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Al-Iklīl Fī Istinbāṭ Al-Tanzīl: an Analysis of Al-Suyūṭī’s Interpretation Of Criminal Verses Al Zhafir, Turkey
Jurnal Moderasi Vol. 4 No. 2 (2024)
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/jm.jm.2024.42.02

This study explores Al-Iklil fi Istinbat al-Tanzil by Jalaluddin al-Suyuti, focusing on his interpretation of criminal verses in the Qur'an. Using a qualitative method based on literature review with content analysis, this study identifies al-Suyuti's textual-normative approach in deriving legal provisions (istinbat) from verses on adultery, theft, false accusations, murder, and armed robbery. His concise interpretation reflects classical Islamic legal principles such as justice, crime prevention, and social protection, but lacks social-historical context. This study argues that although Al-Iklil provides a fundamental normative framework, its application in modern Islamic criminal law requires contextual reinterpretation in line with contemporary legal systems and human rights standards. This work remains relevant as a legal-ethical reference in the corpus of Islamic jurisprudence.

Manuskrip Al-Qur’ān Oversize Ms Codex 2047 Koleksi Universitas Pennsylvania: Analisis Filologi Nasrun, Abdul Qawwiy
Jurnal Moderasi Vol. 6 No. 1 (2026)
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/jm.2026.61.01

Nusantara Qur'anic manuscripts serve as key artefacts that record the history of Islamic transmission and acculturation, yet many of them remain philologically unidentified. This study aims to analyse the codicological characteristics and the application of rasm 'Uthmānī in the Manuscript al-Qur’ān Oversize MS Codex 2047, which is presumed to originate from Indonesia. Using a descriptive qualitative approach and the library research method, data were analysed through direct study of the manuscript's digital images from the University of Pennsylvania, as well as primary and secondary literature related to codicology and Qur'anic orthography in the Nusantara tradition. The findings reveal that the manuscript possesses distinctive physical features, such as floral illuminations in red, gold, and black, as well as a mature systemsistem of recitational markers and navigational signs. Textually, the manuscript demonstrates inconsistent application of rasm 'Uthmānī, with numerous deviations towards rasm imlā’ī, indicating a copying strategy prioritising readability. It is concluded that Manuskrip al-Qur’ān Oversize MS Codex 2047 represents an adaptive tradition of Qur'anic copying in the Nusantara, creating a hybrid form between orthographic authenticity and pedagogical accessibility. Abstrak Manuskrip al-Qur’ān Nusantara berperan sebagai artefak kunci yang merekam sejarah transmisi dan akulturasi Islam, namun banyak di antaranya belum teridentifikasi secara filologis. Penelitian ini bertujuan untuk menganalisis karakteristik kodikologi dan penerapan rasm 'Uṡmānī pada Manuskrip al-Qur’ān Oversize MS Codex 2047 yang diduga berasal dari Indonesia. Dengan menggunakan pendekatan kualitatif deskriptif dan metode kajian pustaka (library research), data dianalisis melalui studi langsung terhadap citra digital manuskrip dari Universitas Pennsylvania serta literatur primer dan sekunder terkait kodikologi dan rasm Mushaf Nusantara. Hasil penelitian menunjukkan bahwa naskah ini memiliki ciri fisik khas seperti iluminasi floral berwarna merah, emas, dan hitam, serta sistem penanda tajwid dan navigasi yang matang. Secara tekstual, naskah menunjukkan penerapan rasm 'Uṡmānī yang tidak konsisten dengan banyak penyimpangan ke arah rasm imlā’ī, mengindikasikan strategi penyalinan yang mengutamakan kemudahan bacaan. Disimpulkan bahwa Manuskrip al-Qur’ān Oversize MS Codex 2047 merepresentasikan tradisi penyalinan mushaf Nusantara yang adaptif, menciptakan bentuk hibrida antara otentisitas ortografis dan aksesibilitas pedagogis.

