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<![CDATA[MENGURAI INTELEKTUALITAS IMAM AL-BAZZAR DALAM KITAB MUSNADNYA ]]>
<![CDATA[Nurita, Andris]]>
<![CDATA[ UNIVERSUM : Jurnal KeIslaman dan Kebudayaan Vol 14, No 1 (2020) ]]>
Publisher : <![CDATA[IAIN Kediri ]]>
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DOI: 10.30762/universum.v14i1.2749
<![CDATA[In term of to keep the autenticity of hadith, many prominent scholars have attempted to canonize Islamic traditions within a book. Besides, as the ages go on, not a few works of hadith scholars who were at first popular become less well known to academics. Among them is the book of a musnad written by Imam al-Bazzar with some its uniqueness. This study aims to examine the methods and contributions of the Imam al-Bazzar in his work so that it can be referred and read by muslims all over the world. This study method is descriptive methods in the form of verbal narratives based on data cited directly form the musnad. In term of the compiling of the book of musnad. Imam al-Bazzar begins by mentioning hadith-hadith narrated by ten friends guaranteed to go to heaven and then followed by the friends of the prophet Muhammad’s family. He narrated a number of hadiths which are not mentioned in the book of nine. In addition, al-Bazzar also studied deeply unfixed hadiths, both visible and hidden. Thus, the book of musnad al-Bazzar makes a very large contribution in the islamic world and can be referred to by the next generation to the present day.Keywords: Method, contribution al-Bazzar]]>
<![CDATA[MENGURAI INTELEKTUALITAS IMAM AL-BAZZAR DALAM KITAB MUSNADNYA ]]>
<![CDATA[Nurita, Andris]]>
<![CDATA[ UNIVERSUM : Jurnal KeIslaman dan Kebudayaan Vol 14, No 1 (2020) ]]>
Publisher : <![CDATA[IAIN Kediri ]]>
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DOI: 10.30762/universum.v14i1.2749
<![CDATA[In term of to keep the autenticity of hadith, many prominent scholars have attempted to canonize Islamic traditions within a book. Besides, as the ages go on, not a few works of hadith scholars who were at first popular become less well known to academics. Among them is the book of a musnad written by Imam al-Bazzar with some its uniqueness. This study aims to examine the methods and contributions of the Imam al-Bazzar in his work so that it can be referred and read by muslims all over the world. This study method is descriptive methods in the form of verbal narratives based on data cited directly form the musnad. In term of the compiling of the book of musnad. Imam al-Bazzar begins by mentioning hadith-hadith narrated by ten friends guaranteed to go to heaven and then followed by the friends of the prophet Muhammad’s family. He narrated a number of hadiths which are not mentioned in the book of nine. In addition, al-Bazzar also studied deeply unfixed hadiths, both visible and hidden. Thus, the book of musnad al-Bazzar makes a very large contribution in the islamic world and can be referred to by the next generation to the present day.Keywords: Method, contribution al-Bazzar]]>
<![CDATA[Ke-'adalah-an Aisyah Perspektif Syiah dan Implikasinya Terhadap Hadis Nabi ]]>
<![CDATA[Muhid]]>;
<![CDATA[Imron, Moh Imron]]>;
<![CDATA[Nurita, Andris]]>
<![CDATA[ Al-Bukhari : Jurnal Ilmu Hadis Vol 6 No 1 (2023): Januari - Juni ]]>
Publisher : <![CDATA[Program Studi Ilmu Hadis Fakultas Ushuluddin Adab dan Dakwah IAIN Langsa ]]>
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DOI: 10.32505/al-bukhari.v6i1.5309
<![CDATA[The Islamic Ummah has agreed that Aisha was one of the companions and wife of the Prophet. He is one of the seven most memorized hadiths. His enormous contribution to the development of Islam is proven by the more than two thousand hadiths he memorized. However, ironically, some Muslim minorities, especially the Shia school of thought, still doubt Aisyah's existence. Denying his existence so that it has implications for the history he conveys is unacceptable. It is these ideological differences that become academic anxiety, and it is necessary to conduct a study of Shia ideology in assessing friends, especially Aisyah. This was done to know the reasons and Shia foundations in assessing the existence of the companions of the Prophet. The methodology used in this study is a qualitative research methodology with the type of library research and data mining techniques with documentation. The results of this study conclude that Shia has its ideology in assessing the credibility of the companions of the Prophet. The basis used by Shia in building their ideology is the Qur'an and Hadith, with various interpretations. Thus resulting in the conclusion that all of the Prophet's companions after the Prophet died were apostates except for a few who were still saved in their religion. Included in the apostate category is Aisyah. He is a disabled person, and his transmission cannot be accepted.]]>
