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Mushaf Journal: Jurnal Ilmu Al Quran dan Hadis (MJ)
Published by CV. Adiba Aisha Amira
ISSN : -     EISSN : 28093712     DOI : Zenodo
Core Subject :
MUSHAF JOURNAL adalah jurnal peer review yang bertujuan untuk mendorong dan mempromosikan studi Al Quran dan Hadits melalui karya ilmiah dari peneliti, dosen, mahasiswa, dan praktisi di bidang kajian Al Quran dan Hadits. Jurnal ini membahas berbagai hal yang berkaitan dengan Kajian Al Quran, Studi dan Tafsir, Al Quran dan Sosial Budaya, pemikiran para tokoh tentang Studi Al Quran, Studi Tafsir dan sebagainya; Demikian pula hal-hal yang berkaitan dengan Hadits, Kajian Hadits, Living Hadits, Hadits dan Sosial Budaya, pemikiran para tokoh tentang hadits dan sebagainya.
Arjuna Subject : -
Articles 204 Documents
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MAKNA ILMU KALAM DAN HAKIKAT ILMU KALAM Abdul Wahab Syakhrani; Abdul Majid
MUSHAF JOURNAL: Jurnal Ilmu Al Quran dan Hadis Vol. 2 No. 1 (2022): MUSHAF JOURNAL : Jurnal Ilmu Al Quran dan Hadis
Publisher : CV. Adiba Aisha Amira

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Abstract

The science of kalam is the science that discusses divine problems and various problems related to them based on convincing arguments. The science of Kalam is also called the science of monotheism, the science of aqidah, the science of ushuludin, and the science of Fiqh al-akbar because it is the issue of belief which is the subject of religious teachings that is the subject of discussion. The essence of the science of kalam is to make us more confident in what we believe in Allah based on the arguments of naqli and the arguments of aqli. The main problem of Kalam Science lies in three issues, namely the Essence of God Himself with all His attributes, Qismul Nububiyah, the caring relationship between Kholik and creatures, Issues relating to life after death which will later be called Qismul Al-Sam'iyat
PEMIKIRAN JABARIAH, QADARIAH DAN ASY’ARIAH Husyin Saputra; Muhammad Amri; Indo Santalia
MUSHAF JOURNAL: Jurnal Ilmu Al Quran dan Hadis Vol. 2 No. 1 (2022): MUSHAF JOURNAL : Jurnal Ilmu Al Quran dan Hadis
Publisher : CV. Adiba Aisha Amira

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Abstract

This journal covers significant debates on the topic of human activities (af'al ai-'ibad). The study examines human strength (istitha'ah) and will (masyi'ah). This is so because every deed is motivated by power and will. The issue is whether or not humans are free to choose their actions based on their own will and strength, or if all human choices are predetermined by God's qadha and qadhar. The Qadariyah understanding, Jabariyah understanding, and Asy'ariah understanding were then born out of this difficulty. Islam's development of the Qadariyah thinking was impacted by the free understanding that emerged among Christians. According to Jabaryah, Allah swt has predetermined every event that people have, both past and present, including bad luck and calamity. People lack free will and free choice, like water flowing in many ways. Just Allah (swt). In accordance with Asy'ariah, since God is free and without restrictions and has the nature of jaiz, humans do not possess freedom
QATH’I DAN ZANNI SERTA PERAN AKAL DALAM MENGINTERPRETASIKAN NAS Rubi Awalia; Muhammad Amri; Indo Santalia
MUSHAF JOURNAL: Jurnal Ilmu Al Quran dan Hadis Vol. 2 No. 1 (2022): MUSHAF JOURNAL : Jurnal Ilmu Al Quran dan Hadis
Publisher : CV. Adiba Aisha Amira