Dekonstruksi Makna Ya’juj dan Ma’juj dalam QS. al-Kahfi: 94: Analisis Ekoteologis melalui Hermeneutika Paul Ricoeur Muhammad Fadli Rahman
Jurnal Moderasi Vol. 6 No. 1 (2026)
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/jm.2026.51.03

Surah al-Kahf:94 recounts the story of a people who sought assistance from a king named Dhul-Qarnayn to construct a barrier. This wall was intended to separate them from Ya’juj and Ma’juj (Gog and Magog), who were known for spreading corruption and chaos across the land. As eras progress, so too does human knowledge and the necessity for guidance from the Holy Qur’an—the definitive manual for every Muslim.This article aims to present a contemporary interpretation of QS. al-Kahf:94 that resonates with modern readers, utilizing the hermeneutic framework proposed by Paul Ricoeur. The central research question is: How can QS. al-Kahf:94 be interpreted through the perspective of Paul Ricoeur’s hermeneutics? In the author’s view, Ya’juj and Ma’juj represent individuals or entities that commit systemic destruction on Earth. The devastation they cause involves the reckless destruction of the environment—treating nature as a mere commodity to be enjoyed and subsequently abandoned in a state of ruin without accountability. From this perspective, humanity views the natural world solely as an object for exploitation to achieve personal interests.In various exegetical literatures, interpretations of Ya’juj and Ma’juj vary significantly. Some scholars identify them as a specific tribe that will emerge to spread corruption before the Day of Judgment. Imran Hosein suggests that Ya’juj and Ma’juj refer to nuclear-armed nations intent on causing global destruction through warfare. Similarly, in his commentary, Buya Hamka defines Ya’juj and Ma’juj as any movement or force that brings about corruption and ruin on Earth QS. al-Kahfi:94 menceritakan kaum yang meminta pertolongan kepada seorang raja bernama Żulkarnain, agar membangunkan mereka sebuah tembok untuk memisahkan mereka dari Ya’juj dan Ma’juj yang suka merusak di bumi. Seiring dengan berkembangnya zaman maka berkembang pula ilmu pengetahuan dan kebutuhan manusia akan petunjuk dari kitab suci -al-Qur’an- yang menjadi pedoman bagi setiap muslim. Artikel ini bertujuan untuk menghadirkan pemaknaan QS. al-Kahfi:94 yang relate dengan pembaca, yang akan diteliti menggunakan hermeneutika yang digagas oleh Paul Ricoeur. Masalah yang dapat dirumuskan dari penelitian ini adalah, bagaimana pemaknaan QS.al-Kahfi:94 dalam perspektif hermenutika Paul Ricoeur? Ya’juj dan Ma’juj sendiri menurut hemat penulis merupakan manusia yang suka berbuat kerusakan di bumi, kerusakan yang mereka perbuat adalah menghancurkan alam secara serampangan, menjadikan alam hanya dinikmati kemudian ditinggal dalam keadaan rusak tanpa pertanggungjawaban, manusia menganggap alam sebagai sesuatu yang harus dieksploitasi demi meraih kepentingan pribadi. Dalam beberapa literatur tafsir, Ya’juj dan Ma’juj memiliki penafsiran yang beragam, ada yang mengatakan mereka adalah satu kaum yang suka berbuat kerusakan yang akan muncul sebelum hari kiamat. Imran Hosein yang menyebutkan Ya’juj dan Ma’juj merupakan bangsa-bangsa yang memiliki nuklir dan ingin melakukan kerusakan di muka bumi, dengan berperang. Begitu juga Buya Hamka dalam tafsirnya menyebut Ya’juj dan Ma’juj merupakan setiap gerak yang merusak di bumi.

Mengelola Dunia Tanpa Melupakan Akhirat: Analisis Hermeneutika Gadamer atas Tafsir Al-Azhar Karya Hamka terhadap Q.S. Al-Mulk: 15 Puji Izzatulbuhtiah
Jurnal Moderasi Vol. 6 No. 1 (2026)
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/jm.%x

