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Al-Hikmah: Jurnal Ilmu Dakwah dan Pengembangan Masyarakat
Published by Universitas Islam Negeri Kiai Haji Achmad Siddiq Jember
ISSN : 19074328     EISSN : 26854376     DOI : https://doi.org/10.35719/alhikmah.v22i2
Core Subject : Religion, Humanities, Education, Social,
Religion Humanities Languange, Linguistic, Communication & Media Social Sciences
Focus and Scope Al-Hikmah: Jurnal Ilmu Dakwah dan Pengembangan Masyarakat (e-ISSN: 2685-4376; p-ISSN: 1907-4328) is a journal that publishes research on dakwah science and community development. This journal not only functions as a way to import community development approaches into the realm of Islamic studies but also exports Islamic studies for dakwah in Indonesia. This journal is quite open to the use of various paradigms and methodologies in Islamic and humanitarian studies: theoretical, empirical, qualitative, quantitative, and comparative-historical. Furthermore, the existence of this journal is expected to be able to encourage scholars who focus on Islamic and social-humanities studies to develop and disseminate ideas, thoughts, and study results in more depth related to the landscape of these two scientific disciplines. Al-Hikmah: Jurnal Ilmu Dakwah dan Pengembangan Masyarakat is published by the Faculty of Dakwah of State Islamic University of Kiai Haji Achmad Siddiq Jember. This journal is published twice a year, in April and October. The journal prioritizes writing about scientific issues as well as social, religious, and humanitarian phenomena faced by Indonesian society which are studied through monodisciplinary, multidisciplinary, and interdisciplinary approaches. Published articles can use Indonesian, Arabic, and English. To maintain the quality of published writing, the editorial board strictly selects articles using a plagiarism check process and involving reviewers who have expertise in this field.
Arjuna Subject : Ilmu Sosial - Ilmu Sosial (Lain-Lain)
Articles 81 Documents
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Etika Komunikasi Bisnis dalam Perspektif Islam Nita Andriani
Jurnal Al-Hikmah Vol. 19 No. 1 (2021): Ilmu Dakwah dan Pengembangan Masyarakat
Publisher : Fakultas Dakwah UIN Kiai Haji Achmad Siddiq Jember

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35719/alhikmah.v19i01.40

Abstract

The business world in the future is faced with intense competition, companies that have mature management will be superior and can last a long time. Basically, for Muslims when doing business, it is not only to get abundant profit. But also get blessings for every transaction that exists. Therefore it is necessary to have ethics in communicating in business. Which ethics is a reflection of the integrity of business people in determining attitudes and behavior to interact with others. This research approach uses research methods to obtain data used by means of observation or looking for direct references and also secondary data related to Islamic business communication. The results of this study are: morality used as a guideline for communication ethics, namely (1) Fairness (honesty) (2) Accuracy (accuracy of information); (3) free and responsible; (4) constructive criticism; (5) Fair and impartial; (6) Does not like badmouthing (Ghibah); (7) Do not like prejudice (Su'uzh-zhann, When ethics and communication are implemented in business relationships, it can be concluded that Islamic communication ethics is a method of communicating in accordance with moral values ​​in judging right or wrong based on the behavior of business people. where every transaction that exists must contain divine elements (الهي), both in the form of a human relationship with Allah ﷻ and humans (حبل من الله) as well as Humans and Humans themselves (حبل من الناس), thus directing humans to the benefit of the world and the hereafter.
Halal Life Style sebagai Dakwah Determinasi Diri dan Sosial Masyarakat Indonesia Bahatma Baca
Jurnal Al-Hikmah Vol. 19 No. 1 (2021): Ilmu Dakwah dan Pengembangan Masyarakat
Publisher : Fakultas Dakwah UIN Kiai Haji Achmad Siddiq Jember

