cover
Article Per Year (5 Year)
All
Home Page
OAI Link
Editorial Team
Contact
Reviewer
Google Scholar
Contact Name
Makrufah Hidayah Islamiah
Contact Email
makrufahislamiah@uinsuku.ac.id
Phone
+6281325287272
Journal Mail Official
ziswaf@uinsuku.ac.id
Editorial Address
Program Studi Manajemen Zakat dan Wakaf Fakultas Ekonomi dan Bisnis Islam Universitas Islam Negeri (UIN) Sunan Kudus Jl. Conge Ngembalrejo PO BOX. 51 Telp. (0291) 432677 Phone: 0291432677 Fax: (0291) 441613 Email: ziswaf@uinsuku.ac.id
Location
Kab. kudus,
Jawa tengah
INDONESIA
ZISWAF: Jurnal Zakat dan Wakaf
Published by Institut Agama Islam Negeri Kudus
ISSN : 24610577     EISSN : 24775347     DOI : http://dx.doi.org/10.21043/ziswaf.v12i2
Core Subject : Religion, Social,
Religion Social Sciences
Focus of ZISWAF: Publishing qualified articles both conceptual and research results in islamic philanthropic studies (shodaqah, infaq, zakat and waqf). Scope of ZISWAF: Publishing research paper in the field of: 1. Islamic Philantrophy 2. Management of Zakat and Waqf 3. Historical of Zakat and Waqf 4. Organization of Zakat and Waqf 5. Socialpreneur 6. The Law of Zakat and Waqf 7. Financial Management of Zakat and Waqf
Arjuna Subject : Ilmu Sosial - Ilmu Sosial (Lain-Lain)
Articles 172 Documents
 6   7   8   9   10 
Do Trust and Waqf Knowledge Able to Explain Waqf Intention in Livestock Sector? Empirical Evidence from Indonesia
ZISWAF: Jurnal Zakat dan Wakaf Vol 11, No 1 (2024): ZISWAF: JURNAL ZAKAT DAN WAKAF
Publisher : UIN Sunan Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/ziswaf.v11i1.19667

Abstract

This study examines what waqf knowledge and trust influence waqif's intentions to donate to the livestock sector. Extending the Theory of Planned Behavior, this research adopts a quantitative approach. Data was collected through online questionnaires for respondents who had previously donated waqf. This research utilizes Smart-PLS version 4 along with Partial Least Square-Structural Equation Modelling. The findings of this research indicate that subjective norms, attitude toward behavior, trust, and knowledge about waqf significantly affect the intention to perform waqf specifically for the livestock sector. Meanwhile, perceived behavioral control shows the opposite result. In addition, trust and waqf knowledge are the variables with the most significant influence on waqf intentions. This research provides insight to waqf regulators and nazhir who have a particular waqf program for the livestock sector to continue to increase literacy and education about waqf and how it plays a role in maintaining national food security. This research also not only reinforces the importance of the waqf sector but also has implications for the livestock sector concerning sources of financing for breeders and efforts to utilize waqf land as grazing fields
Problematika Fundraising Di LAZISNU Kudus
ZISWAF: Jurnal Zakat dan Wakaf Vol 5, No 2 (2018): ZISWAF: Jurnal Zakat dan Wakaf
Publisher : UIN Sunan Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/ziswaf.v5i2.4581

Abstract

Fundraising zakat activities is a necessity. Lazisnu Kudus is a district-level non-profit organization that is devoted to community empowerment through productive utilization of zakat, infaq, sadaqah funds and other generous funds from individuals, institutions, companies and other agencies. Based on that, the researcher feels it is important to conduct research on Fundraising Lazisnu Kudus roblems related to the problems in applying Fundraising.From the results of the research that has been parsed in the previous chapter and the analysis that has been carried out, conclusions can be taken as follows: 1. Fundraising Strategy in Lazisnu Kudus. Lazisnu Kudus has successfully carried out fundraising activities with various strategies. 2. The inhibiting factor of fundraising activities in Lazisnu a. Institutional obstacles. That is the opinion of the advisory board stating that the management and employees of Lazis are amil, so they are not entitled to get the zakat portion. b. Fundraising inhibiting factors, which are direct inhibitors: that is, when direct donors are rejected, and donors permit to donate. And indirectly inhibiting: when conducting fundraising activities, namely fanaticism donors to other ormas, donors did not know the Lazisnu office 3. Supporting Factors from Fundraising Activities in Lazisnu Kudus. Supporting fundraising activities in Lazisnu is to use more toolmarketing when taking, there are targets and evaluations and rewards given. This can trigger enthusiasm to continue to do fundraising properly so that the funds can be raised.
PERAN NADZIR DALAM PENGEMBANGAN WAKAF
ZISWAF: Jurnal Zakat dan Wakaf Vol 1, No 2 (2014): ZISWAF : Jurnal Zakat dan Wakaf
Publisher : UIN Sunan Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/ziswaf.v1i2.1483

