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Mushaf Journal: Jurnal Ilmu Al Quran dan Hadis (MJ)
Published by CV. Adiba Aisha Amira
ISSN : -     EISSN : 28093712     DOI : Zenodo
Core Subject :
MUSHAF JOURNAL adalah jurnal peer review yang bertujuan untuk mendorong dan mempromosikan studi Al Quran dan Hadits melalui karya ilmiah dari peneliti, dosen, mahasiswa, dan praktisi di bidang kajian Al Quran dan Hadits. Jurnal ini membahas berbagai hal yang berkaitan dengan Kajian Al Quran, Studi dan Tafsir, Al Quran dan Sosial Budaya, pemikiran para tokoh tentang Studi Al Quran, Studi Tafsir dan sebagainya; Demikian pula hal-hal yang berkaitan dengan Hadits, Kajian Hadits, Living Hadits, Hadits dan Sosial Budaya, pemikiran para tokoh tentang hadits dan sebagainya.
Arjuna Subject : -
Articles 220 Documents
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SEJARAH STUDI ISLAM DAN FAKTOR-FAKTOR YANG MENDORONG PERKEMBANGANNYA Bayu Bambang Nurfauji; Ai Sopa Sopiah; Mela Wilani; Shopa Mardiana; Rina Handayani
MUSHAF JOURNAL: Jurnal Ilmu Al Quran dan Hadis Vol. 5 No. 2 (2026): MUSHAF JOURNAL
Publisher : CV. Adiba Aisha Amira

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Abstract

Islamic studies is a field of scholarship that is deeply rooted in the intellectual history of Islam and has developed in tandem with the dynamics of Muslim civilisation. Over time, Islamic studies has come to be understood not only as a normative study of religious teachings, but also as an academic discipline that integrates various multidisciplinary approaches. This article aims to trace the historical journey of Islamic studies from the early period of Islam to the modern era, while identifying the main factors behind its emergence as a scientific discipline. This study uses a literature review method with a historical-analytical approach to classical and contemporary sources. The results of the study show that the development of Islamic studies was influenced by internal factors, such as revelation, Islamic scientific tradition, and the needs of the people, as well as external factors in the form of interactions between civilisations, Western orientalism, and the challenges of modernity. Therefore, modern Islamic studies can be understood as a synthesis between classical intellectual heritage and current academic demands
TRADISI RASULAN DI KP. BOJONG DESA KEMUNING KECAMATAN TUNJUNG TEJA SERANG-BANTEN (LIVING HADIS) Anggi Anggi; Muhammad Alif
MUSHAF JOURNAL: Jurnal Ilmu Al Quran dan Hadis Vol. 5 No. 2 (2026): MUSHAF JOURNAL
Publisher : CV. Adiba Aisha Amira

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Abstract

Rasulan is a tradition in Bojong Village, which is one of the areas in Serang Regency, Banten Province. This tradition is called the Apostle because it is often carried out on Islamic holidays, especially in the month of the Prophet’s birthday. This Apostle did it as an expression of gratitude to Allah SWT for the abundance of rice harvest and also a form of almsgiving. In Bojong Village, this apostolic tradition has a meaning that is passed down from generation to generation, namely as a form of gratitude to Allah SWT. in addition, the local community views this issue as a sacred moment that unites religious values, customs, and togetherness. Which contains various Kinds such as joint Prayer, Selametan, an Eating Together. This reaserch uses a qualitative approach with a descriptive-interpretive type of reaserch and is based on social action theory. The qualitative approach was chosen because this study aims to deeply understand the meaning, Values, and social actions of the community in the apostolic tradition as a living religious practice (living hadith) in Bojong Village, Kemuning Village, Tunjung Teja District, Serang-Banten Regency. Social action theory is used to analyze how community actions in the Apostolic traditon are underpinned by subjective meanings related to religious values, customs, and social relations. The tradition of the Apostles in Bojong Village forms a social system that regulates the pattern of relationships and interactions between residents.
MOTIVASI KERJA MARBOT MASJID BERDASARKAN KELOMPOK ORGANISASI ISLAM DI SOLO Muhammad Fikri Arrofi; Muhammad Ja’far Abdul Jabbar Ayub; Deyfan Ahnaf Muhammad
MUSHAF JOURNAL: Jurnal Ilmu Al Quran dan Hadis Vol. 5 No. 2 (2026): MUSHAF JOURNAL
Publisher : CV. Adiba Aisha Amira

