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Lukman Santoso
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INDONESIA
Jurnal Kajian Hukum dan Sosial
Published by UIN Kiai Ageng Muhammad Besari Ponorogo
ISSN : 16935926     EISSN : 25027646     DOI : 10.21154/justicia
Core Subject : Religion, Economy, Humanities, Social,
Religion Humanities Economics, Econometrics & Finance Law, Crime, Criminology & Criminal Justice Social Sciences
The journal aims to advance knowledge in Islamic legal studies within Muslim societies from various perspectives, enriching both theoretical and empirical research. It covers a range of subjects, including in-depth studies of living law in Muslim communities, legal negotiations on human rights, and issues related to comparative legal systems and constitutional law in Muslim-majority countries.
Arjuna Subject : Ilmu Sosial - Hukum
Articles 359 Documents
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Eksistensi dan Praktik Bayt Al Mal Wa Al Tamwil (BMT) dan Badan Amil Zakat (BAZ) di Indonesia Atik Abidah
Justicia Islamica Vol 7 No 1 (2010)
Publisher : Faculty of Sharia UIN Kiai Ageng Muhammad Besari Ponorogo

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Abstract

Artikel ini mengeksplorasi eksistensi dan praktik Bayt Al Mal Wa Al Tamwil (BMT) serta Badan Amil Zakat (BAZ) di Indonesia. BMT berfungsi sebagai lembaga keuangan yang mendukung pengembangan ekonomi syariah dengan menyediakan pembiayaan yang sesuai dengan prinsip Islam, sedangkan BAZ berperan dalam pengelolaan zakat untuk meningkatkan kesejahteraan masyarakat. Melalui pendekatan kualitatif, penelitian ini menganalisis kontribusi kedua lembaga dalam pengentasan kemiskinan dan pemberdayaan sosial. Temuan menunjukkan bahwa sinergi antara BMT dan BAZ dapat meningkatkan efektivitas pengelolaan sumber daya dan memberikan dampak positif bagi masyarakat. Manfaat dari penelitian ini meliputi pemahaman yang lebih baik tentang peran penting BMT dan BAZ dalam ekonomi syariah dan dampaknya terhadap kesejahteraan sosial. Tujuan utama artikel ini adalah untuk mengidentifikasi praktik terbaik yang diterapkan oleh kedua lembaga serta memberikan rekomendasi untuk meningkatkan kolaborasi mereka dalam mencapai tujuan sosial dan ekonomi.
Memahami Fatwa Majelis Tarjih Muhammadiyah No 6/SM/MTT/III/2010 Tentang Hukum Rokok Aji Damanuri
Justicia Islamica Vol 7 No 1 (2010)
Publisher : Faculty of Sharia UIN Kiai Ageng Muhammad Besari Ponorogo

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Abstract

rtikel ini bertujuan untuk memahami Fatwa Majelis Tarjih Muhammadiyah No 6/SM/MTT/III/2010 tentang hukum rokok. Fatwa ini memberikan pandangan resmi mengenai status hukum rokok dalam perspektif syariah, yang menekankan pada dampak kesehatan dan sosial yang ditimbulkan. Melalui pendekatan analisis deskriptif, penelitian ini mengeksplorasi argumen yang diajukan dalam fatwa, serta respon masyarakat terhadap keputusan tersebut. Hasil analisis menunjukkan bahwa fatwa ini tidak hanya berfungsi sebagai panduan hukum, tetapi juga sebagai upaya meningkatkan kesadaran masyarakat akan bahaya merokok. Manfaat penelitian ini adalah memberikan pemahaman yang lebih mendalam tentang posisi Muhammadiyah dalam isu kesehatan masyarakat dan hukum Islam. Tujuan utama artikel ini adalah untuk menganalisis implikasi fatwa terhadap perilaku merokok masyarakat dan mendiskusikan langkah-langkah yang dapat diambil untuk meningkatkan kesadaran akan kesehatan.
Arah Kiblat: Antara Presisi dan Toleransi Ghalat Jayusman
Justicia Islamica Vol 7 No 1 (2010)
Publisher : Faculty of Sharia UIN Kiai Ageng Muhammad Besari Ponorogo

