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SINGOSARI: Jurnal P3SI Wilayah Jawa Timur
Published by CV. Sekawan Siji
ISSN : -     EISSN : 30477808     DOI : -
Core Subject : Humanities, Education, Art, Social,
Arts Humanities Languange, Linguistic, Communication & Media Social Sciences Other
Jurnal Singosari ini fokus dua bidang penting: pendidikan dan ilmu sejarah. Dengan memadukan penelitian terbaru dalam kedua disiplin ini, jurnal ini mengulas strategi pengajaran terbaik yang didasarkan pada pemahaman mendalam tentang metodologi sejarah. Dari analisis sumber-sumber primer hingga penerapan teori sejarah dalam pengajaran, jurnal ini menawarkan wawasan yang berharga bagi pendidik untuk mengembangkan kurikulum yang menarik dan relevan dalam mempelajari masa lalu. Selain itu, jurnal ini menyoroti pentingnya memperkuat keterampilan berpikir kritis, analitis, dan interpretatif siswa melalui pembelajaran sejarah. Dengan demikian, jurnal ini memperkuat hubungan yang erat antara pendidikan dan ilmu sejarah, memperkaya praktik pengajaran serta pemahaman tentang masa lalu.
Arjuna Subject : Ilmu Sosial - Kajian Budaya
Articles 31 Documents
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The Past Through Stone: A Comparative Analysis of Umpak Songo with Contemporary Architectural Structures in East Java Nabila, Imrotun; Wildan, Akhmad; Nadiah, Putri
SINGOSARI: Jurnal Perkumpulan Prodi Pendidikan Sejarah Se-Indonesia (P3SI) Wilayah Jawa Timur Vol. 2 No. 2 (2025): SINGOSARI: Jurnal P3SI Wilayah Jawa Timur
Publisher : CV. Sekawan Siji

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.63440/singosari.v2i2.70

Abstract

This study aims to investigate the architectural significance of Umpak Songo in East Java through a comparative analysis with contemporary building structures. Umpak Songo, characterized by a configuration of nine stone foundations, is analyzed in the context of its structural function and possible representation of ritual or cosmological practices of ancient societies. Through comparison with architectural elements from the same time period in East Java, this study explores the continuities, differences, and potential distinctiveness of Umpak Songo. The results show that Umpak Songo not only serves as a supporting element of the building, but also stores important information about local architectural adaptations and may reflect aspects of the culture and beliefs of the society at that time. This study contributes to a deeper understanding of the diversity of ancient architecture in East Java and highlights the importance of comparative analysis of architectural details in reconstructing past history and culture.
Religious Tourism to the Grave of Kyai Faqih as a Tourist Attraction Addamawi, Daud Hizbalhaq; Mahendra, Maulana Iqbal; Pratama, Andryan Verly Dwi; Nadiah, Putri; Okta, Diah
SINGOSARI: Jurnal Perkumpulan Prodi Pendidikan Sejarah Se-Indonesia (P3SI) Wilayah Jawa Timur Vol. 2 No. 2 (2025): SINGOSARI: Jurnal P3SI Wilayah Jawa Timur
Publisher : CV. Sekawan Siji

