cover
Contact Name
Mia Nurislamiah
Contact Email
communicative.bbc@gmail.com
Phone
+6282316610202
Journal Mail Official
communicative.bbc@gmail.com
Editorial Address
Jalan Widasari III Tuparev Cirebon, Jawa Barat
Location
Kab. cirebon,
Jawa barat
INDONESIA
Communicative : Jurnal Komunikasi dan Penyiaran Islam
ISSN : -     EISSN : 27466949     DOI : 10.47453
Core Subject : Religion, Education,
Jurnal Communicative adalah jurnal Program Studi Komunikasi dan Penyiaran Islam, Fakultas Dakwah dan Komunikasi, Institut Agama Islam Bunga Bangsa Cirebon. Jurnal Communicative merupakan jurnal publikasi ilmiah yang berupaya memfasilitasi dan menyediakan artikel ilmiah hasil penelitian empiris dan analisis-reflektif bagi para praktisi dan akademisi. Jurnal Communicative yang diharapkan dapat berkontribusi dalam mengembangkan teori dan mengenalkan konsep-konsep baru di bidang komunikasi penyiaran Islam dalam perspektif yang luas. Jurnal Communicative terbit dua kali dalam se tahun: Juni dan Desember Jurnal Communicative mengundang penulis, para ahli dan segenap sivitas akademika untuk menulis artikel ilmiah sesuai dengan fokus dan scope jurnal Communicative. Isi tulisan sepenuhnya menjadi tanggung jawab penulis masing-masing.
Articles 193 Documents
ACCELERATING THE DISSEMINATION OF DA'WAH VALUES THROUGH HADROH CULTURE ON INSTAGRAM M. Fajar Ramadhan; Hasan Sazali
Communicative : Jurnal Komunikasi dan Penyiaran Islam Vol. 7 No. 1 (2026): Communicative : Jurnal Komunikasi dan Penyiaran
Publisher : Program Studi Komunikasi dan Penyiaran Islam, Fakultas Dakwah dan Komunikasi, Universitas Islam Bunga Bangsa Cirebon

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Abstract

This study aims to analyze efforts to accelerate the dissemination of Islamic preaching messages and values in the hadroh culture on Instagram, focusing on Hadroh Darusshofa Medan's Islamic preaching and its Instagram as a digital Islamic preaching medium. The method used in this study is qualitative to intensively understand the communication patterns, strategies, and communication that occur between the actors and audiences of Islamic preaching in digital media. The results of the study indicate that the acceleration of Islamic preaching dissemination does not focus on changing the content of values, but rather on how to adapt the media, strategies, and communication methods that are tailored to the characteristics of the audience in the digital era. Hadroh Darusshofa Medan combines conventional Islamic preaching or bil-lisan with a blend of musical art, visual aesthetics, and communication accommodations that can increase audience appeal and engagement. The use of Instagram as a digital Islamic preaching medium has been proven to help Islamic preaching expand its reach and encourage audiences to participate actively, as described in the theory of communication accommodation and the theory of uses and gratifications. However, challenges arise in balancing the sacred values of Islamic preaching with the demands of fast, and competitive digital content.  This study confirms that the integration of culture, digital technology, and adaptive communication strategies is key to increasing the effectiveness and relevance of da'wah in the modern era.
THE TIME LIMIT FOR PERFORMING THE QURBAN SACRIFICE: A COMPARATIVE STUDY OF IMAM IBN MAS’UD AL-KASANI AND IMAM ABD AL-KARIM AL-RAFI’I Puspita, Ajeng Dian; Hayati, Amal
Communicative : Jurnal Komunikasi dan Penyiaran Islam Vol. 7 No. 1 (2026): Communicative : Jurnal Komunikasi dan Penyiaran
Publisher : Program Studi Komunikasi dan Penyiaran Islam, Fakultas Dakwah dan Komunikasi, Universitas Islam Bunga Bangsa Cirebon

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Abstract

Qurban, the ritual slaughter of livestock performed during Eid al-Adha, is one of the most anticipated acts of worship among Muslims, yet classical jurists disagree on the precise period within which it must be carried out. This study compares the juristic reasoning of Imam Ibn Mas’ud al-Kasani, a prominent Hanafi authority, and Imam Abd al-Karim al-Rafi’i, a leading Shafi’i scholar, on the permissible timeframe for the sacrifice. Using a qualitative, library-based design with an analytical approach, the study draws primarily on al-Kasani’s Bada’i al-Sana’i and al-Rafi’i’s al-Aziz fi Sharh al-Wajiz, supported by secondary literature, analyzed descriptively and comparatively. The findings show that al-Kasani limits the sacrifice to three days, from the tenth to the twelfth of Dhu al-Hijjah, based on companion reports, whereas al-Rafi’i extends it to four days, through the thirteenth, relying on a hadith traced to the Prophet. This divergence directly affects the legal validity of sacrifices performed on the fourth day.
DRAMATURGY OF POLITICAL COMMUNICATION OF MUSLIM FIGURES ON SOCIAL MEDIA IN THE MANAGEMENT OF POLITICAL IMAGE AND REPUTATION Anton Sulaiman; Rifqi Fauzi; Mia Nurislamiah
Communicative : Jurnal Komunikasi dan Penyiaran Islam Vol. 7 No. 1 (2026): Communicative : Jurnal Komunikasi dan Penyiaran
Publisher : Program Studi Komunikasi dan Penyiaran Islam, Fakultas Dakwah dan Komunikasi, Universitas Islam Bunga Bangsa Cirebon

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Abstract

The rapid expansion of social media has reconfigured the arena in which political actors construct and defend their public image, compelling Muslim political figures in Indonesia to develop deliberate strategies of self-presentation. Anchored in Erving Goffman's dramaturgical theory and contemporary political communication scholarship, this study explores how front-stage performance and backstage authenticity intersect in the construction of political identity among Muslim public figures. Using a qualitative library research design supported by content analysis of scholarly literature published between 2018 and 2025, the study finds that Muslim politicians strategically mobilize religious symbolism, narrative consistency, and emotional resonance as instruments of impression management to secure political trust and legitimacy. The analysis further shows that the growing permeability of the front-stage and backstage boundary on social media generates both opportunities for authenticity performance and heightened vulnerability to reputational crisis. The study concludes that durable reputation management requires integrating genuine religious commitment with digital literacy and strategic communicative competence.

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