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Contact Name
Oman Fathurahman
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journal.studia.islamika@gmail.com
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Gedung Pusat Pengkajian Islam dan Masyarakat (PPIM) UIN Syarif Hidayatullah Jakarta Jl. Kertamukti No. 5, Pisangan Barat, Cirendeu, Ciputat 15419 Jakarta, Indonesia
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INDONESIA
Studia Islamika
ISSN : 02150492     EISSN : 23556145     DOI : https://doi.org/10.36712/sdi
Core Subject : Religion,
STUDIA ISLAMIKA (ISSN 0215-0492) is an international journal published by the Center for the Study of Islam and Society (PPIM), Syarif Hidayatullah State Islamic University of Jakarta, Indonesia (STT DEPPEN No. 129/SK/DITJEN/PPG/STT/1976). Focus The journal aims to provide readers with a deeper understanding of the history and contemporary developments of Islam in Indonesia and Southeast Asia through the publication of scholarly articles and book reviews. Scope STUDIA ISLAMIKA specializes in Indonesian Islamic studies in particular, and Southeast Asian Islamic studies in general. The journal is intended to communicate original research and current scholarly discussions on the subject. Contributions from scholars in related disciplines are warmly welcomed.
Articles 688 Documents
Al-Islām al-Mu’tadil wa Thaqāfat Bangka Belitung: Al-Manẓūrat al-Antrūbūlūjīyah Zulkifli, Zulkifli
Studia Islamika Vol. 17 No. 3 (2010): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v17i3.458

Abstract

This article explains moderate Islam in Bangka-Belitung culture from anthropological perspective. This article defines moderate Islam as in line with moderateness, compromises with a spirit to reject all forms of violence. Moderate Islam is the true character of Islam, because moderate Islam believes that Islam brings peace. Due to the limited studies in the form of anthropology, politics, economics, and history on Bangka-Belitung community, this article relies on limited sources. Thus, this article is based on personal observation and experience as an insider. Although it cannot escape from many shortcomings, insider observation has become one of the strategies to enrich this study and to understand the nuances of the holistic nature of this study.DOI: 10.15408/sdi.v17i3.458
Focused Groups Discussion (FGD) on the Role of Muslim-Based Organization (MBO) in Contemporary Indonesia Jahar, Asep Saepudin
Studia Islamika Vol. 17 No. 3 (2010): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v17i3.459

Abstract

The general aim of this FGD is to analyze the roles of MBOs in Indonesia and the participation of MBOs in the socio-political development of the society. To obtain in-depth qualitative data, the FGD is focused on the two largest MBOs in Indonesia: NU and Muhammadiyah. This is because to the present, the two MBOs represent two mainstreams of Indonesian Islam: modernist and tradisionalist. The FGD also looked at other MBOs which develop in certain cities, such as Perti in Padang and NW in Mataram. These two MBOs are, in fact, traditionally close to NU.DOI: 10.15408/sdi.v17i3.459
Hitting our Heads on the Glass Ceiling: Women and Leadership in Education in Indonesia Dzuhayatin, Siti Ruhaini; Edwards, Jan
Studia Islamika Vol. 17 No. 2 (2010): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v17i2.460

Abstract

This paper begins by describing the present situation at the madrasah level in areas that participate in LAPIS-ELOIS activities and identifies the personal, cultural, and religious factors that contribute to women's under-representation in leadership and decision-making roles. Women's participation in leadership and decision making in Islamic universities involved in LAPIS-PGMI is discussed using data from consortium institutions. The range of factors contributing to the imbalance are discussed before turning to the policy issues that continue to contribute to gender disparity in leadership and decision making. The paper concludes by identifying some directions for action.DOI: 10.15408/sdi.v17i2.460
The Patterns of Religious Conflict In Indonesia (1990-2008) Panggabean, Samsu Rizal; Alam, Rudi Harisyah; Ali-Fauzi, Ihsan
Studia Islamika Vol. 17 No. 2 (2010): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v17i2.461

Abstract

The objectives of this study were to identify the patterns of religious conflicts in Indonesia and to identify policies taken by the security forces, in particular the police. In looking at patterns of religious conflicts, we sought to understand the type, level, development, spread, actors, and the background issues behind the conflicts. In addition, we look at the presence of security forces at the time of incidents, elements of security forces involved in the operations, and what security measures were taken. The analysis of this study focuses on religious conflicts. It is possible that one news item covered or reported more than one incidence.DOI: 10.15408/sdi.v17i2.461
Al-Jawānib al-Nafsī al-Ijtimā’īyah fī al-Aslimahbi Janūb Sharq Āsiyā fī al-Qarn 15-17 Hasbullah, Moeflich
Studia Islamika Vol. 17 No. 2 (2010): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v17i2.463

