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Contact Name
Oman Fathurahman
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journal.studia.islamika@gmail.com
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+62217423543
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journal.studia.islamika@gmail.com
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Gedung Pusat Pengkajian Islam dan Masyarakat (PPIM) UIN Syarif Hidayatullah Jakarta Jl. Kertamukti No. 5, Pisangan Barat, Cirendeu, Ciputat 15419 Jakarta, Indonesia
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INDONESIA
Studia Islamika
ISSN : 02150492     EISSN : 23556145     DOI : https://doi.org/10.36712/sdi
Core Subject : Religion,
STUDIA ISLAMIKA (ISSN 0215-0492) is an international journal published by the Center for the Study of Islam and Society (PPIM), Syarif Hidayatullah State Islamic University of Jakarta, Indonesia (STT DEPPEN No. 129/SK/DITJEN/PPG/STT/1976). Focus The journal aims to provide readers with a deeper understanding of the history and contemporary developments of Islam in Indonesia and Southeast Asia through the publication of scholarly articles and book reviews. Scope STUDIA ISLAMIKA specializes in Indonesian Islamic studies in particular, and Southeast Asian Islamic studies in general. The journal is intended to communicate original research and current scholarly discussions on the subject. Contributions from scholars in related disciplines are warmly welcomed.
Articles 688 Documents
Al-Ta’āruf ‘alā al-Islām al-‘Aqlānī: Dirāsah ‘an al-Maqālāt al-Ṣadirah fī al-Wasā’il al-Maṭbū’ah fī al-Fatrah al-Mumtaddah min 1911-1942 Emalia, Imas
Studia Islamika Vol. 17 No. 1 (2010): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v17i1.469

Abstract

This article describes the efforts of several Islamic organizations like the Sarekat Islam (1911), Muhammadiyah (1912), and Persjarikatan Oelama (1913) in transforming the Javanese paradigm, particularly of those who were cultured in quackery and mysticism. The analysis in this article relies on news and articles that were published in newspapers and Islamic journals from 1911 to1942. This article also aims to discuss various crucial problems in Javanese society in the twentieth century, ranging from the social, political, economic, and cultural sphere to religious life. Moreover, this article also portrays the development of the press and local mass media in Java and how they carried out their missionary movements by using rational standardsDOI: 10.15408/sdi.v17i1.469
Barnāmaj al-Rūḥānīyah al-Islāmīyah wa al-Ḥayat al-Dīnīyah fī al-Madāris al-Thanāwīyah al-‘Āmmah fī Indūnīsīyā Burhanudin, Jajat; Sulaiman, Setyadi
Studia Islamika Vol. 17 No. 1 (2010): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v17i1.470

Abstract

This article tries to portray the development of religious orientation in schools through a thorough investigation of the emergence of ROHIS in senior high schools and perusing its dynamics. After having been introduced in the mid-1980s, ROHIS has attracted many people. In the beginning it merely supported religious activities in schools, but gradually its importance became undeniable. Its significant contributions in endowing students with additional religious knowledge made ROHIS a well-recognized organization amongst students and teachers.DOI: 10.15408/sdi.v17i1.470
Les Monuments funéraires et l'histoire du Sultanat de Pasai à Sumatra Meij, Dick van der
Studia Islamika Vol. 17 No. 1 (2010): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v17i1.471

Abstract

Book review: Claude Guillot & Ludvik Kalus, Les Monuments funeraires et l'histoire du Sultanat de Pasai a Sumatra, Avec une contribution de Marie-Odette Scalliet. Paris: Cahier d'Archipel 37, 2008, ISBN 978-2-910513-53-5/ISSN 0244-5301, 402 pp.The book gives an exhaustive typology of the various forms of the gravestones and their variations and uses clear photographs to illustrate the various types. Six types have been identified of which one, the ogival style was imported into the area from Cambay, Gujarat, India. The six types are ogival, accolade, accolade with wings, decorated with spirals, pyramidal, and others, all with subdivisions. The book continues with the languages used in the inscriptions on the stones. Although at the time Malay already functioned as the lingua franca in the area, the language used on the stones is predominantly Arabic. The various texts used in the inscriptions are subsequently divided into epitaphs, containing the name of the deceased often elaborated with extensive soubriquets. The epithets for males and females are usually the same but for women a more extensive number of labels is used such as 'the chaste', 'the virtuous', 'the pure' and so on. In addition, genealogies, eulogies, and dates of death and interment are provided.DOI: 10.15408/sdi.v17i1.471
Survey Report: A Portrait of Muslims’ Socio-Religious Attitudes in Java Burhanudin, Jajat
Studia Islamika Vol. 17 No. 1 (2010): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v17i1.472

Abstract

This report is based on two surveys, a baseline and an impact one, conducted by the PPIM in the framework of gauging the impact of the Islam and Development Program of The Asia Foundation in Jakarta. The first (baseline) survey was carried out in July 2008, just before the program started, while the second one was made after the program had ended in August 2009.Designed to measure the impact of the program, there were two categories of survey respondents: program participants (500 in each survey), who were randomly selected from the list of the names of those who participated in the program. They were interviewed before (July 2008) and after having attended the program (August 2009). As a control group, another 500 respondents were also interviewed in each survey. They had been randomly selected from the Muslim population all over Java.The questions posed during the surveys were related to the contents of the program, and were intended to illicit respondents’ views on such contemporary issues as civic values, democracy, socio-political and religious tolerance, pluralism, gender equity, and Islamism. Muslim responses to these ideas were analyzed in a comparative perspective between the baseline and impact surveys, and between program participants and non-participants. With this perspective, the survey was directed to discover the extent to which the program was able to contribute to the strengthening of the contemporary ideas mentioned above and of democracy in Indonesian socio-political spheres.DOI: 10.15408/sdi.v17i1.472
The Payung and the Rising Sun: A Study of Javanese Pangreh Raja during the Japanese Occupation Effendy, Bahtiar
Studia Islamika Vol. 16 No. 3 (2009): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v16i3.473