Abstract

Existence nadzir very important in maintaining and managing the waqf.According to Law No. 41 of 2004 amid Endowments, Nadzir divided intothree, namely: nadzir individuals, organizations and nadzir nadzir legalentity. Nadzir efforts in developing endowment assets ie the memproduktifkanwaqf. In addition, no less important is the security of property assets donatedto charitable status is not contested by the parties are not responsible. There areseveral things that must be done by the Inspectors, such as: first, immediatelymake available the certificate of land ownership (if the endowment assets, suchas land). Second, advocates of endowment assets, which are still disputed.Third, strengthening the productive waqf property. Nadzir have a central rolein the management of waqf in general. Therefore, the existence and quality ofhuman resources should nadzir exactly observed. Nadzir (whether individuals,organizations and legal entities) must be made up of people who are honorable,honest, well-behaved, experienced, mastered the science of administrationand finance necessary to carry out its duties in accordance with the type ofownership and purpose. In general, the management of waqf can be directedand built optimally, when nadzirnya trust (trustworthy) and professional.
Determinant of Behavioral Intention to Use Digital Zakat Payment: The Moderating Role of Knowledge of Zakat
ZISWAF: Jurnal Zakat dan Wakaf Vol 9, No 1 (2022): ZISWAF: JURNAL ZAKAT DAN WAKAF
Publisher : UIN Sunan Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/ziswaf.v9i1.13330

Abstract

The potential for zakat in Indonesia is increasing over time. However, the value of the increase in zakat receipts is not proportional to the potential of zakat. Research on zakat behavior using digital platforms is important considering the lack of realization of zakat collection compared to the existing potential. This study develops the UTAUT model by adding knowledge of zakat as a moderated variable. A quantitative approach is used in this research. The number of respondents in this study was 200 who were obtained through convenience sampling based on questionnaires distributed online. Data analysis was performed using partial least square-structural equation modeling (PLS-SEM). The results showed that performance expectancy, social influence, and facilitating conditions had a positive effect on behavioral intention to use digital zakat payment. Meanwhile, the moderating effect shows that knowledge of zakat moderates the relationship between performance expectancy and behavioral intention. These results have implications for the need to increase the effectiveness of digital zakat payments, have influencers who educate about zakat payments using digital, and increase the choice of zakat management institutions that accommodate digital payments so that the intention of muzakki to pay zakat using digital payments is increasing. The moderating effect implies that for muzakki who have higher knowledge of zakat, the level of trust and effectiveness of digital payments can increase the desire to pay zakat through digital payments.
PERAN LEMBAGA KEUANGAN SYARIAH PENERIMA WAKAF UANG (LKS-PWU) BAGI OPTIMALISASI WAKAF UANG
ZISWAF: Jurnal Zakat dan Wakaf Vol 4, No 1 (2017): ZISWAF : Jurnal Zakat dan Wakaf
Publisher : UIN Sunan Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/ziswaf.v4i1.3030

Abstract

Sharia Financial Institutions Receiving money Waqf (LKS-PWU) has a very important role for the optimization of money waqf. This is because the money waqf can not be submitted directly to nazhir, but must go through the Sharia Financial Institution Receiver of Money Waqf (LKS-PWU). And to support it, the Sharia Financial Institution Receiving Money Waqf should have professional management in the collection, as well as management mechanisms, and need accountability and integrity in the reporting side of the management of waqf money received.
The Impact of the Distribution of Zakat Funds on Poverty Alleviation in Indonesia
ZISWAF: Jurnal Zakat dan Wakaf Vol 12, No 1 (2025): ZISWAF: Jurnal Zakat dan Wakaf
Publisher : UIN Sunan Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/ziswaf.v12i1.27335