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Abstract

Qath'i and zhanni in Usul fiqh are used to explain the source texts of Islamic law, be it al-Qur'an and hadith in two respects, namely al-tsubut (existence) or al-wurud (the arrival of the source truth) and al-dalalah (interpretation). In the context of qath'i and zhanny al-wurud, the scholars agree that the Qur'an and the mutawatir hadith are qath'i. However, they differ in terms of qath'i and zhanny from the side of al-dalalah. Ushul fiqh scholars state that if a religious text contains only one clear meaning and cannot open up the possibility of other interpretations, and mentions certain numbers, then the text is considered a qath'i text from the side of al-dalalah. Meanwhile, contemporary scholars argue that the concept of qath'i and zhanni al- dalalah, both the Qur'an and Hadith, cannot be seen from the clarity of the meaning of the pronunciation but also the desired essence of the pronunciation. Intellect is a thinking tool contained in humans, human reason is different from other creatures because reason is only given to humans and is not given to other creatures. This difference makes humans superior and smarter in managing their lives. Therefore, humans with clear intelligence will find God as the end result of real life
PENGANTAR ILMU HADIS DAN CABANG-CABANG ILMU HADIS Herin Supardi
MUSHAF JOURNAL: Jurnal Ilmu Al Quran dan Hadis Vol. 2 No. 1 (2022): MUSHAF JOURNAL : Jurnal Ilmu Al Quran dan Hadis
Publisher : CV. Adiba Aisha Amira

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Abstract

Etymologically the word "science of hadith" is an absorption word from Arabic, "Ilmu al-hadith" which consists of two words, namely "science" and "hadith". If it refers to the meaning of hadith, it means that science studies or discusses everything that is based on the Prophet SAW, whether in the form of words, deeds, takrir or others. If you look at the outline, it is divided into two parts. First, the Science of Hadith History (riwayah) second, Imu Hadith Dirayat (dirayah).
PEMAHAMAN KEAGAMAAN SALAFI DAN KEGADUHAN DI TENGAH MASYARAKAT SERTA SOLUSI PENYELESAIANNYA Zikriadi Zikriadi; Muhammad Amri; Indo Santalia
MUSHAF JOURNAL: Jurnal Ilmu Al Quran dan Hadis Vol. 2 No. 1 (2022): MUSHAF JOURNAL : Jurnal Ilmu Al Quran dan Hadis
Publisher : CV. Adiba Aisha Amira

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Abstract

This study discusses the understanding of salafi religion in the community which always creates noise in the community. This research is included in the literature review with the stages of analysis in the form of data reduction, data exposure, and conclusions/verification. The results show that the Salafi understanding tends to be textual in understanding the Qur'an and Hadith, from this habit it has an impact on an understanding that traditions that live in a good society, which have never existed in the Qur'an and Hadith are always considered as a wrong understanding (bid'ah and shirk), even contrary to the teachings of Islam. One solution that must be done so that salafi understanding does not develop by paying special attention to the ustadz concerned to stop understanding that does not lead to noise, for example by giving priority to religious instructors from the Ministry of Religion to conduct a data collection program for clerics who tend to make noise and provide understanding. considered good for the sake of maintaining peace and religious tolerance
AKAR PERMASALAHAN RADIKALISME DAN DAMPAKNYA TERHADAP PERKEMBANGAN ISLAM Masruraini Masruraini; Muhammad Amri; Indo Santalia
MUSHAF JOURNAL: Jurnal Ilmu Al Quran dan Hadis Vol. 2 No. 1 (2022): MUSHAF JOURNAL : Jurnal Ilmu Al Quran dan Hadis
Publisher : CV. Adiba Aisha Amira

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Abstract

Radicalism is a problem that is difficult to solve that will never go away, in fact it may even grow if the government and all of us cannot find the root of the problem and try to find a solution, at least to reduce movements that will actually further damage the order of religious life and the state due to a handful of people. people who have an understanding of radicalism and spread that understanding to the community around them. Radicalism arises as a result of horizontal conflicts that have arisen since the time of the companions, which are more politically nuanced and the unequal understanding of the determination of the position of the caliphate which we know as arbitration. As a developing country, Indonesia must also be aware of this notion of radicalism, especially for children who we call millennials who are still unstable and easily influenced by something new that they may consider to be in accordance with their mindset
BAUSUNG DALAM PENGANTIN MENURUT HUKUM ISLAM M. Fikri Nurdiandi
MUSHAF JOURNAL: Jurnal Ilmu Al Quran dan Hadis Vol. 2 No. 1 (2022): MUSHAF JOURNAL : Jurnal Ilmu Al Quran dan Hadis
Publisher : CV. Adiba Aisha Amira

