cover
Article Per Year (5 Year)
All
Home Page
OAI Link
Editorial Team
Contact
Reviewer
Google Scholar
Contact Name
Nadhifatuz Zulfa
Contact Email
muwazah@uingusdur.ac.id
Phone
+6285729612621
Journal Mail Official
muwazah@uingusdur.ac.id
Editorial Address
Jl. Pahlawan, km. 5, Rowolaku, Kajen, Pekalongan
Location
Kota pekalongan,
Jawa tengah
INDONESIA
Muwazah: Jurnal Kajian Gender
Published by Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan
ISSN : 20858353     EISSN : 25025368     DOI : 10.28918/muwazah
Core Subject : Social,
Law, Crime, Criminology & Criminal Justice Social Sciences
1) This journal publishes original research articles, theoretical and methodological papers, and critical literature reviews that explore, but are not limited to, the following areas: - Gender Relations, Equality, and Social Justice in varied political, religious, and cultural contexts. - Family Structures, Dynamics, and Resilience in response to global change, crises, and migration. - Intersectionality of Religion, Law, and Gender in shaping rights, identities, and community life. - Gendered Dimensions of Health, Education, and Digital Transformation in the era of Industry 4.0 and beyond. - Feminist, Masculinity, and Queer Theories in contemporary and historical perspectives. - Media, Communication, and Political Participation in shaping gender narratives and public policy. - Prevention of Gender-Based Violence and advancement of protective and inclusive legal frameworks. - Migration, Diaspora, and Transnational Communities and their influence on gender and family systems. - Climate Change, Environmental Justice, and Community Resilience from a gender-sensitive perspective. - Comparative and Cross-Regional Studies linking local empirical data to global debates and policy frameworks. 2) The journal welcomes contributions from scholars, practitioners, activists, and policymakers worldwide, with special interest in research that: - Addresses underrepresented or marginalised communities; - Employs innovative, multi-method, and interdisciplinary approaches; - Generates actionable insights for policy and practice at both local and global levels.
Arjuna Subject : Ilmu Sosial - Stugi Gender
Articles 225 Documents
 7   8   9   10   11 
ISLAM DAN FEMINISME (Perspektif Rekonstruksi Hukum Islam) Ahmad Syukron
MUWAZAH : jurnal kajian gender Vol 1 No 2 (2009)
Publisher : Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/muwazah.v1i2.8771

Abstract

We have almost all walks of life, echoes of the emancipation of women is sticking up all for human rights as a woman who has not had a chance they occupy the position, honor, glory and freedom is equal to a man of many dimensions of life. Islam as part of a religion, it is just very concerned with aspects of the “humanization of women”. Women are no longer just as an object of her husband and family services, but also it also depends on the human figure. Their responsibility before God is the same as men. They are also creatures who have the sacred nature of glory is not measured based on gender, but from their faith mission.
SAHRUR DAN POLIGAMI (Kritik Epistemologi) Mohammad Fateh
MUWAZAH : jurnal kajian gender Vol 1 No 2 (2009)
Publisher : Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/muwazah.v1i2.8772

Abstract

The discussion of polygamy is always interesting to peel. Both groups pro or reject polygamy “as if ” race to show the public the reasons and rationale for them. Not infrequently “war” clause (more precisely) the interpretation of polygamy verses (Surah An-Nisa ‘: 3) coloring the debate discourse above. Sahrur is regarded as one of the leaders who is in passing considered the anti-polygamy and doing a lot of criticism of the dirty practices of polygamy among Moslems. However, if further research is inconsistency in the logic of his interpretations. On the one hand, Sahrur is against polygamy, even if it is only allowed for those who can penetrate the boundaries and strict rules of polygamy. However, on the other hand the logic of interpretation, identify the opposite direction. In addition, it seems that in the interpretation of paragraph polygamy (Surah An-Nisa ‘: 3) Sahrur exclude asbabun Nuzul or revelation causes, so it is impressed it is pulled out from the roots of the verse contextuality
FENOMENA PERNIKAHAN MUT’AH DI REPUBLIK ISLAM IRAN (Antara Ada dan Tiada) Sukron Makmun
MUWAZAH : jurnal kajian gender Vol 1 No 2 (2009)
Publisher : Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/muwazah.v1i2.8774

