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Studia Islamika
Published by Universitas Islam Negeri Syarif Hidayatullah Jakarta
ISSN : 02150492     EISSN : 23556145     DOI : https://doi.org/10.36712/sdi
Core Subject : Religion,
Religion
STUDIA ISLAMIKA (ISSN 0215-0492) is an international journal published by the Center for the Study of Islam and Society (PPIM), Syarif Hidayatullah State Islamic University of Jakarta, Indonesia (STT DEPPEN No. 129/SK/DITJEN/PPG/STT/1976). Focus The journal aims to provide readers with a deeper understanding of the history and contemporary developments of Islam in Indonesia and Southeast Asia through the publication of scholarly articles and book reviews. Scope STUDIA ISLAMIKA specializes in Indonesian Islamic studies in particular, and Southeast Asian Islamic studies in general. The journal is intended to communicate original research and current scholarly discussions on the subject. Contributions from scholars in related disciplines are warmly welcomed.
Arjuna Subject : Ilmu Sosial - Ilmu Sosial (Lain-Lain)
Articles 688 Documents
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Contesting Ethnic and Religious Identities in the 2019 Indonesian Elections: Political Polarization in West Kalimantan Qodir, Zuly; Jubba, Hasse; Hidayati, Mega
Studia Islamika Vol. 29 No. 1 (2022): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36712/sdi.v29i1.12940

Abstract

During Indonesia’s 2019 presidential election, significant religious and ethnic contestations occurred using hatred and stigma in expressing support for favored candidates. This article focuses on the case of West Kalimantan Province which has a divided society and memories of ethnic-based bloody communal violence in the early 2000s.  This article notifies that wherein ethnic Dayak, Javanese, and Chinese voters tended to support Joko Widodo (Jokowi)-Ma’ruf Amin, while ethnic Malay, Madurese, and Buginese voters tended to back Prabowo Subianto-Sandiaga Uno up in the election. However, such ethnic and religious contestations in West Kalimantan did not generate violent conflicts during the election. Instead, voters continued to interact peacefully and harmoniously among different ethnic and religious groups. This contestation coincided with the emergence of political awareness among the Dayaks, Chinese, and Malays of West Kalimantan, which further contributed to Jokowi’s electoral victory.  Nevertheless, this political contestation produced the political identity.
Doing Hijrah Through Music: A Religious Phenomenon Among Indonesian Musician Community Qomaruzzaman, Bambang; Busro, Busro
Studia Islamika Vol. 28 No. 2 (2021): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36712/sdi.v28i2.13277

Abstract

This paper studies the variants of hijrah movements among Muslim youths in Bandung, Indonesia, in responding music. Hijrah (to migrate spiritually) was first interpreted as abandoning the past sinful life into the path of Islam. In its development, it is defined as leaving behind “un-Islamic” activities, including music. The latter meaning of hijrah conveys to ex-musicians performing hijrah to completely abandon music and even destroys their musical instruments. Among hijrah groups, Gerakan Pemuda Hijrah conveys the detrimental effects of music for Islamic morality and faith. For them, music will drive Muslims to the jāhilīyah (ignorance), shirk (polytheism) and bid‘ah (innovation/heresy). Amidst this situation, Komunitas Musisi Mengaji (KOMUJI) emerges to practicing hijrah by performing musical activities and even employing “musicking” as a way to attain the true path of Islam. This paper reveals the different views of those groups concerning music and hijrah, as well as shows an alternative path amid Islamism and globalization.
The Word ‘Lebai’ and Its Ethnic Origins: Reassessing an Early Designation for Muslim Religious Officials in the Malay World Wain, Alexander
Studia Islamika Vol. 28 No. 2 (2021): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36712/sdi.v28i2.13344

Abstract

This article proposes a new etymon for the Malay word lebai (minor religious official/scholar), namely the Sino-Muslim term libai (禮拜, worship or religious service conducted in a mosque). Scholars have traditionally argued that lebai, a loanword introduced during the early stages of Islamization, derives from the Tamil leppai (or lebbai), likewise signifying (amongst other things) a minor religious official/scholar. On this basis, it has been argued that Tamil Muslims acted as Southeast Asia’s earliest Islamic officials. This article critically reassesses the evidence underlying this attribution. By tracing the earliest known Malay usage of lebai to Java –where it emerged alongside Sino-Muslim influences associated with Cirebon, Gresik and Demak– the etymon libai is proposed: since the Song dynasty (960-1279), Sino-Muslims have used the noun libai as a designate for religious affairs (particularly prayers) conducted in a mosque. This study suggests that lebai originates with this term, making it indicative of Sino-Muslim influence during Java’s Islamization.
Lebih dari Sekedar Katalog Manuskrip: Jejak Intelektualisme Islam di Mindanao Fadlan, Muhammad Nida'
Studia Islamika Vol. 26 No. 3 (2019): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36712/sdi.v26i3.14054