Abstract

Abstract: Poverty is still a major problem in Indonesia, therefore an effective and comprehensive strategy is needed. Zakat is considered to be able to overcome the problem of poverty because it directly involves the structure of the community. This study aims to empirically investigate the impact of zakat distribution on poverty alleviation both in quantity and quality by using the BAZNAS Welfare Index (IKB) of 8 provinces that have the highest percentage of poor people in Indonesia. This research uses panel data method with REM analysis. The result of this study is that the distribution of zakat funds has a significant effect on reducing the number of poor people (P0). A panel data approach with REM analysis is used in this study. This study's conclusion is that there are much fewer impoverished individuals (P0) as a result of the distribution of zakat payments. But, at the provincial level, zakat (IKB) has no discernible impact on the degree of poverty depth (P1) or poverty severity (P2).l.
Inovasi Pelayanan Wakaf Produktif Era Digital: Studi Kasus Di Yayasan Wakaf Bani Umar 2018
ZISWAF: Jurnal Zakat dan Wakaf Vol 6, No 2 (2019): ZISWAF: Jurnal Zakat dan Wakaf
Publisher : UIN Sunan Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/ziswaf.v6i2.6415

Abstract

This study wants to find out the role of digital-based services performed by Nadzir in carrying out waqf management activities. This research uses a case study at the Wakaf Bani Umar Foundation, a foundation that focuses on managing productive waqf. In analyzing data, researchers used a qualitative descriptive analysis. From this study three conclusions were obtained, including: 1). Management of waqf assets must be profit oriented, 2). Nadzir must provide the best service, 3). Nadzir must be consistent in using social media as a form of digital-based services.
RIBA (USURY OR TAKING AND CHARGING INTEREST)
ZISWAF: Jurnal Zakat dan Wakaf Vol 1, No 1 (2014): ZISWAF : Jurnal Zakat dan Wakaf
Publisher : UIN Sunan Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/ziswaf.v1i1.1531

Abstract

Riba is an exchange of Ribawi elements where there is a difference in timeand/or quantity. The Ribaaawi elements mentioned by the prophet are gold forgold, silver for silver, wheat for wheat, barley for barley, dates for dates, andsalt for salt. By a similar analogy, money is similar to gold and silver whereit is a modern way of exchange. Therefore a contract of exchange between theinsurer and insured contains a Ribawi element, i.e. levels of compensationinvolving varying amounts and time scales.The strict prohibition of interest in Islam is because of the following reasons.(Qaradawi, 2001). Taking of interest implies appropriating aanother person’sproperty without giving them aanything in exchange, because the one whomlends the other one dollar for one dollar plus gets the extra for nothing.Dependent on interest prevent people from working to earn money, sincethe person with one dollar can earn extra dollars through interest either inadvance or on later date without working for it. If it is happen to capital ownerthen they would not invest in the industry, trade and commerce, building andconstruction, as they will get extra earning without necessarily doing all ofthe hard work.Permitting the taking of interest discourages people from doing good toone another. If interest is prohibited in a society, people will lend to each otherwith a good will, expecting back no more then what they have lent. Riba isalso totally prohibited in Islam as because it tends to create unfair or injusticetreatment between one party with another. It also exploits one by the others.In Ribawi economic the rich one tends to get more benefit compares with thepoor one. The gap between the rich one and the poor one is becoming bigger andbigger as Riba have a spiral impact on increasing price for goods.
A Review of Fintech and Waqf Intersections in Academic Debates
ZISWAF: Jurnal Zakat dan Wakaf Vol 10, No 1 (2023): ZISWAF: JURNAL ZAKAT DAN WAKAF
Publisher : UIN Sunan Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/ziswaf.v10i1.19545

