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Contact Name
Oman Fathurahman
Contact Email
journal.studia.islamika@gmail.com
Phone
+62217423543
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journal.studia.islamika@gmail.com
Editorial Address
Gedung Pusat Pengkajian Islam dan Masyarakat (PPIM) UIN Syarif Hidayatullah Jakarta Jl. Kertamukti No. 5, Pisangan Barat, Cirendeu, Ciputat 15419 Jakarta, Indonesia
Location
Kota tangerang selatan,
Banten
INDONESIA
Studia Islamika
ISSN : 02150492     EISSN : 23556145     DOI : https://doi.org/10.36712/sdi
Core Subject : Religion,
STUDIA ISLAMIKA (ISSN 0215-0492) is an international journal published by the Center for the Study of Islam and Society (PPIM), Syarif Hidayatullah State Islamic University of Jakarta, Indonesia (STT DEPPEN No. 129/SK/DITJEN/PPG/STT/1976). Focus The journal aims to provide readers with a deeper understanding of the history and contemporary developments of Islam in Indonesia and Southeast Asia through the publication of scholarly articles and book reviews. Scope STUDIA ISLAMIKA specializes in Indonesian Islamic studies in particular, and Southeast Asian Islamic studies in general. The journal is intended to communicate original research and current scholarly discussions on the subject. Contributions from scholars in related disciplines are warmly welcomed.
Articles 696 Documents
Thesaurus of Indonesian Islamic Manuscripts (T2IM): An Effort to Develop a Comprehensive Database for Academic Purpose Fathurahman, Oman
Studia Islamika Vol. 16 No. 3 (2009): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v16i3.479

Abstract

As stated above, one of T2IM's main objectives is to provide information and data as complete as possible concerning Indonesian religious manuscripts. In order to achieve this target, T2IM needs to be systematically improved. Until now, Indonesian manuscripts are largely kept in private and public institutions including libraries, museums, and foundations, both in Indonesia and abroad. Some manuscripts collections have been catalogued, however, most of them have not. Initially, T2IM will draw upon printed catalogues as well as other lists of manuscripts and on other documentation. All publications containing lists of Indonesian religious manuscripts, whether they provide complete information or only titles, will be included in T2IM's database.DOI: 10.15408/sdi.v16i3.479
Political Background of Islamic Educational Institutions and the Reach of the Stage in Southeast Asia Kohno, Takeshi
Studia Islamika Vol. 16 No. 2 (2009): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v16i2.480

Abstract

The school taught terrorisms this paper asserts that examining madrasahs in the context of "the war on terrors' point of view misses the real undercurrent of social transformation that is currently going on in educational institutions in Southeast Asia: the battle for control of education between the state and society. It also claims that this battle, which is not unusual in the process of nation-state building in post-colonial states, has a renewed meaning because of the age of the war on terror. In other words, the key assertion is that the current transformation of Islamic schools in Southeast Asia should be viewed within the context of the state-building process, or the state's attempts to control Islamic education. What's more is that the "the war on terror" is being treated as an opportunity by both sides to take control of the educational transformation processes.DOI: 10.15408/sdi.v16i2.480
Youth and Pop Culture in Indonesian Islam Saluz, Claudia Nef
Studia Islamika Vol. 16 No. 2 (2009): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v16i2.481

Abstract

This article presents a picture of Indonesian pop culture which I believe transmits both a sense of complexity and of the detailed interrelations among its forms. As it has been shown, each element in the kaleidoscope has its own distinctive characteristics, styles and manners. In the different ways Islam is contemporarily expressed and lived, a hybridization process is reflected that shows the challenges Indonesian Muslims face in integrating, rejecting or adapting glob- al influences from the western world as well as from the Islamic Middle Eastern countries. The example of the trendy veil shows how these global influences are integrated in locality and how locality is assimilated with global trends.DOI: 10.15408/sdi.v16i2.481
New Trend of Islamic Education in Indonesia Jamhari, Jamhari
Studia Islamika Vol. 16 No. 2 (2009): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v16i2.482

Abstract

The concept of modern pesantren introduced by Imam Zarkasyi has become a blueprint and genre for the development of the next modern pesantren. Zarkasyi's students who are now spreading all over Archipelago establish a number of similar pesantren pioneered by the kyai. During the period of 1970-80s, a couple of Gontor alumni established pesantrens in their own region. In Banten, PesantrenDaar El-Qalam was established in Gintung Balaraja; in MaduraPesantren Al-Amin was established in Prenduan Sumenep in Central Java Pesantren Pabelan was established in Pabelan; Pesantren Modern Assalaam was established in Solo; and many others. Those pesantrens are frequently called pesantren alumni (meaning the alumni of Gontor), the second generation which have influenced the model of other modern pesantren in their later development.DOI: 10.15408/sdi.v16i2.482
Al-Musāhamah al-Thaqāfīyah li Jam’at Sharīf Hidāyatullāh al-Islāmīyah al-Ḥukūmīyah fī Taṭwīr Fikrat al-Ijtimā’īyah al-Dīnīyah Nasuhi, Hamid; Darmanji, Agus
Studia Islamika Vol. 16 No. 2 (2009): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v16i2.483