Abstract

This article specifically focuses on Southeast Asia's Islamization as a psycho-social Process this work specifies psycho-social factors as determinant factors in explaining the success of Islamic missionary. Psycho-social factor is defined as the way in which the indigenous people psychologically comprehend their situation and understand their environment. This psychological phenomena then motivated people to convert to Islam. Within this framework, what the indigenous people think of themselves (view from within), not outsiders' perceptions, nor the notes from rulers or dominant groups, are the foundation to reconstruct history. In this model, the traders had the most important role in Islamization. Economic motive was most likely the strongest reason for people to convert to Islam.DOI: 10.15408/sdi.v17i2.463
Naḥwa al-Tafattuḥi al-Islāmī: I’ādat binā’ al-Fikr al-Islāmī bi Indūnīsīyā Tasman, Tasman
Studia Islamika Vol. 17 No. 2 (2010): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v17i2.464

Abstract

This article discusses about Islamic thinking on religious diversity in Indonesia. Indonesia is one of the most pluralist countries in the world because of its diverse ethnic groups and religions. Although the majority of its population are Muslim, the country has become neither a religious nor a secular state. In this country, every citizen regardless of his or her religious background has the freedom to express their belief and faith as long as they abide to the religious tolerance established by the state (kerukunan hidup beragama), and does not impinge on other religious institutions.DOI: 10.15408/sdi.v17i2.464
Mobilisasi Islamis Damai di Dunia Muslim: Peran Partisipasi Politik dan Kapasitas Negara Testriono, Testriono
Studia Islamika Vol. 17 No. 2 (2010): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v17i2.465

Abstract

Book Review : Julie Chernov Hwang, Peaceful Islamist Mobilization in the Muslim World: What Went Right (New York: Palgrave Macmillan, 2009), xviii + 212This book seeks to explain the variations within the Islamist mobilizations, which can be classified into: first, peaceful mobilization, which includes the creation of political parties, election, cooperation, creating civic alliance, and building civil movements. Second category is violent Islamist mobilizations articulated in the form of rebellion, riot, collective violence, and attacks on individuals and groups, minority groups, and private property.DOI: 10.15408/sdi.v17i2.465
Redefining The Roles of Islamic Organizations in the Reformasi Era Burhanudin, Jajat
Studia Islamika Vol. 17 No. 2 (2010): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v17i2.466

Abstract

Center for the Study of Islam and Society (PPIM) of State University Syarif Hidayatullah, Jakarta, in cooperation with Center for the Study of Society and Culture (PMB) of Indonesian’s Science Foundation (LIPI), and Research Institute for Languages and Cultures of Asia and Africa (ILCAA) of Tokyo University of Foreign Studies (TUFS), held a conference on “Redefining the Roles of Islamic Organizations in the Reformasi Era. ”The conference was divided into two sessions. In the first session we have Prof. Dr. Bahtiar Effendy, Dr. Hendro Prasetyo, and Drs. Anas Ahmadi, MA. In the second session we have Dr. Endang Turmudi from Nahdhatul Ulama (NU) and Dr. Abdul Mu’ti from Muhammadiyah.The seminar was designed to evaluate and discuss the roles of socio-religious organizations in Indonesia. The current understanding on the roles of socio religious organizations was being challenged and questioned. The seminar discussed the relationship between the state and the roles of these religious organizations during the Reformasi Era. These were among the important issues because transformation of ideas and movements have occurred within Islamic organizations in Indonesia.Since the beginning of the twentieth century, socio-religious organizations have played important roles in Indonesia’s nation building. Muhammadiyah, NU, and Persis are among the organizations which have contributed significantly to the development of Islam in Indonesia. They have been the driving forces for community development such as in education, socio-political, economy, and health. Most of the madrasah and pesantren across Indonesia were founded by these organizations.DOI: 10.15408/sdi.v17i2.466
The Muslim Minority Movement in Southmost Thailand: From Periphery to the Centre Suaedy, Ahmad
Studia Islamika Vol. 17 No. 1 (2010): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v17i1.467

Abstract

This article, which focuses on observing individual and group actors in the social movement in South Thailand in a way that does not neglect the important contributions made by political actors as well as. By the insurgency and separatist movement, contends that insurgency, separatism, and violence are no longer the typical choice for those who strive for fundamental human rights in the Thai nation-state. Unfortunately, however, the central government of the Thai Kingdom has not been very responsive nor has it taken these demands seriously. It has shown a lack of political will in granting these actors more extensive rights as demanded on a global scale by recent developments in human rights and the rethinking of the concept of nationalism and national identity.DOI: 10.15408/sdi.v17i1.467
Praxis and Religious Authority in Islam: The Case of Ahmad Dahlan, Founder of Muhammadiyah Kim, Hyung-Jun
Studia Islamika Vol. 17 No. 1 (2010): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v17i1.468

Abstract

The purpose of this paper is to examine the role of praxis in the formation of religious authority. Although not fully acknowledged in Islam, the separation of religious from non-religious domains has become sharper and more clearly discernable in modern society. Accordingly, it is relevant to ask how praxis in the politico-economic and socio-cultural domains is evaluated in Islamic terms and what roles it plays in accessing religious legitimacy and leadership. The focus of this study is on Ahmad Dahlan, the founder of an Islamic mass-organization in Indonesia, the Muhammadiyah. Examination of his background reveals that he was not equipped with the traditional sources of authority.DOI: 10.15408/sdi.v17i1.468

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