<![CDATA[Kontribusi Imām Al-Nawāwī Dalam Penulisan Kitab Hadis Pada Abad VII (Studi Kitab Riadlu Al-Shalihin) ]]>
<![CDATA[Roziqin, Muhammad Khoirur]]>;
<![CDATA[Muhid, Muhid]]>;
<![CDATA[Nurita, Andris]]>
<![CDATA[ Al-Bayan: Jurnal Ilmu al-Qur'an dan Hadist Vol 6 No 1 (2023): 2023 ]]>
Publisher : <![CDATA[LPPM Sekolah Tinggi Ilmu Al-Qur'an Wali Songo Situbondo ]]>
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DOI: 10.35132/albayan.v6i1.291
<![CDATA[The history of scientific journeys, especially in the writing of hadith, developed according to the demands of the times, several books of hadith that appeared in each period always brought the author's contribution in each of their respective books until in the VII century Imām al-Nawawi appeared with the book Riyadlu al-Salihin which became a book with the theme fadhail which is much in demand by all people at all times. Several books were found that preceded the writing of Riyadlu al-Shalihin such as the book Targhib Wa Tarhib by al-Mundziri, but in reality the book Riyadlu al-Shalihin is more in demand by various groups of people. After conducting qualitative research with a holistic approach, it was found that the background of Imam al-Nawawi's writing in writing Riyadlu as-Shalihin was based on the demands of the times and the social conditions of society which tended to prioritize worldly interests so that Imam al-Nawawi was moved to collect hadiths in a book to direct people -people of original purpose created, with a very systematic methodology of writing hadith by writing verses of the Koran at the beginning of the chapter and equipped with an explanation for each sentence at the end of the History became the major contribution of Imam al-Nawawi in writing hadith in the VII century so that the book with the theme Fadhail al -A`mal is more acceptable.]]>
<![CDATA[Kemerdekaan Indonesia Perspektif Hadist Dalam Pemikiran Kh. Hasyim Asy’ari ]]>
<![CDATA[Rosadi, Moh Iqbal]]>;
<![CDATA[Muhid, Muhid]]>;
<![CDATA[Nurita, Andris]]>
<![CDATA[ Al-Bayan: Jurnal Ilmu al-Qur'an dan Hadist Vol 7 No 1 (2024): 2024 ]]>
Publisher : <![CDATA[LPPM Sekolah Tinggi Ilmu Al-Qur'an Wali Songo Situbondo ]]>
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DOI: 10.35132/albayan.v7i1.595
<![CDATA[Negara dan tanah air adalah unsur yang melindungi agama dari perpecahan, pertikaian, konflik dan permusuhan. Salah wujud kegagalan sebuah Negara ketika ia diatur dan hanya menjadi mainan pihak lain. Ketergantungan terhadap Negara lain menjadikan harga diri sebuah Negara jatuh terinjak-injak. Harga diri mereka dengan mudah dipermainkan dan darah mereka tak segan segan dikucurkan. Hingga denga terpaksa dan penuh rasa hina mau tak mau mereka mesti mengemis kebaikan Negara lain. Sebab kedaulatan Negara telah dirampas dan dipaksa untuk tunduk demi memenuhi keinginan Negara majikan. Hadirnya Negara memberikan ruang untuk melindungi agama dalam menjaga nilai nilai kemanusian, begitu juga seluruh agama yang dipeluk warganya. Salah satu nikmat dan anugerah besar yang diberikan tuhan adalah memiliki Negara yang aman dan nyaman yang jauh dari pertumpahan darah dan pertikaian. Oleh Sebab itu Negara merupakan alat yang sangat menentukan bagi tercapainya kemaslahatan, baik yang bersifat duniawi maupun ukhrawi. Negara merupakan payung yang memberi rasa aman sekaligus kesejahteraan bagi warganya. Selanjutnya guna mencapai berbagai tujuan bersama, disusunlah dasar Negara, undang-undang dan perjanjian sebagai aturan bernegara untuk ditaati bersama. Bela Negara adalah salah satu bentuk usaha dan upaya untuk tunduk dan memenuhi sebuah perjanjian (al-wafa’ bi al-‘ahd) yang menjadi acuan moralitas sebuah bangsa. Jadi pihak yang bertanggung jawab menyelesaikan polemic ini adalah para intelektual dan ulama.. sebab merekalah yang dianugerahi kedalaman ilmu hingga mampu menjelaskan argument yang dapat diterima oleh akal sehat. Untuk merawat dan menjaga Indonesia mutlak membutuhkan kehadiran orang-orang berilmu yang perannya sudah dibuktikan oleh catatan sejarah. Salah satu diantaranya Pahlawan nasional dan seorang ulama yaitu KH. Hasyim Asy’ari.]]>