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.63440/singosari.v2i2.71

Abstract

Kyai Haji Abdullah Faqih who is the inventor of the endog-endogan tradition in Banyuwangi. Kyai Abdullah Faqih was born in 1870 AD. According to the results of an interview with (great-grandson of Kyai Faqih Gus Reza) Kyai Faqih was born in 1873 in Pakis Hamlet, Balak Village. Kyai Haji Abdullah Faqih with his nickname Raden Mas Mudasir. Raden Mas Mudasir is a creative figure, actively studying the Quran since childhood, and likes to travel to seek knowledge (Jihad). He was born to Kyai Mangun Rokso and Nyai Rokso who were the fifth of seven siblings. In 1887, at that time Mudasir was still nine years old. He had decided to travel to seek knowledge to several Islamic boarding schools. One of them is at the Kyai Mangunrokso Islamic boarding school in Lumajang. After finishing in Lumajang, he continued to the pondok of Mbah Wali Sidiq Pasuruan. After Pasuruan, he continued to Bangkalan, in Bangkalan he shared a room with several scholars, namely K.H Hasyim Asyari, KH. Ma'ruf, KH. Manaf, and KH. Munawir Krapyak. They were all called the Pandawa Lima, because they were close friends. After that, from Bangkalan, he continued his studies to Semarang, then continued to the Mbah Jamil Buntet Islamic boarding school. Not only that, he sought knowledge directly in Mecca for 15 years. With the provision of knowledge, spirituality, mentality, experience, and the network of Nusantara scholars that had been established. After 15 years he returned in the 1900s, Kyai Faqih was encouraged to pioneer an Islamic boarding school in his village which became the beginning of Islamic boarding schools in Banyuwangi. And his first students came from the Osing area. He started this business in 1911, although he only obtained legality from the Dutch East Indies Government on August 17, 1917. However, the implementation of the Teacher Ordinance became an administrative challenge that often hampered the growth of Islamic boarding schools at that time. In 1900-1950, Kyai Faqih's works began to be numerous and widespread, one of which was endhog-endhogan or what is now known as Kembang Endhog. This traditional media of kembang endhog is a form of Kyai Faqih's struggle against the Dutch colonialists in Banyuwangi . He also fought back with art through endhog-endhogan which was spread by his students who at that time were studying at the pondok, as for the meaning of the endhog-endhogan tradition. White means Islam (faith in Allah SWT), the shell means protecting our Islam, yellow means ihsan (doing good in 3 things, namely the relationship between humans and God, the relationship between humans and humans and nature) this endhog flower must be stuck in a banana tree, because the banana tree has the meaning that once it bears fruit, the tree immediately dies, this can be interpreted that we as humans must be useful to others while we are alive. In addition, during his studies in Mecca, he collected several items, one of which was the lontar rengganis, and he also wrote works such as the Lontar Pandawa etc. which are still stored in the Islamic Boarding School. Not only that, many of his students became NU Banyuwangi Leaders at that time. He died on June 5, 1953 at the age of 83, buried next to his wife's grave which is next to the mosque of the Islamic boarding school he founded. The historical research method is also called the historical method, the method itself is a way, instruction, and implementation or technique to achieve a desired goal in making this research. According to the stages of the steps taken throughout the procedure, historical methods are divided into five groups, namely topic selection, source collection (HEURISTICS), source criticism (VERIFICATION), source interpretation (INTERPRETATION), and the last is writing (HISTORIOGRAPHY).
The Tracks of Datuk Malik Ibrahim the Pioneer of the Spread of Islam in Banyuwangi Mahfud; Dwi, Lidia; Mahendra, Maulana Iqbal; Supri, Gea
SINGOSARI: Jurnal Perkumpulan Prodi Pendidikan Sejarah Se-Indonesia (P3SI) Wilayah Jawa Timur Vol. 2 No. 2 (2025): SINGOSARI: Jurnal P3SI Wilayah Jawa Timur
Publisher : CV. Sekawan Siji

