Muwazah: Jurnal Kajian Gender
1) This journal publishes original research articles, theoretical and methodological papers, and critical literature reviews that explore, but are not limited to, the following areas: - Gender Relations, Equality, and Social Justice in varied political, religious, and cultural contexts. - Family Structures, Dynamics, and Resilience in response to global change, crises, and migration. - Intersectionality of Religion, Law, and Gender in shaping rights, identities, and community life. - Gendered Dimensions of Health, Education, and Digital Transformation in the era of Industry 4.0 and beyond. - Feminist, Masculinity, and Queer Theories in contemporary and historical perspectives. - Media, Communication, and Political Participation in shaping gender narratives and public policy. - Prevention of Gender-Based Violence and advancement of protective and inclusive legal frameworks. - Migration, Diaspora, and Transnational Communities and their influence on gender and family systems. - Climate Change, Environmental Justice, and Community Resilience from a gender-sensitive perspective. - Comparative and Cross-Regional Studies linking local empirical data to global debates and policy frameworks. 2) The journal welcomes contributions from scholars, practitioners, activists, and policymakers worldwide, with special interest in research that: - Addresses underrepresented or marginalised communities; - Employs innovative, multi-method, and interdisciplinary approaches; - Generates actionable insights for policy and practice at both local and global levels.
Articles
225 Documents
<![CDATA[PEREMPUAN DAN PRODUK HUKUM YANG MENJAMIN KEADIILAN DAN KESETARAAN GENDER ]]>
<![CDATA[Tim PSG STAIN Pekalongan]]>
<![CDATA[ MUWAZAH : jurnal kajian gender Vol 2 No 2 (2010) ]]>
Publisher : <![CDATA[Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan ]]>
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DOI: 10.28918/muwazah.v2i2.8812
<![CDATA[Justice and Gender Equality or referred to KKG, a key word in every movement made by women to fight for their rights in various lines. This happens because in reality, women experience discrimination, marginalization, sub-ordinated, double burden, and acts of violence from one another kepihak parties both inside and outside of family life. Their efforts to gain recognition equal and fair began to fight through legal product. The goal is, in the presence of legal products that guarantee justice and gender equality of women desire to be recognized in line with men will get the gains.]]>
<![CDATA[PEREMPUAN DAN KOPERASI (Studi Model Pemberdayaan Perempuan Melalui KWSU Setia Budi Wanita Malang) ]]>
<![CDATA[Endang Hernanik]]>
<![CDATA[ MUWAZAH : jurnal kajian gender Vol 2 No 2 (2010) ]]>
Publisher : <![CDATA[Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan ]]>
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DOI: 10.28918/muwazah.v2i2.8813
<![CDATA[This descriptive qualitative study aimed to know the model of empowerment of women by the KWSU Setia Budi Wanita Malang and success empowerment model conducted by the Cooperative. The research source was collected both primary and secondary acquired through in-depth interviews, documentation and observation. Research results show that, the model Women’s Empowerment KWSU Setia Budi Wanita Malang is accountability group system model string. The success of the empowerment model KWSU Setia Budi Wanita Malang is located on the board, management, programs, builder, and the group itself. They understand very well about the rules of the cooperative and its execution, each job description is not related in a personal, participatory management and programs to suit the needs of society and of the spirit of behavior change.]]>
<![CDATA[PERLINDUNGAN HUKUM PEREMPUAN DI BIDANG POLITIK: Dalam Perjuangan Melawan Ketidakadilan Gender ]]>
<![CDATA[Jati Nugroho]]>
<![CDATA[ MUWAZAH : jurnal kajian gender Vol 3 No 2 (2011) ]]>
Publisher : <![CDATA[Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan ]]>
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DOI: 10.28918/muwazah.v3i2.8814
<![CDATA[The Constitution and the implementing regulations of the Constitution in the folosifis Indonesiai emphasis on equality and justice between men and women (equality and equity) through the development of the law with a cored Legal policy making and reform of the legal materials to suit your needs. But the normative contraction occurs when the Affirmative Policy in order to speed up justice and equality between men and women laiki has been canceled by the Constitutional Court’s decision to cancel the fifth paragraph of Article 205 of Law No.. 10 In 2008 the elected legislators decide the candidate by a majority vote. This clearly constitutes a waiver of gender inequality in the political sphere.]]>
<![CDATA[Legal Protection for Women in Unregistered Polygamy: A Comparative Analysis of Polygamy Isbat ]]>
<![CDATA[Muhammad Nasrulloh]]>;
<![CDATA[Mohamad Zakky Ubaid Ermawan]]>;
<![CDATA[Mohammad Fauzan Ni’ami]]>;
<![CDATA[Moh. Toriquddin]]>;
<![CDATA[Khoirul Anam]]>
<![CDATA[ MUWAZAH : jurnal kajian gender Vol 17 No 2 (2025) ]]>
Publisher : <![CDATA[Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan ]]>
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DOI: 10.28918/muwazah.v17i2.8863