<![CDATA[Pengaruh dan Metode Pensyarahan Hadis Sayyid Muhammad Ibn Alawi al-Maliki ]]>
<![CDATA[Muhid, Muhid]]>;
<![CDATA[Roziqin, Muhammad Khoirur]]>;
<![CDATA[Nurita, Andris]]>
<![CDATA[ Medina-te : Jurnal Studi Islam Vol 19 No 1 (2023): Medina-Te: Jurnal Studi Islam ]]>
Publisher : <![CDATA[Pascasarjana Universitas Islam Negeri Raden Fatah Palembang ]]>
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DOI: 10.19109/medinate.v19i1.18578
<![CDATA[This paper aims to reveal the method of presenting Sayyid Muḥammad's hadith which is used as an argument to reject Wahhabi teachings by using several methods that are needed such as Tahlili, Ijmali, Mauḍu`i and Muqaran Sayyid Muḥammad can provide rebuttals to the Wahhabi opinion. Based on this description, this research is a literature review using a descriptive analysis model as the method that we will use in this paper, for completeness of the data we use a sample of three hadiths, namely the hadith about visiting the Prophet's mosque, charity that is beneficial to people who have died and doing good for the neighbors with the hadith sample found an illustration of Sayyid Muḥammad's style of reciting hadith, which in the end resulted in his comments and explanations which later greatly influenced the understanding of Ahlu Al-Sunnah.]]>
<![CDATA[Comparison of the Criteria for the Validity of Hadith in the View of the Khawarij and Sunni ]]>
<![CDATA[Muhid, Muhid]]>;
<![CDATA[Syabrowi, Syabrowi]]>;
<![CDATA[Nurita, Andris]]>
<![CDATA[ Turast: Jurnal Penelitian dan Pengabdian Vol 11, No 2 (2023) ]]>
Publisher : <![CDATA[Universitas Islam Negeri Imam Bonjol Padang ]]>
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DOI: 10.15548/turast.v11i2.5982
<![CDATA[This article tries to identify the ideas of the Khawarij and Sunni in the criteria for the validity of hadith. So far, hawarij is known as a group in which there are people who left the ranks of 'Ali ibn Abu Talib after the tahkim (arbitration) incident.dTheir understanding of religion tends to be textual both in interpreting verses or understanding the Prophet's hadith. In its development, they helped formulate the criteria for the validity of the hadith as the Sunnis. Through this study the author tries to analyze how the differences and similarities in the concept of authenticity of hadith according to the Khawarij and Sunnis. In addition to aiming to enrich scientific treasures in the field of hadith science, this study also aims to explore further whether the concept coined by the Khawarij in measuring the validity of the hadith contains controversy or not when compared to the concept of the Sunnis. This methode of research is a qualitative research that is descriptive analysis. Sources of data in the form of previous studies or references in the form of books and books which contain related discussions. This study shows that in general the criteria for the validity of hadith according to the Khawarij are the same as the criteria for the validity of hadith according to the Sunnis.. They are also inconsistent in accepting the hadith.]]>
<![CDATA[INTERPRETASI HIJAB PUNUK UNTA DALAM PERSPEKTIF HADIS RIWAYAT IMAM MUSLIM N0.INDEKS 2128 ]]>
<![CDATA[Vidityas, Siti]]>;
<![CDATA[Nurita, Andris]]>
<![CDATA[ Al-Mustafid: Journal of Quran and Hadith Studies Vol 2 No 2 (2023): December ]]>
Publisher : <![CDATA[Program Studi Ilmu Al-Quran dan Tafsir Fakultas Ushuluddin Adab dan Dakwah IAIN Manado ]]>
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DOI: 10.30984/mustafid.v2i2.623