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Abstract

Artikel ini membahas tema "Arah Kiblat: Antara Presisi dan Toleransi Ghalat," dengan fokus pada pentingnya penentuan arah kiblat dalam praktik ibadah umat Islam. Penelitian ini bertujuan untuk menganalisis dua aspek utama: presisi dalam penentuan arah kiblat berdasarkan ilmu astronomi dan geografi, serta toleransi dalam memahami kesalahan arah kiblat yang mungkin terjadi dalam praktik sehari-hari. Melalui pendekatan kualitatif, artikel ini mengeksplorasi berbagai metode yang digunakan dalam menentukan arah kiblat, termasuk penggunaan teknologi modern dan tradisional. Selain itu, dibahas pula bagaimana toleransi terhadap kesalahan arah kiblat dapat membantu umat Islam dalam menjalankan ibadah dengan lebih khusyuk, tanpa terjebak dalam perdebatan yang tidak produktif. Manfaat dari penelitian ini adalah memberikan pemahaman yang lebih komprehensif tentang pentingnya arah kiblat dalam konteks spiritual dan sosial, serta mendorong masyarakat untuk lebih menghargai perbedaan dalam praktik ibadah. Tujuan utama artikel ini adalah untuk mengajak pembaca merenungkan hubungan antara presisi dan toleransi dalam penentuan arah kiblat, serta mengedukasi umat Islam tentang pentingnya sikap saling menghormati dalam perbedaan pandangan.
Reforming Qardh Practices in Islamic Banking: A Critical Analysis Based on Jasser Auda’s Maqāṣid al-Sharīah Systems Approach in Indonesia Mohammad Ghozali; Khusniati Rofiah; Khurun'in Zahro'; Mualimin Mochammad Sahid
Justicia Islamica Vol 22 No 2 (2025)
Publisher : Faculty of Sharia UIN Kiai Ageng Muhammad Besari Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21154/justicia.v22i2.11165

Abstract

This study examines the extent to which qardh contracts in Indonesian Islamic banking align with the higher objectives of shariah (maqasid) as conceptualised in Jasser Auda’s systems-based framework. The research addresses a gap in the existing literature, where qardh is often analysed in terms of legal-formal compliance without a critical assessment of its multidimensional ethical and social functions. The research adopts a qualitative-normative approach, utilising library research to analyse primary sources from classical fiqh, Qur’anic verses, hadiths, fatwas, and relevant regulatory texts, as well as secondary scholarly literature on qardh and Maqasid al-Shari'ah. Jasser Auda’s multidimensional maqasid framework serves as the primary analytical tool. The study reveals a significant disparity between the ideal concept of qardh as a benevolent, non-profit financial instrument and its current implementation in Indonesia, which frequently includes administrative charges, restrictive eligibility criteria, and limited outreach. Through Auda’s systems approach, the research demonstrates that properly designed qardh contracts can fulfil five maqasid dimensions: protection of wealth (equitable resource access), protection of life (emergency aid), protection of intellect (educational funding), protection of lineage (family economic support), and protection of religion (ethical lending). This study offers a conceptual reform model for aligning qardh practices with maqasid-oriented policies and product designs. It advances Islamic finance scholarship by shifting the discourse from procedural compliance toward holistic socio-economic transformation, positioning Islamic banking as a genuine instrument for justice and inclusion in Indonesia.
The Right to Digital Tranquility: A Comparative Analysis of AI Governance in Oman and Jordan from an Islamic Legal Perspective Murtada Abdalla Kheiri; Racem Gassara; Nizar Qashta; Mohammed Elsadig Abdallah Mohammed Zain
Justicia Islamica Vol 22 No 2 (2025)
Publisher : Faculty of Sharia UIN Kiai Ageng Muhammad Besari Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21154/justicia.v22i2.11259

Abstract

The development of artificial intelligence (AI) and digital technology in the Middle East has raised new challenges to the right to privacy and tranquility of individuals in cyberspace. This article examines the concept of the right to digital tranquility through a comparative analysis of legal policies in the Sultanate of Oman and the Hashemite Kingdom of Jordan. This study uses a qualitative legal approach that combines normative and comparative analysis to assess the extent to which both countries regulate the collection and processing of personal data, as well as respond to digital violations arising from the use of AI. The results show that Oman implements a preventive approach based on al-siyāsah al-shar‘iyyah values with a focus on explicit user consent as stipulated in Personal Data Protection Law No. 6 of 2022. In contrast, Jordan takes a repressive and law enforcement approach through Cybercrime Law No. 17 of 2023 and Data Protection Law No. 24 of 2023, which emphasize accountability and balance between digital freedom and national security. From an Islamic legal perspective, the right to digital tranquility represents the implementation of maqāṣid al-shariah, specifically ḥifẓ al-‘ird (protection of honor) and ḥifẓ al-nafs (protection of life). Principles such as karāmah al-insān, dar’ al-mafsadah, maslahah mursalah, and lā ḍarar wa lā ḍirār form the moral basis for fair and humane AI governance. This article concludes that strengthening the right to digital peace requires an ethical, participatory AI governance model that is in line with Islamic legal values so that technological progress does not sacrifice human dignity in the digital age.
Cuci Kampung as a Mechanism of Restorative Justice: Integrating Customary Law and Islamic Principles in the Rejang Lebong, Indonesia Mabrur Syah; Habiburrahman Habiburrahman; Sri Wihidayati; Sidiq Aulia; Humaira Ahmad
Justicia Islamica Vol 22 No 2 (2025)
Publisher : Faculty of Sharia UIN Kiai Ageng Muhammad Besari Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21154/justicia.v22i2.11642

