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Al-Balagh : Jurnal Komunikasi Islam
Published by Universitas Islam Negeri Sumatera Utara
ISSN : -     EISSN : 25804359     DOI : http://dx.doi.org/10.37064/ab.jki
Core Subject : Religion, Humanities, Education, Social,
Religion Humanities Languange, Linguistic, Communication & Media Social Sciences
Al-BalaghnJurnal Komunikasi Islam is open access and peer review of journals published by Department Magister and Doctoral of Communication and Islamic Broadcast Dawa and Communication Faculty Islamic State University of North Sumatera Medan This journal covers actual issues in islamic communication studies The development of contemporary dawah by utilizing media, Islamic information systems Islamic dawah studies include field research and conceptual study research The purpose of this journal is to promote sharing of knowledge and understanding of communication issues. Then receive contributions from experts, researchers, practitioners and policy makers throughout the world. Any submitted paper will be reviewed by reviewers. Review process employs double-blind review that the reviewer does not know the identity of the author, and the author does not know the identity of the reviewers. This journal is published periodically twice a year, precisely in June and December.
Arjuna Subject : Ilmu Sosial - Komunikasi
Articles 88 Documents
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KOMUNIKASI INSTRUKSIONAL DALAM MENANAMKAN NILAI-NILAI AL QURAN KEPADA JAMAAH MAJELIS TAFSIR AL QURAN DESA LAUT DENDANG KECAMATAN PERCUT SEI TUAN KABUPATEN DELI SERDANG Muhammad Alfi Syahri
Al-Balagh : Jurnal Komunikasi Islam Vol 2, No 1 (2017)
Publisher : Program Pascasarjana Universitas Islam Negeri Sumatera utara

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37064/ab.jki.v2i1.913

Abstract

Abstrak: The purpose of this study are: 1. Instructional communication in embed values of theQuran to pilgrims interpretation council of Al-qur’an at Laut Dendang Village Sub District Of PercutSei Tuan, District Deli Serdang. 2. To discover the instructional communication media in embed thevalues of the Qur’an to the pilgrims interpretation councilof Al Quran at Laut Dendang Village SubDistrict Of Percut Sei Tuan, District Deli Serdang. 3. To find out the instructional communicationbarriers in embedthe values of the Qur’an to the pilgrims interpretation council of Al Quran at LautDendang Village Sub District Of Percut Sei Tuan, District Deli Serdang4. To knowing the implicationsfor instructional communication in embedthe values of the Qur’an to the pilgrims interpretationcouncil of Al Quran at Laut Dendang Village Sub District Of Percut Sei Tuan, District Deli Serdang.This research are using field research with qualitative methods. Data collection techniques that usedin this study are interviews, observation, and documentation. Data were collected and analyzed,afterwards be concluded in a descriptive way. Source of the data found is the source of primary dataand secondary data sources. Data collection tool was interview, observation, and documentation.
HUBUNGAN ANTARA INTENSITAS PENGGUNAAN SMARTPHONE DAN TINGKAT KETERGANTUNGAN MEDIA SOSIAL DENGAN MOTIVASI BELAJAR SISWA 3 SMA SWASTA NUR AZIZI TANJUNG MORAWA KABUPATEN DELI SERDANG Fahru Rizal, Candra Wijaya, Eko Budi Prasetyo
Al-Balagh : Jurnal Komunikasi Islam Vol 2, No 2 (2018): Vol. 2. No. 2
Publisher : Program Pascasarjana Universitas Islam Negeri Sumatera utara

