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Makrufah Hidayah Islamiah
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Program Studi Manajemen Zakat dan Wakaf Fakultas Ekonomi dan Bisnis Islam Universitas Islam Negeri (UIN) Sunan Kudus Jl. Conge Ngembalrejo PO BOX. 51 Telp. (0291) 432677 Phone: 0291432677 Fax: (0291) 441613 Email: ziswaf@uinsuku.ac.id
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ZISWAF: Jurnal Zakat dan Wakaf
Published by Institut Agama Islam Negeri Kudus
ISSN : 24610577     EISSN : 24775347     DOI : http://dx.doi.org/10.21043/ziswaf.v12i2
Core Subject : Religion, Social,
Religion Social Sciences
Focus of ZISWAF: Publishing qualified articles both conceptual and research results in islamic philanthropic studies (shodaqah, infaq, zakat and waqf). Scope of ZISWAF: Publishing research paper in the field of: 1. Islamic Philantrophy 2. Management of Zakat and Waqf 3. Historical of Zakat and Waqf 4. Organization of Zakat and Waqf 5. Socialpreneur 6. The Law of Zakat and Waqf 7. Financial Management of Zakat and Waqf
Arjuna Subject : Ilmu Sosial - Ilmu Sosial (Lain-Lain)
Articles 172 Documents
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UPAYA MEMPERBAIKI PELAKSANAAN ZAKAT FITRI BAGI UMAT MUSLIM INDONESIA
ZISWAF: Jurnal Zakat dan Wakaf Vol 3, No 2 (2016): ZISWAF : Jurnal Zakat dan Wakaf
Publisher : UIN Sunan Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/ziswaf.v3i2.2731

Abstract

AbstractThe standard measure used to pay Zakat al-Fitr is more than one. This means that each region has the size or dose to give. One group is not justified to claim that ukurannyalah the most correct and the other wrong group. This claim is not justified by the science of Usul al-Fiqh. With regards to mandatory zakat Fitr is fed to the poor, the characteristics of the two staple foods (dates and rice) are very different. Dates quite accompanied by water but not the rice. The latter must be cooked first, and must be accompanied by many side dishes, fruit, chili. Due to different characteristics, then the technique to pay zakat Fitr with dates different from the rice. Feeding with groceries date considered sufficient without food or drink companion.
Zakat and the Sustainable Development Goals: Fostering Socio-Economic Synergy in Gorontalo Regency
ZISWAF: Jurnal Zakat dan Wakaf Vol 12, No 2 (2025): ZISWAF: Jurnal Zakat dan Wakaf
Publisher : UIN Sunan Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/ziswaf.v12i2.31425

Abstract

Zakat, a pillar of the Islamic economic system, plays a vital role in sustainable development, particularly in Gorontalo Regency. Previous studies have largely focused on public interest in zakat, leaving its synergy with sustainable development—especially in economic and social dimensions—underexplored. This study examines the relationship between zakat and sustainable development, assessing its socio-economic impact. Using a descriptive and analytical approach, it explores zakat management and distribution while evaluating its contribution to the Sustainable Development Goals (SDGs). Findings indicate that zakat significantly contributes to poverty alleviation, education, and healthcare—three key SDG sectors. Economically, zakat functions as a wealth redistribution mechanism and a driver of local economic growth. Socially, it enhances community welfare and strengthens social cohesion. These impacts highlight zakat’s potential in advancing sustainable development. Further research is needed to explore innovative zakat management models that optimize its effectiveness and efficiency in achieving sustainable development goals.
Studi Komparatif Kriteria Amil Zakat, Hak dan Kewajibannya Pada Lembaga Amil Zakat Nasional (LAZNAS) Di Indonesia
ZISWAF: Jurnal Zakat dan Wakaf Vol 7, No 1 (2020): ZISWAF: JURNAL ZAKAT DAN WAKAF
Publisher : UIN Sunan Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/ziswaf.v7i1.6925

Abstract

This study attempt to conduct an in-depth analysis related to the criteria of Amil zakat, along with their rights and obligations in the context of Islamic history and in this contemporary era, especially in LAZISMU Malang City and LAZNAS Nurul Hayat Malang Branch. This research is descriptive qualitative with data collection methods using documentation and interview techniques. Data analysis in this study uses content analysis techniques. The result of the study is that there are differences between Amil zakat criteria and Amil zakat obligations in the past and present, this can be seen in the criteria of Amil zakat in the past including; freeman (not slaves), amanah, trustworthy, restraint, inclined towards goodness, always giving advice. While today, among them are: having the will, accepting guidance, not smoking (for men), understanding Islam, be able to read the Qur'an. On the other hand, Amil zakat in our era depends on the status of the Amil zakat staff concerned, whether the Amil zakat is full-timer or partimer. However, basically, there are similarities between the rights of Amil zakat the past and the presentday, such as the right of Amil which depends on the proportion of Amil’s performance or one-eighth (12.5%) of the collected zakat funds
MANAJEMEN PENGELOLAAN ZAKAT YANG EFEKTIF DI ERA KONTEMPORER
ZISWAF: Jurnal Zakat dan Wakaf Vol 2, No 1 (2015): ZISWAF : Jurnal Zakat dan Wakaf
Publisher : UIN Sunan Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/ziswaf.v2i1.1535

