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Jurnal KOMUNIKA

komunika
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Published by Institut Agama Islam Negeri Purwokerto

ISSN : 19781261 EISSN : 25489496 DOI : -

Core Subject : Religion, Science,

Religion Library & Information Science

KOMUNIKA: Jurnal Dakwah dan Komunikasi is a scientific journal in collaboration with APJIKI (Asosiasi Penerbit Jurnal Ilmu Komunikasi Indonesia) with a focus on the study of communication theory, mass communication, Islamic communication, da'wah management, da'wah messages, da'wah media, da'wah methods, da'wah organizations, Islamic broadcasting, Islamic journalism, public relations, da'wah and politics, development of Islamic society, Islamic counseling.

Arjuna Subject : -

Articles 301 Documents

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PENGETAHUAN ILMIAH DAN KEBENARAN DALAM ILMU KOMUNIKASI Effendi, Mukhtar
KOMUNIKA: Jurnal Dakwah dan Komunikasi Vol 6 No 2 (2012)
Publisher : Fakultas Dakwah IAIN Purwokerto

Human beings have a high curiousity that leads them to produce knowledge that willhelp them to solve their problems. Their curiousity continues to exist although they have beenable to solve their problem. Through this process, the production and reproduction ofknowledge continues to exist.From the academic perspective, the answer to the curiousity of human beings areaccepted and acknowledged when it is scientifically accepted. This leads to determine the trueand false knowledge. The true knowledge are achieved when it has scientific standards ofknowledge.This article discussed the scientific truth in knowledge, especially communicationstudy which is developing rapidly. As a new science, communication study has some criteriaand measurement of truth which have some differences with other social sciences. However,communication study is really a part of social science that makes human being as its mainstudy.

JOHN LOUIS ESPOSITO TENTANG DIALOG PERADABAN ISLAM-BARAT Hamdani, Moh. Salman
KOMUNIKA: Jurnal Dakwah dan Komunikasi Vol 7 No 1 (2013)
Publisher : Fakultas Dakwah IAIN Purwokerto

This paper aims to provide explanation about John Louis Espositoâ€™s insights on therelationship between Islam and The West. The relationship is a fluctuative one, some tensionsand even open conflict may occur. Some events become the entry point to the relationship, forinstance, the crusades that is not only happened physically but also, through this war, the meetingbetween Islam and The West establishes inter cultural dialogue among them.John Louis Espositoâ€™s views on the relationship between Islam and The West ispositioned in view of some Muslim intellectuals and orientalists to emphasize its originality. Theintellectual positions do not put it on pros or cons side in the context of the relationship betweenIslam and The West.Historically, the relationship between Islam and The West actually has a theologicallystrong bond that there is common ground and similarities between Islam and The West. Islamand The west are inherited with Jewish and Christian traditions. Islam like Christianity andJudaism are religions â€˜of the skyâ€™ that are allied in Abrahamic religions. Therefore, according toJohn L. Esposito, based on historical fact, there were a real strong bond between Islam and theWest and it started centuries ago .

HERMENEUTIKA AL-QURâ€™AN FAZLUR RAHMAN METODE TAFSIR DOUBLE MOVEMENT Sumantri, Rifki Ahda
KOMUNIKA: Jurnal Dakwah dan Komunikasi Vol 7 No 1 (2013)
Publisher : Fakultas Dakwah IAIN Purwokerto

AbstractThis paper will describe the method of assessment of Al-Quran usingDouble Movement Interpretation. A new approach that emphasizes on awarenessof the text, context, and contextualization. The historical characteristic of Al-Qur'an led to the emergence of the idea and theory of hermeneutic (method ofinterpretation). This theory became work-effort which is so urgent to bedeveloped in understanding the meaning of Al-Qur'an as a whole. It is hoped thatthe theological and legal ethics parts can be placed in a whole (total) coherent.Fazlur Rahman criticized that the classical interpretation methods tend touse the approach in interpreting Al-Qur'an separately, resulting the emergences ofnew problems. The interpreters have implemented the appropriate interpretationof the verse-by-verse chronology in the codex, although sometimes they also referto other verses.Fazlurrahman assumed that the relationship pattern or model of therevelation built between Al-Qur'an (The Text), God (Allah) is the author, andMuhammad ( The Reader and The Author). The assumptions that Muhammad isthe receiver and speaker asserted that Muhammad participated in psychology,both in mental and intellectual in acceptance that revelation

