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Multikultura
Published by Universitas Indonesia
ISSN : 29634199     EISSN : 29634199     DOI : -
Core Subject : Humanities, Science, Education, Art, Social,
Arts Humanities Languange, Linguistic, Communication & Media Library & Information Science Social Sciences
MULTIKULTURA accepts articles on various issues in the humanities, including philosophy, literature, archaeology, linguistics, history, library and information technology and area studies from various cultures in the world through a double-blind peer-review process.
Arjuna Subject : Seni dan Humaniora - Seni dan Humaniora (Lain-Lain)
Articles 192 Documents
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KEHIDUPAN BERPASANGAN DI PRANCIS DAN PERGESERAN NILAI SOSIAL Rahmanda, Febriliani; Miranda, Airin
Multikultura Vol. 5, No. 2
Publisher : UI Scholars Hub

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Abstract

This article discusses how legal discourse related to PACS in France reflects and shapes social norms and values that develop in society, particularly in relation to the existence of the mariage pour tous law which was passed fourteen years after the PACS was passed. Both laws were passed by the French government aimed at heterosexual and homosexual couples in order to create equal rights for its citizens. The purpose of this study is to show PACS in France and its relationship to changing social norms, particularly after the passage of the mariage pour tous law in 2013. The theory used in this study is the Critical Discourse Analysis theory by Norman Fairclough which is divided into three dimensions, namely the textual dimension, the discourse dimension and the socio-cultural dimension. In addition, this study uses the concept of individualization by François de Singly. The data used are PACS law number 99-944 dated November 15, 1999 and the official government website. The results of this study indicate that the presence of mariage pour tous which is considered as the answer to the acceptance of all types of couples, both heterosexual and homosexual couples, in fact, the individual, economic, and flexibility values in PACS are still an option for couples who live together today, especially for those who live in big cities, college graduates, and young couples.
KONEKTIVITAS KEBUDAYAAN INDIA DAN JAWA ABAD PERTAMA HINGGA KE-10 MASEHI Ridwan, Sinta; Winardi, Donny; Sunaryo, Hary; Munandar, Agus Aris
Multikultura Vol. 5, No. 2
Publisher : UI Scholars Hub

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Abstract

This article analyses the cultural connectivity between India and Java from the first century to the tenth century CE. The primary method employed is chronological synchronisation, namely the alignment of political events in India with the emergence and development of kingdoms in Java, combined with a multidisciplinary approach drawing on epigraphic, archaeological, and historical data. The analysis identifies four stages of connectivity. The earliest stage, spanning the first to the third century CE, is marked by maritime trade and early encounters between Austronesian sailors and Indian traders, evidenced by Indian Rouletted Ware pottery found in the Buni cultural complex and at Sembiran. The next stage, from the fourth to the sixth century CE, corresponds to the decline of the Gupta Empire following Hūṇa invasions and the rise of the Tārumānagara Kingdom in western Java under King Pūrṇawarman. The following stage, from the seventh to the eighth century CE, is characterised by the Pallava-Cālukya rivalry in South India alongside the growth of the Holing Kingdom and religious architecture on the Dieng Plateau and its surroundings. The culminating stage, from the ninth to the tenth century CE, demonstrates reciprocal relations between the Pala Dynasty in Bengal and the Sailendra Dynasty in Java, evidenced by the Nālandā Copper-Plate that records the construction of a Buddhist monastery by Maharaja Balaputradeva in the Nālandā complex with the support of King Devapaladeva. This study argues that political dynamics on the Indian subcontinent constituted a push factor for elite migration to Java, while local communities played an active role as both recipients and developers of Indian cultural elements. At its peak, the India-Java relationship evolved into a reversed flow in the form of religious patronage from Java to India, demonstrating that this connectivity was not a one-way relationship but rather a mutually enriching dialogue of cultures.

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