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35719/alhikmah.v19i01.41

Abstract

Many people are starting to show their interest in the concept and understanding of the Halal lifestyle in their lives. This is because people tend to believe that Halal things are good for one’s health and well-being. Halal things bring comfort and security to life. Therefore, the current study discusses how the Halal lifestyle can become self-determination and social Da’wah amongst Indonesian people as well as how the current form of Halal lifestyle is applied to their everyday life. The current study employed a descriptive method. The data obtained in this study are primary data from websites, books and journal articles. Literature study was mainly employed in the current study. Regarding the implementation of the Halal lifestyle, it affects people as consumers to be increasingly critical in making purchases on daily needs products, whether the consumables or services. Such gesture has made Halal industries proven to be able to compete with other industries of the same kind. Cosmetics with Halal label partially have positive and significant effects on consumers’ decisions to buy Halal cosmetics. Halal tourist attractions are also deemed safer and more comfortable for their availability of prayer rooms and Halal culinary. Sharia hotels are also considered safer and more comfortable as a place to stay by eliminating liquor, discotheques and prohibiting unmarried visitors of different gender from booking or staying in the same room.
Dakwah Transformatif Menciptakan Karakter Pemuda Islami (Studi Kasus Majelis Gaul Jember) Nur Kamilah
Jurnal Al-Hikmah Vol. 19 No. 1 (2021): Ilmu Dakwah dan Pengembangan Masyarakat
Publisher : Fakultas Dakwah UIN Kiai Haji Achmad Siddiq Jember

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35719/alhikmah.v19i01.42

Abstract

There has been a spreading phenomenon in which many of today's youth societies tend to go wild and out of control. Most of such functions tend to be surrounded by individuals who indulge themselves in sinful acts instead of doing a self-discovery process to gain the God's blessings. Having seen many youths tend to enjoy doing forbidden acts and restrain-free activities, therefore Majlis Gaul community proposed a new way of da'wah. The community employs a subtle and a heart warming way of conveying da'wah. It is no longer conventional preaching which is in the form of oral da'wah, but they employ transformative da'wah method. This transformative da'wah is implemented in social change activities, by using da'wah as a religious material and positioning the dai (preacher) as the conveyer of religious messages to the community. The current study is a qualitative research with descriptive qualitative approach. In this study, the data are presented in descriptive texts. The results of this study are: 1) In shaping the Islamic character, Majlis Gaul community held a "Brother Camp" as well as some "Kajian Inspirasi". 2) Majlis Gaul invited Muslim youths to join activities such as sports (archery and horse riding). 3) The transformative da'wah done by Majlis Gaul was carried out by means of dialogue, exchanging thoughts and feelings. 4) The effort of Majlis gaul to do transformative da'wah is carried out by preaching through social media. This is because preaching through social media has become an increasingly globalized and entrenched phenomenon.
Pengaruh Promo Harga Murah terhadap Loyalitas Konsumen dalam Perspektif Islam Wafi
Jurnal Al-Hikmah Vol. 19 No. 1 (2021): Ilmu Dakwah dan Pengembangan Masyarakat
Publisher : Fakultas Dakwah UIN Kiai Haji Achmad Siddiq Jember

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35719/alhikmah.v19i01.43

Abstract

Promotional activities are actually a manifestation of the informative function so that with the promotion it is hoped that there will be reactions from customers, both actual and potential that appear in various forms. These forms of customer are ranging from the ones who grow aware of knowing the existence of the product to the ones that actually use it. In this study, it will be discussed deeper about the effect of promotion on consumers' loyalty by knowing the definitions and indicators of promotion as well as indicators of loyalty as a benchmark. This study employed descriptive qualitative methods. The data obtained in this study are primary data, which are taken from books and journals, while the secondary data are obtained from websites. The data obtained by means of observation or looking for direct references can also be the research validity of the data. Promotion is defined as a way of communication from marketers who inform, persuade, and remind potential buyers to respond to a product in order to influence their opinion in buying the product. Prus and Brandt (1995) stated that customers' loyalty can be displayed through their attitudes and behavior. These attitudes include the intention to repurchase or purchase other products from the company, the intention to recommend and the immunity against competitors.
Komunikasi Dakwah pada Ayat-Ayat Pandemi Ahmad Hayyan Najikh
Jurnal Al-Hikmah Vol. 19 No. 1 (2021): Ilmu Dakwah dan Pengembangan Masyarakat
Publisher : Fakultas Dakwah UIN Kiai Haji Achmad Siddiq Jember