Abstract

This article is an observation for nearly four years in the land of the mullahs (Iran) as a country whose population is almost 80% are followers of Shia school, while the most prominent characteristics of the school is getting married mut’ah ‘. Among the ordinary people of Iran, the term is rarely used and tend mut’ah unpopular. They are more familiar with the term ‘sîgheh’. Mut’ah marriage is now rarely carried out by the Iranian society, even in the city itself as a city of Qom is the beginning of the Iranian revolution. They consider marriage mut’ah as part of the past and now no longer regarded as the Shiite tradition, but only as a scientific discourse alone.
Criticizing Childfree in the View of Radical Libertarian and Cultural Feminism: Maqāṣid al-Sharī‘ah Perspective Luciana Anggraeni; R. Tanzil Fawaiq Sayyaf; Wanda Izzuqia Airlangga; Siti Syahirah Saffinee
MUWAZAH : jurnal kajian gender Vol 16 No 2 (2024)
Publisher : Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/muwazah.v16i2.8777

Abstract

This research examines the childfree decision made by Gita Savitri and her partner through the lens of radical feminism and Islamic jurisprudence, specifically the Maqāṣid al-Sharī‘ah (higher objectives of Islamic law) as outlined by Imam al-Syatibi. The phenomenon of childfree is explored in relation to the feminist concepts of libertarian radical feminism and cultural radical feminism, alongside Islamic perspectives on family and reproduction. purpose of this study is to ascertain how these viewpoints support or contradict the maqasid al-shari'ah, especially the fundamental Islamic legal precepts of life preservation (hifzh nafs) and offspring preservation (hifzh nasl). To collect pertinent data, a variety of books, articles, and journals are read as part of the qualitative research methodology, which is based on a library research strategy. Depending on the feminist and Islamic perspectives used, the finding may indicate that different people have varied opinions about childfree choices.1) Cultural radical feminists could interpret childfree options as a rejection of traditional femininity and authority. 2) Whereas libertarian feminists see them as a way for women to achieve their own emancipation. 3)Although having children is highly regarded in the Islamic framework, women's liberty may be respected without completely abandoning Islamic family and ancestry-related beliefs if society norms and individual choice are balanced.
GENDER DAN FEMINISME DALAM ISLAM Heri Junaidi; Abdul Hadi
MUWAZAH : jurnal kajian gender Vol 2 No 2 (2010)
Publisher : Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/muwazah.v2i2.8787

Abstract

Feminism and gender is basically a simple concept where women just want to get justice in all matters, especially education, not to exceed man and nature. Because it gives the concept of gender- feminist groups depart from the differences of men and women that is due to be formed by the social differences are not judged by the natural aspect. The term feminism and gender with various forms of the concept and its implementation in conducting a lawsuit over the values subbordinasi women did not exist in Islam, because Islam itself does not distinguish the position of a person based on gender and gender bias does not exist in Islam. Islam put men and women in the same position and the same glory
NUSYUZ DALAM WACANA FIQIH DAN GENDER Ali Trigiyatno
MUWAZAH : jurnal kajian gender Vol 2 No 2 (2010)
Publisher : Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/muwazah.v2i2.8790

Abstract

A valid marriage will bear the consequences of the rights and obligations of husband and wife. If each couple meet and fulfill what the obligations of each, are expected home will easily reach what is often presented as households that sakinah, mawaddah wa mercy. Nushuz is an attitude of ignoring the rights and obligations that each spouse feels aggrieved and persecuted. From the teachings of Islam has been anticipated by the various instructions and teachings for it not increasingly protracted. However, the conception nushuz sebagin understood by those impressed gender biased because it puts the woman or wife as the party that ‘the accused’. Such a perspective is of course harm and discredit the position of women, so that a new perspective needs to be introduced in order to create gender relations of husband and wife are equal, just and humane.
ISLAM DAN GENDER (Analisis Teks Relasi Gender dalam Islam) Triana Sofiani
MUWAZAH : jurnal kajian gender Vol 2 No 2 (2010)
Publisher : Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/muwazah.v2i2.8791

Abstract

Religion (Islam) as brace of gender gap remains a discourse of the debate in various circles. This happens not because religious texts themselves, but patrarkhi culture that manifest in the reality of daily life affect the interpretation and understanding of religious texts. Gender-biased views and believed that the religious law, as stated by the authoritative texts explicitly and also have the level of sacred like religion, for example: women are created from the rib of men; women as a source of fitna, women less their minds, women’s lack of religion; Women should not become a leader; sexuality is an absolute property of men and others.
PEMBERDAYAAN PEREMPUAN DALAM PEMBANGUNAN BERBASIS PARTISIPASI Khumaidi Sajuri
MUWAZAH : jurnal kajian gender Vol 2 No 2 (2010)
Publisher : Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/muwazah.v2i2.8796

