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Contact Name
Muhammad Rafii
Contact Email
mrafii.j22@gmail.com
Phone
+6282291540674
Journal Mail Official
mrafii.j22@gmail.com
Editorial Address
Perumahan Tahfidz Sungai Duren, Blok. C. No. 8, RT. 10, Desa Sungai Duren, Kec. Jambi Luar Kota Kab. Muaro Jambi, Prov. Jambi. Kode pos: 36363 Email: rawaarasy@gmail.com
Location
Kab. muaro jambi,
Jambi
INDONESIA
Journal of Islamic and Interdisciplinary Research
ISSN : -     EISSN : 31104835     DOI : -
Journal of Islamic and Interdisciplinary Research is a scholarly journal dedicated to publishing research that integrates Islamic values with various academic disciplines such as law, sociology, politics, education, and other relevant studies. This journal serves as a platform for in-depth and innovative academic discussions that bridge Islamic perspectives with diverse fields of knowledge. The scope of the Journal of Islamic and Interdisciplinary Research includes, but is not limited to, topics such as Religion and Ecology, Islam and Education, History of Islam, Islam and Politics, Religious Studies, Islam and Law, Islamic Economics, Islamic Philosophy, Qur’an and Hadith Studies, Islam and Popular Culture, as well as Religion and Environmental Sustainability.
Articles 13 Documents
NEGOTIATION OF PITY: THE DYNAMICS OF INDONESIAN MUSLIM IDENTITY IN CONTEMPORARY POPULAR CULTURE Muhamad Rashid, Abdurrasyid; bin Abdurrahman, Arsyad; Marzuki, Marzuki; Fitriani, Aida
Journal of Islamic and Interdisciplinary Research Vol. 2 No. 1 June (2026): Journal of Islamic and Interdisciplinary Research
Publisher : Yayasan Dinamika Literasi Jambi

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Abstract

The development of popular culture within contemporary Muslim societies has generated new forms of religious expression that are increasingly intertwined with the creative industry and digital media. One prominent phenomenon is modest fashion, which is no longer confined to ethical or ritual religious functions but has evolved into a medium for representing identity, lifestyle, and visual piety. This article aims to analyze how modest fashion functions as an arena of negotiation between piety, Islamic identity, and the logic of popular culture within the context of Indonesian Muslim society. This study employs a literature-based approach by integrating perspectives from cultural studies and theories of the commodification of religion. The analysis draws on academic literature, media articles, and studies related to the Muslim fashion industry and religious practices in digital spaces, using discourse analysis as the primary analytical method. The findings indicate that modest fashion embodies an inherently ambivalent dynamic. On the one hand, it creates space for the articulation of an adaptive, reflective, and contextual Islamic identity, while simultaneously contributing to the economic and cultural empowerment of Muslim women. On the other hand, processes of commodification and mediatisation risk reducing piety to a visual and consumptive practice governed by market logic and digital popularity. Modest fashion, therefore, cannot be understood reductively either as a mere degradation of religious values or solely as a form of cultural progress. Rather, it constitutes a dialectical arena in which piety, identity, and consumption are continuously negotiated within the landscape of contemporary Muslim popular culture.
THE RELEVANCE OF QUR'ANIC ECOTHEOLOGY TO ḤIFẒ AL-BĪ'AH FROM A TAFSIR MAQĀṢIDĪ PERSPECTIVE Torik, Ahmad; Halim, Abdul
Journal of Islamic and Interdisciplinary Research Vol. 2 No. 1 June (2026): Journal of Islamic and Interdisciplinary Research
Publisher : Yayasan Dinamika Literasi Jambi

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Abstract

This study examines the relationship between ecotheology in the Qur’an and the concept of ḥifẓ al-bī’ah (environmental preservation) through a maqāṣidī exegetical approach. Amid the global ecological crisis, which is largely driven by human behavior, the maqāṣidī approach to Qur’anic interpretation becomes particularly significant, as it goes beyond a purely textual analysis of Qur’anic verses to explore the broader objectives of Islamic law (maqāṣid al-sharī‘ah). This research employs a qualitative method based on library research, utilizing thematic analysis of selected Qur’anic verses, including Q. 7:56 (Al-A‘rāf), Q. 2:205 (Al-Baqarah), Q. 11:61 (Hūd), and Q. 30:41 (Al-Rūm). The findings indicate that Islamic ecotheology has a strong relevance to the maqāṣid al-sharī‘ah, positioning environmental preservation as an integral component of the primary objectives of Islamic law. Accordingly, maqāṣidī exegesis can serve as a constructive and solution-oriented approach for fostering ecological awareness among Muslims.
THE RIGHT TO LIFE FROM THE PERSPECTIVE OF MAQĀṢID AL-SHARĪʿAH: QUESTIONING THE LEGITIMACY OF ISLAMIC LAW IN CASES OF SUICIDE BOMBINGS Sobirin; Masruri; Malini, Hema; al-Anshori, Abdul Wahid
Journal of Islamic and Interdisciplinary Research Vol. 2 No. 1 June (2026): Journal of Islamic and Interdisciplinary Research
Publisher : Yayasan Dinamika Literasi Jambi

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Abstract

This article examines the right to life (ḥifẓ al-nafs) from the perspective of maqāṣid al-sharī‘ah by critically questioning the legitimacy of Islamic law claims used to justify suicide bombings. Departing from the normative and ethical foundations of Islamic law, the study argues that the protection of human life constitutes one of the most fundamental objectives (al-darūriyyāt) of the Sharī‘ah and cannot be compromised under any circumstances. Employing qualitative library research with a normative-philosophical and maqāṣid-oriented approach, this article analyzes classical and contemporary Islamic legal thought, relevant Qur’anic verses, Prophetic traditions, fatwas, and legal frameworks related to human rights. The findings demonstrate that suicide bombings fundamentally contradict the core objectives of Islamic law, particularly the preservation of life, security, and human dignity. Claims that frame such acts as forms of jihād are shown to rely on reductive and literalist interpretations that neglect the broader ethical and teleological dimensions of Sharī‘ah. This study concludes that suicide bombings represent a severe deviation from the maqāṣid al-sharī‘ah and undermine Islam’s universal commitment to justice, peace, and the protection of human life.

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