KARL MARX DAN FRIEDERICH NIETZSCHE TENTANG AGAMA Muttaqin, Ahmad
KOMUNIKA: Jurnal Dakwah dan Komunikasi Vol 7 No 1 (2013)
Publisher : Fakultas Dakwah IAIN Purwokerto

Karl Marx and Friedrich Nietzsche are two figures that are considered controversial inreligious studies. Both stated that â€˜religion is the opium and the God is deadâ€™ are deemed to havepassed the limits of tolerance. As a result, both are regarded as insane person in their time.When they are examined more deeply, both statements expressed deep concern over thesocial situation of the people that suffer as a result of oppression and domination. In thissituation, religion precisely be one that encourages people to behave naive and counterproductiveto the objectives of humanitarian material. Thus, â€œreligion is the opium and God is deadâ€ aresocial provocation and criticism for people to get out of the traps of stagnation.The purpose of human life is material. For Marx, human nature is working, while forNietzsche, it is the willing to power. This means that human will be humanic if it human is ableto express in productive work that is free from domination and have the will to implement thepowers that are pushing for continually active and creative. Initially, religion supports human tomanifest true humanity but evolved into rituals that hinder the process of humanization.

FUNDAMENTALISME DAN GERAKAN POLITIK IDENTITAS Mawardi, Kholid
KOMUNIKA: Jurnal Dakwah dan Komunikasi Vol 7 No 1 (2013)
Publisher : Fakultas Dakwah IAIN Purwokerto

AbstractViolence is not the monopoly of religious radical groups, but also in otherfields. For example sports, especially soccer, has spawned radical movements thatalso frequent violence in the name of exclusivity group, which known ashooligans supporters groups.Violence which on behalf of ethnic also occurred in Africa, as it did in1959 and 1994, where clashes between Hutus by Tutsis Tribes that resulted inthousands and even millions of Tutsis were killed. This paper intends to describethe fundamentalism, how its emergence, its characteristics, and the spread of theirparts of the world.Fundamentalism is a radical views and attitudes, militant, narrow-minded ,excited in excess (ultra - jealous) or have a tendency to achieve goals with violentmeans, thereby actually radicalism and terrorism intertwined in it.

GOYANG DANGDUT DAN REPRESENTASI IDEOLOGI DI TELEVISI Rianto, Agus
KOMUNIKA: Jurnal Dakwah dan Komunikasi Vol 7 No 1 (2013)
Publisher : Fakultas Dakwah IAIN Purwokerto

As a genre of popular music, dangdut is part of pop culture entertainment industry.Dangdut has a "community of listeners" , in addition to obtaining maintenance andreasonable award. People no longer question of where such music originated and who actsas the source. But in pop culture it is also defined as "the location of the fight" , wheremany of the meanings defined and debated. It is not enough to underestimate the popculture as only serving to the complement of the system in capitalism and patriarchy,allowing it to anesthetize people with false consciousness.Pop culture can also be seen as the location where the contested meanings anddominant ideologies can be disturbed; between the market and the various ideologies;between investors and producers; between director and actor; between publishers andauthors; between capitalists and workers; among women and men; groups of heterosexualand homosexual; groups of blacks and whites; old and young; between what the meaningof all things, and what it means, a battle of control ( towards the meaning) that sustaincontinously. Thus, finally, in the television, dangdut do not only just offer entertainment,but also the ideologies that continue to be produced and reproduced in the name ofentertainment world called dangdut .

NU (NAHDLATUL ULAMA) DAN WACANA RADIKALISME AGAMA (Analisis Terhadap Majalah Risalah Tahun 2011-2012) Arsam, Arsam
KOMUNIKA: Jurnal Dakwah dan Komunikasi Vol 7 No 1 (2013)
Publisher : Fakultas Dakwah IAIN Purwokerto

Risalah is a monthly magazine, in other words, the magazine is published once a month. Themagazine is published by the Central Board of Nahdlatul Ulama. The entire of NU figures in thehigh ranks of management that exist in this magazine are the contributors as well as. NU throughRisalah is excited to elevate the discourse of religious radicalism, criticized the movementcarried out by means of violence and provide solutions to overcome the problem of discourse ofreligious radicalism. Of the NU discourse constructed through Risalah, and contributors who areall derived from Boards of NU, it leads to Ahlussunnah waljamaah that transcendental humanistideology emphasizes attitude of moderate, Tasamuh, tawasut, tolerant and amar maâ€™ruf nahimunkar in religious, social, national and state life.