Abstract

Oman Fathurahman, Kawashima Midori, and Labi Sarip Riwarung (eds.). 2019. The Library of an Islamic Scholar of Mindanao: The Collection of Sheik Muhammad Said bin Imam sa Bayang at the Al-Imam As-Saddiq (A.S.) Library, Marawi City, Philippines: An Annotated Catalogue with Essay. Tokyo: Institute of Asian, African, and Middle Eastern Studies, Sophia UniversityContemporary socio-political issues have dominated studies on Islam in the Southern Philippines. The lack of primary sources has caused discussions about the history of Islamic culture in the region to be relatively rare. This manuscript catalog could be the key. It reveals the existence of 4,215 pages of manuscripts and 3,224 pages of printed books (kitāb) of the Al-Imam As-Sadiq Library in Marawi City. It proposes a new method for compiling a manuscript catalog so that readers who are not too familiar with Islamic studies and philology may also enjoy reading. Besides offering a description of manuscripts, it also presents a mapping of intellectual works written by ulamas in Mindanao and their connection with the Muslim-Malay communities in other regions. Hence, this book will support further studies on intellectual networks in the Muslim community in Southeast Asia in general and Mindanao in particular.
Whither Religious Moderation? The State and Management of Religious Affairs in Contemporary Indonesia Ropi, Ismatu
Studia Islamika Vol. 26 No. 3 (2019): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36712/sdi.v26i3.14055

Abstract

The extent of religious values and symbols in encompassing the direction of Indonesian nation state from the beginning of modern Indonesian history was the most popular determinant contestation in Indonesian political activism along with the emergence of the new sentiments of nationalism and anti-colonialism.  Following the embracement of Pancasila (the Five Principles) as the state socio-political foundation, Indonesia would be neither a secular state in which religion was absolutely separated from the state, nor a religious one where the state was organized on one particular faith.  Bearing in mind that religion is very important in the state system, the state normatively defines its role on religious affair, as clearly outlines in the Constitution, paving the way for the government to take religious affairs as part of its service. For many decades, the government is very active to promote religious toleration among the communities given to the heterogeneities of religious groups in Indonesia.  Implicit here is the importance of a well-grounded policy that continually balances the degree of level of contribution of religious groups in forming a unique Indonesian identity. Hence when Indonesian people identify themselves with particular religious grouping, it does not mean that they have less loyalty to Indonesian nation- statehood. It seems clear that retaining religious (and cultural identity) is not the same thing as political allegiance to a country. Ethnic or religious loyalties do not detract from wider loyalties to the country. For them both loyalties are mutually defining their very existence. 
From Fiqh to Political Advocacy: Muhammadiyah’s Ecological Movement in the Post New Order Indonesia Efendi, David; Kurniawan, Nanang Indra; Santoso, Purwo
Studia Islamika Vol. 28 No. 2 (2021): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36712/sdi.v28i2.14444

Abstract

This paper investigates how Indonesia’s Islamic modernist movement, Muhammadiyah, is responding to issues such as environment degradation, global warming and climate change. Muhammadiyah has not adopted the ecology paradigm used by Islamic environmentalism group, focusing instead on theological reform and social and economic welfare and justice, but members of its elite have begun inserting ecological concerns into the organisation’s programmatic orientation. This paper argues that, although these efforts are not well organized and maintained, they have enormous potential to transform Muhammadiyah into a right-green organization, as demonstrated through its progressive initiative on the environment and its efforts institutional and theological reform (fiqh of water) and in its involvement in judicial review of state policy (known as ‘jihad konstitusi’/judicial review) as political advocacy practice. However, the main feature of Muhammadiyah’s environmental activism is its continued emphasis on economic justice rather than on building ecological security and conservation movement.
Religion and Tourism: Promoting Inclusive Islam in Lombok Island, Indonesia Kadri, Kadri
Studia Islamika Vol. 29 No. 2 (2022): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36712/sdi.v29i2.14471

