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Mushaf Journal: Jurnal Ilmu Al Quran dan Hadis (MJ)
Published by CV. Adiba Aisha Amira
ISSN : -     EISSN : 28093712     DOI : Zenodo
Core Subject :
MUSHAF JOURNAL adalah jurnal peer review yang bertujuan untuk mendorong dan mempromosikan studi Al Quran dan Hadits melalui karya ilmiah dari peneliti, dosen, mahasiswa, dan praktisi di bidang kajian Al Quran dan Hadits. Jurnal ini membahas berbagai hal yang berkaitan dengan Kajian Al Quran, Studi dan Tafsir, Al Quran dan Sosial Budaya, pemikiran para tokoh tentang Studi Al Quran, Studi Tafsir dan sebagainya; Demikian pula hal-hal yang berkaitan dengan Hadits, Kajian Hadits, Living Hadits, Hadits dan Sosial Budaya, pemikiran para tokoh tentang hadits dan sebagainya.
Arjuna Subject : -
Articles 204 Documents
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KITAB-KITAB HADIST SESUDAH ABAD KE 3 H Abdul Wahab Syakhrani
MUSHAF JOURNAL: Jurnal Ilmu Al Quran dan Hadis Vol. 1 No. 2 (2022): MUSHAF JOURNAL : Jurnal Ilmu Al Quran dan Hadis
Publisher : CV. Adiba Aisha Amira

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Abstract

The writing of hadith after the 3rd century H is to rearrange the previous hadith books thematically, both in terms of matan and sanad to make it easier for Muslims to study them, for example Al-Mawdhu'at which is collecting hadiths that are mawdhu '(false) only to in a book, Al-Ahkam, namely collecting hadiths about the law, such as fiqh, and others.
PENDIDIKAN KECERDASAN PERSPEKTIF AL QUR’AN DAN HADITS Mahmud Fauzi Hamidy; Muhammad Nur; Anisaurrohmah
MUSHAF JOURNAL: Jurnal Ilmu Al Quran dan Hadis Vol. 1 No. 2 (2022): MUSHAF JOURNAL : Jurnal Ilmu Al Quran dan Hadis
Publisher : CV. Adiba Aisha Amira

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Abstract

Regarding the important element of human interaction with the physical and social environment, the Qur'an in a number of verses explains the importance of thinking about the universe and social life to gain knowledge about it which in turn can instill and increase faith in Allah SWT the Creator. In terms of intelligence in the element of human success in achieving goals, the Qur'an explains the main purpose of human life in the world is to serve or obey Allah SWT. This goal certainly does not prevent humans from determining good goals in their life in this world; even the Qur'an and Hadith remind people not to forget the importance of world affairs.
JAM'UL QUR'AN MASA NABI MUHAMMAD SAW Irpina Irpina; Istiqamah; Nuril Anisa
MUSHAF JOURNAL: Jurnal Ilmu Al Quran dan Hadis Vol. 1 No. 2 (2022): MUSHAF JOURNAL : Jurnal Ilmu Al Quran dan Hadis
Publisher : CV. Adiba Aisha Amira

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Abstract

The Qur'an is the word of God which is full of miracles, and will always be in accordance with the development of the times and times. Muslims should use the Al-Quran as a solution to every problem they face because the development of the Ulum Al-Qur'an era has a very broad discussion so that it seems complicated to understand and the dominant Arabic language is also the reason most people in Indonesia find it difficult to learn it. Rasulullah SAW was the first person to memorize the Quran. Some of the Companions also wrote the Koran on their own initiative on palm fronds, stone slabs, thin boards, leather or wood leaves, saddles, and pieces of animal bones. the factor that prompted the codification was the large number of qurra who were killed on the battlefield so it was feared that this would continue to happen and have an impact on the extinction of the huffazh companions and lead to the extinction of the Koran itself.
VARIASI QIRA’AT DAN LATAR BELAKANG PERBEDAAN QIRA’AT Aida Aida; Aisya Nur Faradila; Annisa Kartika Dewi
MUSHAF JOURNAL: Jurnal Ilmu Al Quran dan Hadis Vol. 1 No. 2 (2022): MUSHAF JOURNAL : Jurnal Ilmu Al Quran dan Hadis
Publisher : CV. Adiba Aisha Amira