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35719/alhikmah.v19i01.44

Abstract

The world is still not free from the grasp of the Covid-19 Pandemic, a viral outbreak which becomes a currently main topic of discussion from various scientific backgrounds. Therefore, when covid-19 is associated with the realm of communication, it can result in various domains of communication, such as economic communication, educational communication, da'wah or religious communication, etc. In the current study, the researcher examined da'wah communication against the covid-19 outbreak. This is because a da'i (preacher) tends to be bound to religious teaching sources before conveying something. This study focuses on what kind of da'wah communication latches behind the Quranic verses regarding plague, outbreak or diseases. The researcher also employed a descriptive qualitative method in order to obtain the results of such phenomenon. The research result can be classified into three sections, namely: Aqidah, sharia and akhlaq. Looking from akhlaq's point of view, all diseases come from Allah. Physical effort through medication is important but non-physical effort by reverting back to Him also plays a great role. From sharia perspective, we ought not lose our taqwa from the disease but instead keep trusting Allah for everything. Meanwhile, from akhlaq's perspective, we might have been in the wrong situation so that Allah tested us by giving such distress or misfortune so that we can be corrected or purified from the sins.
Perempuan dan Tasawwuf (Menakar Bias Gender dalam Kajian Sufisme) Achmad Faesol
Jurnal Al-Hikmah Vol. 19 No. 1 (2021): Ilmu Dakwah dan Pengembangan Masyarakat
Publisher : Fakultas Dakwah UIN Kiai Haji Achmad Siddiq Jember

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35719/alhikmah.v19i01.45

Abstract

Gender discourse in sufism tends to attract attentions. Such charm emerges due to the fact that the Sufism is originally genderless. Sufism isn't bound nor chained by gender whether it is masculinity or feminity. However, the reality displays the other way around. Therefore, the current study attempts to capture women's position in the discourse of tasawwuf. Library research is employed as the research method of this study. Although gender domination is displayed in the early academic papers of Sufism, the existance of female Sufis have been proven throughout history. In the context of Sufism, masculinity would not emerge without feminity. Such statement only proves that there is no superiority between masculinity and femininity since both display a causal relationship. The research result showed that tasawwuf is free from feminine or masculine attributes. The gender construction in tasawwuf doesn't lay on the gender of the sufi but on the degree of feminity and masculinity of their psychiatric attributes which are reflected in their behaviour and acts. In the context of sufism, masculinity, which is socially considered as something dominant, substantially has "flaw". This is because masculinity would not emerge if there's no feminity. This is a mysterious great power of feminity in Sufism discourse. In short, there is no superiority between masculinity and feminity. Both are equal and as a result of love.
Upaya Meningkatkan Kesadaran Ekologis dalam Perspektif Ali Jum'ah Muhajirul Fadhli; Qanita Fithriyah
Jurnal Al-Hikmah Vol. 19 No. 1 (2021): Ilmu Dakwah dan Pengembangan Masyarakat
Publisher : Fakultas Dakwah UIN Kiai Haji Achmad Siddiq Jember

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35719/alhikmah.v19i01.46

Abstract

The phenomenon of the environmental crisis that is increasingly happening has the potential to threaten human life. One of the main factors responsible to create this crisis a mistake in understanding religious context. Many Muslims tend to believe that Islam only focuses on the relationship between humans and humans and humans with God alone . As a result, Islamic values ​​related to natural phenomena have gone unnoticed. Whereas an ecological settlement approach based on Islamic values ​​can be a solution in facing the environmental crisis. With the work of Muslim scholars, it is hoped that it can contribute to building harmony between humans and nature. One of them is a concept initiated by Shaykh 'Ali Jum'ah. This study employed library research method. The data sources consisted of two, namely primary sources and secondary sources. Primary sources are taken from the Qur'an and hadith, while the secondary sources come from books related to monotheism, fiqh, tasawwuf, taskhir, and caliph. The research found that Syekh 'Ali Jum'ah had five concepts that regulated human interaction with the environment, namely the concepts of tauhid, fiqh, tasawuf, taskhīr and khalīfah. In reading the concept initiated by Ali Jum'ah, the researcher argues that the solution he offers to overcome the environmental crisis is very comprehensive as an effort to increase ecological awareness. Starting with his way of looking at the environment which is not only a mere natural phenomenon and what coexists with it, but humans are also included in the environmental ecosystem. This is because according to him, there is no logical reason why humans should not be part of the environment. Since humans are the most important part of the environmental creation, human behavior will determine the fate of their environment in the future.
Peran Majelis Taklim dalam Meningkatkan Religiusitas Masyarakat Melalui Kajian Kitab Rutinan di Desa Suci Kecamatan Panti Kabupaten Jember Siti Humairoh
Jurnal Al-Hikmah Vol. 19 No. 2 (2021): Ilmu Dakwah dan Pengembangan Masyarakat
Publisher : Fakultas Dakwah UIN Kiai Haji Achmad Siddiq Jember