Abstract

This study examines the Cuci Kampung tradition among the Rejang community in Rejang Lebong as a form of religious and cultural law enforcement rooted in local wisdom. The primary focus is on how this tradition functions as a restorative, educational, and spiritual mechanism for resolving customary violations through the Jenang Kutei Customary Court. A normative-empirical method was employed, which combines document studies, field observations, and interviews with customary and religious leaders to analyse the interaction between Islamic and customary norms within a plural legal system. The findings reveal that Cuci Kampung and Jenang Kutei serve as a form of living law that integrates customary and Islamic values, such as justice, repentance, and social responsibility. The implementation of John Griffiths’ theory of legal pluralism clarifies how religious-cultural practices strengthen community-based justice systems. This research contributes to reinforcing models of restorative justice, which is grounded in local culture and provides a reference for integrating customary law into the formal legal system, as well as preserving local traditions as part of the development of national law.
Gaps and Challenges in Child Marriage Regulation: An Indonesian and Australian Legal Perspective Imron Rosyadi; Muchlis Muchlis; Tajul Arifin; Ahmad Fathoni; Fahadil Amin Al Hasan
Justicia Islamica Vol 22 No 2 (2025)
Publisher : Faculty of Sharia UIN Kiai Ageng Muhammad Besari Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21154/justicia.v22i2.11780

Abstract

Child marriage remains a persistent global issue, including in Indonesia and Australia. Despite legal frameworks that set a minimum age for marriage, the practice persists due to loopholes, socio-cultural factors, and weak enforcement. This study adopts a comparative legal approach by analysing statutory regulations, court decisions, and relevant academic literature within the contexts of Islamic law, Indonesian law, and Australian law. Findings reveal that the challenges in regulating child marriage are not purely juridical but are significantly influenced by psychosocial conditions. In Indonesia, the prevalence of marriage dispensations and cultural norms that tolerate early marriage creates a tension between legal norms and social realities. In contrast, Australia, while having a stronger legal framework and a relatively low prevalence, still allows dispensations for those aged 16–17 and faces cases of forced marriage within migrant communities, compounded by limited national data. The study’s contribution lies in demonstrating the importance of a legal-psychosocial perspective for understanding and addressing child marriage regulation. Protecting children’s rights, therefore, requires not only normative reforms but also comprehensive social interventions that address underlying cultural and structural drivers.
Gendered Epistemology and the Question of Legal Authority: Aisha’s Critique of the Companions Muhammad Fauzinudin Faiz; Akhmad Zaeni; Muhid Muhid; Ishaq Ishaq; Abdelmalek Aouich
Justicia Islamica Vol 23 No 1 (2026)
Publisher : Faculty of Sharia UIN Kiai Ageng Muhammad Besari Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21154/justicia.v23i1.11808