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Abstract

Qira'at is a way of reading the Qur'an in accordance with the teachings of the Prophet in a tauqify manner. while the science of Qira'at is the study of various methods (ways) of reading the Qur'an. Qira'at grouping with six reading versions, namely: Mutawatir, Masyhur, Ahad, Syadz, Maudlu ', Mudraj. Studying the science of qira'at can provide benefits and understanding for those who study it, including: being able to strengthen the legal provisions that have been agreed upon by the scholars, being able to judge the law that is disputed by the scholars, being able to combine two different provisions, being able to show two different legal provisions. different in 11 different conditions, and can provide an explanation of a word in the Qur'an that may be difficult to understand its meaning
JAM’UL QUR’AN MASA KHULAFA ALRASYIDIN DAN SETELAH KHULAFA ALRASYIDIN Inayatul Aisye; Indah Suci
MUSHAF JOURNAL: Jurnal Ilmu Al Quran dan Hadis Vol. 1 No. 2 (2022): MUSHAF JOURNAL : Jurnal Ilmu Al Quran dan Hadis
Publisher : CV. Adiba Aisha Amira

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Abstract

Jam'ul Qur'an means collecting the sheets of the Qur'an that are in various containers such as date palms, stone plates and others collected in one place. There are two factors in the codification of the Qur'an. First, it was driven by the large number of Qur'an memorizers who died in the Yamamah war against Musailamah Al Kazzab which occurred during the time of Kahalifah Abu Bakr Siddik, Second; the occurrence of disputes between Muslims in reading the Qur'an. This led to disputes between one people and another and Caliph Usman bin Affan took the initiative to make it into one type of reading to unite the people. The purpose of the codified Qur'an is to unite the Qur'an that is scattered from one sheet and from all the memorization of friends before death picks them up so that they can be passed on to the next generation
MEMAHAMI MAKNA DAN URGENSI ASBAB ANNUZUL QURAN Herni Herni; Helda Helda; Hayatun Nida
MUSHAF JOURNAL: Jurnal Ilmu Al Quran dan Hadis Vol. 1 No. 2 (2022): MUSHAF JOURNAL : Jurnal Ilmu Al Quran dan Hadis
Publisher : CV. Adiba Aisha Amira

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Abstract

Understanding the events of asbab an-nuzul is aimed at better understanding the verses of the Qur'an with reliable sources without the slightest doubt, because this asbab annuzul also the scholars make a reference and even exist in its preparation in a special way, because they think So important is the story of asbab an-nuzul itself, so with that we as Muslims must also know how the story of asbab an-nuzul itself is without having doubts about learning and teaching it to students.
SIKAP ULAMA TERHADAP AYAT MUTASYABIHAT DALAM ALQURAN Refki Refki; Awaliatul Najiah
MUSHAF JOURNAL: Jurnal Ilmu Al Quran dan Hadis Vol. 1 No. 2 (2022): MUSHAF JOURNAL : Jurnal Ilmu Al Quran dan Hadis
Publisher : CV. Adiba Aisha Amira

