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USRATUNA: Jurnal Hukum Keluarga Islam
Published by STAI Darussalam Nganjuk
ISSN : -     EISSN : 25976680     DOI : -
Core Subject : Religion, Social,
Religion Law, Crime, Criminology & Criminal Justice
USRATUNA: Journal of Islamic Family Law, published by the Ahwal al-Syakhsiyah Study Program, Department of Sharia, STAI Darussalam Nganjuk since 2018. Using a fair and consistent double-blind peer-review procedure, Usratuna continues to publish research and studies related to Islamic Family Law by various dimensions and approaches. The Usratuna journal is published twice a year, namely in June and December. The Usratuna Journal always places issues of Islamic Family Law and Gender as the focus of research.
Arjuna Subject : Ilmu Sosial - Hukum
Articles 82 Documents
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PEMENUHAN NAFKAH PADA KELUARGA AKTIVIS JAMAAH TABLIGH DI KOTA AMUNTAI KALIMANTAN SELATAN Laili, Afrohatul; Nida, Khairun; Ulum, Wildanul
USRATUNA: Jurnal Hukum Keluarga Islam Vol. 8 No. 2 (2025): USRATUNA: Jurnal Hukum Keluarga Islam
Publisher : Prodi  Ahwal al-Syakhsiyah STAI Darussalam Nganjuk

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.65356/usratuna.v8i2.823

Abstract

Responsibilities as a family leader, both related to fulfilling physical and spiritual livelihoods, have the ultimate goal of benefiting the family both in this world and in the hereafter. Among Jamaah Tabligh activists, there are things they cannot leave behind, so heads of households have to leave their family members for a short period of time. Therefore, a Jamaah Tabligh activist who is performing Khuruj must still ensure that his and his family's livelihood is met in a reasonable and legal manner. This research uses qualitative research methods with a descriptive approach. This research is based on research objects through observation, interviews and documentation conducted with the Jamaah Tabligh who are married in the Hulu Sungai Utara Regency area.  Researchers will use analytical methods, namely after the data is collected, it is clarified according to the problem being discussed and the contents analyzed to draw conclusions. The results of this research indicate that all the living needs of the wife and children are adequately met because each member always takes into account all the needs of the family members who will be left behind by deliberating on all necessary needs before Khuruj's departure. Apart from that, the activists not only provide understanding, but this understanding is accompanied by several da'wah activities which also involve wives and other family members, such as masturah activities which they regularly hold and several additional routine studies which are also specifically for female members. This study has an impact on their generosity in accepting all situations in their household.
Analisis Problematika Rumah Tangga dan Upaya Mencari Keadilan di Pengadilan Agama Saifullah, Saifullah
USRATUNA: Jurnal Hukum Keluarga Islam Vol. 9 No. 1 (2025): USRATUNA: Jurnal Hukum Keluarga Islam
Publisher : Prodi  Ahwal al-Syakhsiyah STAI Darussalam Nganjuk

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.65356/usratuna.v9i1.832

Abstract

This article discusses domestic issues and the search for justice in Religious Courts in Indonesia. Domestic issues are defined as complex conflicts involving legal, social, economic, and psychological dimensions in marital and extended family relationships, which often lead to divorce. Religious courts serve as the primary institutions for resolving family disputes based on Islamic and national law, applying the principle of substantive justice. Although mediation is mandatory, its success rate is low due to high emotional tension and power imbalances. Data shows an increasing trend in divorce cases, indicating growing legal awareness among women. This article also offers concepts for family court reform, namely: the establishment of a Family Justice Center for integrated services, the revitalization of empathy-based mediation, the digitization of family law advocacy, gender perspective training for judges, and premarital and postmarital legal education. This reform is expected to strengthen the protection of women and children, improve the quality of decisions, and create a family court system that is more just, humane, and based on the values of maqashid sharia. With this holistic approach, it is hoped that domestic problems can be resolved not only formally through legal means, but also socially and psychologically in a just manner.
Praktek Kepengasuhan Anak Dalam Rumah Tangga Berdasarkan Tingkat Pendidikan Istri di Desa Ngronggot Kecamatan Ngronggot Kabupaten Nganjuk Muzdalifah, Ela; Qurotul Aini, Siti Maryam; Ma’sum, Toha
USRATUNA: Jurnal Hukum Keluarga Islam Vol. 9 No. 1 (2025): USRATUNA: Jurnal Hukum Keluarga Islam
Publisher : Prodi  Ahwal al-Syakhsiyah STAI Darussalam Nganjuk