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37064/ab.jki.v2i2.5754

Abstract

Fahru Rizal1, Candra Wijaya2, Eko Budi Prasetyo3Abstrak: penelitian ini bertujuan untuk mengetahui: 1) hubungan intensitas penggunaan smartphone dengan motivasi belajar siswa. 2) hubungan tingkat ketergantungan media sosial dengan motivasi belajar siswa. 3) hubungan intensitas penggunaan smartphone dan tingkat ketergantungan media sosial dengan motivasi belajar siswa SMA Swasta Nur Azizi Tanjung Morawa Kabupaten Deli Serdang. Penelitian ini merupakan penelitian kuantitatif korelasi dengan populasi adalah siswa siswi SMA Swasta Nur Azizi Tanjung Morawa Kabupaten Deli Serdang berjumlah 83 siswa. Teknik pengumpulan data menggunakan angket dengan skala Likert. Teknik analisi data meliputi : 1) uji validitas dan reliabilitas. 2) uji normalitas, linearitas, dan homogenitas. 3) analisis regresi sederhana dan analisis regresi ganda tiga prediktor dengan menggunakan bantuan software computer SPSS 18.0. Hasil penelitian menunjukan : 1) terdapat hubungan positif dan signifikan intensitas penggunaan smartphone terhadap motivasi belajar siswa dengan nilai kekuatan kontribusi 0,041 atau 4,10 % yang berarti sangat rendah. 2)  terdapat hubungan positif dan signifikan tingkat ketergantungan media sosial terhadap  motivasi belajar siswa dengan nilai kekuatan kontribusi 0,124 atau 12,4% yang berarti sangat rendah. 3) terdapat kontribusi positif dan signifikan intensitas penggunaan smartphone dan tingkat ketergantungan media sosial terhadap motivasi belajar siswa dengan nilai kekuatan kontribusi 0,143 atau 14,3 % yang berarti sangat rendah.Key Word: Intensitas, Smartphone, Media Sosial dan Motivasi Belajar
GAYA KOMUNIKASI INTERPERSONAL ORANGTUA DALAM MENCEGAH PENYALAHGUNAAN NARKOBA PADA REMAJA DI DESA CINTA RAKYAT KECAMATAN PERCUT SEI TUAN KABUPATEN DELI SERDANG Liana Hutapea
Al-Balagh : Jurnal Komunikasi Islam AL-BALAGH | Vol. 1 | No. 1 | 2016
Publisher : Program Pascasarjana Universitas Islam Negeri Sumatera utara

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37064/ab.jki.v1i1.510

Abstract

This paper examines the interpersonal communication style do parents in preventing drug abuse, barriers to communication styles used inter personal parents in preventing drug abuse and the most effective communication style used parents in preventing drug abuse among adolescents.The style of communication, there are three, namely: Assertive Communication Styles, Non Assertive and Aggressive. Assertive Communication Style This style is characterized by being able to express feelings and self-esteem is based on an ethical mind. Thus, in expressing themselves by giving attention, dignity and respect. Non-assertive style is more indicative of the feelings of fear and hesitation, deny yourself, as well as more beneficial to others. Aggressive Style This style is to dominate in interactions with other people, both verbal and non-verbal. This style is not very effective because no imposition rights of othersWithout conscious parents use communication styles: assertive style, non-assertive and aggressive in communicating to their children to prevent drug abuse. There is no specific time provided parents in communicating to his children, for example, to communicate while watching TV or while doing other activities parents. Emotional closeness and mutual open very important to have parents that what the parents to their children do not give any impression.
STRATEGI KOMUNIKASI ISLAM PUBLIC RELATION PT. PUPUK ISKANDAR MUDA (PIM) LHOKSEUMAWE DALAM MENJALANKAN PROGRAM RESEARCH, ACTION PLAN, COMMUNICATION AND EVALUATION (RACE) PADA LINGKUNGAN PERUSAHAAN Erwan Efendi, Hasrat Efendi Samosir, Rita Zahara
Al-Balagh : Jurnal Komunikasi Islam Vol 2, No 1 (2018)
Publisher : Program Pascasarjana Universitas Islam Negeri Sumatera utara

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37064/ab.jki.v2i1.2968

Abstract

Abstract: This research was conducted to determine the strategy and effectiveness of Islamiccommunication, then find out the response of the community to the Islamic communicationstrategy Public Relations PT. PIM in carrying out research, action plan, communication andevaluation (RACE) programs in the corporate environment. The research methodology used isdescriptive analytical using a qualitative approach, by searching, analyzing, and making interpretationof the data produced through in-depth observation and interviews. The results of theresearch in the form of Islamic communication strategies used in program research, action plans,communication and evaluation are, in research companies use the media as a means of searchinginformation in the form of electronic media, print and online, then on the action plan companiesuse a system of assistance, direction and training, while in coommunication they use asystem of deliberation, socialization and coaching. Where as in their evaluation they use formaland informal media organizationsPenelitian ini dilakukan untuk mengetahui strategi dan efektifitas Komunikasi Islam, kemudianmengetahui respon masyarakat terhadap strategi Komunikasi Islam Public Relation PT. PIMdalam menjalankan program research, action plan, coomunication and evaluation (RACE) padalingkungan perusahaan. Metodelogi penelitian yang digunakan adalahdeskriptif analitis menggunakanpendekatan kualitatif, dengan mencari, menganalisis, dan membuat enterpretasi data yang dihasilkanmelalui proses observasi mendalam dan wawancara. Hasil penelitian berupa strategi KomunikasiIslam yang digunakan dalam program research, action plan, communication and evaluationadalah, dalam research perusahaan menggunakan media sebagai sarana pencarian informasiberupa media elektronik, cetak dan online, kemudian padaaction plan perusahaan menggunakansistem pemberian bantuan, pengarahan dan pelatihan, sedangkan padacoommunication merekamenggunakan sistem musyawarah, sosialisasi dan pembinaan. Sedangkan padaevaluation merekamenggunakan media organisasi formal dan informal.
Komunikasi Politik Perspektif Islam Armadila Armadila
Al-Balagh : Jurnal Komunikasi Islam Vol 7, No 1 (2023): Januari-Juni 2023
Publisher : Program Pascasarjana Universitas Islam Negeri Sumatera utara

