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Studia Islamika
Published by Universitas Islam Negeri Syarif Hidayatullah Jakarta
ISSN : 02150492     EISSN : 23556145     DOI : https://doi.org/10.36712/sdi
Core Subject : Religion,
Religion
STUDIA ISLAMIKA (ISSN 0215-0492) is an international journal published by the Center for the Study of Islam and Society (PPIM), Syarif Hidayatullah State Islamic University of Jakarta, Indonesia (STT DEPPEN No. 129/SK/DITJEN/PPG/STT/1976). Focus The journal aims to provide readers with a deeper understanding of the history and contemporary developments of Islam in Indonesia and Southeast Asia through the publication of scholarly articles and book reviews. Scope STUDIA ISLAMIKA specializes in Indonesian Islamic studies in particular, and Southeast Asian Islamic studies in general. The journal is intended to communicate original research and current scholarly discussions on the subject. Contributions from scholars in related disciplines are warmly welcomed.
Arjuna Subject : Ilmu Sosial - Ilmu Sosial (Lain-Lain)
Articles 688 Documents
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The Persecution of Rohingya Muslims and the Path to Democratization in Myanmar Wildan, Muhammad
Studia Islamika Vol. 28 No. 1 (2021): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36712/sdi.v28i1.11202

Abstract

Rohingya Muslims in Myanmar have long endured severe discrimination and persecution. Although the Rohingya have lived in Myanmar for centuries, their existence is not fully accepted by the majority of Buddhist society. Rohingya Muslims residing in the north-western area of Rakhine are considered stateless people. In the last ten years, Rohingya Muslims have been treated severely and even expelled from their place of birth. This humanitarian crisis has attracted many international organizations that are aiding Rohingya and urging Myanmar’s civilian government to recognize Rohingya as an official ethnic group. This article explores the roots of Islamophobia in Myanmar and analyses its effect on Muslims’ daily life in Myanmar, and in particular for the Rohingya. Ultimately, it is important to discern the path of democratization in Myanmar, as currently led by Aung San Suu Kyi’s National League for Democracy (NLD), analyzing the present state and future of democratization of the country, especially on a socio-political level.
Explaining Religio-Political Tolerance Among Muslims: Evidence from Indonesia Mujani, Saiful
Studia Islamika Vol. 26 No. 2 (2019): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v26i2.11237

Abstract

Once a fully free country according to Freedom House, Indonesia has declined to partly free in the last seven years, indicating that the largest Muslim democracy in the world is deconsolidating. The decrease of freedom in Indonesia is believed to be associated with intolerance toward religious minorities, specifically by Muslims toward non-Muslims. Previous studies found that Indonesians are in general intolerant. However, those studies ignore factors which have the potential to strengthen religio-polititical tolerance. My contribution is to fill this empty space by explaining the intolerance. The potential explanatory factors are political, economic, and security conditions, institutional engagement, political engagement, and democratic values. Based on a nationwide public opinion survey, this study reveals new findings about which factors are more crucial to strengthening religio-political tolerance. Muslim religiosity affects significantly and negatively religio-political tolerance. However, economic, political, and security conditions, institutional engagement, political engagement, democratic values, and Javanese ethnicity more significantly explain the tolerance. If these factors prevail over religion and religiosity, tolerance will improve.
Dār al-‘Ahd wa al-Shahādah: Muhammadiyah’s Position and Thoughts on Negara Pancasila Bachtiar, Hasnan
Studia Islamika Vol. 27 No. 3 (2020): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36712/sdi.v27i3.11325

Abstract

This paper evaluates Muhammadiyah’s effort to revitalise the doctrine of Siyar since the publication of Negara Pancasila sebagai Dār al-‘Ahd wa al-Shahādah (the state of Pancasila as the abode of covenant and the space of testimony). It finds that the ideas in the publication aim to provide guidance for Muhammadiyah members on the relationship between the state and Muhammadiyah. It ensures that its members will understand that Indonesia is Dār al-‘Ahd wa al-Shahādah. It seeks to defend itself against Islamist criticism, while also affirming its responsibility for state development. This paper argues that the idea is a product of Muhammadiyah’s contemporary ijtihad, an effort in theologising democracy based on the idea of Islam Berkemajuan (Islam with progress), in order to strengthen the social bonds of its members who are facing the challenging reality of the massive spread of Islamism and the associated social, political and economic problems.
The Predicaments of Muslims in the Philippines: An Exposition of Said Nursi’s Hypothesis vis-à-vis Hizmet Movement Approach Cayamodin, Jamel Rombo; Durakoglu, Abdulhamit
Studia Islamika Vol. 28 No. 1 (2021): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36712/sdi.v28i1.11339