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.65356/usratuna.v9i1.929

Abstract

An intelligent and capable mother is closely related to the knowledge and skills she acquires through the educational process. Education plays a significant role in shaping individual and family life and constitutes a lifelong necessity. For mothers, education is particularly important in supporting self-development and effective child-rearing practices, which ultimately influence family well-being. This study aims to examine child-rearing practices in Ngronggot Village, Ngronggot District, Nganjuk Regency, based on the wife’s level of education. In addition, it analyzes the supporting and inhibiting factors of parenting practices and the impact of the wife’s educational level on child upbringing. This research employs a qualitative approach using observation and interview techniques for data collection. The findings reveal that mothers with elementary and junior high school education tend to apply permissive parenting styles, whereas those with senior high school, undergraduate, and Islamic boarding school education predominantly adopt democratic parenting styles. Mothers with lower educational backgrounds generally have limited understanding of children’s rights as stipulated in the Child Protection Law, while mothers with higher education demonstrate better awareness of the fulfillment of children’s rights. Supporting factors in child-rearing practices include effective communication between husband and wife, family support, the social environment, educational institutions such as Qur’anic learning centers (TPQ), and parents’ educational levels. Conversely, the main inhibiting factor is parents’ limited knowledge. The impact of the wife’s educational level on child-rearing practices is reflected in children’s growth, personality development, and overall character formation.
Femisida Perspektif Kesetaraan Gender dan Hukum Islam Ash Shiddiqi, Hasbi
USRATUNA: Jurnal Hukum Keluarga Islam Vol. 9 No. 1 (2025): USRATUNA: Jurnal Hukum Keluarga Islam
Publisher : Prodi  Ahwal al-Syakhsiyah STAI Darussalam Nganjuk

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.65356/usratuna.v9i1.930

Abstract

Femicide, or the murder of women due to gender, is a global phenomenon that requires special attention in the context of Islamic family law. This article aims to analyze femicides through a normative and sociological approach, focusing on women's rights as stipulated in Islamic family law. This research uses a qualitative method with a descriptive-analytical approach, utilizing literature studies on primary sources such as the Qur'an, hadith, and fiqh books, and secondary data in the form of contemporary research related to the issue of femicides. The results of the study show that Islamic family law fundamentally emphasizes the protection of women through the principles of justice, protection of life (Hifz al-Nafs), and respect for human rights. However, challenges arise in the implementation of these laws, especially due to patriarchal cultural bias that is still dominant in some Muslim communities. From a sociological point of view, femicides often occur due to gender power imbalances, weak understanding of Islamic legal principles, and lack of fair law enforcement. The significance of this research lies in its efforts to reconstruct the perspective of Islamic family law in preventing and dealing with femicides. This article offers recommendations to improve public understanding of women's rights in Islam, strengthening regulations that are in line with maqasid syariah, and encourage legal reform to bring about gender justice. Thus, this research makes an academic as well as practical contribution in the development of Islamic family law that is responsive to contemporary issues.
Praktik Pembagian Harta Waris Terhadap Kerukunan Keluarga Menurut Tokoh Masyarakat Studi Kasus di Desa Campur Kecamatan Gondang Kabupaten Nganjuk Umami, Hafidhul; Sholichah , Umi Chamidatus
USRATUNA: Jurnal Hukum Keluarga Islam Vol. 9 No. 1 (2025): USRATUNA: Jurnal Hukum Keluarga Islam
Publisher : Prodi  Ahwal al-Syakhsiyah STAI Darussalam Nganjuk

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.65356/usratuna.v9i1.931

Abstract

This study examines the practice of inheritance distribution and its impact on family harmony from the perspective of community leaders in Campur Village, Gondang District, Nganjuk Regency. Normatively, Islamic inheritance law (farāʾiḍ) regulates the distribution of inheritance in detail based on the Qur’an and Hadith. However, in social practice, the people of Campur Village tend not to apply the farāʾiḍ system in a pure form, instead adopting customary and family-based distribution with an equal-sharing principle. This research employs a descriptive qualitative approach with a field research method, utilizing interviews and observations involving local community leaders. The findings indicate that the main reason for the non-implementation of Islamic inheritance law is the community’s perception that farāʾiḍ-based distribution is considered unfair and has the potential to trigger family conflict. Community leaders believe that customary distribution is more effective in maintaining harmony, peace, and family unity. From the perspective of Islamic law, such practices cannot be fully classified as valid ‘urf, yet they may be justified provided that all heirs are aware of their respective legal shares and mutually agree to a peaceful settlement, as stipulated in Article 183 of the Compilation of Islamic Law. This study highlights the importance of the role of religious and community leaders in providing a comprehensive understanding of justice in Islamic inheritance law in order to bridge the gap between normative legal justice and social perceptions of justice within society.
Prinsip dan Jenis Tahapan Persidangan Hukum Acara Perdata Misbachul Fitri, Abd. Basit; Hidayati, Erifah
USRATUNA: Jurnal Hukum Keluarga Islam Vol. 9 No. 1 (2025): USRATUNA: Jurnal Hukum Keluarga Islam
Publisher : Prodi  Ahwal al-Syakhsiyah STAI Darussalam Nganjuk

