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Studia Islamika
Published by Universitas Islam Negeri Syarif Hidayatullah Jakarta
ISSN : 02150492     EISSN : 23556145     DOI : https://doi.org/10.36712/sdi
Core Subject : Religion,
Religion
STUDIA ISLAMIKA (ISSN 0215-0492) is an international journal published by the Center for the Study of Islam and Society (PPIM), Syarif Hidayatullah State Islamic University of Jakarta, Indonesia (STT DEPPEN No. 129/SK/DITJEN/PPG/STT/1976). Focus The journal aims to provide readers with a deeper understanding of the history and contemporary developments of Islam in Indonesia and Southeast Asia through the publication of scholarly articles and book reviews. Scope STUDIA ISLAMIKA specializes in Indonesian Islamic studies in particular, and Southeast Asian Islamic studies in general. The journal is intended to communicate original research and current scholarly discussions on the subject. Contributions from scholars in related disciplines are warmly welcomed.
Arjuna Subject : Ilmu Sosial - Ilmu Sosial (Lain-Lain)
Articles 688 Documents
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Democratic Dilemma of Malay Islamic Party: PAS, Coalition Pattern, and Rising Social Issues Zain, Mohd. Izani Mohd.; Din, Mohd. Daud Mat
Studia Islamika Vol. 29 No. 1 (2022): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36712/sdi.v29i1.16330

Abstract

This article deliberates on how the Pan-Malaysian Islamic Party (PAS) embraces and weathers the challenges of democracy as a political culture beyond elections. The deliberation analyses the approach and behaviors of the party within a period of three general elections (GE), namely the GE12 in 2008, GE13 in 2013, and GE14 in 2018. Through qualitative approach and in-depth interviews with key PAS leaders, this article discusses PAS participation with the Pakatan Rakyat (PR), Muafakat Nasional (MN), and Perikatan Nasional (PN), which demonstrated the PAS’s unchartered undertaking to accept democracy as a political culture and not as a tool to achieve political power through an election. While it is trite to take the position that elections are the truest form of democracy, they can foster greater inclusivity, which can take place in both political and non-political realms. 
The Rise of Cinematic Santri in Post-Authoritarian Indonesia: Figure, Field and the Competing Discourse Huda, Ahmad Nuril
Studia Islamika Vol. 30 No. 2 (2023): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36712/sdi.v30i2.16432

Abstract

This article examines the past decade’s cinematic rise among young pious Muslims (santri) affiliated with Nahdlatul Ulama (NU), Indonesia’s largest traditionalist Muslim group. It focuses on the social actors, the fields of cultural production, and the competing discourse central to this rise. Its main argument frames the santri’s turn to cinema as symbolic of various changes and continuities in multiple sectors of NU society’s life. It then situates the fields and discourses of the santri’s cinematic practices in the broader set of power relations, consisting of different, at times conflicting, identities and interests that come with being pious Muslims in public domains. To the extent that the efficacy of filmmaking practices and technologies has enhanced the rivalrous inclination of Islam in the post-Suharto Indonesian public sphere, the article offers an insight into the relationship between image-making practices and the politics of representation in a Southeast Asian Islam context.
Mengartikulasikan Suara Alternatif Muslim Asia Tenggara Akmaliah, Wahyudi
Studia Islamika Vol. 27 No. 2 (2020): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36712/sdi.v27i2.16764

Abstract

Noorshahril Saat and Azhar Ibrahim (eds). 2020. Alternative Voices in Muslim Southeast Asia: Discourse and Struggle. Singapore: ISEAS Yusuf Ishak Institute.Many scholars in the national and international level have confirmed the conservative Islamic turn in the post of the New Order regime. Nevertheless, to examine this Islamic expression with the conservative interpretation without creating a comparison with the Southeast Asian countries is a problem. In the agency level, whether book translations and circulations, as well as both Islamic thinkers and religious authorities (ustadz), they shape the inter-referencing by looking at each other and referencing one and another as the part of exchange knowledge among the Muslim Southeast Asian. By examining the Southeast Asian countries (Indonesia, Malaysia, and Singapore), this book that consists of the thirteen writers, explains the wave of Islamic conservatism within Muslim societies. Unlike other works that are only describing the wave, this book offers the alternative voices of those subjects that could resist with their ways.
Pesantren Resilience: The Path to Prevent Radicalism and Violent Extremism Abubakar, Irfan; Hemay, Idris
Studia Islamika Vol. 27 No. 2 (2020): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36712/sdi.v27i2.16766