Abstract

This article attempts to analyze intellectual contribution by writing activity in mass media: newspaper and magazine. For reason, opinion writing in mass media is the most prominent and significant contribution. The objects of this research are UIN Jakarta researchers, lecturers, students, and alumni opinion writing. Finally, this article would like to affirm that UII{ Jakarta's alumni have a significant role in intellectual discourse, so UIN Jakarta has passed over its traditional role as Islamic educational institution. By the making public opinion in mass media, UIN Jakarta want to affirm its role as center of excellence.DOI: 10.15408/sdi.v16i2.483
Naẓarīyat al-Fanā’ fī al-Turāth al-Ṣūfī al-Indūnīsī: Dirāsah Taḥlīlīyah Bidin, Masri Elmahsyar
Studia Islamika Vol. 16 No. 2 (2009): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v16i2.484

Abstract

This article attempts to analyze deeply concept of fana' that expanded by Indonesian Sufis such as Hamzah Fansuri and Muhammad Nat'is aI' Banjari, in relation with other Sufis in the Muslim zeroed such as lbnu 'Arabi, Abi Yazid al-Bustami, and al-Ghazali. Connection with Indian philosophy like Nirvana and Yoga will also be explored. In the courses of its development, the concept of fana' has triggered controversies in intellectual community, and even there it yielded some prejudices among them that this concept was religious deviation in the Muslim world. This can be seen for example in the cases of al-Hallaj as he said "And al-Haq (I am the God), and Siti Jenar as he said "there is no Siti Jenar, there is God".DOI: 10.15408/sdi.v16i2.484
Al-Sulṭānah fī Cirebon: Dirāsah Tārīkhīyah wa Thaqāfīyah Tjandrasasmita, Uka
Studia Islamika Vol. 16 No. 2 (2009): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v16i2.485

Abstract

This article discusses the Sultanate of Cirebon from two perspectives. First, from its historical standpoints, including its rise, development and fall. Second, from its cultural point of views covering such aspects as architecture, literature, and performing arts, which have become local traditions until nowadays. Geographically, Cirebon is located in Northern part of law coast. Its strategic location, with a number of river mouths, plays an important role for the development of Cirebon to become a harbor city for regional and international sailing and trading nativities. The position of Cirebon as a harbor city has begun since Hindu and Buddhist Kingdom of Sundanese Pajajaran, as can be seen from local archives, such as babad and carita, as well as foreign historical records.DOI: 10.15408/sdi.v16i2.485
Menantang Negara Sekuler: Upaya Islamisasi Hukum di Indonesia Sila, Muhammad Adlin
Studia Islamika Vol. 16 No. 2 (2009): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v16i2.486

Abstract

Book Review: Arskal Salim, Challenging the Secular State: The Islamization of Law in Modern Indonesia. (Honolulu: University of Hawaii Press,2008), xiv + 256.The book by Arskal Salim is one of the scholarly works which examines the relation between religion [Islam] and state, in particular the dynamics of its relation in contemporary Indonesia. The main focus of the discussion concerns with islamization of law in modern Indonesia, which consists of three points: constitutionalization, nationalization, and localization. The first two points refer to how shari'ah (Islamic law) is integrated into state constitution and implemented in act. The last part refers to the way the sharti'ah (Islamic law) is made as the foundation of issuing regional regulation (peraturan daerah) or qanun in Aceh, which regulate citizens' right and obligation in regional level.DOI: 10.15408/sdi.v16i2.486
Access and Equity in Family Law and Civil Status Issue for the General Courts of Indonesia UIN Jakarta, Tim PPIM
Studia Islamika Vol. 16 No. 2 (2009): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v16i2.487

Abstract

The subject area of the access and equity study in the General Courts will focus on family issues (divorce, child guardianship) and civil status issues (e.g. provision of letters to the Civil Registry authorizing the issuing of birth certificates in certain cases). The research may include the area of inheritance by disregarding the criminal issues filed at the courts.DOI: 10.15408/sdi.v16i2.487
Disunity, Distance, Disregard: The Political Failure of Islamism in Late Colonial Indonesia Elson, Robert E.
Studia Islamika Vol. 16 No. 1 (2009): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v16i1.488

Abstract

This article examines the failure of Islamism to make a greater political impact in Indonesia through these years. That failure would have decisive ramifications for the future shape of the Indonesian state, in that it left Islamism politically and intellectually impoverished and politically marginalized in the face of the dominant claims of pseudo-secular nationalists. In part, its failure flowed from organizational and administrative weakness, but it was centrally rooted in the strategic, political and intellectual shortcomings of Islamist politicians'. That opportunity was never taken up effectively. For the most part, the list decade or so of the colonial period witnessed Islamism's intellectually unsophisticated, internally divided and counter-productive efforts to progress its agendaDOI: 10.15408/sdi.v16i1.488

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