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International Journal of Sociology of Religion
Published by ASTEEC Publisher
ISSN : -     EISSN : 30640482     DOI : https://doi.org/10.70687/ijsr
Core Subject : Religion, Social,
Religion Social Sciences
International Journal of Sociology of Religion (IJSR) is an open-access journal published bi-annually to advance the sociological study of religion. The journal publishes original (not previously published) work of exceptional quality and interest related to the sociological study of religion from all parts of the world without regard to substantive focus, theoretical orientation, or methodological approach. Although theoretically ambitious, empirically grounded articles are the core of our publication, we also publish agenda-setting essays, critical reflections on the research act, and interventions into substantive areas or theoretical debates intended to push the field forward.
Arjuna Subject : Ilmu Sosial - Sosiologi dan Ilmu Politik
Articles 60 Documents
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Enhancing the Role of Christianity in Overcoming Economic Difficulties in Southeastern Nigeria Caused by Expensive Traditional Funeral Costs Esowe, Dimgba
International Journal of Sociology of Religion Vol. 3 No. 2 (2025): International Journal of Sociology of Religion
Publisher : ASTEEC

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.70687/yg124888

Abstract

The belief in consciousness after death by African Traditionalists and its consequent customary burial ritual demands have created economic burdens for many of the people of South Eastern Nigeria. These rituals that are believed to aid the transition of the dead into the ancestral world of spirits require killing of animals such as fowls, goats, and cows as the case may be. Added to these are several steps of information chain that have to be followed before burials are conducted. The enormous funds that go into these processes in comparison to income levels of the people have left many a family in Igbo Land travailing economically. Thus it becomes expedient for the Christian religion founded by Christ Jesus for the alleviation of the sufferings of mankind to improve on its teachings on the state of the dead. Through the lifeworld phenomenological method, this work avails the Christian religion insights that should enhance its role in educating the people of South Eastern Nigeria on the truth about the state of the dead and how best to invest their income for a better life among the living.
Early Marriage in The Perspective of Fikih and Positive Law Between Textual and Contextual Islamic Family Law in Indonesia Muhammad Hatami
International Journal of Sociology of Religion Vol. 3 No. 2 (2025): International Journal of Sociology of Religion
Publisher : ASTEEC

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.70687/t5w32n62

Abstract

Early marriage is one of the important issues in Islamic family law in Indonesia because it involves a tug-of-war between textual and contextual views of Sharia law. On the one hand, classical fiqh legitimizes marriage before adulthood by using puberty as a benchmark for readiness to marry, and bases its arguments on historical practices such as the marriage of the Prophet Muhammad to Aisha. On the other hand, contemporary social dynamics show that early marriage often causes harm, such as mental unpreparedness, reproductive health risks, divorce, and economic instability. This study uses a normative legal research method with a comparative approach, through a literature review of fiqh books, contemporary literature, the Qur'an and hadith, as well as legal documents such as the UUP and KHI. The results of the study show that the differences between the textual and contextual groups produce contrasting legal interpretations. The textual view emphasizes the validity of classical practices and does not impose restrictions on the age of marriage, while the contextual view emphasizes maqāṣid al-syarī‘ah, public interest, and social change, thereby encouraging minimum age restrictions as a means of protecting children and families. Indonesian positive law is in line with the contextual approach by strictly regulating age limits and dispensations.
Digitalization and Community Involvement in Qurban Worship in the Modern Era: A Case Study at Jogokariyan Mosque in Yogyakarta Zerin Amalina; Mustiadi Gafar Alifandi
International Journal of Sociology of Religion Vol. 3 No. 2 (2025): International Journal of Sociology of Religion
Publisher : ASTEEC

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.70687/8q65kd02

Abstract

The development of digital technology has transformed how religious institutions manage worship and engage communities. This study explores the digitalization of qurban worship at the Jogokariyan Mosque in Yogyakarta as a model of adaptive religious practice in the modern era. The research aims to explain the forms of digital technology applied and analyze its impact on community participation and religious awareness. Using a qualitative descriptive method with a field research approach, data were collected through observation, interviews, and documentation. The analysis employed Stig Hjarvard’s theory of the mediatization of religion to interpret how media reshapes religious practices and meanings. The results show that the implementation of online registration, digital payment systems, and real-time qurban reporting successfully increased transparency, efficiency, and trust between mosque administrators and congregants. Moreover, digitalization strengtheed social solidarity and expanded the scope of religious participation across generations and regions. The findings indicate that technology functions not only as an administrative tool but also as a medium for enhancing spiritual experience and social involvement. In conclusion, qurban digitalization at the Jogokariyan Mosque represents an integration of faith, technology, and community engagement, reaffirming the mosque’s role as a center for religious, social, and digital transformation. 
Fundraising Innovation in Mosque Development through a Meat Subsidy Program on Lombok Island Ahmad, Fatoni; Wahyu Trisno Aji
International Journal of Sociology of Religion Vol. 3 No. 2 (2025): International Journal of Sociology of Religion
Publisher : ASTEEC