Abstract

The complexities of interdependent predicaments experienced by Muslims propel their pessimism on the prospect of reform in the Philippines. This pessimism has made the apathy of Muslims towards the corrupt system in the country. Consequently, this condition drives the weakening of altruism and increases apathetic social identifiers. These predicaments continue until the current day due to the lack of inclusive and effective remedies for improving the rudiments of people’s living in contemporary society. By using analysis of documents and in-depth interviews, the writers examine the root causes of Muslim-Filipinos’ interdependent predicaments according to Said Nursi’s hypothesis vis-à-vis Hizmet Movement approach. The study finds that Said Nursi’s “triumvirate quandaries hypothesis” resembles, to a greater extent, the interdependent predicaments of Muslims in the Philippines. Thus, inclusive remedies concurrent to the approaches of the Hizmet Movement that are known to have effectively addressed the triumvirate quandaries need to be contextualized in the Muslim-Filipino society within the context of the Philippines secular state.
Al-Shabakāt al-ijtimā‘īyah wa al-fikrīyah bayn muslimī Lombok wa Sumatera: Dirāsah fī tuḥfah wa makhṭūṭ Sasak Jamaluddin, Jamaluddin
Studia Islamika Vol. 26 No. 3 (2019): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36712/sdi.v26i3.11415

Abstract

This article discusses the socio-intellectual networking of Indonesian Muslim communities, especially in Sumatra and Lombok communities. The relationship between them is observed through ancient manuscripts and artifacts, while the philological and archeological approach are utilized to reconstruct its history. From these two primary sources, this article finds that the Sumatra-Lombok relationship had long existed and both of them had been influencing one another. One of the pieces of evidence held by the Sasak People in West Nusa Tenggara proves this influence existence. It is also supported by the existence of Malay-language manuscripts which are currently kept by the Sasak people. Supporting the written evidence, archaeological evidence also espouses the article’s argument wherein it can be found from the presence of Aceh's gravestones found in Raja Selaparang's burial complex in Lombok, West Nusa Tenggara. On the basis of these two historical sources, the article proves that the connectedness of the Sumatran-Lombok community had existed before the era of the Islamic kingdom in the Nusantara. When the emergence of the Islamic empire, the relationship between the two was even further strengthened by the presence of the scholars from both regions who came and settled in Mecca. 
Islam and H. G. Nahuys’ Memoirs on the Java War 1825-1830 Syahid, Achmad
Studia Islamika Vol. 27 No. 3 (2020): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36712/sdi.v27i3.11633

Abstract

This article analyzes the worldview of the memoir of H.G. Nahuys van Burgst, Resident of Surakarta, entitled Verzameling van officiele Rapporten, betreffende den Oorlog op Java in de Jarren 1825-1830, as a polemic with H.J.J.L. Ridder de Stuer. His memoirs represent a typical Dutch government worldview based more on colonial interests and power tendencies. The colonial interests made colonial goverment have a tendency and take a certain position from the start against Islam and the cultural and Islamic characterist resistance movements launched by Diponegoro and Kiai Modjo. The descriptive analysis of the memoirs about the Javanese War which is presented chronologically makes it easy for us to reveal how war figures put Islam as the motivation for war, the spirit, the basis for thinking, the strengthening of the support network, the basis for regulation, and the justification for starting or ending the war. Meanwhile, the colonial government saw Islam as being used as a foster for the character’s socio-vertical mobility ambitions, as an identity, propaganda material, and procedures in oath-taking ceremonies.
Al-Kifāḥ min ajli dawlah Islāmīyah ‘abra al-masār al-dīmuqrātī: Tajribat al-Ḥizb al-Islāmī al-Mālizī (PAS) Helmy, Muhammad Irfan; Nurdin, Ahmad Ali
Studia Islamika Vol. 27 No. 2 (2020): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36712/sdi.v27i2.11909

