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Studia Islamika
Published by Universitas Islam Negeri Syarif Hidayatullah Jakarta
ISSN : 02150492     EISSN : 23556145     DOI : https://doi.org/10.36712/sdi
Core Subject : Religion,
Religion
STUDIA ISLAMIKA (ISSN 0215-0492) is an international journal published by the Center for the Study of Islam and Society (PPIM), Syarif Hidayatullah State Islamic University of Jakarta, Indonesia (STT DEPPEN No. 129/SK/DITJEN/PPG/STT/1976). Focus The journal aims to provide readers with a deeper understanding of the history and contemporary developments of Islam in Indonesia and Southeast Asia through the publication of scholarly articles and book reviews. Scope STUDIA ISLAMIKA specializes in Indonesian Islamic studies in particular, and Southeast Asian Islamic studies in general. The journal is intended to communicate original research and current scholarly discussions on the subject. Contributions from scholars in related disciplines are warmly welcomed.
Arjuna Subject : Ilmu Sosial - Ilmu Sosial (Lain-Lain)
Articles 688 Documents
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Islamic Political Thought and Cultural Revival in Modern Indonesia Syamsuddin, M. Din
Studia Islamika Vol. 2 No. 4 (1995): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v2i4.820

Abstract

Views of Islamic political thought, at least there are three currents of thought among Indonesian Muslim intellectuals; formalistic currents, currents substantivistik, and fundamentalist currents. One view of current formalistic, he said Islam is a universal religion and overall (total). He emphasized the power of God on earth and as the views of Islamic fundamentalism, the danger of "Westoxication" or "jahili modern society". For this group, Islam must be instituted in order to be a force for liberation in this world. This institutionalization will pave the way for the formation of modern society Qur'anis.DOI: 10.15408/sdi.v2i4.820
Western Studies of Southeast Asian Islam: Problem of Theory and Practice Bowen, John R.
Studia Islamika Vol. 2 No. 4 (1995): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v2i4.821

Abstract

Islamic studies conducted in Southeast Asia Western observers during this tendency dominated framework which clearly separates between the teachings of Islam as a set of Islamic practices of living in society. They make the teachings of Islam as contained in the books as a benchmark to see if the Islamic community in this area or not.Such an approach would obviously not be able to capture and understand the reality of life in a Islamic society as revealed in the creative interpretation done by the scholars, naib, chaplain, and local intellectuals who actively and imaginatively connecting their ideas and local practices with the texts and traditions -broader Islamic tradition. They are developing Islamic culture in a different way. This culture mediates the "rules" or theory and "practice" their religion so that they are meaningful social life of Islam. Because it ignores the role of local interpreters famous works of Islamic Southeast Asia failed to understand the relationship between normative texts, the processes of interpretation and any behaviors that make up the reality of Islam that can be observed.DOI: 10.15408/sdi.v2i4.821
Tanẓīm al-Taqālid al-‘Ilmīyah Islāmīyah fī Jāwah fī al-Qarn al-Tāsi‘ ‘Ashar wa Nufūḍuh Naḥw al-Taṭawwur al-Islāmī fī Indūnīsīyā Nurhakim, Nurhakim
Studia Islamika Vol. 2 No. 4 (1995): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v2i4.822

Abstract

Special study of the development of scientific tradition of Islam in Java in the 19th century has not been done yet this area is the center of religious institutions and traditional Islamic education. If in the early centuries of Islamic science centers has given rise to a number of 'scholars' and major works are in Pasai, Malacca then Aceh, the 19th century it has been shifted to the center of Java.This paper intends to describe about the formation, development and influence of the Islamic intellectual tradition that includes institutional elements such as mosques, actors such as students-chaplain, system, method, process of transmitting knowledge, books and software facilities used in the 19th century.DOI: 10.15408/sdi.v2i4.822
Majlis al-‘Ulama’ al-Indūnīsī fī Munādalat al-Barnāmij al-Siyāsī Suwito, Suwito; Wahab, Muhbib Abdul
Studia Islamika Vol. 2 No. 4 (1995): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v2i4.823

Abstract

The birth of the Indonesian Ulema Council (MUI), among others, initiated by the New Order. Minister of Religion formed the Indonesian Islamic Propagation Center (WWII) in charge of organizing workshop preachers in Indonesia on 26-29 November 1974. Among the results of the workshop consensus is forming MUI.The initiative was in addition to the presence of concerned government organizations 'scholars' to accelerate the implementation of its discretion, as well as outside of Islam similar associations have been formed. General Assembly of the Indonesian Bishops (MAWI) for the Ummah Catholics had formed in 1924 and the Communion of Churches in Indonesia (PGI) for the Ummah Protestant founded in 1950.DOI: 10.15408/sdi.v2i4.823
Meccan Fatwas from the End of the Nineteenth Century on Indonesian Affairs Kaptein, Nico
Studia Islamika Vol. 2 No. 4 (1995): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v2i4.824

