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ARTEFAK DI RUANG GEOGRAFI: Kajian Artefak dalam Geografi Sejarah Agus Aris Munandar
Jurnal Sejarah dan Budaya Vol 7, No 2 (2013): Desember
Publisher : Jurnal Sejarah dan Budaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (718.416 KB) | DOI: 10.17977/sb.v7i2.4742

Abstract

Abstract. Archaeological study, like the other sciences, has conducted multidimensional approach or interdisciplinary study. It is a effort to get more holistic picture about past time life. One of the other sciences is geography that is needed to study deeply about spatial dimension of artifact or sites findings. The spatial study can help for archaeologist to analyze interpretation of findings collaborated with written data finding.
Candi Borobudur, Pawon, Mendut dan Ngawen: Tinjauan Arkeologi dan Konsepsi Keagamaan Agus Aris Munandar
Borobudur Vol. 3 No. 1 (2009): Jurnal Konservasi Cagar Budaya Borobudur
Publisher : Balai Konservasi Borobudur Magelang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33374/jurnalkonservasicagarbudaya.v3i1.58

Abstract

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Majapahit dan Negeri-Negeri Sezaman: Interaksi dan Pandangan Agus Aris Munandar
Berkala Arkeologi Vol 40 No 1 (2020)
Publisher : Balai Arkeologi Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (642.497 KB) | DOI: 10.30883/jba.v40i1.522

Abstract

This study discusses the interactions between Majapahit and other kingdoms from a contemporary time in Nusantara, Southeast Asia, India, and China and vice versa. The aim is to formulate the interaction between Majapahit and contemporary kingdoms and vice versa based on existing data. This is an ancient historical study that was conducted in three stages, namely: collecting data contained in written sources such as inscriptions, literary works, and Chinese Chronicles, and archaeological data. The second stage was a data analysis by linking data from written sources with other data, to look for elements that support each other, and always refer to the phenomenon of the study framework. The third stage included an interpretation to gain conclusions. According to the data analysis by examining Majapahit's contemporary regions and kingdoms, it turned out that the kingdom applied the basic concept of Tri Angga which refers to the macrocosm concept of Tri Loka. Majapahit's relationship with India is not as dynamic as that of China, instead, there is a view that India is religiously no longer a reference to Hinduism and Buddhism.
Pemaknaan ajaran paramita pada relief Jatakamala di Candi Borobudur: Perspektif semiotika So Tju Shinta Lee; Agus Aris Munandar
Berkala Arkeologi Vol 42 No 1 (2022)
Publisher : Balai Arkeologi Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (970.258 KB) | DOI: 10.30883/jba.v42i2.963

Abstract

This paper examines how the Jatakamala reliefs at Candi Borobudur represent the teachings of six perfections (sat-paramita), the social roles of the main characters, and the universal values in the stories. This research is necessary as previous studies do not provide adequate analyses on how Jatakamala is associated with the practice of perfections. By integrating three data components: the reliefs, the manuscript, and the sutras on six perfections, this study employed pragmatic semiotics by Charles Sanders Peirce to identify the perfection(s) in five Jatakamala stories. Thematic analysis was employed to discern social roles and universal messages in 14 stories. Application of Peirce's triadic shows that each story represents multiple perfections. The main characters in Jatakamala play an active social role and tackle issues in society through actions and exemplification. Jatakamala also contains universal values as a means for learning and education.
Makna Atribut Istimewa pada Arca Perwujudan Tokoh-tokoh Perempuan Majapahit: Kajian Arkeologi Religi Hindu-Buddha Nabila Mega Permata; Agus Aris Munandar; Evan Gavriel Harazaki
Heritage of Nusantara: International Journal of Religious Literature and Heritage Vol. 11 No. 2 (2022): HERITAGE OF NUSANTARA
Publisher : Center for Research and Development of Religious Literature and Heritage

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1282.671 KB) | DOI: 10.31291/hn.v11i2.662

