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Contact Name
Busro
Contact Email
Busro@uinsgd.ac.id
Phone
+628986143832
Journal Mail Official
ktheologia@uinsgd.ac.id
Editorial Address
A.H Nasution Street No.104
Location
Kota bandung,
Jawa barat
INDONESIA
Khazanah Theologia
ISSN : -     EISSN : 27159701     DOI : https://doi.org/10.15575
Khazanah Theologia is an academic journal focusing on the dynamic intersection of Cyber Theology and Digital Religion The journal examines how digital transformation reshapes religious practices theological thought and spiritual experiences It provides an interdisciplinary platform for scholarly discussion on digital religion theology media technology and society Topics include digital religious practices theological responses to digital culture internet and social media in religious communities ethical and moral dimensions of technology in religion theology in the digital public sphere interfaith dialogue through digital platforms and the use of technology in religious education and theological studies The journal welcomes theoretical and empirical contributions that reflect both global and local perspectives in this evolving field
Arjuna Subject : Umum - Umum
Articles 86 Documents
Self-Efficacy in Prevention of COVID-19 in Teenagers through Islamic-Based Animation Videos Angga Wilandika; Fatiah Handayani; Suzana Yusof
Khazanah Theologia Vol. 4 No. 3 (2022): Khazanah Theologia
Publisher : UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/kt.v4i3.21624

Abstract

Implementation of health protocols in preventing the transmission of COVID-19 infection in adolescents is still lacking. Although teenagers' knowledge regarding the implementation of health protocols is adequate, the attitude of teenagers, sometimes indifferent and less concerned, causes this health protocol not to be implemented. The way to handle this problem is by increasing self-efficacy for implementing the COVID-19 prevention protocol. The study aims to identify the impact of health education through Islamic-based COVID-19 prevention animation videos on teenagers' self-efficacy. This study was using a one-group pretest-post-test in the research design. The sampling technique used purposive sampling as many as 47 teenagers participated in this study. The teenager in this study is an individual who active in activities in the mosque environment. The intervention carried out in this study was health education through an Islamic-based animated video on COVID-19 prevention. Teenager self-efficacy measurements were measured using the 22-items Self-Efficacy Questionnaire for Implementing the COVID-19 Prevention Protocol. The paired t-test examines the difference between self-efficacy scores before and after health education. Significant differences were found in self-efficacy in implementing COVID-19 prevention protocols after health education (t = -2.596; p-value = 0.013). The present study suggests that health education using Islamic-based animated videos increases self-efficacy in teenagers. Therefore, health education through animated videos could improve teenagers' self-efficacy in efforts to implement COVID-19 prevention protocols, especially in mosque environments.
Faithful Resilience: Profit and Support Strategies of Religious Institutions amidst the COVID-19 Crisis Beuy Joob; Viroj Wiwanitkit
Khazanah Theologia Vol. 5 No. 2 (2023): Khazanah Theologia
Publisher : UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/kt.v5i2.22203

Abstract

This article presents an analysis of the observation on making a profit for religious institutions and providing social support during the COVID-19 pandemic in a tropical country in Indochina. The study utilizes a descriptive approach, combining a literature review and a case study to explore the specific situation in the region. The article begins with an introduction to the concept of social marketing and then focuses on a unique form of religiously related social marketing: the production and sale of amulets. The potential benefits for religious establishments in terms of both financial gain and social support are highlighted. Furthermore, a detailed case study on ritual amulet marketing during the COVID-19 outbreak crisis is provided, shedding light on the strategies employed and the outcomes achieved. The findings suggest that social marketing by religious institutions can be a valuable advertising tool even during times of public crisis. The article concludes by emphasizing the potential of social marketing as an effective means for religious institutions to address societal needs and generate positive impacts. This research contributes to the understanding of the role of religious organizations in the promotion of social welfare and offers insights for practitioners seeking innovative approaches to navigate challenging circumstances.
Discourses of faith: popular religiosity in the work of Jorge Hidalgo and José Emilio Leyva Yuricel Moreno Zaldívar
Khazanah Theologia Vol. 5 No. 2 (2023): Khazanah Theologia
Publisher : UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/kt.v5i2.22916