Abstract

Centuries of Indonesian Muslims turned into Arabic to obtain fatwas they need on various religious issues that arise in the homeland. Among the books that contain these fatwas are Muhimmat al-bayan fi nafa'is as'ilat al-Hadith. This is a fatwa issued by the mufti-mufti of Mecca, especially at the end of the nineteenth century at the request of the Muslims in the archipelago.In the book contained a fatwa related to the attitude to be taken over the archipelago Muslims who reject the Dutch colonial government. In the fatwa colonial government itself was not challenged, and the colonial government implicitly recognized that infidels should. This fatwa is quite different from the views circulating in Aceh, where local clerics called for jihad against the infidel invaders. Saudi Fatwa of Mufti is expected to come to relieve the situation in Aceh.DOI: 10.15408/sdi.v2i4.824
Forum Demokrasi (Democratic Forum): An Intellectuals’ Responses to the State and Political Islam SRS., Herdi
Studia Islamika Vol. 2 No. 4 (1995): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v2i4.825

Abstract

Indonesian political life are colored appearance of intellectual religious organizations. Listed first is the Association of Indonesian Muslim Intellectuals (ICMI), which was established in 1990. Following years formed the Indonesian Hindu Intellectuals Forum (FCHI) and the Indonesian Buddhist Scholars Family (KCBI). While the Association of Indonesian Christian Intelligentsia (PIKI) and the Indonesian Catholic Scholars Association (ISKA), each of which stands in 1963 and 1958, re-grown, along with the others.Among these organizations, ICMI is a religious organization-the most prominent scholars. Most of his followers and their role in political life is crucial. A large number of its members supported the fact that the majority of Indonesian Muslims. While the success of ICMI more possible role of elite countries that provide full support. The bureaucrats, ranging from ministerial level to local officials, many who take charge of ICMI. Even the chairman of ICMI itself is B.J. Habibie, who was then serving as Minister of Research and Technology.DOI: 10.15408/sdi.v2i4.825
Islam dalam Oposisi Demokratis di Indonesia Priyono, AE
Studia Islamika Vol. 2 No. 4 (1995): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v2i4.826

Abstract

This article is a review of the book "Democracy and Diffusion: Transnational Lesson Drawing among Indonesian Pro-Democracy Actors" by Uhlin unders (87 Lund Political Studies, Department of Political Science, Lund University, 1995).Anders Uhlin publication of a book which was originally a dissertation at the University of Lund, Sweden, is motivated by the noisy atmosphere of a critique of theories of political regime transitions. Uhlin himself considered that the transition theories suffer from a bias towards the view as if democracy is only relevant in any political environment, and because it always implies the need for democratization of the regime transformation. Broader issues concerning democratization of civil-society, which often does not imply a transition regime, tend to be ignored by the theories of transition. That's why he said, the transition to democracy should be analyzed in conjunction with developments in the wider community.DOI: 10.15408/sdi.v2i4.826
Neo-Modernism: A Vital Synthesis of Traditionalist and Modernist Islamic Thought in Indonesia Barton, Greg
Studia Islamika Vol. 2 No. 3 (1995): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v2i3.827

Abstract

This paper is concerned with exploring the early stages of a new movement is Islamic thought in Indonesian society referred to by some as Islamic neo-modernism by focusing upon the lives and writings of the four seminal neo-modernist thinkers in Indonesia: Nurcholish Madjid, Djohan Effendi, Ahmad Wahib and Abdurrahman Wahid.Whilst the later work of these intellectuals, particularly Nurcholish and Abdurrahman, is reasonably well known the extend to which their current liberal, progressive thought reflects their convictions of two, or more, decades ago is not well understood. An examination of their writing from the 1970s reveals a striking consistency in their thought and suggest that their ISlamic liberalism is deeply rooted.DOI: 10.15408/sdi.v2i3.827
Historiography and Religious Reform in Brunei during the Period 1912-1959 Mansurnoor, Iik Arifin
Studia Islamika Vol. 2 No. 3 (1995): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v2i3.828

Abstract

Scientific papers that discuss the reform of Islam in Southeast Asia has been quite a lot, the literature usually peel reform issues that have a direct relationship with the Islamic central cities, such as Cairo or Istanbul. The most common example is reform inspired by Wahhabism, Tanzimat or Abduhisme are all derived from the center of the region. However, similar works that focus on community studies can be said to be very rare Brunei. This fact is very easy to answer: because Brunei has never experienced such reforms experienced by Muslim communities around it.DOI: 10.15408/sdi.v2i3.828
Muslims of the Dutch East Indies and the Caliphate Question Bruinessen, Martin van
Studia Islamika Vol. 2 No. 3 (1995): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v2i3.829

Abstract

The abolition of 'Abd al-Majid's caliphate by Turkey's national assembly in March 1924, and the call by Azhar 'ulama' for an international congress in Cairo to elect a new khalifah the following year, had the effct of making Muslims in the Dutch Indies more aware that they were living under infildel rule. These events, and the conquest of the Hijaz by Ibn Sa'ud in the same year, briefly caised feverish activity the Indies. The interm advisor on native affairs to the Dutch Indies goverment, R.A. Kern, even spoke of 'a milestone in the Muhammadan movement in this country." For a few years these issues kept Indonesian Muslim leaders occupied and caused splits in the ranks; then suddenly the caliphate issue dropped from yhe agenda, never to reappear.DOI: 10.15408/sdi.v2i3.829

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