Abstract

This study is a preliminary attempt to reconstruct and analyze the pangreh praja's social and political role, if any, during the Japanese occupation. Emphasis will be put on a critical assessment of the Japanese attitude toward the pangreh praja, and the pangreh praja's relationship with the nationalists, and the general populace. Through such examinations, it is expected that each of their roles can be assessed. The historical roots of thepangreh prajareach back to Dutch colonial history. It is often dated as early as the first installation of the o?ce of the Javanese regents. Such a view seems to be easy to understand as the regents were placed in the highest position in the pangreh praja's administrative hierarchy.DOI: 10.15408/sdi.v16i3.473
Disrupting Spatiality and Temporality: Authority and Statecraft in Hikayat Mareskalek Alatas, Ismail F.
Studia Islamika Vol. 16 No. 3 (2009): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v16i3.474

Abstract

While this essay shares Stoler's analytical approach of literature, it does not focus on the politics of a?ect. Rather, this essay examines an early nineteenth century literary production, the Hikayat Mareskalek, in an attempt to question various assumptions in contemporary works on the Malay-Indonesian archipelago. The first is the perceived geography of culture that is divided over what is considered 'Malay' and what 'Javanese.' The second is a temporal construct where a break with the past in the form of modernity occurred as a result of the shock of the colonial encounter. This attempt is framed in the study of authority and statecraft envisioned in the Hikayat. The first part of the essay tries to locate the spatial context of the Hikayat while the second reconstructs ideas of authority and statecraft enshrined in the text.DOI: 10.15408/sdi.v16i3.474
Islamist Civil Society Activism Malaysia Abdullah: Angkatan Belia Islam Malaysia (ABIM) Darul Arqam Hamid, Ahmad Fauzi Abdul
Studia Islamika Vol. 16 No. 3 (2009): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v16i3.475

Abstract

Without discounting the relevance of such a framework, this article seeks to look at the phenomenon of Islamism in Malaysia from the angle of Islamist civil society movements that are not directly involved in the domain of electoral politics, but that have nonetheless significantly in fenced political behavior of especially the majority Malay-Muslim population of Malaysia. The provisional impact of these new groupings form the main thread in our discussion, which narrows down to an investigation into the metamorphoses that have a?ected and transpired in two of the most influential civil society movements in contemporary Islamism in Malaysia, viz. ABIM and Darul Arqam.DOI: 10.15408/sdi.v16i3.475
Ma’ālimu al-Fikr al-Islāmī qabl Ẓuhūr al-Ittijāh al-Salafī bi Indūnīsīyā Zarkasyi, Amal Fathullah
Studia Islamika Vol. 16 No. 3 (2009): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v16i3.476

Abstract

After Sunni had triumphed over Shi'i, a new conflict arose between philosophical Tasawuf and pantheism. The dominant figures in the pantheist camp included ?amzah al-Fan?uri and Shams al-D?n al-Sumatrani. This madhhab was supported by the elites in the Aceh Kingdom. Shaykh Nur al-Din al-Raniri and Shaykh 'Abd al-Ra'uf al-Singkili introduced Sunni Tasawuf into the kingdom in order to eradicate philosophical Tasawuf in influence. In the end, Shaykh Nur al-Din al-Raniri and Shaykh 'Abd al-Ra'uf succeeded in annihilating philosophical Tasawuf. DOI: 10.15408/sdi.v16i3.476
Marsūm al-Dawlah al-Indūnīsīyā fī Siyāq al-‘Alāqāt bayn al-Fi’āt al-Dīnīyah Subhan, Arief
Studia Islamika Vol. 16 No. 3 (2009): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v16i3.477

Abstract

This article discusses state regulations related to religious defamation and religious freedom, which are indeed controversial. Some people understand them as part of a larger e?ort to create harmonious and peaceful religious life, while others comprehend them as intervention and a violation of the freedom of religion. The latter groups proposed a judicial review to Law No 1/PNPS/1965. Although the Constitutional Court of Indonesia rejected it, at least it explicates the di?erences in society's views on how far the state is authorized to regulate religious life. The Indonesian Constitution formally acknowledges that freedom of religion is an integral part of civic live.DOI: 10.15408/sdi.v16i3.477
Southeast Asia and the Middle East: Islam, Movement, and the Longue Durée Fogg, Kevin W.
Studia Islamika Vol. 16 No. 3 (2009): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v16i3.478

Abstract

Book Review : (Eric Tagliacozzo, ed. Stanford, CA: Stanford University Press, working with NUS Press in Singapore, 2009). Viii + 392 pages.This book has brought together scholars from around the world to begin to fill this gaping hole. Especially with regards to the influence of the Middle East on Southeast Asian (Muslim) society, the various articles add significantly to our understanding. The book also aspires to go beyond a limited, brief, local perspective by bringing together essays from over a millennium of inter-regional connections. The appendage of longue durée to the subtitle, invocative of the Annales school of structural history emerging out of France several decades ago, indicates a focus to broader trends and forces at work shaping the relationship. The immediate e?ect of this longue durée framework is seen, though, in the broad range of time periods addressed in the volume, beginning with the dawn of Islam and running through the present.DOI: 10.15408/sdi.v16i3.478

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