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Abstract

The Musyabbihah from the Wahhabis often say that the meaning of istawâ with takwil istawlâ is the opinion of the Mu'tazilah, even though the Mu'tazilah are a misguided people as mutually agreed. So how can it be justified if the Ash'ariyyah-Maturidiyah take the opinion of the Mu'tazilah?". Starting from the statement of the Wahhabis above, the writer feels the need to study, prove and try to answer their statements and questions above with this paper; by analyzing and comparing the interpretation of Nawawî al-Bantanî; as representatives of Ash'ariyah-Maturidiyah and al-Zamakhsyarî; as a representative of the Mu'tazilah. In the process of analyzing the data, the writer uses descriptive-analytic-comparative method. In a descriptive way, it is intended to describe the views or interpretations of Nawawî al-Bantan and al-Zamakhsyarî on the mutasyâbihât verses in the al-Qur'an, analyze the interpretations of Nawawî al-Bantanî and al-Zamakhsyarî and then compare the two interpretations proportionally so that details will be obtained. answers or questions related to the subject matter. The findings obtained from the results of this study are that both Nawawî al-Bantanî and al-Zamakhsyarî both purify God from the characteristics of being like creatures, so that they consider the mutasyâbihât verses as part of mutasyâbihât verses that must be translated into a proper meaning for them. the holiness of God. And also in mentakwil mutasyâbihât verses both use the takwil tafsili method. Then, the difference between Nawawî al- Bantanî and al-Zamakhsyarî is only in the editorial form of the meaning of interpretation. There are the same, there are also many different editors of the meaning of the interpretation. And also sometimes Nawawî al-Bantan is more detailed in mentakwil, sometimes al-Zamakhsyarî is more detailed and even there are many verses that are not interpreted by al-Zamakhsyarî. Then, there is absolutely no problem in this case if al-Zamakhsyarî as a representative of the Mu'tazilah group equals Nawawî al-Bantanî as a representative of the Ash'ariyah- Maturidiyah group. Not everything that is believed by the Mu'tazilah is heresy or falsehood, as many Musyabbihah people from the Wahhabiyah group believe. Truth or falsehood is seen from the content of the statement, not the person or group who gave the statement
MENGENAL TAFSIR & TA’WIL DALAM ULUM ALQURAN Muhammad Rizqi Anshari; Muhammad Rifki
MUSHAF JOURNAL: Jurnal Ilmu Al Quran dan Hadis Vol. 1 No. 2 (2022): MUSHAF JOURNAL : Jurnal Ilmu Al Quran dan Hadis
Publisher : CV. Adiba Aisha Amira

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Abstract

Tafsir and takwil are two things that cannot be separated, because they are interconnected. Tafsir and takwil become something that is very important to be studied and understood and applied in the life of the nation and state, especially in Indonesia
HERMENUETIKA TERHADAP TAFSIR AL-QUR’AN Muhammad Padlan; Muhammad Naufal Khairi; Rahmat I
MUSHAF JOURNAL: Jurnal Ilmu Al Quran dan Hadis Vol. 1 No. 2 (2022): MUSHAF JOURNAL : Jurnal Ilmu Al Quran dan Hadis
Publisher : CV. Adiba Aisha Amira

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Abstract

Hermeneutics is one of the efforts to understand a text, but hermeneutics also leads to the interpretation of the Qur'an which looks at the aspects of contextual, historical, authorship, and socio-psychological directions when writing. Apart from the historical principle of hermeneutics itself, there are similarities between the well-known interpretation method in the classical Islamic era and several hermeneutical models. However, when this hermeneutics is applied to the Koran, there are opinions regarding hermeneutics, starting from those who are pro-hermeneutics and there are also those who are counter-hermeneutics. Those who are pro- hermeneutics argue that the hermeneutics of the Qur'an is necessary to suit the development and progress of the times, while those who are counter-hermeneutics in the Qur'an argue that the sacredness of the Qur'an will be lost when viewed from the point of view of hermeneutics itself.
SISTEMATIKA SIKLUS PENULISAN AL-QUR’AN Muhda Hadi Saputra; Rahmad
MUSHAF JOURNAL: Jurnal Ilmu Al Quran dan Hadis Vol. 1 No. 2 (2022): MUSHAF JOURNAL : Jurnal Ilmu Al Quran dan Hadis
Publisher : CV. Adiba Aisha Amira

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Abstract

The codification of the Qur'an at the time of Usman bin Affan gave birth to the Ottoman Mushaf as a result. After the codification period, there was a heated discussion about the arrangement or order of the verses and letters in the Qur'an because the manuscripts compiled by Usman and his team were found to be different from the compositions of the verses and letters found in the manuscripts of other companions. The scholars agree on the tauqifiy of the arrangement of the verses of the Qur'an (in accordance with what was determined by the Prophet). Likewise, the arrangement of the letters in the Qur'an is understood as something that is tauqifiy from the prophet, although there are differences of opinion among the scholars, the arguments or arguments for the tauqifiy of the arrangement of the letters are stronger than the other 2 arguments which argue that the arrangement of the letters is ijtihadiy in its entirety or an opinion that states partly ijtihadiy and partly tauqif. Another discussion that arose was about the official Qur'an in Usman's manuscripts. The arguments and arguments put forward show that rasm al-Qur'an is a term for the pattern of writing al-Qur'an agreed upon by Usman not tauqifiy from the Prophet, following it is not obligatory, however, rasm of Usman still has to be used as a standard for writing patterns of the Qur'an .

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