Abstract

The phenomena of radicalism and violent extremism in Indonesia, in some cases, cannot be separated from pesantren (Islamic boarding schools); some jihadis (read: terrorists) are pesantren graduates. However, as an educational institution that has rooted in the Indonesia Muslim communities, the majority of pesantren carry the spirit of religious moderation. They have even produced many alumni promoting peaceful, tolerant, and democratic views of Islam. Some pundits have confirmed the moderate character of pesantren. Azyumardi Azra, in his review on the results of the study of the Center for the Study of Religion and Culture (CSRC) and the Center for the Study of Islam and Society (PPIM, Pusat Pengkajian Islam dan Masyarakat) UIN Jakarta (The Jakarta Post, 22 December 2019), underlines that pesantren has contributed to fostering the understanding of moderate Islam (wasaṭīyah). Pesantren is different from Islamic educational institutions in other Muslim countries, such as Pakistan, Yemen, Afghanistan, etc. In those countries, many madrasahs (Islamic schools) become a place of a breeding ground for a radical understanding of Islam. The CSRC and PPIM UIN Jakarta’s study (2019) shows that pesantren has “social resilience” which can hinder them from the influence of radical ideology, although they still have some vulnerabilities. Pesantren resilience is resulted by their capacity in empowering their social capitals that have been existed in three social connectivity: social bonding, social bridging, and social linking.
Lebaran Kranggan: Al-Tārikh al-maḥallī li taqālīd mujtama‘ Buhun fi Jāwah al-Gharbīyah Fajri, Dian Yasmina; Zuhdi, Susanto
Studia Islamika Vol. 29 No. 3 (2022): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36712/sdi.v29i3.17266

Abstract

Rituals associated with Idul Fitri or Lebaran, as well as pilgrimages to the Buhun community's ancestral tombs, are hidden realities behind the scenes of everyday life. This annual tradition known as Lebaran Kranggan features olot (traditional elders) as the central character in ceremonies at the olot traditional house and pilgrimages to the Buhun community's ancestral graves. Buhun's traditional beliefs include animism with Islam. Together with social and political developments, the Buhun community's traditions and identity are under threat of extinction. Thus yet, no extensive local history research on Lebaran Kranggan has been conducted. In order to preserve the Buhun community's identity, Lebaran Kranggan's role as a vehicle must be clarified. By primarily utilizing oral historical materials and oral traditions, this study integrates a historical viewpoint and local history approaches to provide a fresh perspective on Indonesia's traditional beliefs.
Restructuring Traditional Islamic Education in Indonesia: Challenges for Pesantren Institution Nurtawab, Ervan; Wahyudi, Dedi
Studia Islamika Vol. 29 No. 1 (2022): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36712/sdi.v29i1.17414

Abstract

This article examines the current traditional Islamic education in Indonesian Islamic boarding schools, known as pesantren, following the passing of the pesantren bill into legislation by the Indonesian People’s Representative Council in September 2019. We focus on aspects of the Pesantren Legislation (Undang-Undang Pesantren), which recognises pesantren as a new type of formal education and regulates the way the pesantren system is managed. People who engage in the pesantren system will certainly take advantage of this legislation. Nevertheless, they cannot avoid possible changes of established values in pesantren that have been socially reproduced for a long time. The authors argue that in the first two decades of the 21st century, Indonesian traditionalist Muslims have celebrated an important development in the pesantren tradition-based education, which received formal recognition in Indonesia’s national education system.
Dayaknese and Islam: A Confluence from Borneo's Hinterland, Indonesia Amin, Faizal; Tanggok, M. Ikhsan
Studia Islamika Vol. 29 No. 2 (2022): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36712/sdi.v29i2.17450

