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INDONESIA
EMPIRISMA: JURNAL PEMIKIRAN DAN KEBUDAYAAN ISLAM
Published by Institut Agama Islam Negeri Kediri
ISSN : 18299563     EISSN : 25031694     DOI : https://doi.org/10.30762/empirisma.v33i2
Core Subject : Religion, Humanities, Art, Social,
Religion Arts Humanities Social Sciences
Focus The focus of this journal is to publish the results of research and thoughts on Islamic studies in the form of research articles and book reviews and thoughts. Scope since 2017 the journal focuses more on various dimensions of Islamic thoughts and cultures with the scope limited to the following topics: - Theology; - Religious Rituals; - Local Wisdom; - Sacred Texts; - Interfaith Encounter; Contemporary Issues To reach a wider audience and readership, articles in this journal are using two languages: Indonesian and English. This journal is published biannually in January and July.
Arjuna Subject : Ilmu Sosial - Ilmu Sosial (Lain-Lain)
Articles 145 Documents
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PLURALISME AGAMA DI DESA BALUN LAMONGAN DITINJAU DARI PRESPEKTIF HADIS Wildan Amiruddin; Liliek Channa A.W
Empirisma: Jurnal Pemikiran dan Kebudayaan Islam Vol. 30 No. 1 (2021): Indonesia, Pancasila, dan Islam
Publisher : Prodi Studi Agama-agama Fakultas Ushuluddin dan Dakwah IAIN Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/empirisma.v30i1.422

Abstract

Pluralism is an appreciation of one’s profound awareness of difference. This realization would lead him to the next level of stability and away from violence. Pluralism is a term that can be applied to people of this nature in Indonesia, given their racial, cultural, and religious diversity. Balun village in the Lamongan District is one of the villages in Indonesia that is conscious of religious pluralism. The village is home to a variety of religious groups. Three religions coexist peacefully in the village, namely Islam, Christianity, and Hinduism. While the word pluralism originated in the west, the Prophet exemplified the concept in many hadiths, especisally concerning religious pluralism that can still be traced (takhrīj) to the facts. Thus, this study would be important to read due to its unique approach, which is based on hadith.
PESIMISME IBN JAWZĪ TERHADAP POLARISASI KEAGAMAAN DALAM ISLAM Moh Fail; Afif Ainun Nasir; Ahmad Amirudin Aziz
Empirisma: Jurnal Pemikiran dan Kebudayaan Islam Vol. 30 No. 1 (2021): Indonesia, Pancasila, dan Islam
Publisher : Prodi Studi Agama-agama Fakultas Ushuluddin dan Dakwah IAIN Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/empirisma.v30i1.423

Abstract

Conflicts in the Islamic world are primarily caused by disagreements between scholars’ views and thoughts. This divergence of opinion stems from scholars’ interpretations of the Qur’an and Hadith, which serve as a guide to life and religion for Muslims. This condition has existed since the Prophet Muhammad’s demise, specifically during the time of the Companions. Until then, it occurred on a continuous basis until now. This divergence in thought and perception eventually results in different forms of religious polarization, with the ulama separated or divided into various classes. The Muslims were then separated and divided into sects as a result of this situation. As mentioned by Ibn al-Jawzī, the disputes that erupted in the Islamic world and eventually resulted in religious polarization arose as a result of divergent interpretations of religious scriptures, which were bolstered by a sense of community or group fanaticism. Additionally, unscrupulous scholars’ variations caused the ulama to break into two classes or attitudes. Among them are the ulama who really care for Islam. The second category is different scholars, or scholars who are more concerned with their own expertise and with the interests and benefits of their own community than with the interests and benefits of the general public.
ABU HAMID AL-GHAZĀLĪ’S THOUGHTS ON THE DICHOTOMY OF ULAMA AND THE CLASSIFICATION OF KNOWLEDGE (STUDY OF IHYA ‘ULUM AL-DIN BOOK) Muhammad Solikhudin
Empirisma: Jurnal Pemikiran dan Kebudayaan Islam Vol. 30 No. 1 (2021): Indonesia, Pancasila, dan Islam
Publisher : Prodi Studi Agama-agama Fakultas Ushuluddin dan Dakwah IAIN Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/empirisma.v30i1.424

Abstract

This paper analyzes al-Ghazālī’s thoughts, especially in the discussion of the categorization of scholars and the groupings of knowledge which he offers in the book Ihyā ‘Ulūm al-Dīn. As a scientist of Islamic Studies, alGhazālī was able to present this discussion in an interesting and profound way. He stated in his creation that scholars are divided into two. First is the counterfeit ulama called al-sū’. The second is the ulama who is true (hereafter). Likewise with science, al-Ghazālī divides knowledge globally into two things, namely knowledge that is fardu ‘ain and fardu kifayah. As an ulama who is an expert in all scientific fields who eventually pursues the field of Sufism, it can be seen how much he presents the book Ihyā ‘Ulūm al-Dīn with a distinctively Sufistic nuance. It does not seem patronizing and always interesting to read, especially for lovers of the world of Sufism. The Ihyā ‘Ulūm al-Dīn is divided into four parts. First, a quarter about Worship. Second, a quarter about habits. Third, a quarter about destruction. Fourth, a quarter about secrets/feelings. Even so, it does not rule out the possibility in this work, for insiders and outsiders to carry out further elaboration and various other intellectual activities, in order to present a more interesting work in the present and future.
ECOTHEOLOGY: THE BASIC VALUES OFINDONESIAN ISLAMIC STUDENT MOVEMENT (PMII) A. Zahid
Empirisma: Jurnal Pemikiran dan Kebudayaan Islam Vol. 30 No. 1 (2021): Indonesia, Pancasila, dan Islam
Publisher : Prodi Studi Agama-agama Fakultas Ushuluddin dan Dakwah IAIN Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/empirisma.v30i1.425

