF SYAIKH MUTAMAKKIN KAJEN (KAJIAN SEMIOTIK DALAM BUKU PAKEM KAJEN) Abdul Rosyid
Empirisma: Jurnal Pemikiran dan Kebudayaan Islam Vol. 28 No. 2 (2019): Islam, Teosofi, dan Ke-Indonesia-an
Publisher : Prodi Studi Agama-agama Fakultas Ushuluddin dan Dakwah IAIN Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/empirisma.v28i2.408

Abstract

Syaikh Mutamakkin is one of the Javanese scholars that uses a local culture method as a media to spread Islam in Indonesia. It’s a method used Syaikh Mutamakkin written in the book of Pakem Kajen, a writing Pegon Javanese language that is a controversy for Javanese Islamic Scholars, in the end, must be tried in the Surakarta Keraton. The method used by Syaikh Mutamakkin is very interesting to research because he teaches Islam to society by Javanese anthropology that it’s a Sufism concept used Javanese traditional clothes analogy. The writer uses a semiotic approach because the analogy of Syaikh Mutamakkin is symbols of traditional clothes.

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