Abstract

This article describes the management of zakat in the contemporary era. The author began with 1) the concept of zakat in Islam that includes understanding and assorted well as scholarly opinion ‘about it. The scholars argue that zakat is a wealth of content assets that meet the minimum requirements (nishab) and Waku span of one year (haul) the rights and given to mustahiq (recipients). Also discussed 2) of zakat profession, namely zakat imposed pda each job tau professional expertise, whether done alone or shared with the people or institutions, which bring in income (money) that meets the Nisab (the minimum threshold to be able to pay zakat . 3) the core of this article describes the management of zakat which is considered essential to the welfare of the Muslims, then zakat must be properly managed gnats can gain the trust of the community. In managing zakat can be through management. Zakat management-based management can be done with the basic assumption that all activities associated with the charity carried out in a professional manner. Zakat management in a professional manner, needs to be done with the interrelations between the various activities associated with the charity. 4) at the end of the building described in managing zakat management by using the theory of James Stoner. The management model includes the planning process (planning), organizing (organizing), direction (actuating) and supervision (controlling). Stoner’s fourth model can be applied in any activity with the concept of socialization zakat management, collection, utilization and supervision.
Waqf Blockchain Untuk Pengadaan Alat Kesehatan Penanganan Covid-19: Studi Konseptual
ZISWAF: Jurnal Zakat dan Wakaf Vol 7, No 2 (2020): ZISWAF: JURNAL ZAKAT DAN WAKAF
Publisher : UIN Sunan Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/ziswaf.v7i2.7695

Abstract

The research aims to develop a scheme of waqf fund management based on the blockchain system. This system is used for the procurement of personal protective equipment as an effort to prevent the Covid-19 pandemic in Indonesia. The approach method used qualitative research, based on the basis of consideration of data and facts related to the spread of pandemic Covid-19 requires in-depth analysis. The renewal of the schemes and instruments of the waqf fund with blockchain endowments that can be applied in specific social projects is an important added value. The results of this research are the optimization of waqf funds, which starts from the process of collecting, managing, developing, and distributing waqf funds for specific social activities that can be targeted. The target of this research is the transparency of the management of waqf funds can be better so that sharia-based financial instruments can contribute greatly to the handling of Covid-19.
TEKNIK PENGELOLAAN ZAKAT PROFESI
ZISWAF: Jurnal Zakat dan Wakaf Vol 2, No 2 (2015): ZISWAF : Jurnal Zakat dan Wakaf
Publisher : UIN Sunan Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/ziswaf.v2i2.1555

Abstract

Zakat means blessing, grow, clean and good. the expected tithe heart, his soul and his wealth will be clean. Law No. 38 of 1999 on themanagement of zakat, it regulates the implementation, monitoring, collectionand dissemination and utilization of zakat. This law does not restrict the textexplicitly only as zakat of gold and silver, trade, agriculture, mining, rikazbut also charity and service revenue. In accordance with the MUI No. 3of 2003 which requires the zakat income or profession. , The legal basis forsuch charity; (Q.S Al-Baqarah: 43). Compulsory zakat: independence, Islam,puberty, understanding, property is property that must Zakat, has reachednishab property, property owned, have passed one year, no debt, exceedingstaples, property obtained by good and lawful and grow. While the legalconditions zakat; muzakki intentions and the transfer of ownership of muzakkito mustahiq. Profession means jobs. Various professions kasb al-charity,which works well for someone else to make the government, companies, andindividuals to obtain wage, granted, hand, brain or both. Incomes in the formof wages, salary or honorarium, such as civil servants, private employeesand staff of the company, and Mihan al-hurray, the work done on their ownwithout depending on others, thanks to the dexterity of the hand or brain, hisincome is income professionals, such as doctors, engineers, lawyers, artists,and others. Zakat Profession zakah is imposed on the income of each job orprofessional expertise, whether it is done alone or carried out jointly with thepeople / institutions that can generate revenue (money) that meet nishab (theminimum limit of treasures to be tithe). Socialization from the governmentand related clerical profession zakat management is absolutely necessaryand is a key and essential factor in realizing the implementation of zakatprofession. To raise awareness of the tithe among civil servants and staff of thecompany to do: (a) provide insight (know-how) are properly and adequatelyabout zakat, infaq and sadaqah, both in terms of epistemology, terminology,and kedudukanya in Islam, (b) benefits (benefit) and lavatory (need) of zakat,sadaqah infaq and, especially for the culprit or the mustahiq zakat (c) there isan example of a leader. Technical charity fundraiser the most simple and easyfor administrators is to cut the salaries of the employees immediately uponpayment each month, by 2.5%, it is intended to facilitate the implementationof pengumpulanya.
Waqf as an Alternative Financing for Solar Energy in Indonesia: Opportunities and Challenges
ZISWAF: Jurnal Zakat dan Wakaf Vol 11, No 1 (2024): ZISWAF: JURNAL ZAKAT DAN WAKAF
Publisher : UIN Sunan Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/ziswaf.v11i1.20535