Abstract The rapid development of digital technology often shifts human consciousness away from the ephemeral nature of the world. Life orientations tend to focus solely on worldly achievements, while the awareness that life is eternal in the hereafter and that every action will be held accountable is frequently neglected. This research discusses the relevance of QS. Al-Mulk verse 15 in facing the dynamics of modern life through the hermeneutic perspective of Hans-Georg Gadamer. Generally, this verse is understood as a foundation for work ethics and the utilization of Earth's resources, making it a frequent basis for Islamic economic discourse. However, Hamka’s Tafsir Al-Azhar provides a different emphasis: that the core message of this verse lies in the closing phrase, “and to Him is the resurrection.” This assertion indicates that all forms of human activity, including technological exploration and the pursuit of sustenance, must exist within an eschatological framework. Through the fusion of horizons proposed by Gadamer, understanding is formed by merging the horizon of the reader with the horizon of the text, thereby generating a new, broadly relevant understanding rather than merely repeating previous meanings. This study demonstrates that the verse remains highly relevant in addressing the challenges of modern life, emphasizing the balance between worldly productivity and moral-spiritual consciousness amidst technological advancement and the psychological pressures caused by the massive flow of information. Keywords: Hans-Georg Gadamer, Tafsir Al-Azhar, QS. Al-Mulk: 15. Abstrak Perkembangan teknologi digital yang pesat kerap menggeser kesadaran manusia terhadap sifat dunia yang fana. Orientasi hidup cenderung terfokus pada pencapaian duniawi semata, sementara kesadaran bahwa setiap kehidupan yang kekal di akhirat dan perbuatan akan dipertanggungjawabkan di akhirat kerap terabaikan. Penelitian ini membahas relevansi QS. Al-Mulk ayat 15 dalam menghadapi dinamika kehidupan modern melalui perspektif hermeneutika Hans-Georg Gadamer. Secara umum, ayat ini dipahami sebagai dasar etos kerja dan pemanfaatan sumber daya bumi, sehingga sering dijadikan landasan bagi diskursus ekonomi Islam. Namun, Tafsir Al-Azhar karya Hamka memberikan penekanan berbeda, yaitu bahwa inti pesan ayat ini justru terletak pada frasa penutup “dan kepada-Nyalah kamu akan kembali”. Penegasan tersebut menunjukkan bahwa segala bentuk aktivitas manusia, termasuk eksplorasi teknologi dan pencarian rezeki, harus berada dalam bingkai kesadaran eskatologis. Melalui fusion of horizons yang ditawarkan oleh Gadamer, pemahaman terbentuk melalui peleburan antara horizon pembaca dan horizon teks, sehingga melahirkan pemahaman baru yang luas relevan dan tidak hanya mengulang makna sebelumnya. Penelitian ini menunjukkan bahwa ayat tersebut tetap relevan dalam menghadapi tantangan kehidupan modern, dengan menekankan keseimbangan antara produktivitas duniawi dan kesadaran moral-spiritual di tengah kemajuan teknologi dan tekanan psikologis akibat laju informasi yang masif. Kata Kunci: Hans-Georg Gadamer, Tafsir Al-Azhar, QS. Al-Mulk: 15

Resistance of The Quraysh Infidels Against The Prophet Muhammad in The Makkah Period: A Thematic Study of Ibn Kathīr in Tafsīr al-Qur’ān al-‘Aẓīm Muhammad Ilham Habibie; Bashori; Syamsuni
Jurnal Moderasi Vol. 5 No. 1 (2025)
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/jm.2025.51.05

The resistance of the Disbelieving Quraysh to the da‘wah of the Prophet Muhammad saw. The Meccan period represents a crucial phase in the early history of Islam. This article aims to analyze the causes and forms of Quraysh resistance to the prophetic mission by examining Ibn Kathīr’s interpretation of relevant Qur’anic verses. This study employs a qualitative library research design using the thematic exegesis (tafsīr mawdhū‘ī) method as formulated by al-Farmāwī. The findings indicate that Quraysh opposition was not merely rooted in theological rejection of monotheism, but was also driven by strong fanaticism toward ancestral traditions, social arrogance of the Meccan elite, and concerns over the loss of economic and political dominance. The resistance manifested in a gradual and systematic manner, beginning with verbal propaganda and psychological pressure, followed by physical persecution of the weak, social and economic boycotts, and culminating in conspiracies to assassinate the Prophet Muhammad saw. Through Ibn Kathīr’s exegetical perspective, this study affirms that Quraysh resistance was structural and strategic in nature, aimed at preserving the established socio-political order in Mecca. Penolakan dan perlawanan kaum kafir Quraisy terhadap dakwah Nabi Muhammad saw. pada periode Makkah merupakan fenomena penting dalam sejarah awal Islam. Artikel ini bertujuan menganalisis sebab-sebab dan bentuk-bentuk perlawanan Quraisy terhadap misi kenabian dengan merujuk pada penafsiran Ibn Kathīr terhadap ayat-ayat Al-Qur’an yang relevan. Penelitian ini menggunakan pendekatan kualitatif berbasis studi kepustakaan dengan metode tafsir tematik (tafsir mawdhū‘ī) sebagaimana dirumuskan oleh al-Farmāwī. Hasil penelitian menunjukkan bahwa perlawanan Quraisy tidak semata-mata didorong oleh penolakan teologis terhadap ajaran tauhid, tetapi juga oleh fanatisme terhadap tradisi leluhur, arogansi sosial kaum elite, serta kekhawatiran akan hilangnya dominasi ekonomi dan politik di Makkah. Bentuk perlawanan tersebut termanifestasi secara bertahap, mulai dari propaganda verbal, tekanan psikologis, penyiksaan fisik terhadap kaum lemah, pemboikotan sosial-ekonomi, hingga konspirasi pembunuhan terhadap Nabi Muhammad saw. Melalui perspektif tafsir Ibn Kathīr, artikel ini menegaskan bahwa perlawanan Quraisy bersifat struktural dan sistematis sebagai upaya mempertahankan status quo kekuasaan.