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.63440/singosari.v2i2.72

Abstract

Datuk Malik Ibrahim is one of the famous figures in the history of the spread of Islam in Indonesia, especially in East Java, including Banyuwangi. He is known as a great cleric who had a great influence in the spread of Islam in Java in the 15th and 16th centuries. The process of spreading Islam carried out by Datuk Malik Ibrahim was part of the da'wah movement that took place in Java at that time, which was driven by various social, political, and cultural factors. Datuk Malik Ibrahim is thought to have been born in an area in Minangkabau, Sumatra, but he is better known as an active cleric in East Java. One of the places that was greatly influenced by his da'wah was Banyuwangi, an area on the eastern tip of Java. In Banyuwangi, Datuk Malik Ibrahim was known as one of the pioneers in establishing Islamic boarding schools and carrying out peaceful Islamic da'wah that respected local culture. At that time, the majority of the Banyuwangi community was Hindu-Buddhist, so the spread of Islam had to be carried out with a wise approach and prioritized tolerance. Datuk Malik Ibrahim understood the importance of a cultural approach in da'wah. He not only taught Islam through lectures or teachings at Islamic boarding schools, but also through inclusive social interactions that prioritized local wisdom. This approach made it easier for the local community to accept Islamic teachings. As a cleric, Datuk Malik Ibrahim was known as a humble and compassionate figure. One way he spread Islam was by establishing Islamic educational institutions, such as Islamic boarding schools. The Islamic boarding schools he founded became educational centers that taught religious values, morality, and wisdom. In addition, he also taught knowledge including fiqh, tafsir, hadith, and Arabic. The spread of Islam carried out by Datuk Malik Ibrahim in Banyuwangi was also in line with the influence of Islamic kingdoms that developed in Java at that time, such as the Demak Sultanate and the Giri Sultanate. His closeness to local rulers, especially the kings who ruled in the Banyuwangi region, provided support for his Islamic preaching. With this support, Islamic teachings increasingly found a place among the Banyuwangi community. One of the characteristics of the preaching carried out by Datuk Malik Ibrahim is his success in integrating Islamic teachings with local culture. He did not force drastic changes to people's habits, but rather chose an approach that was harmonious with existing customs and traditions. This made the spread of Islam in Banyuwangi run more smoothly and was accepted by various levels of society. As a figure who was dedicated to spreading Islam, Datuk Malik Ibrahim left a very valuable legacy for the development of Islam in East Java, especially in Banyuwangi. His teachings and messages of preaching were continued by his students, who later became great scholars in the region. The legacy of Islamic education that he built in Banyuwangi continues to grow to this day, making him one of the important figures in the history of the spread of Islam in Indonesia. This study uses heuristic historical research, interpretation, historiography, and criticism. The tomb of Datuk Malik Ibrahim located in Banyuwangi is one of the important religious tourism objects and has high historical value. As one of the sites visited by many tourists, both for spiritual and historical purposes, the management of this place is very important to ensure its sustainability as a safe, comfortable tourist destination that can provide benefits to the surrounding community. This plan aims to design a sustainable management program with an approach that involves the community, cultural preservation, and local economic development. The tomb of Datuk Malik Ibrahim is located in Lateng, Banyuwangi Regency, East Java Province. The tomb of Datuk is one of the tombs that has a history of how Islam developed in Banyuwangi.
Dynamics of Banyuwangi Boom Port From Colonial to Millennial Abdilah, Yoga Wisnu; Salsabila, Shofi; Azaalea, Randiga Febrian Murni
SINGOSARI: Jurnal Perkumpulan Prodi Pendidikan Sejarah Se-Indonesia (P3SI) Wilayah Jawa Timur Vol. 2 No. 2 (2025): SINGOSARI: Jurnal P3SI Wilayah Jawa Timur
Publisher : CV. Sekawan Siji

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.63440/singosari.v2i2.73

Abstract

Boom Beach in Banyuwangi has a long history as an international port and center of economic activity in the past. Over time, this area has experienced a decline in function due to technological advances and shallowing. However, this area has been successfully revived as a sustainable tourism destination that attracts international attention. The development of this area is supported by various parties through cultural promotion, provision of modern facilities, and strategic cooperation. This study aims to understand the history, development, and development strategies of Boom Beach as a sustainable tourism destination, as well as to identify factors that support its success in improving the economy and welfare of the local community. The methods used in this study include a literature review and a historiographic approach to analyze qualitative data related to the history and development of the area. Source verification was carried out internally and externally, and data interpretation was carried out qualitatively to compile a comprehensive narrative. The results of the study show that the development of Boom Beach has succeeded in increasing tourist visits through various cultural events and media promotions. Modern port and marine tourism facilities have contributed to this success, including a sustainable area development plan and collaboration between various parties. This success has had a positive impact on improving the local economy and empowering the local community, while maintaining the preservation of the area's culture and economic potential.
The Role of Siti Hinggil in Monitoring Sea Traffic in the Era of the Blambangan Kingdom: Social and Economic Implications in Muncar Rizky, Nurul Lutfiyana; Astutik , Yuli; Aprilia, Maulidia; Mahfud
SINGOSARI: Jurnal Perkumpulan Prodi Pendidikan Sejarah Se-Indonesia (P3SI) Wilayah Jawa Timur Vol. 2 No. 2 (2025): SINGOSARI: Jurnal P3SI Wilayah Jawa Timur
Publisher : CV. Sekawan Siji