Abstract

In 2022, Indonesia was ranked 3rd in the utilization of Islamic fintech on a global scale. Despite this accomplishment, waqf institutions continue to face challenges in embracing fintech. Therefore, this research aimed to investigate the extent of fintech-related research on waqf and its implications for the institutions in effectively harnessing fintech in their activities. It adopted a qualitative research approach, relying on Scopus-indexed documents as the primary source of data. Subsequently, the data were analyzed using the Publish or Perish (PoP) tool, following the Systematic Literature Review with PRISMA procedure, and supplemented with content analysis. The results showed noteworthy insights, where Ascarya, A emerged as the most influential author, while Hudaefi, F.A. claimed the highest number of citations. The publication with the greatest influence was the International Publication of Islamic and Middle Eastern Finance and Management, while the most influential affiliations were Universitas Airlangga and Universiti Brunei Darussalam. Indonesia was the most influential country in generating fintech on the waqf subject of the document. Among the 19 relevant papers examined, only 5 (26.32%) focused on the discussion of fintech's impact on waqf. This statistic highlighted the potential for further development of fintech by waqf institutions. Several opportunities for such development emerge, including the creation of waqf applications, the adoption of crowdfunding fintech, the exploration of waqf blockchain, the implementation of WaqfCoin, and the establishment of online platforms for public reporting of waqf fund activities.
PASAR, WADAH STRATEGIS ZAKAT DAN AMAL SOSIAL
ZISWAF: Jurnal Zakat dan Wakaf Vol 4, No 2 (2017): ZISWAF : Jurnal Zakat dan Wakaf
Publisher : UIN Sunan Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/ziswaf.v4i2.3046

Abstract

Zakah is one of the characteristics of the Islamic economic system, because zakah is one of the implementation of the principle of justice in the Islamic economic system. Trade is one form of legal business. The predominantly Muslim village of Mejobo has considerable potential associated with zakat, where the mejobo village has a prominent market commodity in the south of the southern part of the potential Brayung market in which a total of approximately 1000 traders in the Mejobo Village market. Materially the traders gain prosperity through two things: capital turnover and reasonable trade margin. However, in reality the merchants are distributing their zakah directly to mustahiq without going through zakah institution in the form of money every close to Eid al-Fitr. In addition, they also channel their zakah to a person who is not assigned as an amilin or zakah officer but to a person who is trusted to distribute. It is unfortunate if this large potential is not touched optimally by the zakah amil institutions in both the private and government. So it can be ascertained that the prospect of Brayung Desa Mejobo market must be developed maximally so that in addition to the obligation of Muslims to pay zakah, it also affects the social good and reduces the burden of the government.

Page 8 of 18 | Total Record : 172

 6   7   8   9   10 

Filter by Year

2014 2025


Reset
Filter By Issues
All Issue Vol 12, No 2 (2025): ZISWAF: Jurnal Zakat dan Wakaf Vol 12, No 1 (2025): ZISWAF: Jurnal Zakat dan Wakaf Vol 11, No 2 (2024): ZISWAF: JURNAL ZAKAT DAN WAKAF Vol 11, No 1 (2024): ZISWAF: JURNAL ZAKAT DAN WAKAF Vol 10, No 2 (2023): ZISWAF: JURNAL ZAKAT DAN WAKAF Vol 10, No 1 (2023): ZISWAF: JURNAL ZAKAT DAN WAKAF Vol 9, No 2 (2022): ZISWAF: JURNAL ZAKAT DAN WAKAF Vol 9, No 1 (2022): ZISWAF: JURNAL ZAKAT DAN WAKAF Vol 8, No 2 (2021): ZISWAF: Jurnal Zakat dan Wakaf Vol 8, No 1 (2021): ZISWAF: Jurnal Zakat dan Wakaf Vol 7, No 2 (2020): ZISWAF: JURNAL ZAKAT DAN WAKAF Vol 7, No 1 (2020): ZISWAF: JURNAL ZAKAT DAN WAKAF Vol 6, No 2 (2019): ZISWAF: Jurnal Zakat dan Wakaf Vol 6, No 1 (2019): ZISWAF : Jurnal Zakat dan Wakaf Vol 5, No 2 (2018): ZISWAF: Jurnal Zakat dan Wakaf Vol 5, No 1 (2018): ZISWAF: Jurnal Zakat dan Wakaf Vol 4, No 2 (2017): ZISWAF : Jurnal Zakat dan Wakaf Vol 4, No 1 (2017): ZISWAF : Jurnal Zakat dan Wakaf Vol 3, No 2 (2016): ZISWAF : Jurnal Zakat dan Wakaf Vol 3, No 1 (2016): ZISWAF : Jurnal Zakat dan Wakaf Vol 2, No 2 (2015): ZISWAF : Jurnal Zakat dan Wakaf Vol 2, No 1 (2015): ZISWAF : Jurnal Zakat dan Wakaf Vol 1, No 2 (2014): ZISWAF : Jurnal Zakat dan Wakaf Vol 1, No 1 (2014): ZISWAF : Jurnal Zakat dan Wakaf More Issue