Abstract

The article deals with the representation of popular religiosity in the work of the artists Jorge Hidalgo Pimentel and José Emilio Leyva Azze. From engraving, painting, drawing and sculpture, both have recreated deities, various symbolic elements, orality, among other aspects that are part of the social imaginary in Cuba. The text chooses representative works of stages in which the artists assume the theme with greater permanence within their work. The examination has been carried out from a qualitative perspective that overlaps the formal analysis of the works and the hermeneutic method, as a generalizing interpretative framework. With different trajectories, motivations and poetics, Jorge Hidalgo and José Emilio Leyva contribute visions that demonstrate the survival of cultural practices rooted in the Cuban people, since they form an intrinsic part of their identity. The works contribute to the safeguarding of these manifestations of intangible cultural heritage. The evaluations given in the text also provide elements that enrich the critical body on this matter within the Holguín visual arts.
Theology of inclusivity and hospitality in the Evangelical Presbyterian Church in South Africa Hundzukani P. Khosa-Nkatini
Khazanah Theologia Vol. 5 No. 3 (2023): Khazanah Theologia
Publisher : UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/kt.v5i3.23514

Abstract

This article examines the liturgical practices of the Evangelical Presbyterian Church in South Africa (EPCSA), focusing on its Sunday liturgy, within the broader context of cultural and linguistic considerations. The EPCSA, formerly known as the Tsonga Presbyterian Church (TPC), has a diverse array of liturgies, each composed in Tsonga. Liturgy, as an integral part of worship, has evolved over the history of Christian practices, influenced by various cultures and people. This study emphasizes the cultural aspect of liturgy, asserting that the incorporation of nature into the relationship with God holds cultural significance. While the Tsonga language remains central to the EPCSA's tradition, the changing demographic landscape, with the church previously comprising Tsonga-speaking members exclusively, necessitates a reconsideration of its liturgical approach. The article utilizes a literature review to argue that the current Sunday liturgy may exhibit exclusivity. It underscores the importance of adapting liturgical practices to accommodate changes in the composition of the congregation, emphasizing the unity of diverse individuals coming together to worship a shared God despite their differences.
Afterlife Beliefs, Life Extension and Gender: Evidence for Life Extension Technologies Reduces Death Thought Accessibility Among Males Uri Lifshin; Jeff Greenberg; Melissa Soenke; Peter J. Helm; Tom Pyszczynski
Khazanah Theologia Vol. 6 No. 1 (2024): Khazanah Theologia
Publisher : UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/kt.v6i1.23935

Abstract

Purpose: This study investigates whether reading about Indefinite Life Extension (ILE) can reduce death thought accessibility, particularly among men, as a way to manage death-related concerns. The study aims to explore gender differences in the psychological function of ILE as a terror management strategy. Methodology: An experimental design was used, involving 110 American undergraduate students. Participants were randomly assigned to read about ILE, the afterlife, or a neutral technological advance (teleportation) following a mortality salience prime. The primary outcome measured was death thought accessibility (DTA), with gender as a key variable. Findings: The results revealed that, after being reminded of mortality, reading about the possibility of ILE significantly reduced DTA among men compared to the control condition. However, this effect was not observed among women, who did not show a similar reduction in DTA after reading about ILE. Research Implications: These findings contribute to the growing literature on the terror management function of ILE, highlighting the role of gender in moderating responses to death-related concerns. The study suggests that ILE may serve as an effective strategy for men in managing existential anxiety, whereas women may rely more on traditional beliefs in the afterlife. Originality/Value: This study offers new insights into the gender-specific psychological mechanisms underlying the appeal of life extension technologies, expanding the understanding of how different groups use ILE as a tool for managing death anxiety.
From Conflict to Cohesion: Unveiling Ambon's Journey Through Collective Memory Analysis and Post-Conflict Reconciliation Rachel Iwamony; Rolland Alexander Samson
Khazanah Theologia Vol. 5 No. 3 (2023): Khazanah Theologia
Publisher : UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/kt.v5i3.24509