Abstract

Attributes of the sculpture are one of the most important aspects of the sculpture iconography, as some embodiment sculptures have special attributes as the identity of the figure being depicted. The embodiment sculptures discussed in this study are the embodiment sculptures of the Gayatri, Tribhuwanatunggadewi, and Suhita. This study aims to reveal the meaning of the embodiment sculptures’ special attributes and the relationship between these meanings and the figures depicted. Peirce’s semiotic study was employed in this study. Based on the semiosis on the sculpture attributes, it is found that Tribhuwanatunggadewi is a Shiva-Buddhist queen regnant. It is also found that Suhita implemented government politics and cultural policy during her reign, as well as strengthening information regarding the role of Gayatri and Tribhuwanatunggadewi as Makalamanggalya. This study contributes a novel finding which complements pre-existed studies on iconography. It also contributes a methodology novelty in that semiotic approach could be used to provide comprehensive data in archaeological study.
Upaya Pemberian Makna pada Prasasti Berbentuk Stambha dari Jawa Tengah (Abad IX–X Masehi) Alnoza, Muhamad; Munandar, Agus Aris
Paradigma: Jurnal Kajian Budaya Vol. 11, No. 1
Publisher : UI Scholars Hub

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Abstract

The Stone stele is made in a particular form based on a particular concept. The concept behind the making of the inscription is called meaning. Archaeologists need to interpret this in uncovering the meaning behind the inscription form by studying semiotics in the overall form and contents of the inscription. This paper studies the meaning of the stambha inscriptions from the 9th-10th century AD. The study is aimed at reconstructing the concept behind the making of the stambha inscriptions in ancient Java. The method used in this study consists of data collection, data analysis, and interpretation. Based on this series of studies, it can be seen that the stambha inscription has a hierarchical sacred meaning.
Berbagai Bentuk Ragam Hias pada Bangunan Hindu-Buda dan Awal Masuknya Islam di Jawa Munandar, Agus Aris
Wacana, Journal of the Humanities of Indonesia Vol. 1, No. 1
Publisher : UI Scholars Hub

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Abstract

Jakarta Toba Batak Subject Position in Toba Batak Mangongkal Holi Discourse: Laclau Discourse Analysis Suzen Tobing; Agus Aris Munandar; Lily Tjahjandari; Tommy Christomy
Mudra Jurnal Seni Budaya Vol 38 No 3 (2023)
Publisher : Institut Seni Indonesia Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31091/mudra.v38i3.2328

Abstract

A secondary burial practice known as Mangongkal Holi originated in the Toba Batak people. For hundreds of years, the Toba Batak tribe has incorporated this ceremony completely. Mangongkal Holi, unlike other Indonesian burial customs that have been successful in attracting tourists like the Ngaben and Rambu Solo celebrations, is going through an existential crisis, as evidenced by the somewhat less intense manner in which it is currently being practiced. The purpose of this study is to examine how the discourse around the Mangongkal Holi rite contributes to the development of Toba Batak cultural identity. In-depth interviews with Toba Batak tribal members served as the source of the research's data, along with a literature review. This study uses Ernesto Laclau's insight analysis as its analytical framework. According to the findings, the Mangongkal Holi ritual was articulated into four nodal points: reverence for ancestors, indifference to other religions, prestige, and unity. Based on the subject position analysis, the individuals from Jakarta Toba Batak demonstrate that there is a contingency of identity for Jakarta Toba Batak in the Mangongkal Holi discourse brought on by the individual's involvement with traditional institutions. The Mangongkal Holi rite seeks to promote clan harmony among those Jakarta Toba Batak people who have a close relationship with adat. It is no longer relevant to the social reality of Jakarta, which stresses efficiency in all aspects of life, such as time and money efficiency, for Jakarta Toba Batak people who are far from the Mangongkal Holi ceremony.
The signification of paramita teachings in Jatakamala reliefs at Candi Borobudur: Semiotic perspective : Pemaknaan ajaran paramita pada relief Jatakamala di Candi Borobudur: Perspektif semiotika So Tju Shinta Lee; Agus Aris Munandar
Berkala Arkeologi Vol. 42 No. 1 (2022)
Publisher : BRIN