Identitas Sosial dan Kontak Antar Kelompok dalam Meredam Konflik Verbal atas Tradisi Tahlilan:: Studi Kasus di Kelurahan Kangenan Barat, Kabupaten Pamekasan Leliana, Feti Eka
Jurnal Moderasi Vol. 5 No. 2 (2025)
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/jm.2025.52.06

Differences in religious practices, such as the tahlilan tradition, often trigger social tensions within a diverse society. This study stems from the case of a Muhammadiyah family in Kangenan Barat Village, Pamekasan Regency, who did not perform the tahlilan ritual whilst in mourning and subsequently became the target of criticism by some NU residents. This study employs a qualitative method using a case study approach, and utilises Social Identity Theory and the Contact Hypothesis to analyse the dynamics of the conflict and its potential resolution. The findings indicate that the verbal conflict that occurred was triggered by the reinforcement of group identity and the absence of spaces for interfaith communication. However, all three informants in this study—from both NU and Muhammadiyah—expressed support for solutions involving interfaith dialogue forums among religious leaders and community engagement in cross-group social activities. These findings underscore the importance of public figures’ roles and equal interaction in fostering practical religious moderation. Perbedaan praktik keagamaan seperti tradisi tahlilan seringkali menjadi pemicu ketegangan sosial dalam masyarakat majemuk. Penelitian ini berangkat dari kasus keluarga Muhammadiyah di Kelurahan Kangenan Barat, Kabupaten Pamekasan, yang tidak melaksanakan tahlilan saat berduka dan kemudian menjadi sasaran sindiran oleh sebagian warga NU. Penelitian ini menggunakan metode kualitatif dengan pendekatan studi kasus, serta memanfaatkan teori Social Identity dan Contact Hypothesis untuk menganalisis dinamika konflik dan potensi resolusinya. Hasil penelitian menunjukkan bahwa konflik verbal yang terjadi dipicu oleh penguatan identitas kelompok dan tidak adanya ruang komunikasi lintas keyakinan. Namun, ketiga informan dalam penelitian ini baik dari NU maupun Muhammadiyah, menunjukkan dukungan terhadap solusi berupa forum dialog antar tokoh agama serta keterlibatan masyarakat dalam kegiatan sosial lintas kelompok. Temuan ini menegaskan pentingnya peran publik figur dan interaksi setara dalam membangun moderasi beragama secara aplikatif.

Uslūb iltifāt dalam al-Qur’an Perspektif Afifuddin Dimyathi dalam Al-Syāmil fī Balāghah Al-Qur'ān Aly 'asyiqin, Ahmad Fathin Ghoyyatsusy Syafa'at
Jurnal Moderasi Vol. 6 No. 1 (2026)
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/jm.2026.61.06

Uslūb iltifāt is one of the Qur’anic linguistic styles that receives particular attention in Balāghah studies due to its shifts in grammatical structure or pronouns, which enhance rhetorical effect and deepen meaning. Through his work Al-Syāmil fī Balāghah al-Qur’ān, Afifuddin Dimyathi presents an in-depth analysis of the function of iltifāt in enriching and reinforcing the messages of the Qur’an. This study aims to examine the interpretive methodology employed by Afifuddin Dimyathi and his analysis of uslūb iltifāt. Employing a qualitative-descriptive approach within a stylistic theoretical framework, the research reveals that Afifuddin utilizes a contextual analytical method grounded in authoritative classical sources, presented in a systematic and accessible manner. The findings indicate that Al-Syāmil fī Balāghah al-Qur’ān identifies three forms of iltifāt: iltifāt fī al-shiyāgh (shifts in sentence form), iltifāt fī al-dhamā’ir (shifts in pronouns), and iltifāt fī al-‘adad (shifts in number), while other types are not explicitly discussed.