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.70687/bnkj1031

Abstract

This paper aims to explain that the existence of a mosque is not merely as a place for performing daily prayers, but also as a space for fostering community welfare. This study employs a qualitative method with a case study approach. Data collection focuses on in-depth interviews, direct observation of the meat subsidy program conducted during the holy month of Ramadan in 2025, as well as documentation from relevant literature, interviews, and program records. The study examines fundraising innovation in mosque development through a beef meat subsidy program implemented during the holy month of Ramadan. Al Muhajirin Mosque, located in Teliah Hamlet, South Sakra Village, Sakra District, East Lombok Regency, West Nusa Tenggara, initiated a program by utilizing mosque construction funds to purchase beef, which was then subsidized for the local community. The meat could be purchased through installment payments, with the payment deadline extending until the beginning of the following Ramadan. This initiative demonstrates that the mosque does not solely function as a religious space for congregational worship, but also serves as an institution that contributes to the socio-economic welfare of the community, even though the impact generated is not yet significantly large.
The Culture of Flexing in the Context of the Maqāṣid al-Qur’an: A Case Study of Social Media Kholiska, Raden Kurnia; Muhammad Ali Fuadi; Sukron Azhari; Vijay Asyfa Betay Seer; Mohammad Abdul Aziz
International Journal of Sociology of Religion Vol. 3 No. 2 (2025): International Journal of Sociology of Religion
Publisher : ASTEEC

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.70687/xd32kp23

Abstract

This article discusses the maqasid behind the “flexing” verses, as these five verses do not explicitly prohibit flexing as a promotional strategy. Meanwhile, in the present day, the proliferation of flexing content on social media serves as a promotional strategy to generate income. This issue is significant for reinterpreting the flexing verses so that they can address contemporary challenges and be considered in all aspects. Therefore, maqasidi exegesis is employed as an analytical tool to uncover the maqasid of the flexing verses and to identify the benefits and harms of flexing content on social media. Findings from this study: Flexing, taken literally, does not merely mention the prohibition of flexing during prayer and charity but encompasses all activities (both ritual and non-ritual acts of worship). Meanwhile, the maqasid behind the prohibition of flexing are to protect the religion (from hypocrisy, disbelief, and polytheism) and to protect the soul (from showing off, arrogance, and seeking fame). Based on an assessment of the benefits and harms of flexing content on social media, flexing as a promotional strategy is not permitted because it tends to be harmful to both oneself and others.
The Role of Rationality and Reason: A Critical Study of the Thought of Mustafa Akyol Alfian Fadhilah
International Journal of Sociology of Religion Vol. 3 No. 2 (2025): International Journal of Sociology of Religion
Publisher : ASTEEC

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.70687/et226x96

Abstract

In response to the challenges of modernity in the Muslim world, Mustafa Akyol, a prominent intellectual, has called for a revival of rationalism within Islam. This study offers a critical analysis of his intellectual vision. Two of Akyol’s works, Reopening Muslim Minds and Islam Without Extremes, are examined in this article using a qualitative literature review method with a historical-philosophical analytical approach. The study situates Akyol’s ideas within the broader trajectory of rationalism, tracing its development from classical Islamic theology (the Mu‘tazilites and Ibn Rushd), Greek philosophy, and the Western Enlightenment. The findings indicate that while Akyol successfully revitalizes discourse on the importance of reason, freedom, and tolerance in Islam through a compelling and accessible narrative, his thesis contains several fundamental weaknesses. These include historical reductionism in portraying the theological contestation between the Mu‘tazilites and the Ash‘arites, misrepresentation of Ash‘arite theological doctrines—one of his primary targets of critique—and a tendency toward uncritical acceptance of classical liberal frameworks. Critical analysis further reveals that Akyol’s failure to operate within an epistemological framework recognized by orthodox Islamic tradition renders his reform project less persuasive for the very audience he seeks to engage. The article concludes that Akyol’s most significant contribution lies in his role as a catalyst for public discourse; however, the effectiveness and diagnostic accuracy of his work as a coherent project of theological reform remain highly debatable.
Social and Political Criticism in the Novel (Shikaju): An Analysis of Genetic Structuralism in Contemporary Arabic Literature Putri Halimatusa’diah
International Journal of Sociology of Religion Vol. 3 No. 2 (2025): International Journal of Sociology of Religion
Publisher : ASTEEC