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.63440/singosari.v2i2.75

Abstract

This article aims to examine the existence and role of Siti Hinggil Site in Muncar, Banyuwangi, as a historical site that supports the social, cultural and economic aspects of coastal communities. The methods used include literature study, interviews, direct observation, and archival analysis to obtain data on the function and value of the site from the past to the present. The results of the discussion show that Siti Hinggil functions as a centre for sea traffic observation, ship surveillance, and a centre for customary and social activities, with an ancient design that reflects traditional community functions. The site has an important role in strengthening social ties and cultural sustainability, despite its transformation due to modernisation and economic dynamics. The novelty of the research lies in emphasising the historical and social value of the site as a source of learning about past maritime roles and the importance of preservation in the socio-economic context of the Muncar region.
Potential For Religious Tourism: Pasarehan Mbah Mas Moch. Saleh Efendi, Irwan; Azalea, Randiga Febrian Murni; Putri, Intan Melani; Pratama, Angga Dwi
SINGOSARI: Jurnal Perkumpulan Prodi Pendidikan Sejarah Se-Indonesia (P3SI) Wilayah Jawa Timur Vol. 2 No. 3 (2025): SINGOSARI: Jurnal P3SI Wilayah Jawa Timur
Publisher : CV. Sekawan Siji

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.63440/singosari.v2i3.81

Abstract

The spread of Islam in Banyuwangi has a long history that needs to be re-examined, there are many stories that have developed in society about several figures who played an important role in the spread of Islam in Banyuwangi, one of which is Mbah Mas Moh Saleh who is said to be known as a teacher of great scholars in East Java, and Mbah Mas Saleh who is also known as a spiritual advisor to the Banyuwangi regent at that time. The greatness of Mbah Mas Saleh is less well known among the wider community, only a few elderly people know the figure of Mbah Mas Saleh. Therefore, we are interested in raising the story of Mbah Mas Saleh who is said to have a great influence on the spread of Islam in Banyuwangi and East Java, by studying the relics of Mbah Mas Saleh which can be used as historical learning based on religious tourism. This study sees opportunities in the field of tourism. This study uses interview methods and qualitative methods with a historical approach. The data used comes from various secondary sources (literature studies).
Challenges and Opportunities for Historical and Cultural Tourism Development in Macanputih Village Rizky, Nurul Lutfiyana; Hariyati, Gea Supri; Hikayah, Nur; Salsabila, Shofi
SINGOSARI: Jurnal Perkumpulan Prodi Pendidikan Sejarah Se-Indonesia (P3SI) Wilayah Jawa Timur Vol. 2 No. 3 (2025): SINGOSARI: Jurnal P3SI Wilayah Jawa Timur
Publisher : CV. Sekawan Siji

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.63440/singosari.v2i3.82

Abstract

 This article aims to examine the development of village tourism destinations and historical and cultural tourism in Indonesia, and identify its success factors. The methods used include literature study and historiographic approach to reconstruct the history and potential of tourism villages, as well as qualitative analysis through interviews and source criticism related to tourism development in Macanputih Village. The results showed that the success of tourist destination development was influenced by community strengthening, provision of adequate facilities and infrastructure, and effective management of local resources. The development of historical and cultural tourism in the village has great potential, especially through digital promotion and innovation in history learning. The discussion emphasises the importance of sustainable development based on Tri Hita Karana principles and collaboration between the government, community and private sector to maintain the sustainability of the village environment and culture.    
Peeking into the unique tradition of picking the sea in Muncar, Banyuwangi Regency Pratama, Andryan Verly Dwi; Faujiyah, Sifa; Sari, Via Arma
SINGOSARI: Jurnal Perkumpulan Prodi Pendidikan Sejarah Se-Indonesia (P3SI) Wilayah Jawa Timur Vol. 2 No. 3 (2025): SINGOSARI: Jurnal P3SI Wilayah Jawa Timur
Publisher : CV. Sekawan Siji