Abstract

The process of empowerment of women involves several components but the most responsible and the key is the women themselves. Instruments or other dimensions that are beyond the individual merely as a facilitator and motivator of the process of empowerment of women. In addition, women’s empowerment process also involves the social climate or atmosphere that occurs in society, and environmental conditions within and outside the community who become the object of women’s empowerment. Therefore, the approach made possible the participation of women could participate actively involved in development. The assumption is that knowing the needs of women, resources and problems that exist in women is the women themselves. So women have a very large contribution to development of successfully.
Mental Illness dan Self Care Behavior Perpetrator Non-Suicidal Self Injury Female Victims of Sexual Violence: A Phenomenological Study Raden Deceu Berlian Purnama; Suhertina; Ku Hidayatullah Binti Ku Ismail; Regita Cahyani Putri; Hasgimianti; Raja Rahima Munawarah Raja Ahmad
MUWAZAH : jurnal kajian gender Vol 16 No 2 (2024)
Publisher : Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/muwazah.v16i2.8799

Abstract

The objectives of this study are: 1) gaining knowledge about the forms of mental illness experienced by perpetrators and 2) gaining knowledge about the self-care behavior abilities of perpetrators of NSSI who are victims of sexual violence. This study uses a phenomenological approach, Located in Pekanbaru. The number of research informants is 5 victims of sexual violence who commit NSSI through a purposive sampling technique. Data collection using open-ended interview techniques and observation. This research uses Husserl's phenomenological approach, the data is analyzed using the Colaizi 1978 model, namely the data is read repeatedly, extracting significant statements, coding meaningful and important statements, inserting them into themes, describing in detail and unambiguously, identifying common points of view and sublimation of thematic concepts, validating the participants. The results of this study indicate the types of mental illness experienced by NSSI perpetrators are 1) anxiety disorders, of the realistic type with avoidant and attached behavioral patterns and social anxiety disorders, 2) post-traumatic stress experienced by informants of the complex, chronic PTSD type, and comorbidities strengthened by the following factors: committed by a close person, accompanied by physical torture, the victim hides the fact of violence and lack of social support from the family. Self-care of female, namely: 1) self-physical care; the informant is reluctant to take care of themselves physically; 2) psychological care; the informant is serious about recovering psychologically; 3) spiritual care; the research informant tries to stay connected with God; and 4) the informant's professional life continues with various motives.
PEMBERDAYAAN EKONOMI PEREMPUAN TANI BERBASIS KELEMBAGAAN Bambang Susilo
MUWAZAH : jurnal kajian gender Vol 2 No 2 (2010)
Publisher : Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/muwazah.v2i2.8801

Abstract

Institutional become an empowerment approach pattern lately has been able to lift the poor to be empowered and grow. Communities are organized in a container group (institution), and the group became a learning medium multifunction members at the exchange of information, knowledge, attitude and even to overcome the problem with both economic and social problems. Slowly, the power of individuals will come into force group and that’s where the ongoing process of strengthening and empowerment.

Page 9 of 23 | Total Record : 225

 7   8   9   10   11 

Filter by Year

2009 2025


Reset
Filter By Issues
All Issue Vol 17 No 2 (2025) Vol 17 No 1 (2025) Vol 16 No 2 (2024) Vol 16 No 1 (2024) Vol 15 No 2 (2023) Vol 15 No 1 (2023) Vol 14 No 2 (2022) Vol 14 No 1 (2022) Vol 13 No 2 (2021) Vol 13 No 1 (2021) Vol 12 No 2 (2020) Vol 12 No 1 (2020) Vol 11 No 2 (2019) Vol 11 No 1 (2019) Vol 10 No 2 (2018) Vol 10 No 1 (2018) Vol 9 No 2 (2017) Vol 9 No 1 (2017) Vol 8 No 2 (2016) Vol 8 No 1 (2016) Vol 7 No 2 (2015) Vol 7 No 1 (2015) Vol 6 No 2 (2014) Vol 6 No 1 (2014) Vol 5 No 1 (2013) Vol 4 No 1 (2012) Vol 3 No 2 (2011) Vol 2 No 2 (2010) Vol 1 No 2 (2009) Vol 1 No 1 (2009) More Issue