<![CDATA[Women involved in unregistered polygamous marriages experience compounded vulnerability, as they not only bear the social and psychological burdens of polygamy but also lose access to legal protection due to the prohibition of polygamy isbat under Supreme Court Circular Letter (SEMA) No. 3 of 2018. This restriction results in the systematic neglect of their rights as wives and citizens, including difficulties in obtaining civil registration documents, maintenance and inheritance rights, social recognition, and equitable marital relations. This study employs a normative juridical approach with descriptive analysis, utilizing statutory review and a comparative examination of legal scholars’ arguments both supporting and opposing polygamy isbat for unregistered marriages. The findings reveal a clear division among legal experts: one group advocates permitting polygamy isbat to ensure justice and legal protection for women, while the other rejects it on grounds of legal order, adherence to SEMA, and legal certainty. Based on this analysis, the study proposes two alternative solutions: first, fully opening access to polygamy isbat to promote women’s welfare; and second, adopting a selective judicial approach by granting petitions that provide substantive benefit while issuing niet ontvankelijke verklaard decisions for non-substantive cases. This study underscores the urgent need to balance substantive justice for women with the principle of legal certainty within the Indonesian family law system.]]>
<![CDATA[Ethnographic Study of Gender Construction In the Cultural Practices of the Wasilomata Community Central Buton District ]]>
<![CDATA[Muh. Jamal]]>;
<![CDATA[Rusman]]>;
<![CDATA[Budiman]]>;
<![CDATA[Taat Wulandari]]>
<![CDATA[ MUWAZAH : jurnal kajian gender Vol 16 No 2 (2024) ]]>
Publisher : <![CDATA[Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan ]]>
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DOI: 10.28918/muwazah.v16i2.8903
<![CDATA[This research aims to describe gender construction in Wasilomata community culture related to gender role mapping and access to public power. This research is qualitative with an ethnographic approach. The research location is Wasilomata Village, Southeast Sulawesi, Indonesia. The research informants were customary chiefs, traditional leaders, and village heads, who have knowledge related to the issues under study. Data collection was conducted through observation, interviews, and documentation, with the researcher as the main instrument. Data validity techniques used triangulation, namely cross-checking between interview data, observations, and documents. Data analysis used James P. Spradley's interactive model of ethnographic data analysis. The result of this research is that the socio-cultural system influences the legitimization of male and female power in Wasilomata society. Based on two main foundations for the formation of gender construction in social reality, namely mythical beliefs and religious interpretations in mapping the gender roles of men and women and the basis for the formation of social norms in regulating opportunities for access to public power. Prominent social norms only represent men by prohibiting women from participating at the public level, resulting in gender inequality. The results of this study provide insight into the importance of establishing gender equality in the social structure of society, as well as explaining how inequality between men and women can hinder women from innovating and changing in inclusive social development. This finding can be a valuable asset for efforts to prevent what is relatively a myth in perpetuating gender inequality in various societies.]]>
<![CDATA[Assessing the Political Impact of Women’s Political Representation on Women’s Health in Indonesia, 2009-2023 ]]>
<![CDATA[Meutia May Oryza]]>;
<![CDATA[Adhi Cahya Fahadayna]]>
<![CDATA[ MUWAZAH : jurnal kajian gender Vol 16 No 2 (2024) ]]>
Publisher : <![CDATA[Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan ]]>
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DOI: 10.28918/muwazah.v16i2.8914
<![CDATA[This study explores the influence of women's representation in the Indonesian Parliament (DPR RI) on women's health outcomes, specifically through the mediation of health policies. The primary objective is to assess whether increased political representation of women leads to improved health conditions for women by influencing policy decisions. The research adopts a quantitative approach, utilizing path analysis using Stata over 15 years. The model examines the relationship between women's representation as the exogenous variable, women's health policies as the intervening variable, and various indicators of women's health as the endogenous variable. Of the 14 health equations analyzed, only two yielded significant results: (1) a direct effect of women's political representation on women's health and (2) a direct effect of women's representation on the coverage of health insurance in Indonesia. The limited significance of these results is attributed to the fact that the 30% gender quota in Parliament has not been fully achieved, and the indicators used to measure women's health may not be fully representative. The study underscores the need for a more balanced representation of women in legislative bodies and the development of more comprehensive health indicators to capture the state of women's health in Indonesia.]]>