Makna Fasād Sebagai Tanda Kosmik: Analisis Semiotika Peirce dalam Tafsir Ekoteologis Nurrahim, Hifsa
Jurnal Moderasi Vol. 6 No. 1 (2026)
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/jm.2026.52.01

This study examines the meaning of fasād as a cosmic sign through Charles Sanders Peirce’s semiotic approach from an eco-theological interpretive perspective. The term fasād in the Qur’an does not merely refer to moral degradation but is also interpreted as an indication of massive ecological damage resulting from anthropogenic actions, by applying Peirce’s triad of representamen, object, and interpretant. It identifies the term fasād and the phenomenon of the environmental crisis as the representamen, links them to the empirical reality of environmental degradation as the object, and ultimately produces an interpretant in the form of a transformative eco-theological interpretation. This study analyzes contemporary environmental crisis phenomena such as global warming, clean water scarcity, air pollution, and the forest fires currently occurring in Indonesia as an interconnected system of signs. Through an eco-theological lens, these signs are interpreted as warnings of the loss of natural balance (mīzān) and the neglect of humanity’s stewardship as khalīfah. The research findings indicate that fasād constitutes a cosmic semiosis representing the logical consequences of exploitative behavior. This study concludes that a reorientation of Qur’anic interpretation is essential to better address the ecological crisis and foster a transcendental awareness in environmental conservation. This research offers a theoretical contribution to the development of an environmental theology grounded in a semiotic analysis that is more relevant to the ecological crisis. Penelitian ini mengkaji makna fasād sebagai tanda kosmik melalui pendekatan semiotika Charles Sanders Peirce dalam perspektif tafsir ekoteologis. Istilah fasād dalam Al-Qur’an tidak hanya menunjuk pada degradasi moral, tetapi juga diartikan sebagai isyarat kerusakan ekologis masif akibat tindakan antropogenik, dengan mengaplikasikan triadik Peirce representamen, objek, dan interpretant, mengidentifikasi istilah fasād dan fenomena krisis lingkungan sebagai representamen, mengaitkannya dengan realitas empiris kerusakan alam sebagai objek, hingga menghasilkan interpretan berupa pemaknaan ekoteologis yang transformatif penelitian ini menganalisis fenomena krisis lingkungan kontemporer seperti kenaikan suhu global, kelangkaan air bersih, polusi udara, serta kebakaran hutan yang terjadi di Indonesia saat ini, sebagai sistem tanda yang saling terhubung. Melalui lensa ekoteologis, tanda-tanda tersebut ditafsirkan sebagai bentuk peringatan atas hilangnya keseimbangan alam (mīzān) dan pengabaian amanah manusia sebagai khalīfah. Hasil penelitian menunjukkan bahwa fasād merupakan semiosis kosmik yang merepresentasikan konsekuensi logis dari perilaku eksploitatif. Kajian ini menyimpulkan pentingnya reorientasi penafsiran Al-Qur’an yang lebih responsif terhadap krisis ekologi guna mendorong kesadaran transendental dalam pelestarian lingkungan. Penelitian ini memberikan kontribusi teoretis bagi pengembangan teologi lingkungan berbasis analisis tanda yang lebih relevan terhadap krisis ekologi kontemporer.

Makna ‘Adl dalam An-Naḥl:90 Tafsir Marāḥ Labīd dan Mafātīḥ al-Ghayb: Analisis Intertekstualitas Julia Kristeva Emha, Alya Firdausi
Jurnal Moderasi Vol. 6 No. 1 (2026)
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/jm.2026.62.02