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.70687/gnr3f641

Abstract

This article analyzes the narrative structure of Alaa Al Aswany's novel Shikaju (Shikaju) using the genetic structuralism approach developed by Lucien Goldmann. This approach is used to examine the relationship between text structure and the socio-political conditions underlying the creation of the literary work. The research focuses on the dynamics of globalization and acculturation experienced by the characters, particularly in the context of life in Egypt and the United States, which have different social and cultural backgrounds. The results show that the novel's narrative structure reflects a complex identity conflict resulting from the encounter of two different cultures. The characters in the novel experience an identity transformation marked by a tug-of-war between traditional Eastern values and modern Western values. This conflict is not only personal but also reflects broader social realities, such as discrimination against immigrants, stereotypes against Muslims, and an identity crisis amidst globalization. Furthermore, the author's narrative structure demonstrates a close relationship between the characters' individual experiences and the socio-political conditions surrounding them. The novel also reveals the tension between idealism and reality, and shows how the characters attempt to negotiate their identities in stressful situations. Thus, it can be concluded that the novel Shikaju is not only an aesthetic work of literature, but also a critical reflection of the social, cultural, and political dynamics occurring in contemporary global society.
Philosophy-Based Da'wah in Digital Media in the Perspective of Discourse on Studying Philosophy Fahruddin Faiz on YouTube MJS Channel Arinil Haq
International Journal of Sociology of Religion Vol. 3 No. 2 (2025): International Journal of Sociology of Religion
Publisher : ASTEEC

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.70687/j5fcfd25

Abstract

This study aims to analyze the construction of da'wah discourse in the "Ngaji Filsafat" program presented by Fahruddin Faiz on the YouTube channel MJS Channel. It focuses on how language, narrative, and communication strategies are used to build a reflective, inclusive, and contextual understanding of religion. Furthermore, this study aims to identify the paradigm shift in da'wah from dogmatic to dialogical, and from exclusive to inclusive within the context of digital da'wah. This study uses a qualitative approach with a descriptive-analytical approach and a critical discourse analysis (CDA) method that emphasizes three main dimensions: text, discursive practices, and social practices. Data were obtained through non-participatory observation of several episodes of "Ngaji Filsafat," documentation, and transcriptions of lectures relevant to the study's focus. The data were then analyzed using an interactive analysis model that encompasses data reduction, data presentation, and systematic and continuous conclusion drawing. The results indicate that the da'wah discourse constructed in this program is reflective, inclusive, and contextual. In the textual dimension, the use of communicative, argumentative, and narrative language enables the delivery of complex philosophical concepts to be more easily understood by the audience. In the discursive practical dimension, the presence of digital media opens up a space for participatory interaction between preachers and audiences, so that the meaning of da'wah is not singular but rather negotiated collectively. Meanwhile, in the social practical dimension, "Ngaji Filsafat" represents an effort to address the need of modern society for a rational, moderate, and open understanding of religion.
The Urgency of Sharia Economic Regulation to Enhance Indonesia’s Economic Growth Ima Ridhoatu Shofa
International Journal of Sociology of Religion Vol. 3 No. 2 (2025): International Journal of Sociology of Religion
Publisher : ASTEEC

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.70687/20vz5t62

Abstract

Sharia economic regulation has an important role in encouraging Indonesia's economic growth, given the sector's great potential in strengthening financial inclusion, halal industry development, and improving social welfare. However, fragmented regulatory constraints and incompatibility with sharia principles hinder the development of the sharia economic sector. This research aims to identify the urgency of more comprehensive sharia economic regulation to support Indonesia's economic growth. The method used in this study is a normative juridical approach with an analysis of existing regulations and an empirical approach to assess the implementation of regulations in the field. The findings of the study show that more integrated regulations in accordance with sharia principles can increase Indonesia's competitiveness in the global market, expand financial inclusion, and develop the halal industry sector. In conclusion, strong and well-coordinated regulations in the sharia economic sector will accelerate Indonesia's economic growth by creating social justice and more optimal resource management.
Indicators of Spiritual Mortality in Religious Practice: A Conceptual Study of Theological and Psychological Perspectives Sohibul Barkah; Cicih Sarinengsih; Patrizio Sanna; Diah Siti Rodyah; Moch. Mahdiyan Nasikhin; Atin Priatin Munawaroh; Apriyanin; Resa Ineukeu Kusumahwati
International Journal of Sociology of Religion Vol. 3 No. 2 (2025): International Journal of Sociology of Religion
Publisher : ASTEEC

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.70687/fyv2be72

Abstract

This paper attempts to re-read, rather carefully, what spiritual death actually means in religious practice. The focus is not just on whether or not religious activity is crowded, but on something that often goes unnoticed: the depth of the inner experience. In many places, for example, religious studies are becoming more accessible, mosques are full at certain times, and even da'wah content is circulating on social media. But at the same time, there is an impression that the intensity is not always directly proportional to the quality of the experience. That is where this research departed. The approach used is qualitative through library research. The Book of Al-Hikam is used as the main foothold to explore the idea of the death of the heart, then read side by side with the thoughts of other scholars as well as contemporary psychological frameworks such as religious/spiritual struggles, meaning-making, and spiritual numbness. This process is not always linear, but sometimes it shows an interesting tension between the symbolic language of Sufism and the analytical concept of psychology. The findings lead to one rather disturbing but important conclusion: religious practices that are not deeply internalized risk giving rise to spiritual stagnation, even contradictions in everyday moral attitudes. This is where this research tries to contribute, although certainly not perfectly, by bringing together classical Sufism and modern psychology in one more complete conversation about the inner dynamics of religion.

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