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35719/alhikmah.v19i2.68

Abstract

The Taklim assembly is a forum for the community in order to gain knowledge about Islam, which is more open and usually carried out routinely. Therefore, the delivery of da'wah must also be adjusted to the local conditions of the community, the aim of which is to be easily understood and accepted by the community itself. This research will describe the role of the taklim assembly in increasing the religiosity of the community, how enthusiastic the community is in the taklim assembly, and what books are used as references in delivering their da'wah. This research is categorized in the type of qualitative-descriptive research with the methods of observation, interviews, and documentation, which in the future is expected to obtain more comprehensive data. The results of this study indicate that: 1) the taklim assembly, especially in the Suci-Panti Village, plays an important role for the community itself as in terms of religiosity which is basically reflected in the practice of aqidah, sharia, and morals (faith, Islam, and ihsan). In the taklim assembly which is held every Monday night Tuesday, it gets a very good response from the community, even the community is very enthusiastic when the study takes place, besides that in the assembly a discussion session is held. 2). The books that are used as references in the assembly consist of; aqidatul awam, mabadi'ul fiqhiyah, and lubabul hadith, which are discussed in depth.
Pola Komunikasi Interpersonal Guru dan Murid dalam Pembinaan Akhlak di SMP Plus Nurul Hikmah Pamekasan Anna Rofiatun; Siti Mariyam
Jurnal Al-Hikmah Vol. 19 No. 2 (2021): Ilmu Dakwah dan Pengembangan Masyarakat
Publisher : Fakultas Dakwah UIN Kiai Haji Achmad Siddiq Jember

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35719/alhikmah.v19i2.71

Abstract

Interpersonal communication in schools that is established between teacher and student is one important factor in determining individual development, especially the development of morals. Each teacher, of course, has a way to educate and nurture in different ways. The purpose of this study is to describe the patterns of interpersonal communication carried out by teachers and students in fostering morals at SMP Plus Nurul Hikmah Pamekasan. The purpose of this study is to describe the patterns of interpersonal communication carried out by teachers to students in moral development in Nurul Hikmah Pamekasan Middle School and describe the relationship between teachers and students after the application of interpersonal communication patterns in SMP Plus Nurul Hikmah Pamekasan. This study uses a qualitative approach to the type of case study descriptive research. Data sources obtained through interviews and observations with teacher and student informants. While checking the validity of the data is done through the perseverance of researchers and triangulation. The results of research conducted at SMP Plus Nurul Hikmah Pamekasan show that interpersonal communication between teacher and student in the process of moral formation goes quite well. This is evidenced in terms of the communication approach that is carried out by motivating and fostering students to become people of moral mercy. The relationship that exists between teacher and student can be felt after the application of interpersonal communication patterns. This is evidenced by the closeness between the teacher (communicator) and students (communicant) after communication between the two parties occurs, there is a problem resolution and a change in attitude to students. While the changes felt by students after the application of interpersonal communication is done, there is a fear of making mistakes and changing attitudes to be better than before. So that the interpersonal communication patterns of teachers and students in moral development in SMP Plus Nurul Hikmah Pamekasan are declared successful.
Bom Bunuh Diri di Gereja Katedral Makassar dalam Kajian Pierre Bourdieu Eko Setiawan
Jurnal Al-Hikmah Vol. 20 No. 1 (2022): Ilmu Dakwah dan Pengembangan Masyarakat
Publisher : Fakultas Dakwah UIN Kiai Haji Achmad Siddiq Jember

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35719/alhikmah.v19i2.72

Abstract

Pierre Bourdieu, through the key concepts of habitus, domain, and capital, wanted to integrate objectivism (promoting the role of objective structures in social practice) and subjectivism (promoting the role of agents in social practice). Pierre Bourdieu presented a generative formula of social practice with equations: (habitus x capital) + domain = practice. According to Bourdieu, practice is a product of habitus and domain relations, where in the realm there is a risk of the power of people who have a lot of capital, as well as people who do not have capital. The issue of space, habitus and capital in Pierre Bourdieu's theory becomes important to analyze every case of terrorism, because it is able to make it clear. Terrorism will occur if the fight over the space of action is not won by the public, as well as the security apparatus fully supported by the state. Because, acts of terrorism will not happen if all access and opportunities are closed. Certainly in this case, the role of the security apparatus has its own strategy.

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