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M. Alfin Fatikh
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jurnalcommunicator@gmail.com
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Sekretariat: Jl. Raya Taman Safari No.30 Prigen Pasuruan Jawa Timur (67157)
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INDONESIA
Communicator : Journal of Communication
Published by Perkumpulan Dosen Tarbiyah Islam Indonesia
ISSN : -     EISSN : 30474302     DOI : https://doi.org/10.59373/comm
Core Subject : Religion, Humanities, Education,
Religion Humanities Languange, Linguistic, Communication & Media
Communicator is published twice a year in March and September. It contains writing that is lifted from the results of research and conceptual thinking in the field of communication. Publishers receive written contributions that have never been published in other media. Posts can be directly inputted into the system of Komunikator e-journal on this page by way of registration first. Incoming scripts will be edited for uniformity of formats, terms, and other ordinances.
Arjuna Subject : Ilmu Sosial - Komunikasi
Articles 35 Documents
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Affective Communication in Hyperreality: Reconstructing Public Communicator Competence Razali, Geofakta; Wahyu Kristian Natalia
Communicator: Journal of Communication Vol. 2 No. 2 (2025): Communication
Publisher : Perkumpulan Dosen Tarbiyah Islam Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59373/comm.v2i2.221

Abstract

This study aims to analyse the urgency of integrating psychological and affective dimensions into the competence of public communicators in the era of hyperreality, in which the boundaries between reality and its representations are increasingly blurred, thereby influencing how messages are produced, perceived, and interpreted. In a social context characterised by simulation and heightened emotional intensity, communicators' ability to manage affect is essential to ensure that messages are not only informative but also emotionally resonant. Employing a mixed-methods design with a sequential explanatory strategy, the quantitative phase involved 120 active public communicators—comprising influencers, journalists, public speakers, and PR/marketing practitioners—who were selected through purposive sampling. The Affective Communication Test (ACT) was used to assess affective communication capability, and the data were analysed descriptively to identify affective profiles and determine participants for the qualitative phase. The qualitative stage employed a phenomenological approach and was conducted through semi-structured interviews with 15 participants representing the highest and lowest ACT scores. These interviews explored their personal experiences interpreting, managing, and responding to affective dynamics in both digital and physical environments. The findings indicate that communicators with high ACT scores demonstrate more developed emotional awareness, more adaptive, audience-oriented strategies, and the capacity to cultivate meaningful resonance in hyperreal contexts. In contrast, communicators with lower scores tend to prioritise technical aspects of messaging while overlooking affective dynamics, thereby rendering their messages more vulnerable to loss of depth and meaning. This study recommends enhancing affective literacy and psychology-based training to develop public communication competencies. Theoretically, the findings contribute to the formulation of a grounded theory–based conceptual framework for understanding communicator competence in postmodern society.
Communication Model of Internalising Tolerance for Women in Islamic Boarding Schools M.W Wonuola; Wina Kurnia; Muyasaroh, Siti
Communicator: Journal of Communication Vol. 2 No. 2 (2025): Communication
Publisher : Perkumpulan Dosen Tarbiyah Islam Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59373/comm.v2i2.223

Abstract

Women's empowerment is a crucial aspect of the strategic role of Islamic boarding schools, which encompasses women's contributions in education, politics, health, and the economy. This study aims to explore the dynamics of communication processes in women's empowerment at the Ngalah Islamic Boarding School in Kediri City and to formulate a communication model that captures these mechanisms. This study employs a qualitative case study approach and draws on Joseph A. Devito's communication model, which comprises the wheel, chain, circle, Y, and star models. Data was obtained through observation, in-depth interviews, and documentation of activities related to women's empowerment in the Pesantren environment. The results of the study show that the communication process used in women's empowerment in PP. Ngalah comprises three main models: the chain, wheel, and star models. The chain model is evident in the process of synchronising hierarchical information, such as in book recitation activities and routine meetings. The model is evident in the pattern of communication between the caregiver or central figure and the female students, mediated by Mauidloh Hasanah and health counselling. Meanwhile, model stars are seen in participatory and interactive communication patterns that develop in entrepreneurship training and skills programs. The combination of this third model reflects the communication strategy of Islamic boarding schools that are adaptive in empowering women holistically across the spiritual, social, and economic realms.
Digital Populism: An Analysis of Donald Trump’s Rhetoric in X Talukdar, Hoimawati; Borthakur, Medusmita; Herdono, Ismojo
Communicator: Journal of Communication Vol. 3 No. 1 (2026): Communication
Publisher : Perkumpulan Dosen Tarbiyah Islam Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59373/comm.v3i1.286