Abstract

The problem of environmental damage is a global problem that must be addressed immediately for the survival of humans and other living things on earth. The best way to solve this problem is by switching to renewable energy (RE). However, this transition requires a high cost, so alternative financing is needed. Waqf can be alternative financing to fund RE. The most potential renewable energy is solar energy because it is relatively low installation costs, easy to install, and is suitable for tropical areas such as Indonesia. Some studies proposed the concept of energy financing, but none have proposed waqf as an alternative to energy financing, especially solar energy. This paper aims to determine the opportunities and challenges of waqf as an alternative to financing solar energy in Indonesia based on the practice. The research data were obtained from literature studies and in-depth interviews with energy waqf stakeholders in Indonesia. The results show that waqf has a great opportunity as an alternative for financing solar energy in Indonesia, but the biggest challenge is the lack of socialization and education on waqf and solar energy. This research can be used as a consideration for policymakers.
دور الزكاة المنتجة في خدمة المجتمع و نقصان الفقراء وتحسين الاقتصاد الاندونيسي
ZISWAF: Jurnal Zakat dan Wakaf Vol 5, No 2 (2018): ZISWAF: Jurnal Zakat dan Wakaf
Publisher : UIN Sunan Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/ziswaf.v5i2.4422

Abstract

This article aims at showing the role of productive zakat in reduce poverty and improving the economy of Indonesian society. This study is based on field research using the phenomenological approach. The method of data analysis used the analysis of the content on the messages received from the productive zakat. Zakat as a religious law, and a unique unity that combines educational functions with social purposes and economic realities require further study to discover more of its legislative secrets and to find out about its various miraculous aspects. One of the purposes of zakat legislation is to provide the necessary sufficiency to dispense with it, the person who is poor and in need, and for the Muzakki, he treats himself in a small way and distorts the instinct of ownership, so that he becomes accustomed in giving and spending for zakat. The attempt to remove usury without activating the zakat foundation leads to a fundamental flaw in the Islamic finance process, To regulate or at the level of practice making usury tricks it appears as a necessity that can not escape them, though, in fact, the problem does not only make matters worse.
An Assessment of Zakat Contributions for Productive Purposes to Empower the Mustahik Economy in the Face of the Covid-19 Pandemic
ZISWAF: Jurnal Zakat dan Wakaf Vol 8, No 2 (2021): ZISWAF: Jurnal Zakat dan Wakaf
Publisher : UIN Sunan Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/ziswaf.v8i2.11242

Abstract

People have lost their jobs as a result of the Covid-19 pandemic, and many people are now living in poverty. Zakat is one of the Islamic pillars concerned with poverty reduction, particularly in the form of productive disbursement. The purpose of this research is to identify and assess the mechanisms and contributions of productive zakat to economic empowerment mustahik during the covid-19 pandemics. Zakat for productive purposes is wealth that enables the recipient to continuously create creativity using zakat funds. This study conducted in-depth interviews with three Zakat institution staff and seven mustahik who live in a low-income society and are economically impacted by covid-19. This study used the descriptive method, with data retrieval in this study using the interview method, followed by data analysis in the form of data reduction, data presentation, and conclusions. According to the findings of this study, there are still a limited number of Human Resources available for mustahik coaching and supervision at LAZISMU Pemalang. This paper discovered that not all mustahik use 100 percent of productive zakat funds to develop the business as hoped, but instead meet basic needs. Mustahik primarily requires more fulfillment with short-term benefits in order to sustain their lives. 
DINAMIKA PENGELOLAAN WAKAF DI NEGARA-NEGARA MUSLIM
ZISWAF: Jurnal Zakat dan Wakaf Vol 4, No 1 (2017): ZISWAF : Jurnal Zakat dan Wakaf
Publisher : UIN Sunan Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/ziswaf.v4i1.3032

Abstract

Waqf is one of the teachings of Islam that has been known since the time of the Prophet SAW, precisely in the second year of Hijriyah which began at the time of his prophethood in Medina and marked by the construction of the Quba Mosque. Then followed by the construction of the Nabawi Mosque built on the land of orphans of Bani Najjar. Waqf also occur during the time of Khulafa’ ar-Rasidin and also the companions thereafter to this day in some Muslim countries. Waqf has played important role in Muslim countries, such as Saudi Arabia, Jordan, Egypt, Kuwait and Turkey. In those countries, waqf is not merely in the form of worship related buildings but also in the form of farm field, educational institution, housing, cash, and capital stock.

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