Abstract

This article delves into the religious conflict that transpired in Ambon from 1999 to 2004, with a specific focus on elucidating the formation of collective memory as a pivotal mechanism for fostering post-conflict reconciliation. Employing a methodology amalgamating literature review and in-depth interviews, this research scrutinizes the intricate dynamics of the conflict, delineating the roles played by both Muslim and Christian communities, not only as victims but also as perpetrators. The principal findings underscore the shared responsibility of both groups in instigating the conflict, resulting in egregious acts such as assaults, homicides, and property destruction. The article accentuates the imperative of mutual acknowledgment regarding each community's role in the conflict as an indispensable stride towards reconciliation. It posits that an accurate and all-encompassing collective memory of the conflict serves as a catalyst for communities to critically assess their religious practices and fosters a climate of receptivity to broader religious understandings. The research underscores the significance of cultivating a nuanced collective memory in upholding peace and harmony within a diverse post-conflict society.
Enhancing Resilience through Emotional Intelligence in Religious Communities for Crime Prevention Post-COVID-19 Lemon Madoda Phiri; Adewale A. Olutola; Jacob Tseko Mofokeng
Khazanah Theologia Vol. 5 No. 3 (2023): Khazanah Theologia
Publisher : UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/kt.v5i3.24699

Abstract

The aftermath of COVID-19 has wrought significant emotional distress, exacerbating the incidence of emotionally motivated crimes, particularly within families. This phenomenon presents a substantial challenge to the South African Police Service (SAPS), especially due to the private nature of these crimes. In response, this study investigates whether the religious community in the Mamelodi policing area can leverage emotional intelligence (EI) to foster resilience and aid in crime prevention. We employed a quantitative approach, utilizing non-probability sampling to survey 104 adult Christians in Mamelodi. Participants provided informed consent. The Trait Emotional Intelligence Questionnaire-Short Form (TEIQue-SF) was used for assessment, covering four EI variables: emotionality, self-control, sociability, and well-being. The findings reveal a high level of EI, with scores of 74.06% for emotionality, 68.41% for self-control, 59.26% for sociability, and an impressive 86.84% for well-being, culminating in an overall EI score of 72.14%. These results suggest that Mamelodi's churches are effective community-based entities capable of collaborating with SAPS to prevent emotionally driven crimes, through resilience-building rooted in EI competencies. This research contributes to the South African academic discourse by intersecting psychology, policing, and community studies, particularly focusing on a township population often living below the poverty line and with limited EI awareness.
Constructing Religious Legitimacy in the Digital Public Sphere: A Study of Islamic Discourse on Social Media Muhammad Riyyan Firdaus; Mohamad Dindin Hamam Sidik
Khazanah Theologia Vol. 6 No. 2 (2024): Khazanah Theologia
Publisher : UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/kt.v6i2.33173