Abstract

This study examines the political discourse of Donald Trump on X during his return to office (2024–2025), with a focus on how his tweets construct polarized narratives across major geopolitical conflicts, including Russia–Ukraine, Israel–Palestine, Iran–Israel, the Houthis, India–Pakistan, and U.S. domestic politics. The primary objective is to analyze how Trump reproduces the "us versus others" ideological dichotomy in his digital communication. Methodologically, this study employs a qualitative approach using Critical Discourse Analysis (CDA) grounded in Van Dijk's (1997, 2006) ideological framework. A total of 20 tweets from Trump's official account were purposively selected and analyzed. The data were inductively coded into thematic categories, focusing on positive self-representation and negative other-representation, and were then subjected to an interpretative analysis of rhetorical and ideological patterns. The findings reveal that Trump systematically constructs a polarized discourse by portraying the United States, himself, and his political allies as strong and legitimate actors, while delegitimizing both domestic opponents (e.g., Democrats and media) and international actors (e.g., Iran, Hamas) as threats. A key finding is the strategic conflation of domestic and foreign adversaries, which reinforces exclusionary populist narratives. This study contributes to the literature by demonstrating the persistence of ideological patterns in digital populism and highlighting the role of social media in amplifying polarized communication. Practically, the findings provide insights into how political discourse in digital platforms shapes public perception and political polarization in contemporary democracies.
Internalization of the Value of Tawheed in the Communicative Interaction of Digital Da'wah Gus Baha' Safi'i, Imam; Isnaini Nabila , Sonia; Firgi Nurdiansyah
Communicator: Journal of Communication Vol. 2 No. 2 (2025): Communication
Publisher : Perkumpulan Dosen Tarbiyah Islam Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59373/comm.v2i2.295

Abstract

This study examines the internalization of tauhid (Islamic monotheism) values in digital da'wah through a communicative interaction perspective, focusing on the sermons of Ahmad Bahauddin Nursalim on YouTube. The rapid expansion of digital media has transformed religious communication, enabling wider dissemination while simultaneously raising concerns about fragmented and superficial religious understanding. This research aims to analyze how tauhid is constructed, communicated, and internalized within the dynamics of digital interaction. Using a qualitative approach with digital content analysis, this study examines 15 selected video sermons published between 2022 and 2025. Data were collected through documentation and transcription, and analyzed using thematic coding, including open, axial, and selective coding. The findings reveal that tauhid is constructed not merely as an abstract theological doctrine but as a contextual and experiential framework integrated into everyday life. Communicatively, the internalization process is supported by narrative, dialogical, and reflective strategies, including metaphors, analogies, and rhetorical questions, which enhance both cognitive and affective engagement. Furthermore, YouTube's interactive and asynchronous features facilitate repeated exposure and collective interpretation through audience comments, thereby transforming da'wah into a participatory process of meaning-making. The study argues that effective digital da'wah requires integrating theological depth with contextual communication strategies. This research contributes to the development of Islamic communication studies by bridging theological and communicative dimensions within the framework of symbolic interactionism and mediatization. Practically, it offers insights for designing digital da'wah that fosters deeper, reflective, and sustainable internalization of religious values in contemporary Muslim societies.
Political Mediatization in the Mainstream and Digital Era: Jokowi and Dedi Mulyadi Jailani, Safiruddin; Fatikh, M. Alfin
Communicator: Journal of Communication Vol. 3 No. 1 (2026): Communication
Publisher : Perkumpulan Dosen Tarbiyah Islam Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59373/comm.v3i1.300