Abstract

The thinking foundation of a movement is determined by the built ideology, one of the early foundations in a movement,the role of ideology is very important in shaping the characteristics and direction of a movement. Similar with the Indonesian Islamic Student Movement (PMII), ideologically, it is based on ahlussunnah wal jama’ah. The ideology of the PMII movement is viewed in the form of the Basic Values of Movement (NDP) which are affirmed in the concept of; monotheism, hablumminallah, hablum minannas, and hablum minal alam. The NDP is what shapes the characteristics of the student movement organization which is expected to be the answer to current problems. The NDP as a reference in the movement conforms the Islamic ummah guidelines, namely Al-quran and hadith, therefore, the essence of the guidelines is reflected in the Basic Values of Movement. The harmony of religious teachings and the ideology of the movement forms a tangent to the discussion of ecotheology. Ecotheology is present in a combination of two scientific clusters, namely ecology and theology, and is expected to provide scientific contributions in accordance with environmental theology, or the relationship between religious teachings and the environment.
Human Being dalam Diskursus Eksistensialisme Barat dan Islam: Komparasi Pemikiran Jean-Paul Sartre, Gabriel Marcel, Mulla Sadra dan Muhammad Iqbal Safaat Ariful Hudda; Abdul Najib
Empirisma: Jurnal Pemikiran dan Kebudayaan Islam Vol. 30 No. 2 (2021): Agama dan Nalar Kritis
Publisher : Prodi Studi Agama-agama Fakultas Ushuluddin dan Dakwah IAIN Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/empirisma.v30i2.426

Abstract

Human nature is a material object of the many developing sciences. This article will focuses on the discussion of human being in terms of existentialism which will be compared between western philosophy and Islamic philosophy. As a limitation, this paper will only discuss Jean-Paul Sartre and Gabriel Marcel from the west tradition and Mulla Sadra and Muhammad Iqbal from the Islamic tradition. This selection is based on the closeness of their thoughts so that comparisons can be made that are anthropocentric because other philosophers, especially in Islamic tradition, prioritized theological views. This paper finds out that the west and Islam tought tradition, human philosophy has different perspectives and thus has very different ideas. Western philosophy tends to depart from the view of humans as humans themselves or in other words their existence as humans. Meanwhile, Islamic philosophy talks more about human being starting from the view of their relationship with God, although in its development there was a shift towards anthropocentrism. However, the thoughts of the four figures above intersect on the aspect of human being in relation to others. The results of the discussion in this paper shows that it is understood that the western version of philosophical thinking about the relationship between humans and other people emphasizes the rationality and emotional aspects rather than the spiritualprophetic aspects as found in Islamic existentialism
Konstruksi Makna Malo dalam Kehidupan Sosial dan Beragama di Madura Ach. Shodiqil Hafil; Fahrul Rozi
Empirisma: Jurnal Pemikiran dan Kebudayaan Islam Vol. 30 No. 2 (2021): Agama dan Nalar Kritis
Publisher : Prodi Studi Agama-agama Fakultas Ushuluddin dan Dakwah IAIN Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/empirisma.v30i2.427

Abstract

AbstractShame (malu in Indonesia or malo in Madura) is closely related to pride for Madurese people. Malo is frequently become postulate to make a deal with violence which is known by carok or fight using weapons to recover that pride. For that, it is necessary to discuss how that exactly the meaning construction of malo for Madurese people is and how that malo creates social ethic and religion in Madura. This study used a qualitative approach with the constructive paradigm, and its technique used visible observation, in-depth interview, documentation and library research. Result of this study showed that malo is such a kind of expression for Madurese people to defend their reputation and pride. All kind of defenses will be taken in order to prevent this malo, even if it is an extreme act which leads to death. This coincides with Madurese philosophy as ca’oca’ which stated that “Better to die than live to bear malo”. The big problem will usually occur if this malo was bothered by religious friction and offends the family honor. This malo is a logic consequence as social and religious ethic around Madurese people. Therefore, malo then forms a mindset and gives a positive lifestyle by maintaining social and religious ethic, in order to honor a pride value and human right.
SOEKARNO DAN MODERNISASI ISLAM MUHAMMADIYAH BENGKULU: SEBUAH TINJAUAN HISTORIS Lailatul Latifah
Empirisma: Jurnal Pemikiran dan Kebudayaan Islam Vol. 29 No. 2 (2020): Seni, Agama dan Budaya
Publisher : Prodi Studi Agama-agama Fakultas Ushuluddin dan Dakwah IAIN Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/empirisma.v29i2.429