Abstract

This paper discusses how PAS follows democratic way to achive its political goal to establish an Islamic state. Is it true that the establishment of PAS was triggered by its motive to struggle for Islamic state which is not addressed by UMNO? What and how is the concept of Islamic state according to PAS? How and to what extent did Muslim and non-Muslim in Malaysia accept PAS idea, in Malaysian election history, particularly in the last 2018 election? By analysing document of PAS Islamic state, party’s statute, and PAS performance from election to election, the researcher argues that up to present PAS was unsuccessfull to reach its political goal yet. PAS only won and occupied Kelantan and several times won in Sabah and Terengganu. The result of 2018 election shows that PAS was beaten by Pakatan Harapan coallition as well as Barisan Nasional coalition. However, PAS’s struggle through democratic way has significantly contributed to reduce a negative image of Islamic movement in South East Asia. Islam is not monolithic and Islam is compatible with democracy. PAS’s struggle is a clear proof.
State, Religious Education, and Prevention of Violent Extremism in Southeast Asia Abdallah, Abdallah
Studia Islamika Vol. 26 No. 2 (2019): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v26i2.12204

Abstract

In the last two decades, violent extremism has become the center of attention for the world. The 9/11 attack in New York which devastated the World Trade Center (WTC) twin towers were a “big bang” for the violence phenomena triggered by the existence of radical religious ideas. The tragedy carried out by the al-Qaeda extremist group triggered tension in many countries which at some level it gave birth to the symptoms of a so-called called “Islamophobia”—a religious perspective that sees Islam as the estuary of violence. That dark event, then, has signaled a new chapter in the portrait of global diversity.Since then, violent extremism phenomena have been increasingly affecting the Southeast Asian region. Bali Bombing I (2002), Bali Bombing II (2005), attacks on the Ahmadiya group in Cikeusik, Banten (2011), Sunni conflicts with Shia community in Sampang, Madura (2013), burning of churches in Singkil, Aceh and burning of mosques in Tolikara, Papua (2015), the bombing on Thamrin Street, Jakarta (2016) and the suicide bombings in three churches in Surabaya (2018) have shown us that violent extremism was a bitter experience for Indonesia. This gives a gloomy representation for the essence of religious understanding that rests on the idea of raḥmatan li al-‘ālamīn—becoming a blessing for the entire universe. Also, the phenomena have alarmed us to be cautious and worry about threats on Indonesianism that upholds diversity.
Ru’yat al-aqallīyāt al-muslimah hawla al-tadayyun: Mawqif jayl al-shabāb fi Manado Bukido, Rosdalina; Syarif, Ubed Abdilah; Mantu, Rahman
Studia Islamika Vol. 27 No. 3 (2020): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36712/sdi.v27i3.12705

Abstract

This article presents data on the religious attitudes of Muslim minority communities. Similar themes have been studied considerably, but most of them are researched in the Muslim majority areas. Therefore, the author tries to delve into the same topic, but it investigates a different locus, namely how the religious views and attitudes of Muslim minority youth in Manado. The findings reveal that the attitudes and behavior of Muslim youth in Manado towards diversity tend to be conservative with scriptural and puritanical features. However, their basic attitude is highly open towards moderate values and principles, with a decent respect for individual freedom and human rights, even though norms and culture constrain them, this shows a paradox. On the one hand, they show a tolerant attitude, but on other certain aspects or problems, their attitude tends to be intolerant. In its context, the attitudes and religiosity of these Muslim youths have sparked social change in the City of Manado.
Para Wali Nyentrik: Rekontekstualisasi Islamisasi di Tanah Jawa, Menantang Fundamentalisme Islam Garadian, Endi Aulia
Studia Islamika Vol. 26 No. 2 (2019): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v26i2.12789

Abstract

George Quinn, Bandit Saints of Java: How Java's eccentric saints are challenging fundamentalist Islam in modern Indonesia. Leicestershire: Monsoon Books Pte. Ltd.. 432 pp. Nowadays, religious fundamentalism is started to undermine the joints of diversity in Indonesia. For the extreme instance, adherents of this understanding even try to replace Pancasila as an ideology of Indonesia with Islamic state. The book is an oasis in the midst of the surge of fundamentalism. By contextualizing the stories of Islamization in Java through the bewildered journey of his pilgrimage to the tombs of the saints, he tried to present the trinkets of Islamic expression that developed in the stream of Indonesian history. This book also shows how the saints tried to “breakthrough” the solidity of Hindu-Buddhist civilization living as the mentality in Javanese people through unique Islamization tactics. The nuances of fusion between Islam and locality, as well as obedience to worship with magical power of syncretics meet in a historical continuity. In addition, the stories of the saints chosen by Quinn were able to show a model of Islamization that was friendly, fun, and flexible. This model, in turn, also gave birth to a genuine version of Islam in Indonesia.

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