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37064/ab.jki.v7i1.17018

Abstract

Islam views a power with a transcendent explanation, power includes these things that are required to be accountable to the Creator. Humans do not act arbitrarily in using their authority because humans are the extension of the hand of the creator in the universe. A ruler in Islamic teachings is a head of state who knows how to give mass properly, so that the message and content conveyed has a good effect on people, a good head of state is more than a ruler who knows how to communicate with the community and understand their own qualities. Have the ability and also understand that leaders must be according to God's will and work under His guidance. Good communication from a good leader is by using the six guidelines of the Qur'an, namely sadida rules, baligha rules, ma'rufa rules, karima rules, service rules and social rules. Proficient in making many kinds of decisions based on what has been outlined by Islam are the characteristics of a commendable head of state, not only changing an individual Muslim, but also being wise to lead the global community in this era.
KOMUNIKASI ANTAR BUDAYA DALAM PROSES PERNIKAHAN (Studi Komparasi Adat Aceh Utara dan Adat Aceh Besar) Ahmad Thamrin Sikumbang, Sahrul, Fitriani
Al-Balagh : Jurnal Komunikasi Islam Vol 2, No 1 (2018)
Publisher : Program Pascasarjana Universitas Islam Negeri Sumatera utara

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37064/ab.jki.v2i1.2959

Abstract

Abstract: This study aims to find out how the similarities and differences of communication between theculture of the people of North Aceh and Aceh Besar in the process of marriage, what are the barriers ofcommunication and communication implications between the culture of Aceh Utara and Aceh Besar. Themethodology used in this research is qualitative with descriptive approach. Data collection techniquesthrough, interviews, observation and documentation. The results of the study found that the customs andculture of Acehnese marriage have similarities and differences, similar to the existing customs in AcehUtara ranging from introductions, family deliberation, marriage, weddings, ngunduh mantu, fresh flour,while the customs in Aceh Besar ranging from introduction , marriage, marriage, weddings, ngunduhmantu, fresh flour. Differences, such as henna, in the customs of North Aceh there is no such tradition,large Aceh still use it. In Aceh there is no customary tradition to bring betel, in Aceh Utara is still very thickwith the custom.Penelitian ini bertujuan untuk mengetahui bagaimana persamaan dan perbedaan komunikasi antar budayamasyarakat Aceh Utara dan Aceh Besar dalam proses pernikahan, apa hambatan-hambatan komunikasiserta implikasi komunikasi antar budaya masyarakat Aceh Utara dan Adat Aceh Besar. Metodologi dalampenelitian ini menggunakan kualitatif dengan pendekatan deskriptif. Teknik pengumpulan data melalui,wawancara, observasi dan dokumentasi. Hasil Penelitian ditemukan bahwa adat dan budaya pernikahanmasyarakat Aceh ada sisi kesamaan dan perbedaan, kesamaanya seperti adat yang ada di Aceh Utaramulai daricah roet (perkenalan),meduk wali (musyawarah keluarga), menikah, preh linto baroe (pestapernikahan), preh dara baroe (ngunduh mantu),peusijuek (teupung tawar), sedangkan adat di AcehBesar mulai daricah roet (perkenalan),jak lakee (meminang),menikah, preh linto baroe (pesta pernikahan),preh dara baroe (ngunduh mantu),peusijuek (tepung tawar). Perbedaannya, sepertiboh gaca (berinai),dalam adat Aceh Utara tidak ada tradisi tersebut, Aceh besar masih menggunakannya.Ba ranub (meminang)di Aceh besar tidak ada adatba ranub, di Aceh Utara masih sangat kental dengan adat tersebut.
Religiusitas Pendengar Dzikir di Media YouTube Bayu Aribowo
Al-Balagh : Jurnal Komunikasi Islam Vol 6, No 1 (2022): Januari-Juni 2022
Publisher : Program Pascasarjana Universitas Islam Negeri Sumatera utara