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.65356/usratuna.v9i1.932

Abstract

This article examines the principles and stages of civil procedural proceedings in Indonesia as an effort to realize a judicial system that is simple, fast, and low-cost. The study is motivated by the high number of civil cases resolved through litigation, which has led to case backlogs and reduced judicial efficiency. Using a normative juridical approach, this research analyzes statutory regulations, legal doctrines, and civil court practices. The discussion focuses on the stages of civil proceedings at the court of first instance, beginning with the initial hearing that includes the reading of the statement of claim and the mandatory mediation process, followed by the stages of pleadings, evidence, conclusions, and judgment. The article also elaborates on the possible outcomes of the first hearing, such as default judgments (verstek), dismissal of claims, settlement judgments, and the continuation of proceedings when mediation fails. Furthermore, this study discusses the fundamental principles of civil procedure, including the principle of open court hearings, the principle of audi et alteram partem, judicial impartiality, as well as the principles of justice, equality, and legal certainty. The study concludes that the consistent application of procedural principles and stages, accompanied by the optimization of mediation, is essential to enhance the effectiveness of civil dispute resolution and to strengthen public trust in the judiciary.
Masa ‘Iddah Bagi Perempuan Mustaḥaḍah Mutaḥayyirah Dalam Perspektif Mażhab Maliki dan Mażhab Syafi’i Mustakim, Ahmad; Musyafa’, Muhammad Anton
USRATUNA: Jurnal Hukum Keluarga Islam Vol. 9 No. 1 (2025): USRATUNA: Jurnal Hukum Keluarga Islam
Publisher : Prodi  Ahwal al-Syakhsiyah STAI Darussalam Nganjuk

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.65356/usratuna.v9i1.957

Abstract

‘Iddah is one of the Islamic laws that must be carried out by Muslim women who lose their marital status for certain reasons. Problems arise when the women undergoing the ‘iddah period are women who are mustaḥaḍah mutaḥayyirah, namely women who are unable to differentiate between ḥaiḍ blood and istiḥāḍah blood. Departing from this problem, this study was conducted to examine and determine the ‘iddah period that must be carried out by women who are mustaḥaḍah mutaḥayyirah based on the perspectives of the Maliki and Shafi’i schools of thought, and to compare the opinions of the two schools of thought to find points of difference between them. According to the Imam Maliki Mażhab, the period of 'iddah for mustaḥaḍah mutaḥayyirah women is one year, with a breakdown of nine months to eliminate doubts and ensure the emptiness of the womb, as well as three months as a period of 'iddah equal to women in general, as a form of iḥtiyāṭ (prudence). Meanwhile, the Syafi'i Mażhab believes that the 'iddah period is sufficient for three months, because women essentially experience ḥaiḍ and become pure periodically, and extending the 'iddah period is considered to give rise to masyaqqah. The difference between these two schools of thought lies in determining the duration of the ‘iddah period and the method of istinbāṭ law. The Maliki school uses qawl ṣaḥābah and maṣlaḥah mursalah, while the Shafi’i school bases its opinion on the Qur’an, Hadith, and Qiyās.
Studi Hukum: Optimalisasi Peran Jaksa Jaga Desa Dalam Mencegah Korupsi Dana Desa Yaoma Tertibi; Arum Ayu Lestari
USRATUNA: Jurnal Hukum Keluarga Islam Vol. 9 No. 2 (2026): USRATUNA: Jurnal Hukum Keluarga Islam
Publisher : Prodi  Ahwal al-Syakhsiyah STAI Darussalam Nganjuk

