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Living Sufism: Journal of Sufism and Psychotherapy
Published by Universitas Annuqayah
ISSN : -     EISSN : 29649188     DOI : 10.59005/ls
Core Subject : Religion, Social,
Religion Social Sciences
Living Sufism: Journal of Sufism and Psychotherapy merupakan jurnal akses terbuka yang diterbitkan oleh Program Studi Tasawuf dan Psikoterapi Fakultas Ushuluddin Universitas Annuqayah Guluk-Guluk Sumenep. Living Sufism: Journal of Sufism and Psychotherapy terbit dua kali dalam setahun, yakni pada bulan Juni dan Desember. Artikel yang diterima dan diterbitkan di Living Sufism: Journal of Sufism and Psychotherapy berkaitan dengan kajian tasawuf dalam berbagai perspektif, seperti perspektif klasik dan kontemporer, studi praktik tarekat, mistisisme dalam Islam, spiritualitas, psikologi Islam, psikoterapi sufistik, serta studi sosial tentang tasawuf (living sufism).
Arjuna Subject : Seni dan Humaniora - Studi Agama
Articles 6 Documents
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Search results for , issue "Vol. 1 No. 02 (2022): December" : 6 Documents clear
PENGARUH BIBLIOTERAPI SUFISTIK DALAM MENINGKATKAN REGULASI DIRI SANTRI Halimatus Sa’diyah; Nuzulul Khair; Zamzami Sabiq
Living Sufism: Journal of Sufism and Psychotherapy Vol. 1 No. 02 (2022): December
Publisher : Program Studi Tasawuf dan Psikoterapi Fakultas Ushuluddin Universitas Annuqayah Guluk-Guluk Sumenep

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59005/ls.v1i02.256

Abstract

Self-regulation plays an important role in the process of individual growth and development, especially in the adolescent and early adult age ranges. This study aims to determine the effect of sufistic bibliotherapy on the self-regulation of students at Annuqayah Latee 1 Islamic Boarding School.The research method uses an experimental design with a pretest-posttest control group design. The population was mostly female students at the Annuqayah LateeI Islamic Boarding School. The research sample consisted of 20 female students, each group consisting of 10 female students. Respondents were chosen randomly to equalize the experimental group and the control group. The scale used is a self-regulation scale developed by researchers. The treatment for the experimental group was reading stories related to Sufi figures, while the control group was not given treatment.This study concluded that sufistic bibliotherapy is effective for increasing self-regulation inlearning, as shown by the results of the paired sample t-test, which has a significance value of 0.001 (0.0010.05). Female students who received treatment obtained a higher average increase in self-regulation (62) than before receiving treatment (56.4).There was a posttest difference between the self-regulation conditions of the experimental group and the control group after the experimental group was given treatment, as indicated by the results of the independent sample t-test, which had a significancevalue of 0.002 (0.0020.05). Based on these results, it can be concluded that sufistic bibliotherapy is effective for increasing the self-regulation of students at Annuqayah Latee 1 Islamic Boarding School.
KECERDASAN SPIRITUAL PROFETIK: MEMBANGUN KECERDASAN SPIRITUAL PROFETIKALA NABI MUHAMMAD Ach. Maimun
Living Sufism: Journal of Sufism and Psychotherapy Vol. 1 No. 02 (2022): December
Publisher : Program Studi Tasawuf dan Psikoterapi Fakultas Ushuluddin Universitas Annuqayah Guluk-Guluk Sumenep

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59005/ls.v1i02.257

Abstract

Artificial intelligence will replace a lot of human thinking tasks. However, the complexity of the humaninner aspect cannot be completely replaced by machines. Among those that cannot be replaced by machines is spiritual intelligence (SQ). This intelligence is considered to determine human happiness and success in living life. SQ introduced by Zohar and Marshall opened up space for the most important human potential. Islam presents a rich teaching about spirituality. This study focuses on the study of SQ Prophet Muhammad and how to build it. This is done on the teachings and history of life from the perspective of SQ theory. This study concludes that the spiritual intelligence of the Prophet Muhammad is a monotheistic religious spiritual intelligence that is based on the meaning of God's centrality in all existence. Humans are directed to interpret their lives as 'abid, khalifah, and 'amir by their roles as 'abd, khilafah, and' imarah. Developing spiritual intelligence is carried out by (1) studying Islamic teachings in-depth and broadly, (2) meditation on nature and God's majesty, limitations of self-quality, death, God's promises and threats to good and evil people, (3) istiqamah perform rituals such as prayer, dhikr, qiyam al-lail, fasting and controlling lust
COSMIC INTELLIGENCE DALAM PERSPEKTIF SUFISTIK:STUDI ATAS PEMIKIRAN RD. AAS RUKASA Moh. Washil; Masykur Arif
Living Sufism: Journal of Sufism and Psychotherapy Vol. 1 No. 02 (2022): December
Publisher : Program Studi Tasawuf dan Psikoterapi Fakultas Ushuluddin Universitas Annuqayah Guluk-Guluk Sumenep