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37064/ab.jki.v6i1.12635

Abstract

This article talks about religious experiences through media activities. This activity is related to religious experience, media, the relationship between the senses, experience and subjectivity of sensational forms in giving birth to religious experience. This study tries to see how the YouTube dhikr of a Muslim to make themselves connected with the religious process. In addition, how the user's subjectivity makes the meaning of this dhikr an important thing and helps them towards a religious experience. To answer the question above, the researcher conducted interviews with several selected YouTube dhikr listeners who have different social class backgrounds. In addition, researchers will also analyze several relevant YouTube accounts from the Holy Quran Repeated, Gus Anom, Lafadz Doa, and Muzammil Hasbalallah channel accounts through content postings and dhikr listeners' comments from this study showing that dhikr is interpreted differently for each listener. The process of religiosity for listeners is expressed with symbolic and sensational meanings such as expressions in the language of calm, peace, a form of sensation of belief in help, helping them in life. Listening to dhikr and interpreting dhikr is a subjectivity that makes interpreting dhikr differently. This is because the form of religiosity cannot be understood other than the subject who experiences it. In addition, there are material forms in this YouTube dhikr, such as making remembrance content not only for preaching but for pursuing adsense, there is a subscription to dhikr feature, as well as forms of prayer written through comments, which are mostly worldly.
Pesan Akhlak dalam Sinetron para Pencari Tuhan Jilid 15 (Analisis Semiotika Roland Barthes) Daffaul Haqqi
Al-Balagh : Jurnal Komunikasi Islam Vol 8, No 1 (2024): Januari-Juni 2024
Publisher : Program Pascasarjana Universitas Islam Negeri Sumatera utara

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37064/ab.jki.v8i1.21464

Abstract

This research aims to analyze the moral message in the soap opera "Para Pencari God Volume 15" using Roland Barthes' semiotic approach. This research is content analysis research using a qualitative approach. The researcher used C=coding, in this case the subjects and objects in this research are called the population, therefore the researcher then looked for scenes or scenes that contained moral messages in the soap opera. The researcher's data collection technique used documentation and observation. The results of this research provide an in-depth understanding of how soap operas such as "Para Pencari God Volume 15" can be an important vehicle for spreading moral and moral values to the wider community through the medium of mass media. In the conclusion, the soap opera "The God Seekers Volume 15" presents denotative messages that reflect various values and themes that are relevant to everyday life. Through interactions between characters, events that occur, and dialogues that occur, reflections on morality, conflict, responsibility, and relationships between humans. The connotative message in the soap opera "Para Pencari God Volume 15" is to present deeper layers of meaning for the audience. Through the use of emotional associations, nuances, the use of symbols, as well as context and culture, relevant moral, spiritual and social messages with everyday life. Then in this soap opera several elements of myth are depicted, including depictions of the power of prayer, myths about the importance of sincerity in spiritual relationships and myths about karma or punishment commensurate with actions.
ETIKA KOMUNIKASI DALAM PENGASUHAN SANTRI PERSPEKTIF AL-QUR’AN SURAT LUQMĀN AYAT 12-19 (Studi di Pondok Pesantren Al-Husna Deli Serdang) Yasirul Amri
Al-Balagh : Jurnal Komunikasi Islam Vol 2, No 2 (2017)
Publisher : Program Pascasarjana Universitas Islam Negeri Sumatera utara