Abstract

Sufism has generally been regarded as the confluence that helps to facilitate Islamization in Indonesia by opening accommodating spaces for local beliefs and practices. This article examines manuscripts as historical records to show concrete examples of how Sufi interpretations of local culture are constructed. This article is not only based on philological studies of the Abang Ahmad Tahir Manuscript Collections (MSS AAT), but also observations and interviews from the field between 2012 and 2019. This article argues that the MSS AAT have provided appropriate examples of the confluence of Dayakness and Islam. Not only has MSS AAT presented dynamic engagement between critically selected local traditions of cosmology and specific elements of Sufi textual discourses, but it has also noted the ways in which such texts further indicate both the Islamisation of local communities and how they vernacularise interpretations of Islam in Kapuas Hulu, which is situated in the hinterland of West Kalimantan
Al-Ḥadāthah al-Islāmīyah al-mutaghayyirah: Ṣuwar li al-ṣūfīyah al-ḥaḍarīyah fī Indonesia wa Pakistan Wardani, R. Yani'ah; Fadlan, Muhammad Nida'
Studia Islamika Vol. 28 No. 3 (2021): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36712/sdi.v28i3.17453

Abstract

Over the last few decades, socio-religious changes in the middle-class Muslim community have transformed individual conceptions of what it means to be a ‘modern’ Muslim. It can be practiced even in conventional ways; joining a Sufi order (tarekat) group. This way refutes the perception of some groups who stigmatize Sufism as a ‘people’s religion,’ a form of rural religious practice. This article depicts Indonesia and Pakistan’s urban middle-class Muslim trend to practice the Qadiriyah tarekat. Although using the classical Sufism method, the middle-class Muslim in both countries still practice Sufism in a modern trend. This tarekat can facilitate the middle-class Muslim community to achieve a degree of ‘unity with God’ by using the tools of modernity. Besides its role as a medium for psychological therapy in the modern era, the Qadiriyah tarekat also contributes to various government programs, especially in anticipating humanitarian conflicts, preventing radicalism, strengthening harmony between communities, and initiating women’s empowerment movements.
Revisiting the Dusun Nyoir Rebellion in Narathiwat (South Thailand), April 1948 Joll, Christopher Mark
Studia Islamika Vol. 28 No. 3 (2021): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36712/sdi.v28i3.17567

Abstract

This article revisits the Dusun Nyoir rebellion of April 1948. My primary objective is to fill gaps missed by others whom I have learnt much from. Few familiar with the wider geography of violence in South Thailand are unaware of connections between this and the coordinated attacks on April 28 2004, which included the employment of Malay magic. This article demonstrates the importance of commitments to both conducting fieldwork in conservative rural communities and interacting with the secondary literature. The former revealed connections between Haji Mat Karae (who led the Dusun Nyoir rebellion) and Kyai Salleh active in Batu Pahat before the return of the British in 1945. Equally importantly, engaging in both ethnographic fieldwork and the relevant secondary literature brought into focus case studies of Malay rebellion having occurred during epochs of geo-political chaos throughout the Thai-Malay Peninsula, which those concerned with the political chaos caused by Thailand’s disorderly state have missed.
The Political Dynamics of Islamophobia in Jokowi’s Era: A Discourse Analysis of Online Media Reporting Irawan, Bambang; Nasution, Ismail Fahmi Arrauf
Studia Islamika Vol. 28 No. 3 (2021): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36712/sdi.v28i3.17589

Abstract

This article investigates the online media reporting of Islamophobic policies during the presidency of Joko Widodo, Indonesia’s current president. The study comprises a critical discourse analysis, which identifies three reporting dimensions, namely micro, mezzo, and macro. The article finds that discriminatory policies against Indonesian Muslims have triggered the emergence of news of Islamophobia in government policies. Politically, this causes Islamophobic propaganda, which, for the government, is a form of discourse struggle, the aim of which is to secure public support. Reports of government-backed Islamophobic propaganda moved the government to amend some of its policies, and facilitated the emergence of counter-narrative news, which refuted these accusations of Islamophobia. This study also shows that accusations of Islamophobia against the government are a result of the trauma many Muslims experienced, historically, long before the Jokowi presidency.

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