Abstract

This study analyses shifts in the mediatisation of digital politics in Indonesia by comparing Joko Widodo (Governor of Jakarta 2012–2014) and Dedi Mulyadi (Governor of West Java 2025–present). Previous research has tended to examine Jokowi and Dedi’s communication strategies in isolation, meaning there is as yet no systematic mapping of the differences between regimes in the media era and the social media platform era that shape patterns of local-national leadership escalation within Strömbäck’s framework of mediatisation. This study aims to fill this gap by examining how the logic of mainstream media and private platforms shapes the symbolic proximity and political visibility of these two figures. Using a descriptive qualitative approach with thematic content analysis of 40 data units (20 news articles from Kompas/Detik/Tempo/Tribun about Jokowi and 20 YouTube/TikTok/Instagram posts by Dedi, selected purposively based on the theme of ‘blusukan’ and visibility indicators), this study maps patterns of mediatisation through a four-phase coding scheme based on Strömbäck, combined with concepts of social media logic. Digital metrics such as conversation volume, views, subscribers, and engagement rates are used descriptively to contextualise patterns of visibility, rather than as tools for statistical testing. Findings indicate that Jokowi’s blusukan are primarily mediated by mainstream media coverage that shapes online political discourse. Conversely, Dedi’s digital blusukan were initially designed as content optimised for platform algorithms. In both cases, the source of political legitimacy has shifted from news intensity and surveys to a combination of visual-emotional narratives and audience engagement on the platform. This study offers the preliminary concept of “platform mastery” to explain how control over the production cycle and content optimisation can shape new forms of communicative power, whilst highlighting the opportunities and limitations of this form of power within the context of digital democracy in developing nations.
Collaborative Governance Communication in Community-Based Traffic Safety Programs in Kendari City Maudhy Satyadharma; Mahdar; Hado; Dwi Bayu Putra Pamungkas
Communicator: Journal of Communication Vol. 3 No. 1 (2026): Communication
Publisher : Perkumpulan Dosen Tarbiyah Islam Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59373/comm.v3i1.309

Abstract

The issue of traffic safety in Kendari City has become a strategic and pressing concern due to the rapid increase in the number of vehicles, which is not adequately supported by proportional infrastructure development. This imbalance contributes significantly to rising traffic violations and accident rates. Conventional repressive approaches, such as law enforcement and punitive measures, are increasingly viewed as insufficient in fostering long-term behavioral change and collective public awareness. Therefore, there is a growing need for more collaborative, educational, and humanistic strategies that actively involve the community in promoting traffic safety. This study aims to analyze how local online media frames community-based traffic safety programs, with a particular focus on shaping public perception and awareness. The research employs a descriptive qualitative method within a constructivist paradigm, emphasizing how meaning is socially constructed through media narratives. The analysis is conducted using Entman’s framing model, which examines problem definition, causal interpretation, moral evaluation, and treatment recommendation within news coverage. The findings reveal that local media construct traffic safety issues through three dominant frames: individual responsibility, structural limitations, and integrative-participatory approaches. These frames highlight not only the role of individual behavior but also systemic challenges and the importance of collaborative engagement between stakeholders. Furthermore, the “Sahur on the Jack” program is consistently represented as an innovative and effective public communication strategy that fosters awareness, strengthens institutional synergy, and encourages active community participation. This study contributes to the broader discourse on collaborative governance and public communication by demonstrating how media framing can support adaptive and sustainable policy development in traffic safety management.
Representation of Feminism in the Film Hati Suhita : Islamic Perspective Nur Afwi Aulia; Jumriani
Communicator: Journal of Communication Vol. 2 No. 1 (2025): Communication
Publisher : Perkumpulan Dosen Tarbiyah Islam Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59373/comm.v2i1.99

Abstract

This study aims to analyze the representation of feminism in the film Hati Suhita from an Islamic perspective using John Fiske's semiotic model. As a cinematic work that explores the themes of women, religion, and culture, Hati Suhita presents the complexity of women's roles within both domestic and public spheres. John Fiske's semiotic theory is employed to deconstruct the meanings embedded within the film's visual and narrative symbols through three levels of coding: reality, representation, and ideology. This qualitative research analyzes 36 selected scenes (screenshots) examined in depth. The findings reveal that the film portrays female characters, especially Alina Suhita, as representations of devout yet resilient and empowered Muslim women. She is depicted not only as obedient in the domestic sphere but also as a capable leader who actively contributes to the social realm through her involvement in managing a pesantren (Islamic boarding school). Feminist values such as independence, perseverance, female solidarity, and resistance to gender injustice are presented in the film without disregarding Islamic principles. At the ideological level, the film subtly critiques patriarchal norms embedded in society through a soft and religious lens. In conclusion, Hati Suhita successfully represents feminism within an Islamic framework by employing strong, symbolically rich cinematic elements with a spiritual tone. These findings significantly contribute to studying media, gender, and Islam in Indonesian culture.
Integration of Da'wah Communication and Disaster Mitigation Through Disaster Monitoring Nadhirothul Afirda; Naufal Rifqi Nasution
Communicator: Journal of Communication Vol. 2 No. 2 (2025): Communication
Publisher : Perkumpulan Dosen Tarbiyah Islam Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59373/comm.v2i2.133