<![CDATA[Tulisan ini bertujuan untuk mengkaji cara memahami konteks berhijab punuk unta dalam perspektif hadis. Penelitian ini didasarkan pada pembahasan mengenai penjelasan hadis terkait hijab punuk unta. Hasil dan pembahasan penelitian ini mencakup hukum berhijab punuk unta, pemahaman konsep berhijab, serta metode pemahaman yang digunakan oleh akademisi dalam menyimpulkan larangan yang terdapat dalam hadis tersebut. Tujuan penelitian ini adalah untuk mengetahui kebenaran hadis tersebut.Kesimpulan dari penelitian ini menunjukkan bahwa berhijab punuk unta dalam perspektif hadis memiliki larangan yang sangat kuat. Rasulullah SAW pernah menyatakan bahwa wanita yang berhijab punuk unta tidak akan masuk surga bahkan tidak akan mencium bau surga. Hadis ini memberikan panduan kepada umat Muslim, khususnya wanita, untuk mengenakan hijab sesuai dengan ajaran agama Islam. Hijab tidak hanya tentang penutup kepala, tetapi juga melibatkan pakaian yang longgar, tidak transparan, dan tidak menggoda. Hadis ini menekankan pentingnya menjaga kehormatan dan kesopanan dalam berpakaian sesuai dengan nilai-nilai agama Islam.Tulisan ini juga mengeksplorasi kejelasan hadis berhijab punuk unta dan kedudukannya. Penelitian ini menggunakan metode kualitatif dengan melakukan penelitian kepustakaan dan menerapkan teknik interpretasi dalam pemahaman hadis.]]>
<![CDATA[Kontribusi Kitab Al-Mu’jam Al-Mufahras Karya Arent Jan Wensinck Terhadap Ilmu Takhrijul Hadis ]]>
<![CDATA[Arifah, Afro' Anzali Nurizzati]]>;
<![CDATA[Muhid, Muhid]]>;
<![CDATA[Nurita, Andris]]>
<![CDATA[ CENDEKIA: Jurnal Studi Keislaman Vol. 9 No. 1 (2023): JUNI 2023 ]]>
Publisher : <![CDATA[Sekolah Tinggi Agama Islam Hasan Jufri Bawean ]]>
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DOI: 10.37348/cendekia.v9i1.218
<![CDATA[Hadith is indeed the main source of teachings upheld by Muslims. Its existence has existed since the time of the Prophet Saw and supported the development of Islam, until finally all criticisms of the hadith of the Prophet Saw appeared after the death of the Prophet Saw. Orientalists have always been judged badly by many hadith scholars because they judge hadith only with one side, but in fact there are several orientalists who contribute to the process of developing hadith, namely the science of takhrij hadith. The development of takhrijul hadith itself developed rapidly among scholars. It's just that the initial support in this takhrij process uses one of the books of orientalist work to date. This article aims to explain orientalist views on hadith along with academic honesty and study of the book of takhrij by orientalists. This research uses a descriptive method with a qualitative approach. The result of this study is that the role of orientalists in the development of hadith and the science of takhrijul hadith is true. In fact, it is very useful for the study of subsequent hadith, in this study also saw his academic honesty in writing works about Islam, especially hadith.]]>
<![CDATA[Relevansi Bilangan Ganjil dan Tradisi Tikrār dalam Proses Pemeliharaan Hadis di Era Nabi ]]>
<![CDATA[Muhid, Muhid]]>;
<![CDATA[Muthoharoh, Isnaini Lu'lu' Atim]]>;
<![CDATA[Nurita, Andris]]>
<![CDATA[ CENDEKIA: Jurnal Studi Keislaman Vol. 9 No. 1 (2023): JUNI 2023 ]]>
Publisher : <![CDATA[Sekolah Tinggi Agama Islam Hasan Jufri Bawean ]]>
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DOI: 10.37348/cendekia.v9i1.240
<![CDATA[Keanekaragaman pola sabda Nabi Muhammad saw dalam menyampaikan pesan tentu membawa makna tersendiri. Tradisi tikrār dalam proses pembelajaran seakan erat kaitannya dengan bilangan ganjil yang menyimpan berbagai keistimewaan. Validitas dan otentitas dari hadis yang tersebar sampai saat ini merupakan buah upaya keberhatian para sahabat dalam menjaga hafalan. Untuk membuktikan keberadaan dan peran tradisi tikrār beserta pengulangan berjumlah ganjil dalam proses pemeliharaan hadis, maka orbit utama dalam penelitian ini memerlukan penggalian makna mendalam sehingga relevansi antar keduanya akan terungkap secara spesifik. Penelitian kualitatif dengan basis kepustakaan ini menerapkan teknik dokumentasi dalam menghimpun keseleruhan data, baik kategori primer maupun sekunder. Cakupan data yang diperoleh akan melewati proses analisis menggunakan teori semantik. Penerapan tradisi tikrār dengan ketepatan pengulangan berjumlah ganjil secara signifikan berimplikasi pada akurasi pemahaman dan daya tangkap para periwayat dikalangan sahabat. Dengan demikian, proses pemeliharaan hadis mempengaruhi validitas dan otensitas hadis yang tersebar pada saat ini.]]>
