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Studia Islamika
Published by Universitas Islam Negeri Syarif Hidayatullah Jakarta
ISSN : 02150492     EISSN : 23556145     DOI : https://doi.org/10.36712/sdi
Core Subject : Religion,
Religion
STUDIA ISLAMIKA (ISSN 0215-0492) is an international journal published by the Center for the Study of Islam and Society (PPIM), Syarif Hidayatullah State Islamic University of Jakarta, Indonesia (STT DEPPEN No. 129/SK/DITJEN/PPG/STT/1976). Focus The journal aims to provide readers with a deeper understanding of the history and contemporary developments of Islam in Indonesia and Southeast Asia through the publication of scholarly articles and book reviews. Scope STUDIA ISLAMIKA specializes in Indonesian Islamic studies in particular, and Southeast Asian Islamic studies in general. The journal is intended to communicate original research and current scholarly discussions on the subject. Contributions from scholars in related disciplines are warmly welcomed.
Arjuna Subject : Ilmu Sosial - Ilmu Sosial (Lain-Lain)
Articles 688 Documents
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The Structure and Use of Mosques in Indonesian Islam: The Case of Medan, North Sumatra Federspiel, Howard M.
Studia Islamika Vol. 3 No. 3 (1996): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v3i3.800

Abstract

The mosque has an important position in Islam and Muslim lives. Prophet Muhammad, especially after the migration to Medina, to build a mosque as a center of worship and social activities of Muslims. This paper examines the existence, role and use of mosques in Indonesia, with a case study in Medan, capital of North Sumatra province. Through studies on these aspects, can be seen standing mosque in the contemporary period.DOI: 10.15408/sdi.v3i3.800
Nawāwī al-Bantānī: An Intellectual Master of the Pesantren Tradition Rahman, Abd
Studia Islamika Vol. 3 No. 3 (1996): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v3i3.801

Abstract

Nawawi al-Bantani is one of Indonesia's most prominent scholars in the 19th century. Due to the depth of his knowledge, he never holds the status as Haramayn priest, who taught in Mecca and Medina, as well as been invited to attend and give a talk in a kind of religious discussion in the University al-Azhar, Cairo. He is a very prolific writer who produced more than 100 works in at least nine fields of Islamic sciences: interpretation, fiqh, usul al-din, 'ilm tawhid, tasawwuf, the Prophet's history, Arabic grammar, hadith, and Morals. This paper describes that the emergence of al-Banteni as great scholars closely associated with Islamic tradition and to talk briefly about the views of al-Banteni in four areas: interpretation, Sufism and morals, Islamic law, and Tawhid.DOI: 10.15408/sdi.v3i3.801
Hasbi Ash-Shiddieqy wa Tajdīd al-Fiqh fī Indūnīsīyā Sarjan, M. Andi
Studia Islamika Vol. 3 No. 3 (1996): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v3i3.802

Abstract

Hasbi Ash-Shiddieqy (1904-1975) was a jurist reformer. The assertion may be begging the question: how can a renewal of thought suggests Jurist. Jurisprudence Is not it synonymous with stagnation? The reaction was understandable given the jurisprudence has long been described as Islamic thought static, dogmatic, rigid, and lacking an appreciation of social change. In this paper will be assessed on the role and influence of Hasbi Ash-Shiddieqy particularly among students of Islamic studies because most of his work in the form of text books which became a popular reference them as areas of fiqh, hadith, and 'ulum al-Qur'anDOI: 10.15408/sdi.v3i3.802
Al-Taṣawwuf wa al-Ṭuruq al-Ṣūfiyyah fī Indūnīsiyā Zain, Hamid Nasuhi
Studia Islamika Vol. 3 No. 3 (1996): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v3i3.803

Abstract

Since the 17th century, the history of tasawwuf or mysticism and Islamic congregation in Indonesia shows the dynamics and development. At that time, the world is very fierce battle marked tasawwuf among which tends unortodoks (wujudiyyah) with the orthodox (fiqh orientation). This phenomenon can be seen both in Java and in Aceh. Pendulum understand Sufism in Aceh during the first swing to flow wujudiyyah pioneered Fansuri Hamzah and his teachings later developed by his student, Shams al-Sumatrani. This paper discusses the history and development of tasawwuf and Sufi congregations in Indonesia dates to the 17th century until the early 20th century.DOI: 10.15408/sdi.v3i3.803
Pola-pola Persepsi Belanda terhadap Islam di Indonesia Ali-Fauzi, Ihsan
Studia Islamika Vol. 3 No. 3 (1996): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v3i3.804