Abstract

This article engages the epistemological dilemma of relying on homogeneity in reliability (ʿadālah and ḍabṭ) among the companions of the Prophet during hadith transmission. In a socio-legal and hermeneutic framework, it analyses Aisha’s interpretive interventions into narrations of significant male companions—Ibn ʿUmar and Ibn ʿAbbās in particular—as manifestations of feminine legal authority in earliest Islamic times. It considers how Aisha’s interactions change how legal reasoning and epistemic authority were constructed during the nascent period of Islamic thought. Drawing upon a hermeneutic textual analysis that is informed by socio-legal and gender-conscious epistemological approaches respectively, the work is concerned with two prominent hadiths in Ṣaḥīḥ al-Bukhārī and Ṣaḥīḥ Muslim: the use of perfume prior to iḥrām and the nadhr involving the Prophet’s camel al-ʿAdhbāʾ. Analysis demonstrates that Aisha’s interventions do not deny hadith itself or the companions but instead emphasise interpretive coherence, empirical proof and legal reasoning grounded in first-hand prophetic experience. Her epistemological agency, on the other hand, stands as an early female presence in the manufacture of hadith-based legal reasoning that stands at divergence from the gendered paradigm and extends an epistemology based on dialogue. By re-assessing Aisha’s methodological interventions, the study plays into a more comprehensive debate about gendered knowledge production as well as the epistemological credibility of Islamic legal thought and provides readers with a framework for rethinking authority, gender and interpretation in Islamic scholarship in the present moment.
Evidentiary Challenges in AI-Mediated E-Commerce Disputes: Comparative Perspectives from the EU, US, GCC, and Islamic Law Shatha Ismaeel; Khalid Alammari; Zinah Ghanim Younus
Justicia Islamica Vol 23 No 1 (2026)
Publisher : Faculty of Sharia UIN Kiai Ageng Muhammad Besari Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21154/justicia.v23i1.11809

Abstract

This article aims to analyse the use of artificial intelligence (AI) as an intermediary in e-commerce transactions, thereby increasing the challenges of proving damages, particularly due to algorithmic opacity, system autonomy, and the fragmentation of legal liability subjects. Using a comparative legal approach in the European Union, the United States, and Saudi Arabia in the context of the Gulf Cooperation Council (GCC), with Islamic law as an autonomous regime of proof. Using a doctrinal comparative method, the study analyses statutory instruments, judicial practices, and emerging AI regulatory initiatives to evaluate how different legal systems address evidentiary burdens and liability attribution in AI-mediated disputes. The findings demonstrate that the European Union adopts a preventive, risk-based approach to digital evidence and accountability. In contrast, the United States relies on an ex-post, fault-oriented, and fragmented adjudicatory model. In contrast, Saudi Arabia and the broader GCC remain in a transitional phase, gradually integrating electronic evidence into civil law without a comprehensive AI-specific liability framework. Crucially, the article argues that Islamic law offers a coherent and independent evidentiary framework grounded in principles such as bayyinah, qarīnah, moral accountability (amānah), and harm prevention (lā ḍarar), which are particularly relevant in addressing AI opacity by treating AI outputs as corroborative rather than determinative proof. The study proposes doctrinal and evidentiary reforms that integrate comparative legal insights with Islamic jurisprudence to enhance legal certainty, justice, and accountability in AI-driven e-commerce disputes.
From Regulation to Ethics: The Legal Effectiveness of Smart Village Policy through Village SDGs and Maqāṣid al-Sharīah Sheila Kusuma Wardani Amnesti; Hasnan Bachtiar; Rayno Dwi Adityo; Siti Zulaichah
Justicia Islamica Vol 22 No 2 (2025)
Publisher : Faculty of Sharia UIN Kiai Ageng Muhammad Besari Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21154/justicia.v22i2.11831

Abstract

Digital transformation in rural areas through the Smart Village concept has become a key strategy in sustainable development. Ministerial Decree No. 55 of 2024 on General Guidelines for Smart Village Development serves as the legal foundation for implementing the Smart Village policy, which aligns with the achievement of the Sustainable Development Goals (SDGs). By limiting the regulatory analysis to Ministerial Decree No. 55 of 2024, this article examines: (1) data standards and connectivity, (2) data protection and privacy, (3) financing and procurement, and (4) multi-stakeholder collaboration. The assessment of policy success is framed through five maqashid al-shariah dimensions: hifz al-din (ethical and inclusive governance), hifz al-nafs (health, safety, and food security), hifz al-aql (education and digital literacy), hifz al-nasl (family welfare and environmental sustainability), and hifz al-mal (economic empowerment and asset governance). Specifically, we contextualized our findings through case studies of Ponggok and Grajagan. The findings indicate that although the legal framework is clear, it remains limited to symbolic information and technology (ICT) infrastructure projects. Law enforcement and legal culture, which require partnerships among village officials, facilitators, and residents, receive insufficient attention. Other barriers include human resources, weak digital infrastructure, and poor coordination across actors. We recommend issuing a Village Regulation (Perdes) to operationalize Ministerial Decree No. 55 of 2024, which establishes data standards that are connected and easy to use, includes data protection clauses, and appoints trained village digital stewards. This study is intentionally limited to Ministerial Decree No. 55 of 2024; other regulations are noted as limitations and avenues for future research.

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