Abstract

Purpose: This study aims to analyse how Akmal Sjafril constructs religious authority through narrative framing, linguistic strategies, and value integration in his social media engagement. Methodology: This research employed a qualitative approach using virtual ethnography (netnography) to examine Akmal Sjafril’s digital narratives on Twitter. Data were collected through virtual observation, documentation of tweets, and semi-structured interviews, and were analysed using an interactive model of qualitative analysis. Findings: The study reveals that Akmal Sjafril systematically builds religious authority by constructing narratives that defend Islamic teachings against liberal and secular reinterpretations, using adaptive linguistic styles to engage a diverse digital audience, and embedding core Islamic values—such as interfaith tolerance, noble character, and critical thinking rooted in faith—into his digital communication. His approach demonstrates how religious figures can sustain both credibility and audience engagement in a fragmented digital public sphere, blending theological consistency with communicative adaptability. Research Implications: These findings contribute to the broader understanding of religious authority in the digital era by showing how figures can negotiate credibility through adaptive digital strategies without compromising doctrinal authenticity. The research suggests the need for digital literacy initiatives, ethical guidelines for religious communication, and institutional support for promoting comprehensive religious narratives in online spaces. Originality/Value: This study provides a unique contribution by integrating narrative construction, linguistic adaptation, and value-based communication into the analysis of digital religious authority, offering new insights into how Islamic figures navigate legitimacy within the networked dynamics of social media environments.
Between Reality and Virtuality: A Study of Muslim Perceptions of Metaverse Hajj as a Religious Practice Hasse Jubba; Henky Fernando; Yuniar Galuh Larasati; Muhammad Rifai Darus
Khazanah Theologia Vol. 6 No. 1 (2024): Khazanah Theologia
Publisher : UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/kt.v6i1.33244

Abstract

Purpose: This study explores Muslim perceptions and evaluations of virtual Hajj within the metaverse, focusing on its acceptance as a religious practice. Methodology: Utilising a qualitative descriptive approach, data were sourced from online news articles identified using the search term "Metaverse Hajj Discourse" on Google. These articles were analyzed to understand the diverse perspectives within the Muslim community regarding virtual Hajj. Findings: The research reveals that while Muslims acknowledge the educational and preparatory benefits of virtual Hajj, it is largely rejected as a legitimate form of fulfilling the religious obligations of Hajj, due to its failure to encapsulate the physical and spiritual elements of the pilgrimage. Research Implications: This study highlights the need for a nuanced understanding of virtual religious practices, suggesting that while such technologies can augment the educational aspects of religious rituals, they cannot replace the physical acts prescribed by religious doctrines. Originality/Value: The research contributes to the emerging discourse on religious practices within digital spaces, offering insights into the intersection of technology and traditional religious practices, and setting a foundation for future theological discussions on virtual reality's role in religion.
Digital Counter-Radicalism: The Strategic Role of Religious Organisations in Shaping Moderate Islam in Indonesia’s Cyber Realm Dadang Kuswana
Khazanah Theologia Vol. 6 No. 1 (2024): Khazanah Theologia
Publisher : UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/kt.v6i1.33369

Abstract

Purpose: This study investigates the digital strategies employed by Nahdlatul Ulama (NU) and Muhammadiyah, two of Indonesia's largest moderate Islamic organisations, in countering radicalism on social media. The research aims to evaluate the effectiveness of these strategies in reaching and influencing the younger generation, particularly in the context of growing radical content online. Methodology: A qualitative approach was utilised, involving direct observation of social media content, in-depth interviews with key figures from NU and Muhammadiyah, and a review of relevant literature. The study also included interviews with Generation Z students to gauge their responses to the digital strategies of these organisations. Findings: The study found that NU's innovative approach, particularly through creative social media campaigns like "Merah Putih vs. Radikalisme" on YouTube, has been more effective in capturing broad public attention and reinforcing moderate Islamic narratives. In contrast, Muhammadiyah's more relaxed approach, while meaningful, has not achieved the same level of impact among younger audiences. However, Muhammadiyah's digital applications like SalamMu and Edumu contribute significantly to promoting moderate Islam and countering radical influences. Research Implications: The findings underscore the importance of continuous innovation in digital strategies for religious organisations to maintain relevance and effectiveness in combating radicalism. The study suggests that both NU and Muhammadiyah need to refine their approaches further to better engage with the younger generation, who are more susceptible to radical ideologies online. Originality/Value: This research contributes to the understanding of the intersection between religion and digital technology in a predominantly Muslim society. It provides unique insights into how moderate Islamic organisations can leverage social media to counter radicalism and foster a culture of tolerance and inclusivity in the digital age. The study also highlights the potential and limitations of current strategies, offering a foundation for future research and policy development in digital counter-radicalism efforts.