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37064/ab.jki.v2i2.981

Abstract

ABSTRACTThis study aims to analyze the application of communication ethics in parenting perspective santri Qur'an letter Luqmān verses 12-19. This research was conducted at Pondok Pesantren Al-Husna Deli Serdang and focused on the care of students only. This research is a qualitative research through phenomenology approach. Methods of data collection is done by interview, observation and documentation, while data analysis method is done by reducing, displaying and verify data. The results showed that 3 of 5 ethic communicators namely the value of confidence and confident the truth of the message content, the value of patience, and the value of affection on the communicant is well implemented while 2 others are exemplary and decency has not been applied by the whole teachers. Then 2 ethics for the communicant ethics of attentiveness and selective attitude has not shown the maximum application by students seen from the results of teaching and learning activities. As for the 3 values of message ethics, Al-Husna boarding school has paid great attention to the first ethics of priority, diction and intonation demonstrated by disciplinary guidance, teaching practice activities for students and evaluation by leaders for teachers in weekly meetings. Furthermore, it is also known that the supporting factors for the implementation of ethics in nurturing are: the role of leadership, dormitory system, adequate facilities and infrastructure, while the inhibiting factors are: quality and quantity of human resources, environmental influences, partial parental role, and cost issues.
KODE ETIK JURNALISTIK DAN KEBEBASAN PERS DI ERA MILLENIAL DITINJAU DARI NILAI-NILAI ISLAM M. Yoserizal Saragih
Al-Balagh : Jurnal Komunikasi Islam Vol 3, No 1 (2019)
Publisher : Program Pascasarjana Universitas Islam Negeri Sumatera utara

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37064/ab.jki.v3i1.6759

Abstract

Abstrak: Jurnalistik atau wartawan merupakan sebuah profesi yang mengemban tanggung jawab,dan kebebasan serta memunyai kode etik. Di era Millenial saat ini tugas seorang jurnalistik terhadapkebebasan pers pada perkembangan zaman di media massa sangatlah penting. Dalam tulisan inipenulis mengkaji bagaimana bagaimana kode etik jurnalistik dan kebebasan pers di era Millenialditinjau dari nilai-nilai Islam, apakah kode etik jurnalistik yang ada saat ini dapat mengontrol kebebasanpers atau tidak, sarta dampak kebebasan pers di era Millenial. Adapun tujuan dari kajian ini adalahuntuk menguraikan kode etik jurnalistik dan kebebasan pers di era Millenial ditinjau dari nilai-nilaiIslam. Metodologi yang digunakan dalam tulisan ini yaitu penelitianlibrary research (studi pustaka)yakni penelitian terhadap kode etik jurnalistik dan kebebasan pers yang terdapat dalam Undang-Undang pers tahun 2006 yang dianalisa dengan cara menguraikan secara tepat dan akurat dari datanaskah Undang-undang pers tahun 2006, sehingga menghasilkan suatu kesimpulan, dari uraianhasil analisa penulis terhadap kode etik jurnalis dan kebebasan pers di era Millenial ditinjau dai nilainilaiIslam. Yaitu, Sejak tahun 1947 memang sudah ada kode etik jurnalistik di Indonesia sebagaiacuan dan juga pedoman bagi wartawan dalam menjalankan profesinya. Kode etik jurnalistik tersebutterus mengalami revisi sesuai dengan tuntutan pasar. Perubahan demi perubahan terus dilakukandalam mrangka mengaktualisasikan kode etik dengan profesi wartawan yang semakin banyak mengalamitantangan. kode etik jurnalistik yang ada saat ini sesungguhnya sudah tergolong longgar dan memberiruang gerak yang cukup luas bagi wartawan. Namun demikian, nilai tambah dari kode etik jurnalistikyang ada saat ini masih tetap mempunyai komitmen yang tinggi pada nilai-nilai etika. Hal ini sesuaidengan nilai-nilai Islam, yang juga mempunyai komitmen yang kuat pada nilai kejujuran, kebenaran,tampa menyebar berita bohong, apalagi menebar fitnah. Disinilah bisa ditemukan tititk temu antaraesensi kode etik jurnalistik dengan nilai-nilai Islam. Walaupun secara teoritis ada kaitan erat antarakode etik jurnalistik dengan nilai-nilai Islam, namun dalam realitanya masih terdapat banyak praktekjurnalistik yang menyimpang. Dengan demikian sesungguhnya nilai-nilai yang terkandung dalamIslam erat kaitannya dengan kode etik jurnalistik. Banyak sekali prinsip-prinsip yang terkait denganpencarian dan penyampaian informasi baik dalam alquran maupun hadis yang sejalan denganprinsip-prinsip yang terkandung dalam kode etik jurnalistik.Kata kunci: Kode Etik Jurnalistik, Kebebasan Pers, Millenial Dan Nilai-Nilai Islam

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