Although many studies on justice exist, most focus on thematic analysis, leaving the intertextual process of deconstructing ‘adl underexplored. This study examines Syekh Nawawi al-Bantani’s interpretation of the concept of ‘adl in Surah An-Naḥl verse 90 through the book Tafsir Marāḥ Labīd by Nawawi Al-Bantani, with the aim of revealing its meaning and intertextual relationship with the Tafsir Mafātīḥ al-Ghayb by Fakhruddin ar-Razi. Adopting a qualitative methodology with Julia Kristeva’s intertextuality theory, the study analyzes textual transposition mechanisms and underlying ideologemes. This study offers a novel contribution through a deconstructive analysis that reveals the mechanisms of textual transposition and the shift of ideologemes from classical philosophical dialectics toward ethical-practical guidance. The findings reveal that al-Bantani consistently interprets ‘adl as tawashuth (moderation) in the realms of creed, law, and ethics. Intertextual analysis identifies three forms of transposition in Nawawi al-Bantani’s interpretation of the concept of ‘adl: haplology, modification, and parallelism. He simplified al-Razi’s complex exposition into a practical guide that was easily understood by the people of his time. The study concludes that this interpretation was grounded in a functional-practical ideology shaped by the historical conditions of the 19th century, aiming to transform philosophical dialectics into a concise, moderate, and practical ethical guide for society. Meskipun kajian mengenai keadilan telah banyak dilakukan, penelitian terdahulu cenderung terjebak pada pendekatan tematik sehingga menyisakan kesenjangan pada aspek proses intertekstual antar-teks dalam mendekonstruksi makna ‘adl. Penelitian ini mengkaji penafsiran Syekh Nawawi al-Bantani terhadap konsep ‘adl dalam Surah An-Naḥl ayat 90 melalui kitab Tafsir Marāḥ Labīd karya Nawawi Al-Bantani, dengan tujuan mengungkap makna serta hubungan intertekstualnya terhadap Tafsir Mafātīḥ al-Ghayb karya Fakhruddin ar-Razi. Menggunakan metodologi kualitatif dengan pendekatan teori intertekstualitas Julia Kristeva, penelitian ini menelusuri mekanisme transposisi teks serta ideologem yang melatarbelakanginya. Penelitian ini menawarkan kebaruan melalui analisis dekonstruktif yang mengungkap mekanisme transposisi teks dan pergeseran ideologem dari dialektika filosofis klasik menuju panduan etis-praktis. Temuan penelitian menunjukkan bahwa al-Bantani memaknai ‘adl secara konsisten sebagai tawashuth (moderasi) dalam aspek akidah, hukum, dan akhlak. Analisis intertekstual mengidentifikasi ada tiga bentuk transposisi yang ditemukan dalam penafsiran Nawawi al-Bantani terhadap konsep ‘adl, yaitu: haplologi, modifikasi, dan parallel. Ia menyederhanakan uraian ar-Razi yang rumit menjadi panduan praktis yang mudah dipahami masyarakat pada zamannya. Penelitian menyimpulkan bahwa penafsiran tersebut dilandasi oleh ideologem fungsional-praktis yang terbentuk dari keadaan historis abad ke-19, bertujuan mentransformasi dialektika filosofis menjadi panduan etis yang ringkas, moderat, dan aplikatif bagi masyarakat.

Home Page

OAI Link

Editorial Team

Contact

Reviewer

Google Scholar

Contact Name
Abdul Qawwiy Nasrun

Contact Email
anabdulqawwiy@gmail.com

Phone
+6281241972604

Journal Mail Official
anabdulqawwiy@gmail.com

Editorial Address
Fakultas Ushuluddin dan Pemikiran Islam, UIN Sunan Kalijaga Yogyakarta, Jl. Laksda Adisucipto, Yogyakarta, 55821

Location
Kab. sleman,

Daerah istimewa yogyakarta

INDONESIA

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Home Page

OAI Link

Editorial Team

Contact

Reviewer

Google Scholar

Contact Name Abdul Qawwiy Nasrun

Contact Email anabdulqawwiy@gmail.com

Phone +6281241972604

Journal Mail Official anabdulqawwiy@gmail.com

Editorial Address Fakultas Ushuluddin dan Pemikiran Islam, UIN Sunan Kalijaga Yogyakarta, Jl. Laksda Adisucipto, Yogyakarta, 55821

Location Kab. sleman, Daerah istimewa yogyakarta INDONESIA

Abstract

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Contact Name
Abdul Qawwiy Nasrun

Contact Email
anabdulqawwiy@gmail.com

Phone
+6281241972604

Journal Mail Official
anabdulqawwiy@gmail.com

Editorial Address
Fakultas Ushuluddin dan Pemikiran Islam, UIN Sunan Kalijaga Yogyakarta, Jl. Laksda Adisucipto, Yogyakarta, 55821

Location
Kab. sleman,

Daerah istimewa yogyakarta

INDONESIA