HABITUAL ACTION DALAM KEPEMIMPINAN SPIRITUAL Basit, Abdul
KOMUNIKA: Jurnal Dakwah dan Komunikasi Vol 7 No 1 (2013)
Publisher : Fakultas Dakwah IAIN Purwokerto

Toward leadership crisis that crashed the nation of Indonesia, one of thefactors contributors come from universities, concerning Higher Education is anursery area of society and the national leaders. To overcome the crisis, it needed torepair the leadership models that are able to change and improve social and nationallife. The mandate of the university is shaping and sharpening thinking of thelecturers, students, and alumni to always siding, thinking and acting for the benefitand improvement of the surrounding communities. One alternative models ofleadership that are relevant to college is spiritual leadership.Spiritual leadership has been tested and researched by Louis W. Fry ( 2003)along with the comrades in the context of different organizations and the resultsshow the possibility of the application of this theoretical model for various types oforganizations. According to Fry spiritual leadership is the incorporation of thenecessary values, attitudes and behaviors to motivate intrinsically oneselves andothers to be such a way so that they have a sense of spiritual defense through the callof duty and membership.Spiritual leadership model is studied by the author in STAIN Purwokerto, asIslamic educational institutions which incidentally has been practicing spiritualvalues in their environment. The study was conducted using qualitative research andcase study approach.Spiritual leadership in STAIN Purwokerto is constructed based on threeimportant things: First, the existence of spiritual values that were held by leaders andserve as an ideology or belief to motivate himself and others. Spiritual values arevalues such are togetherness, belief or determination, and obeying the rules. Second,building tradition of spiritual leadership that is reflected in the actions taken byleaders in achieving the vision to be achieved by STAIN Purwokerto. The habitualprocess is done by sticking to spiritual values carried. Then it is implemented byissuing flagship programs supported by strategic policies carried out intensively sothat it becomes a regular agenda of the academic community and staff as well as toproduce a healthy organizational culture and quality. Third, organizational culture isfostered by building a dynamic atmosphere, full of family-like-feeling, cooperation,open and respectful in terms of spiritual, intellectual and professional. The efforts aremade from simple things and daily life by providing deep meaning so that it can beused as a driver towards the direction of progress .

ETIKA JURNALISTIK PERSPEKTIF AL-QURâ€™AN Saudaâ€™, Limmatus
KOMUNIKA: Jurnal Dakwah dan Komunikasi Vol 7 No 1 (2013)
Publisher : Fakultas Dakwah IAIN Purwokerto

Today, journalistic world increasingly find its freedom. Its effects can nolonger be taken lightly. Therefore, there should be some rules to control and tocommand the journalists, not to restrict it. Related to this issue, the normativesources of Islam, the Qur'an encourage people to speak the truth, honestly and inaccordance with the facts (QS. al-Ahzab [33]: 70). In another verse, Allah alsoorders to stay away from the prejudice that would bring doubt and untruth (QS. al-Hujurat [49]: 12), nor slander broadcast news in various forms (QS. al-Nur [24]:19) and the reader should check the truth first before receive it (QS. al-Hujurat[49]: 6). Some of these verses are references to the news makers or journalist intheir work, as well as for the consumers when they receive the news.At this paper, the dialogue between the Qur'an with the phenomenon ofjournalism displayed by using the comparative nature of the interconnectionpattern (in this case the journalistic ethics of the Press Council and the decision ofthe Indonesian Broadcasting Commission and journalistic ethics in the Qur'an).About exegesis of the Qur'an, the method is used is ijmali and it did not interpretall of the content of verse, only partly related to the news.

KONSEPESI PENDIDIKAN KARAKTER DALAM PERSPEKTIF ISLAM Ridlwan, Nurma Ali
KOMUNIKA: Jurnal Dakwah dan Komunikasi Vol 7 No 1 (2013)
Publisher : Fakultas Dakwah IAIN Purwokerto

Moral / character education is a need in the midst of the people who areafflicted by the multidimensional crisis, especially moral crisis. The realization ofthe student / child who has character (in terms of religion, to have â€œakhlaqulkarimahâ€) is the desire of all people, especially for parents and teachers.Education is an effective place in building the character of students. Thefocus in this research is carried out on character education in Elementary Schoolof Al-Irsyad Al-Islamiyah 01 Purwokerto. Elementary School (Sekolah Dasar =SD) Al-Irsyad Al-Islamiyah 01 Purwokerto as an educational institution, strivesearnestly in educating students through character education program called MoralEducation Program (Program Pendidikan Akhlak = PPA).

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