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.65356/usratuna.v9i2.960

Abstract

This research aims to explore the role of “Jaksa Jaga Desa” (Village Supervising Prosecutors) in the effort to prevent village fund corruption. Corruption and abuse of authority in the management of village funds are serious problems that impact community development. Through a qualitative approach, this study identifies the strategies and best practices implemented by the "Jaksa Jaga Desa" in monitoring the use of village funds. Data were collected through in-depth interviews with "Jaksa Jaga Desa," village officials, and local communities. The results of the study show that assertiveness, transparency, and community education are key factors in corruption prevention. The "Jaksa Jaga Desa" serves as both a supervisor and a mediator between the government and the community to ensure the accountability of village fund management. This research suggests improving training and inter-agency collaboration to strengthen the capacity of the "Jaksa Jaga Desa" in carrying out their duties. Thus, it is expected that the role of the "Jaksa Jaga Desa" can be optimized to create more transparent and accountable village fund management.
Wali Nikah dan Hak Waris Anak Zina dalam Hukum Islam dan Kompilasi Hukum Islam (KHI M. Burhanuddin Ubaidillah
USRATUNA: Jurnal Hukum Keluarga Islam Vol. 9 No. 2 (2026): USRATUNA: Jurnal Hukum Keluarga Islam
Publisher : Prodi  Ahwal al-Syakhsiyah STAI Darussalam Nganjuk

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.65356/usratuna.v9i2.1100

Abstract

Tidak semua anak beruntung terlahir dari pernikahan yang sah. Ada yang lahir dari hubungan perzinaan yang biasa disebut sebagai anak zina, anak haram, anak jadah, anak di luar pernikahan dan sebutan lain yang bernada merendahkan. Selain itu, mereka juga kehilangan segala apa yang menjadi hak-haknya, baik Nasab, wali nikah dan hak waris. Zina adalah hubungan kelamin antara laki-laki dan perempuan tanpa adanya ikatan perkawinan yang sah dan dilakukan dengan sadar tanpa adanya unsur subhat. Jika hubungan kelamin terjadi karena unsur kesalahan, perbuatan tersebut tidak dapat disebut sebagai zina. Hukum menikahi pezina hamil ada dua pendapat. Pertama, membolehkan dan sah menurut. Kedua, tidak membolehkan dan tidak sah. Wali Nikah anak zina megikuti kaidah ahaq al-awliya, jika tidak ada dari Wali nasab, atau Wali dari kerabat, maka Wali hakim yang akan menjadi wali nikahnya. Semua ulama empat madzhab sepakat bahwa Anak zina tidak mempunyai hubungan nasab dengan bapaknya. Karena nasab itu mulia dan dimuliakan, sedangkan zina sesuatu yang keji dan haram, maka sesuatu yang mulia (nasab) tidak akan bisa di sebabkan karena sesuatu yang keji dan haram (zina). Dengan demikian, anak zina tidak mempunyai hak waris. Atikel ini difocuskan pada kajian Konsepsi Zina Dalam Islam, Hukum Menikahi Pezina Hamil, Wali Nikah Anak Zina, dan Hak Waris bagi Anak Zina dalam Prespektif Hukum Islam & Kompilasi Hukum Islam (KHI).
Radla’ah dan Implikasinya Perspektif Imam al-Nawawi dan Sayyid Sabiq Muhamad Yusuf; Slamet Arofik
USRATUNA: Jurnal Hukum Keluarga Islam Vol. 9 No. 2 (2026): USRATUNA: Jurnal Hukum Keluarga Islam
Publisher : Prodi  Ahwal al-Syakhsiyah STAI Darussalam Nganjuk

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.65356/usratuna.v9i2.1101

Abstract

The study of raḍā‘ah (breastfeeding) occupies an important position in Islamic Family Law because it has implications for the establishment of maḥram relationships and marriage prohibitions. Although Islamic scholars generally agree that raḍā‘ah can produce legal consequences equivalent to those arising from blood kinship (nasab), differences of opinion remain regarding the criteria and limitations of breastfeeding that establish maḥram status. These differences have generated academic discourse concerning the relevance and application of raḍā‘ah law in contemporary society. This study aims to comparatively analyze the concept of raḍā‘ah according to Imam al-Nawawi and Sayyid Sabiq and to examine its implications for Islamic Family Law. This research employs a normative legal method with comparative and conceptual approaches. The data were obtained through library research on relevant primary and secondary sources and analyzed using a descriptive-analytical method. The findings reveal that both scholars agree that raḍā‘ah gives rise to a maḥram relationship that results in a prohibition of marriage. However, Imam al-Nawawi requires five separate breastfeeding sessions to establish such a relationship, whereas Sayyid Sabiq emphasizes breastfeeding that significantly contributes to a child’s growth without strictly limiting the number of feedings. These differences reflect variations in their methods of legal reasoning (istinbāṭ), although both ultimately pursue the same objectives of Islamic law: the preservation of lineage (ḥifẓ al-nasl), the protection of family honor, and the welfare of children.

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