Abstract

The high intensity of natural disasters in Pacet District positions the area as a priority for efforts in disaster safety and preparedness. This study aims to understand the strategies for delivering dakwah (Islamic preaching) messages that address the needs to foster a disaster-resilient and effective community through the Ngaji Bencana program. Using a hermeneutic phenomenological approach, the findings reveal that PC LPBI NU Mojokerto has successfully implemented disaster mitigation efforts by integrating local traditions, reactivating traditional knowledge, involving religious leaders, and utilizing social media in ways that align with Islamic preaching values. The study indicates that approaches rooted in local wisdom and religious involvement play a crucial role in raising community awareness. It recommends the necessity of long-term, multi-stakeholder engagement to uphold the sustainability and effevtivenness of the Ngaji Bencana initiative.
The Role of Corporate Social Responsibility in Strengthening Social Legitimacy Through Zakat Siti Muyasaroh; Nabrisi Rohid; Ahmad Ziddan Wildan Al-Islami; Mohammad Atiqurrahman
Communicator: Journal of Communication Vol. 2 No. 2 (2025): Communication
Publisher : Perkumpulan Dosen Tarbiyah Islam Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59373/comm.v2i2.170

Abstract

The management of corporate zakat is becoming an increasingly essential part of the governance of Islamic philanthropic institutions, especially as CSR regulations and tax incentives strengthen their legal foundation and social legitimacy. This research is motivated by the need to understand how the Amil Zakat Institution, especially NU-Care LazisNU, responds to these external pressures and integrates zakat into sustainability strategies and institutional communication. A qualitative approach is employed through in-depth interviews with zakat managers, analysis of the institution's annual report, and a review of supporting documents to explore the institution's managerial practices, communication patterns, and partnerships. The results of the study indicate that CSR regulation is the primary factor ensuring that zakat management is conducted systematically, professionally, and with a long-term orientation. Tax incentives serve as an additional driver, strengthening institutions' capacity to expand social programs. NU-Care LazisNU employs a two-way communication model through digital media, annual reports, proposals, and cross-sector partnerships. Zakat is positioned as a strategic instrument that supports six program pillars: education, health, economy, da'wah, social welfare, and humanitarian aid. These findings confirm that corporate zakat has evolved into a modern governance practice that strengthens the moral legitimacy and social effectiveness of institutions
Digital Paradox in Indonesia's Govtech Transformation Mubasyier Fatah; Yohanes Ngamal
Communicator: Journal of Communication Vol. 2 No. 2 (2025): Communication
Publisher : Perkumpulan Dosen Tarbiyah Islam Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59373/comm.v2i2.171

Abstract

The Indonesian government envisions Government Technology (GovTech) as a key accelerator toward Vision 2045 for modern and inclusive public services. However, despite massive investments in digital infrastructure from the Palapa Ring to INA Digital the implementation reveals a paradox between digital ambition and institutional reality. This study aims to critically examine the structural challenges hindering Indonesia’s GovTech transformation. Using a qualitative literature review, data were thematically analyzed from government reports, academic publications, and industry research. The findings highlight three core paradoxes: (1) persistent governance deficits and institutional weaknesses that undermine digital reforms; (2) a severe digital talent gap that limits system resilience; and (3) deepening socioeconomic inequality caused by uneven digital inclusion and cybersecurity vulnerabilities. The study concludes that Indonesia’s GovTech transformation remains a dialectic between utopian aspiration and systemic constraint. Its success depends on shifting from technological determinism toward strengthening governance, institutional accountability, and human capital. The study contributes original insight by framing the “utopian paradox” as a conceptual lens to explain how weak institutions systematically distort digital modernization efforts.

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