Abstract

This article explores the empowerment and promotion of Inclusive Islam on the tourist island of Gili Trawangan, Lombok, Indonesia. The findings show that the Muslim community on this Island promotes inclusive values of Islam through the intensification of Islamic education for children, consistency of preaching, and the implementation of local norms based on Islamic values. Promoting inclusive Islam conducted indirectly through the implementation of tolerant Islamic teachings – without undermining or being undermined by the presence of tourist activities in the region, could make Islamic cultural events for tourism purposes and involve the mosque in the tourism business. This article argues that tolerance as one of the characteristics of inclusive Islam is not enough to be taught through formal and non-formal education, but needs to be maintained through social and economic activities. Therefore, this study recommends the important endeavours to preserve inclusive traditions of Islam in tourist destinations for religious and economic purposes.
Al-Ta‘līm al-Islāmī al-maftūḥ ladá KH. Sahal Mahfudz (1937-2014) Irham, Irham
Studia Islamika Vol. 29 No. 1 (2022): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36712/sdi.v29i1.14657

Abstract

KH. Sahal Mahfudz represents Indonesia’s traditional ulama (salaf) with an open mind to change. His existence is crucial because he has held various highest positions in several leading Indonesian religious institutions, such as Chairman (Rais Aam) of the Nahdlatul Ulama Executive Board (PBNU) for three periods and as Chairman of the Indonesian Ulama Council (MUI) for 15 years. This article highlights his thoughts on integrating Islamic education with socio-cultural and scientific contexts. By examining his works, this article concludes that Islamic education, according to KH. Sahal Mahfudz has an integrative function with four main criteria. First, it has an integrated fundamental role. Second, it is not closed, not isolated from the socio-cultural context and has an accommodative attitude, and is open to revitalization. Third, it supports an interdisciplinary-multidisciplinary way of thinking. Fourth, it has an innovative character by bringing together tradition and modernity. From these findings, this article mentions these ideas as open Islamic education of KH. Sahal Mahfudz.
Persia and the Malay World: Commercial and Intellectual Exchanges Guillot, Claude
Studia Islamika Vol. 27 No. 3 (2020): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36712/sdi.v27i3.14753

Abstract

This article endeavours to review all known data about the relations, both direct and indirect, between Persia and the Malay World, from the earliest times up to the 17th century. Very early in the first centuries of our era, during the Sassanid period, we can observe the movements of people and commercial products. Contacts became more important after the rise of Islam. Small Persian communities (merchants and clerics) settled in various harbours of the Archipelago had an influence on Malay culture out of proportion with their number. An influence that is reflected by Persian texts translated into Malay and Javanese, by fragments of Persian Sufi poetry quoted in Malay works, and again by the various roles of Persian thinkers, like for instance the Sufi master Shams Tabrīz, in Malay and Javanese cultures. However, relations started to fade away with the advent of the Safavids and the decline of the Mughal empire.
Al-Ṭarīqah al-Naqshabandīyah al-Khālidīyah fī Cianjur, Jawa al-Gharbīyah: Ta‘ālimuhā wa tuqūsuhā wa taṭawwurātuhā Hasyim, Abdul Wahid
Studia Islamika Vol. 27 No. 2 (2020): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36712/sdi.v27i2.14757

Abstract

This article explores the teachings, rituals and developments of the Naqshabandiyah Khalidiyah sufi order in Cianjur, West Java. It has been established since the mid-19th century and has played an important role in the spread of Islam in this area called the “Kota Santri/City of Islamic Students”. This is due to the followers of the sufi order still adhering to the principle of khalwat dar anjuman. This principle allows them to practice the spirituality of the sufi order without leaving their social roles and functions as citizens. It can be seen from the diversity of their backgrounds, who are not only farmers, traders and entrepreneurs but also government officials. Moreover, 15 percent of them are millennials. Through a historical approach, this article found that the Naqshabandiyah Khalidiyah sufi order in Cianjur has become an important part of the history of Islamic civilization in the West Java region. The teachings and rituals that blend with the surrounding community have illustrated the diversity of Islam in the archipelago which tends to be Sufi in style since the early days.

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