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.63440/singosari.v2i3.86

Abstract

Indonesia is a country that has extraordinary natural beauty but also has cultural diversity ranging from tribes, ethnicities, and traditions which factors are influenced by the diverse geographical location of Indonesia which makes each region have its own uniqueness. We take the example of the city of Banyuwangi where Banyuwangi is located at the eastern tip of the island of Java has a lot of traditions and cultures. Because in Banyuwangi there are quite a lot of arts and customs that create a lot of culture. One of the traditions that exist and are quite popular in Banyuwangi is petik laut where this tradition is carried out to express gratitude to God for the abundant sea produce. This tradition is carried out on the 15th of Muharram, this tradition is held very lively by the Muncar community, this attracts tourists to come to Muncar and this can boost the economy of the surrounding community. Muncar itself is located at the southern tip which is one of the sub-districts in Banyuwangi Regency. In this study, the method used by the researcher is literature review, by using this method the aim is to identify and analyze various relevant sources concerning the uniqueness of the sea picking tradition in Muncar.
Revitalizing Local Culture Through the Gandrung Sewu Festival Destiana, Amanda; Saputra, Diki Wahyu; Abdilah, Yoga Wisnu; Zaky, Aufa Muhammad; Wulandari, Saskia
SINGOSARI: Jurnal Perkumpulan Prodi Pendidikan Sejarah Se-Indonesia (P3SI) Wilayah Jawa Timur Vol. 2 No. 3 (2025): SINGOSARI: Jurnal P3SI Wilayah Jawa Timur
Publisher : CV. Sekawan Siji

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.63440/singosari.v2i3.87

Abstract

Cultural festivals are one of the effective strategies in maintaining the existence and revitalization of local culture amidst the challenges of globalization. This study focuses on the Gandrung Sewu Festival in Banyuwangi Regency, East Java, as a medium for preserving the traditional Gandrung dance art which is full of historical, religious, and social values. The purpose of this study is to describe how this festival is not only a mass art performance, but also a space for cultural dialogue involving the younger generation, local communities, government, and tourism actors. This study uses a qualitative approach based on literature review, referring to the historical research method from Gottschalk including heuristics, verification, interpretation, and historiography. Data sources were analyzed from various scientific articles, studies through interviews, and important documents that discuss the relationship between culture and tourism. The results of the study show that the Gandrung Sewu Festival has succeeded in revitalizing the meaning and role of the Gandrung dance as a symbol of local identity and as a tourist attraction that has a real economic impact on the community. The active involvement of the community in the festival forms a sense of belonging and strengthens sustainable cultural awareness. This festival also encourages the growth of the creative economy sector and strengthens Banyuwangi's image as a leading cultural destination. So Gandrung Sewu is not just an annual performance, but becomes a bridge connecting the past, present, and future of local culture. There, the community not only watches, but also participates in celebrating and preserving the cultural heritage that is their collective identity.
From Ritual to Cultural Tourism: Repositioning Seblang in the Narrative of Banyuwangi City Efendi, Irwan; Saputra, Diki Wahyu; Wulandari, Saskia
SINGOSARI: Jurnal Perkumpulan Prodi Pendidikan Sejarah Se-Indonesia (P3SI) Wilayah Jawa Timur Vol. 2 No. 3 (2025): SINGOSARI: Jurnal P3SI Wilayah Jawa Timur
Publisher : CV. Sekawan Siji

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.63440/singosari.v2i3.88

Abstract

This study examines the transformation of the Seblang ritual in Banyuwangi from a sacred practice to a strategic cultural tourism asset. The Seblang tradition, as one of the cultural heritages of the Using community, has undergone a significant repositioning in the narrative of Banyuwangi city's image development. This research was conducted in an in-depth and direct manner, through observation, intensive interviews, and documentation collection in Olehsari Village, Glagah District. The results of the study indicate that the repositioning of Seblang as part of city branding has succeeded in balancing the preservation of sacred values ​​with the development of the tourism economy. This phenomenon shows how a local tradition that used to be only a village cleaning and ward off disaster ceremony has now transformed into a dynamic part of life, as well as a symbol of regional pride that attracts the attention of domestic and foreign tourists. This transformation does not eliminate the spiritual essence of the ritual, but instead strengthens its existence through wider recognition and appreciation, while also providing a positive impact on the local economy and Banyuwangi's image as a cultural tourism destination.

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