<![CDATA[Women's Leadership in the Indonesian Context: From Interpretative Discourse to Contemporary Fiqh Siyasah ]]>
<![CDATA[Mutho'am Mutho'am]]>;
<![CDATA[Heriyanto Heriyanto]]>
<![CDATA[ MUWAZAH : jurnal kajian gender Vol 15 No 1 (2023) ]]>
Publisher : <![CDATA[Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan ]]>
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DOI: 10.28918/muwazah.v15i1.8938
<![CDATA[This article aims to explore women's leadership within the Indonesian context, focusing on contemporary discourse on interpretation and fiqh siyasah. This study seeks to understand how the dynamics of thought and the interpretation of religious texts in Indonesia relate to the position of women in the political sphere. The research employs a qualitative approach using text analysis and discourse analysis. Data is collected from various sources, including relevant literature, policy documents, and the experiences of female leaders involved in leadership roles. This methodology is designed to uncover diverse perspectives on women's leadership and how interpretations of tafsir and fiqh siyasah can be applied in a modern context. The findings of the research indicate that although traditional interpretations of Islamic texts often limit women's roles in leadership, contemporary movements and reinterpretations of fiqh siyasah are challenging these norms. The study identifies significant barriers to women's leadership, including socio-cultural attitudes and institutional biases. It concludes that changes in mindset and policy are crucial for fostering an inclusive political environment that recognizes and promotes women's leadership. Thus, the progressive reinterpretation of religious texts and the development of a more inclusive contemporary fiqh siyasah regarding women's leadership is essential to ensure that women's contributions to politics are grounded in a strong legal religious standing]]>
<![CDATA[PEMBANGUNAN HUKUM YANG BERKEADILAN GENDER (Pendekatan Studi Hukum Kritis Bagi Perlindungan Hak Asasi Perempuan Di Indonesia Pasca Ratifikasi CEDAW) ]]>
<![CDATA[Shinta Dewi Rismawati]]>
<![CDATA[ MUWAZAH : jurnal kajian gender Vol 3 No 2 (2011) ]]>
Publisher : <![CDATA[Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan ]]>
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DOI: 10.28918/muwazah.v3i2.8951
<![CDATA[The ratification of the CEDAW Convention through Law No. 7 of 1984 has konesekuensi depth, because the “spirit” that convention should be followed up by making gender-just legal rules, in other words the state has a moral obligation and legal accountability to promote the protection, promotion and protection of human rights against women. In order to realize the mission, the critical legal studies approach can be used as a means to oversee efforts to protect Women Rights in Indonesia]]>
<![CDATA[PERLINDUNGAN HUKUM PEREMPUAN TERHADAP ANAK HASIL PERKAWINAN CAMPURAN DI INDONESIA (Perspektif Socio-Legal) ]]>
<![CDATA[Rahmadi Indra Tektona]]>
<![CDATA[ MUWAZAH : jurnal kajian gender Vol 3 No 2 (2011) ]]>
Publisher : <![CDATA[Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan ]]>
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DOI: 10.28918/muwazah.v3i2.8955
<![CDATA[Weak legal protection of women against children from mixed marriages, due to the patriarchal values are preserved through a process of socialization and reproduction in various forms by people and countries that are the order of the adam that marginalizes women. In other words, the law is built and constructed in a logical man. Therefore, to determine the status of the child and the relationship between children and parents, need to see first marriage of his parents as a preliminary issue, whether legitimate marriage of his parents so that children have a legal relationship with his father, or the marriage is invalid, so the child is considered as a child out of wedlock who only have a legal relationship with his mother. A child is legally considered a child born of a legitimate marriage between the father and mother.]]>
<![CDATA[URGENSI PERLINDUNGAN HUKUM TERHADAP PEREMPUAN KORBAN KEKERASAN DALAM RUMAH TANGGA menurut Undang-undang Nomor 23 Tahun 2004 tentang Penghapusan Kekerasan dalam Rumah Tangga ]]>
<![CDATA[Anies Marsudiati Purbadiri]]>
<![CDATA[ MUWAZAH : jurnal kajian gender Vol 3 No 2 (2011) ]]>
Publisher : <![CDATA[Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan ]]>
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DOI: 10.28918/muwazah.v3i2.8962
<![CDATA[Violence against women impede or negate the possibility of women to enjoy human rights and freedom are incompatible with the Constitution and Law no. 23 Year 2004 on the Elimination of Domestic Violence (PKDRT). According to Law no. 23 In 2004, the urgency of the legal protection of women are advocates for abused women with female victims of domestic violence pengananan from various parties in accordance with their areas of expertise and their respective disciplines, in this case the disciplines of law, medical and psychology.]]>