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Abstract

The author's research is to discover the customs and traditions of the Banjari people in the wedding procession. Customs and traditions related to wedding processions have been practiced by the indigenous Banjars since ancient times from the ancestors of the Banjar tribe. The procession before the Walimahan wedding has a sequence that must be carried out by the bride and groom, starting from Basasuluh, Batatakunan, Badang, Maantar Patalian, Maantar and so on until reaching the Walimatul Ursy stage. The purpose of this study is to find out the implementation of the banjar traditional wedding ceremony tradition in the Banjar community, knowing the importance of wedding traditions in banjar traditional wedding ceremonies. Some traditional scholars and scholars about the tradition of marriage in traditional weddings in Banjar. This research is a field research with an empirical legal approach to qualitative research methods. The data type and source are primary data and secondary data. Observations and interviews are used as data collection instruments. The result of this study is that, first, the implementation of the Bausung tradition has an implied meaning, namely respect for ancestors, maintaining culture and avoiding all unwanted things. Second, the banjar customary marriage process is allowed in terms of Islamic law, it's just that it needs to be restructured to be in accordance with Islamic law, namely. It is believed (aqidah) and also there should be a change of the person who wears it for women, it must be mahram
MASAIL FIQHIYYAH MELETAKKAN MUSHAF DI ATAS PERUT MAYIT YANG BELUM DIMANDIKAN Anwar Hafidzi; Muhammad Nasrullah
MUSHAF JOURNAL: Jurnal Ilmu Al Quran dan Hadis Vol. 2 No. 1 (2022): MUSHAF JOURNAL : Jurnal Ilmu Al Quran dan Hadis
Publisher : CV. Adiba Aisha Amira

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Abstract

This study discusses placing the mushaf on the stomach of a dead person who has not been washed, what is the legal status of doing so and whether people who die are punished for having hadats because obligatory bathing is obligatory. The author discusses this problem because according to the author, placing the mushaf on the stomach of a corpse that has not been washed is an interesting thing to study. What's interesting lies in the legal status if you do this. This study uses a qualitative method, with reference to field data and literature as the material used as the object of research. The author finds that what is the ruling on the person who did it putting the mushaf on the stomach of the deceased who has not been washed, because the person who dies is required to take a mandatory bath as in the hadith narrated by Imam Bukhari and Imam Muslim about the Prophet Muhammad who ordered to bathe his daughter with a certain number. If it is related to other laws, such as the law on touching the Qur'an when in a state of great hadats (a situation where a person is required to take a mandatory bath) then the law is haraam.
BELAJAR DALAM PERSPEKTIF AL-QUR’AN Marisa Hannum Harahap; Alwizar
MUSHAF JOURNAL: Jurnal Ilmu Al Quran dan Hadis Vol. 2 No. 1 (2022): MUSHAF JOURNAL : Jurnal Ilmu Al Quran dan Hadis
Publisher : CV. Adiba Aisha Amira

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Abstract

Learning is a complex process that occurs in every person throughout his life. The learning process occurs because of the interaction between a person and his environment. Therefore, learning can happen anytime and anywhere. One sign that a person has learned is a change in behavior in that person which may be caused by a change in the level of knowledge, skill or attitude.
ISLAM SEBAGAI AGAMA DAN ISLAM SEBAGAI BUDAYA DALAM MASYARAKAT BANJAR Abdul Wahab Syakhrani; Muhammad Nafis
MUSHAF JOURNAL: Jurnal Ilmu Al Quran dan Hadis Vol. 2 No. 1 (2022): MUSHAF JOURNAL : Jurnal Ilmu Al Quran dan Hadis
Publisher : CV. Adiba Aisha Amira

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Abstract

Islam and Banjar culture are two things that cannot be separated in the life of their religious community, such as Hari al-Shura (10 Muharram) and Al-Syura porridge, maulidan, baayun maulid, batampung Tawar, bapalas midwife, baarwahan and bahaulan. The above tradition that is increasingly rarely encountered is the midwife's bapalas. This tradition should be reintroduced to the people of South Kalimantan, especially the Banjar tribal community, whether it is carried out by the government or community leaders so that the tradition is maintained.  

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