Abstract

This is the first work in book form which attempt to portray Westren perception, particularly the Dutch, of Islam in Indonesia during a long period of 1596 to 1942. According to Steenbrink, author of this work, in the long history of Dutch colonialism in the archipelago, there can be identified four major patterns of Dutch perception of an attitude toward Islam in Indonesia. All these patterns which, by and large, viewed Islam in a negative way constantly persited, even though with some small cases of exception.DOI: 10.15408/sdi.v3i3.804
Changing the Image of Islam and Muslim World: Indonesian Exercise Taher, Tarmizi
Studia Islamika Vol. 3 No. 2 (1996): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v3i2.805

Abstract

This paper was originally a public lecture text of former Minister of Religious Affairs. H. Tarmizi Taher, MD, at the Center for the Study of World Religions, Harvard University, USA., On 8 November 1995, discussed the Indonesian Muslim religious discourse in relation to inter-religious relations.DOI: 10.15408/sdi.v3i2.805
God and Spiritual Beings in the Cirebon- Javanese Belief System: A Reluctant Contribution against the Syncretic Argument AG., Muhaimin
Studia Islamika Vol. 3 No. 2 (1996): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v3i2.806

Abstract

The study of Javanese Islam has given rise to a controversy between those who deny the strong influence of Islam on the local culture, and they are looking the other way. The first group of many arguments based on deterministic mindset historical-psychological situation of the engineering community as well as Java. This mindset has weakened in line with studies done on Javanese Islam more deeply and critically by both groups. The findings showed that both groups of Islamic turns out to have a strong influence in the cultural roots of the local community.System-Cirebon Javanese belief, for example, no indication of syncretism. They do not have a concept of God that is different from Islam. The terms are not derived from the traditions of Islam, such as prayer or prince, it can be found; but is not a key element in building their confidence. Instead, the entire contents of the trust and the local community has its roots in line with Islamic tradition orthopraxy. Almost everything has a grounding and validation that comes from the grip of Islam: the Qur'an, the Hadith and the interpretations of scholars.DOI: 10.15408/sdi.v3i2.806
The Tragedy Cimareme: The Resistance of Haji Hasan to the Colonial Power in 1919 Hajati, Chusnul
Studia Islamika Vol. 3 No. 2 (1996): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v3i2.807

Abstract

History records "Cimareme events" as one of the important events during the year 1919 in Indonesia. This event is the culmination of resistance Cimareme villagers, led by Haji Hasan, against the Dutch colonial government.The key drivers of this event is more economical interests. A year before the incident erupted, the Dutch colonial government set the rules for the purchase of paddy indigenous farmers. This step was taken to address food shortages due to crop failures and difficulties imports.Rules set by the government rice purchase is deemed unfair by Haji Hasan. The government requires that farmers in other regions to only sell them as two measures of rice per smell land, while farmers are required to sell their rice two times more than that number. Hajj Hasan questioned this rule, and determined not to sell rice to the government. This attitude then cause conflicts with local indigenous officials, and finally the Dutch colonial government took strong action through the raid.DOI: 10.15408/sdi.v3i2.807
The Khittah of 1926 Reexamined: Views of the NU in Post-Cipasung Congress Munhanif, Ali
Studia Islamika Vol. 3 No. 2 (1996): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v3i2.808

Abstract

When established in 1926 in Surabaya, Nahdlatul Ulama (NU) is meant as an organization of scholars engaged in the field of socio-religious. Concentration struggles and activities of the organization was shaped in the development of the Indonesian Muslim community in the socio-cultural field such as education, teaching, health care, and economic development of the people. In this framework, then, the scholars and leaders of this organization to formulate a vision NU known as Khittah 1926. After a long period gait for NU deviate from Khittah as outlined, to enter the world of practical politics - join Masjumi, became NU party, the PPP fuse - at Muktamarnya 27th in Situbondo, 1984, KH duet. And KH Abdurrahman Wahid. Ahmad Siddiq managed to bring NU back to Khittah 1926. Decision was meant to remove themselves from the bondage of practical politics and prioritize the development of the Indonesian Muslim community culturally.DOI: 10.15408/sdi.v3i2.808
Mulāḥaẓah ‘Ammah ‘an al-Kutub al-Ṣafrā fī al-Ma‘āhid al-Dīnīyah Mochtar, Affandi
Studia Islamika Vol. 3 No. 2 (1996): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v3i2.809

Abstract

Islamic intellectual tradition in Indonesia, among others, enriched by literature dars (textbooks) that classical Arabic is still maintained boarding school until today. Literature known as the Kitab Kuning (KK) it marks an important phase that arises from contact archipelago-Middle East more intensive and institutionalized in the scientific world of Islam in Indonesia since the early 16th century until the late 18th century. Until now in the Islamic tradition, the books became major elements that distinguish it from the modern education system. He is transmitted from one generation to the next as if not to appreciate the development and changes in society. But the question; justified in boarding schools of Islamic scholarship so static? If not, why KK used as the main reference for generations? Is not Islam supposed al-Quran and al-Hadith which they referenced?DOI: 10.15408/sdi.v3i2.809

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