Abstract

Soekarno was one of the figures of the National movement that fought against the Dutch. He played a very important role in advancing the nation of Indonesia. Soekarno also joined the Sarekat Muhammadiyah. His encounter with the founder of Sarekat Muhammadiyah began when he was in Surabaya. When he was exiled to Bengkulu, the Sarekat Muhammadiyah was used as a means of fighting for the Indonesian nation. One of his role in Muhammadiyah in Bengkulu was eradicated the customs of Muhammadiyah people in putting restrictions on men and women when conducting meetings. He also established a conference of Daeratul Kubro in the Sumatra region, in addition to creating PEKOPE (War Victims Assistance) in order to welcome Japan to Japan Indonesia. This is a library research using a historical research method consisting of heuristics while the data was obtained by referring to an autiobiography of Soekarno entitled Soekarno Penyambung Lidah Rakyat Indonesia. This research found that Soekarno made some contributions to the development of Muhammadiyah in Bengkulu through initiatives that he made in efforts to struggle for the Indonesia’s independence.
ISLAM NUSANTARA: CORAK KEISLAMAN INDONESIA DAN PERANNYA DALAM MENGHADAPI KELOMPOK PURITAN Ali Mursyid Azisi
Empirisma: Jurnal Pemikiran dan Kebudayaan Islam Vol. 29 No. 2 (2020): Seni, Agama dan Budaya
Publisher : Prodi Studi Agama-agama Fakultas Ushuluddin dan Dakwah IAIN Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/empirisma.v29i2.430

Abstract

Currently, Archipelagic Islam (Islam Nusantara) is a familiar term to Indonesian people. In addition to giving a dystinctive color to Islam, it also promotes diversity, by adapting Islamic values into the local culture. Islam Nusantara brings forward moderate understanding of Islam by accepting differences, promoting well-being, tolerance, mutual respect and peace. On the other side, the puritans do not regard the culture as a national identity based on textualist interpretation of the Qur’an ultimately leading to violence, coercion, infidelity, misleading and intolerance. This paper will examine what Islam Nusantara means and what kind of Islam that it promotes and how it plays a role in safeguarding the unity of the Republic of Indonesia from the puritan groups who are easily to label others as infidels for not practicing Islam as found in the Middle East.
FEMINISME DAN KRITIK IDEOLOGI TERHADAP ILMU PENGETAHUAN Ishmatun Nihayah; Yusuf Suharto
Empirisma: Jurnal Pemikiran dan Kebudayaan Islam Vol. 29 No. 2 (2020): Seni, Agama dan Budaya
Publisher : Prodi Studi Agama-agama Fakultas Ushuluddin dan Dakwah IAIN Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/empirisma.v29i2.431

Abstract

This study attempts to discuss feminism and ideological criticism of science. Feminism is a movement that fights for the rights of oppressed women as a result of injustice and inequality, both in terms of economics, social, politics, education and others. In Indonesia, it was spread by Raden Ajeng Kartini, who fought for the women, especially in the field of education. Feminism movements in the world are various; liberal feminists, social feminism, radical feminism, Marxist feminism, ecofeminism, Islamic feminism and so on. These feminisms are different in analyzing the causes of injustice and the goals and forms of their struggle. Although having different opinions, they contain the same core struggle, i.e awareness of injustice against women in the family or community. This study focuses on feminism and ideological criticism of science. In the past time, men and women did not get the same education rights. Women could only get low education and only work indoors, while men received high education and obtained jobs as they wanted. Thus, men have a broader knowledge of science, they could create sophisticated technology to ease their burden.
THE SPREAD OF ISLAM AND ITS IMPACTS ON THE ARABIC CALLIGRAPHY (KHAṬ) Abdur Ro’uf Hasbullah
Empirisma: Jurnal Pemikiran dan Kebudayaan Islam Vol. 29 No. 2 (2020): Seni, Agama dan Budaya
Publisher : Prodi Studi Agama-agama Fakultas Ushuluddin dan Dakwah IAIN Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/empirisma.v29i2.432

Abstract

Language is a system of arbitrary sound symbols produced by human speech tools and used by the community in communicating, cooperating and identifying. Oral language is the primary language, while written language is a secondary language. Written languages change more slowly than corresponding spoken languages. The Arabic language itself belongs to the group of Semitic alphabetical letter in which mainly the consonants are represented in writing, while the markings of vowels are optional. With the spread of Islam, the Arabic alphabet was adapted by several non-Arab nations for writing their own languages. Actually, the earliest-known alphabet to humankind was the North Semitic, which developed around 1700 B.C. in Palestine and Syria. The Arabic, Hebrew, and Phoenician alphabets were based on this model. The North Arabic letter, which eventually prevailed and became the Arabic letter of the Quran, relates most substantially and directly to the Nabataean, which was derived from the Aramaic. Arabic letters until today still share with Aramaic the names of some alphabet letters. Arabic has influenced many other languages around the globe throughout its history.

Page 4 of 15 | Total Record : 145

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