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30883/jba.v42i2.963

Abstract

Tulisan ini mengkaji bagaimana relief Jatakamala di Candi Borobudur merepresentasikan ajaran enam kesempurnaan (sat-paramita), peran sosial dari tokoh utama, dan nilai-nilai universal di dalam cerita. Penelitian ini perlu dilakukan karena belum ada analisis yang memadai bagaimana Jatakamala diasosiasikan dengan praktik kesempurnaan pada kajian-kajian terdahulu. Berdasarkan tiga komponen data: relief, naskah, dan sutra-sutra mengenai enam kesempurnaan, kajian ini menggunakan semiotika pragmatis Charles Sanders Peirce untuk mengidentifikasi kesempurnaan/multikesempurnaan pada lima cerita Jatakamala. Analisis tematis digunakan untuk melihat peran sosial dan pesan universal dalam 14 cerita. Penerapan triadik Peirce menunjukkan bahwa masing-masing cerita merepresentasikan multikesempurnaan. Tokoh utama dalam Jatakamala berperan aktif secara sosial dan turut memecahkan isu-isu di masyarakat melalui tindakan dan keteladanan. Jatakamala juga mengandung nilai-nilai universal sebagai sarana pembelajaran dan pendidikan.
MAJAPAHIT AND THE CONTEMPORARY KINGDOMS: INTERACTIONS AND VIEWS: MAJAPAHIT DAN NEGERI-NEGERI SEZAMAN: INTERAKSI DAN PANDANGAN Agus Aris Munandar
Berkala Arkeologi Vol. 40 No. 1 (2020)
Publisher : BRIN

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30883/jba.v40i1.522

Abstract

Abstract This study discusses the interactions between Majapahit and other kingdoms from a contemporary time in Nusantara, Southeast Asia, India, and China and vice versa. The aim is to formulate the interaction between Majapahit and contemporary kingdoms and vice versa based on existing data. This is an ancient historical study that was conducted in three stages, namely: collecting data contained in written sources such as inscriptions, literary works, and Chinese Chronicles, and archaeological data. The second stage was a data analysis by linking data from written sources with other data, to look for elements that support each other, and always refer to the phenomenon of the study framework. The third stage included an interpretation to gain conclusions. According to the data analysis by examining Majapahit's contemporary regions and kingdoms, it turned out that the kingdom applied the basic concept of Tri Angga which refers to the macrocosm concept of Tri Loka. Majapahit's relationship with India is not as dynamic as that of China, instead, there is a view that India is religiously no longer a reference to Hinduism and Buddhism. Abstrak Kajian ini dilakukan berkenaan interaksi antara Majapahit dengan negeri-negeri lain pada masa yang sama di kepulauan Nusantara, Asia Tenggara, India, Â dan Cina dan sebaliknya. Â Pemahaman yang hendak diperoleh adalah merumuskan perihal interaksi antara Majapahit dengan negeri-negeri sezaman dan sebaliknya. Telaah yang dilakukan berada dalam ranah sejarah kuno dengan tiga tahap kajian, yaitu mengumpulkan data sumber tertulis seperti prasasti, karya sastra dan Berita Cina, dan data arkeologis. Tahap kedua melakukan analisis dengan mengaitkan data sumber tertulis dengan data yang lain, untuk mencari elemen yang saling mendukung dan mengacu kepada fenomena kerangka kajian ini. Tahap ketiga adalah penarikan interpretasi untuk mengarah kepada kesimpulan. Berdasarkan kajian ini, diketahui bahwa dalam memandang daerah dan kerajaan yang berkembang sezaman, ternyata Majapahit menerapkan konsep dasar Tri Angga yang mengacu kepada konsep makrokosmos Tri Loka. Hubungan Majapahit dengan India tidak sedinamis dengan Cina, malahan terdapat pandangan bahwa secara religius India bukan lagi menjadi acuan keagamaan Hindu dan Buddha.