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59005/ls.v1i02.258

Abstract

Today is the age of technology that provides facilities in the form of comfort and convenience for human life. This era can be called the peak of human glory. Along with this, humans also show serious problems in various fields of life, such as environmental crises, the emergence of new diseases and viruses, crime, and natural disasters which are ongoing problems with the peak of that glory. In this absurd situation, humans need a new perspective on life. Aas Rukasa in Cosmic Intelligence brings this new paradigm to society, an ecological perspective on life by empowering the capacity of cosmic intelligence. By using the approach of Sufism, Abdul Karim al-Jili and Amin Syukur, this research aims to read the Cosmic Intelligence book regarding what teachings contain Sufi values and how to implement them in everyday life to overcome this absurdity. This research resulted in the finding that for Aas Rukasa cosmic intelligence will be fully developed if a person utilizes meditation and breathing exercises in everyday life. In addition, the world is not seen as a barrier to spiritual progress, instead, the world becomes a medium to improve the quality of one's closeness to God. The implementation of cosmic intelligence for Kang Aas is to bring the understanding gained in the cosmic field to everyday life. For this reason, several principles must be owned by someone in implementing their relation to building a new civilization, namely; having an independent spirit, originality, visionary, a clear vision and orientation, futuristic, adaptive to new things, paying attention to growth and development, has consistency, has integrity and has a leadership spirit
ANALISIS KESEJAHTERAAN PSIKOLOGIS PADA MAHASISWA PROGRAM STUDI TASAWUF DAN PSIKOTERAPI UNIVERSITAS MUHAMMADIYAH CIREBON Abdul Basit Atamimi; Sri Maryati; Nissa Aulia Rakhmah
Living Sufism: Journal of Sufism and Psychotherapy Vol. 1 No. 02 (2022): December
Publisher : Program Studi Tasawuf dan Psikoterapi Fakultas Ushuluddin Universitas Annuqayah Guluk-Guluk Sumenep

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59005/ls.v1i02.259

Abstract

This study examines the psychological well-being of students at the end of the semester. Psychological well-being is an individual mental state that is positive and avoids stress, depression, and other mental disorders. Thus, this article aims to see how the picture of psychological well-being in the students of the final semester in particular in the Studies Program Sufism and Psychotherapy of the Faculty of Islamic Religion of Muhammadiyah University of Cirebon, with methods of qualitative research whose data is obtained through interviews and documentation studies. The results show that overall psychological well-being is divided into three categories. The first category is subjects who have good psychological welfare that meets the standard of the psychological wellness category that has six dimensions of psychological health. The third category is subjects with poor psychological well-being, which only meets two or three dimensions of psychological wellness.
SUFISM COMPLETES SCIENCE:A CONTRIBUTION OF OSMAN NURI TOPBAŞ THOUGHT OF TURKEY Sulaiman
Living Sufism: Journal of Sufism and Psychotherapy Vol. 1 No. 02 (2022): December
Publisher : Program Studi Tasawuf dan Psikoterapi Fakultas Ushuluddin Universitas Annuqayah Guluk-Guluk Sumenep

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59005/ls.v1i02.260

Abstract

This article elaborates on the contribution of thought by Osman Nuri Topbaş in responding to modern science. Science has an inherent paradigm: nature has a law that has a fixed character and does not change, so it works mechanically and God is no longer involved in the next movement of nature. The consequence of this paradigm is that science is very quantitative and positivistic with empirical methods and mathematical logic. To respond to this paradigm, Topbaş is critical on the one hand but is appreciative of scientific findingson the other hand. His critical attitude is aimed at the establishment of scientists who deny metaphysical cosmology, while his appreciative attitudeis shown by making scientific data a reinforcement of the spiritual dimension of Sufism. The weakness of scientists must be refinedwith Sufism. Because Sufism perusesinside and reveals the secrets and wisdom of all universe phenomena. If science focuses on the material and visible world, Sufism guides human beingsto explore deeper into the realm of reality. This means that every discovery related to the material world is proof of the mightand dominanceof the Creator. From this fact, it can be said that science helps reveal the wonders of divine art to the surface, while Sufism directs humans to increasingly admire and appreciate the Creator.
MELACAK TRADISI AL-A’MĀL AL-YAUMIYYAH MASYAYIKH PONDOK PESANTREN ANNUQAYAH GULUK-GULUK SUMENEP Faris Ahmad Toyyib; M. Mushthafa
Living Sufism: Journal of Sufism and Psychotherapy Vol. 1 No. 02 (2022): December
Publisher : Program Studi Tasawuf dan Psikoterapi Fakultas Ushuluddin Universitas Annuqayah Guluk-Guluk Sumenep

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59005/ls.v1i02.265

Abstract

The existence of al-a'māl al-yaumiyyah is one of the main parts of pesantren education. It can be seen as a perfect representation of pesantren education: cultivating knowledge, moral discipline, and spiritual discernment. Historically, the al-a'māl al-yaumiyyah tradition cannot be separated from the network between kiai, both in the nusantara and with Islamic centers in various countries, especially in Arab countries. This paper aims to reveal two things; first, what al-a'māl al-yaumiyyah practiced by the masyayikh of Pesantren Annuqayah Guluk-Guluk Sumenep, and second, does the al-a'māl al-yaumiyyah masyayikh Annuqayah have a sanad connection with Islamic boarding schools in the nusantara. Data was collected by interviewing kiai of Annuqayah and related subjects and collecting documents related to their al-a'māl al-yaumiyyah references. The data is seen in the paradigm of sanad theory outside of hadith scholarship, to trace the continuity of sanad al-a'māl al-yaumiyyah masyayikh Annuqayah.There are two conclusions found. First, al-a'māl al-yaumiyyah masyayikh Annuqayah refers to the book al-A'māl al-Yaumiyyah al-Mukammalah published by Pesantren Annuqayah Lubangsa which collects al-a'māl al-yaumiyyah of Kiai Muhammad Ilyas bin Muhammad Syarqawi. Second, sanad al-a'māl al-yaumiyyah masyayikh Annuqayah is not connected with pesantren in the nusantara, but with Habib Tohir bin Husein bin Tohir, a scholar from Hadramaut, Yemen.

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