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Abstract

This study aims to analyze the relationship between salary and the performance of mosque caretakers (marbot) in Solo City. Marbots play a strategic role in maintaining the cleanliness, order, and readiness of mosque facilities; therefore, their performance directly affects congregational comfort and the effectiveness of religious activities. However, field observations show that many marbots receive low wages that do not match their workload, potentially reducing motivation and work quality. This research employs a descriptive qualitative method, with data collected through in-depth interviews, observations, and documentation. The informants consisted of marbots and mosque administrators selected purposively from various mosques in Solo City. The data were analyzed using the Miles and Huberman model through data reduction, data display, and conclusion drawing. The findings reveal a clear relationship between salary levels and marbot performance. Marbots who receive adequate wages tend to show higher motivation, better discipline, and improved maintenance of mosque cleanliness and facilities. Conversely, marbots with lower wages often experience economic pressure that affects their focus and reduces the consistency of their work performance. Additionally, variations in salary systems across different religious organizational groups also influence differences in marbot performance among mosques. This study concludes that improving marbot welfare significantly enhances the quality of mosque services. Therefore, mosque administrators should consider implementing a fairer and more structured compensation system as part of efforts to strengthen mosque management overall.
REVITALISASI PERAN MUHAMMADIYAH DALAM BIDANG SOSIAL, PENDIDIKAN, DAN KESEHATAN Stephy Fitriady Ali; Nuranisa Al Azighah; M. Amin
MUSHAF JOURNAL: Jurnal Ilmu Al Quran dan Hadis Vol. 5 No. 2 (2026): MUSHAF JOURNAL
Publisher : CV. Adiba Aisha Amira

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Abstract

Muhammadiyah is an Islamic movement characterised by renewal (tajdid) which, since its inception, has played an active role in the development of social, educational and health sectors in Indonesia. In line with the dynamics of social change in modern society, it is necessary to revitalise Muhammadiyah's role so that it remains relevant and adaptive to the challenges of the times. This paper aims to examine the revitalisation of Muhammadiyah's role in the social, educational, and health sectors with an emphasis on innovation, empowerment, and institutional strengthening. In the social sector, Muhammadiyah contributes through community service and empowerment oriented towards welfare and independence. In the education sector, Muhammadiyah acts as an agent of renewal by developing modern, holistic Islamic education that is responsive to technological developments. Meanwhile, in the health sector, Muhammadiyah provides health services that integrate Islamic values and medical professionalism. Revitalising Muhammadiyah's role in these three areas is an important strategy for strengthening its tangible contribution to building a progressive Islamic society with social justice.
EGOISME DALAM PERSPEKTIF AL-QUR'AN: ANALISIS TEMATIK STRUKTURAL DENGAN PENDEKATAN GROUNDED THEORY Eka Pratama; Muhammad Alif
MUSHAF JOURNAL: Jurnal Ilmu Al Quran dan Hadis Vol. 5 No. 3 (2026): MUSHAF JOURNAL
Publisher : CV. Adiba Aisha Amira

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.5281/zenodo.20806178

Abstract

This study aims to construct a Qur'anic conceptual model of egoism through a structural thematic analysis integrated with grounded theory coding procedures. Method: Employing a qualitative library research approach, this study analyzed twenty Qur'anic verses related to egoism selected through purposive thematic sampling. Data analysis followed three grounded theory coding stages: open coding to identify fundamental concepts, axial coding to establish thematic relationships between categories, and selective coding to integrate all categories into a unified conceptual model. Findings: The analysis identified five major categories constituting the structure of Qur'anic egoism: nafs management and self-discipline, social ethics and philanthropy, transformation from miserliness (bukhul), purification of the soul from arrogance (kibr), and existential orientation toward the hereafter. All categories converge under tawhid spirituality as the integrative core, distinguishing this model from secular Western paradigms that treat egoism as a neutral psychological drive. Recommendations: Future research is encouraged to develop empirical instruments and validate this conceptual model across educational, counseling, and Islamic psychotherapy settings.
NARASI QUR’AN TENTANG EMPATI DAN TANGGAPAN TERHADAP PERLAKUAN BURUK Azkia Az-zahrah; Muhammad Alif
MUSHAF JOURNAL: Jurnal Ilmu Al Quran dan Hadis Vol. 5 No. 3 (2026): MUSHAF JOURNAL
Publisher : CV. Adiba Aisha Amira

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.5281/zenodo.20806190

Abstract

This study focuses on developing a conceptual model related to empathy and human response management to negative treatment, based on the Quran. The method used is a qualitative literature-based research approach with a structured thematic interpretation, combined with a coding process from foundational theories, including open coding, axial coding, and selective coding. The verses selected as samples were chosen using a purposive thematic sampling method from 19 Quranic verses related to emotional control, forgiveness ability, proportional justice, and positive responses between individuals. The findings of this study result in an integrated framework called the Qur'anic Empathic Response Model (MREQ), consisting of three main conceptual areas. First, internal psychological regulation that emphasizes emotional control and psychological resilience. Second, ethical responses in interpersonal interactions that apply transformative conflict management strategies through the act of responding to wrongdoing with goodness. Third, socio-altruistic expansion that enhances an individual's empathetic capacity into a universal awareness of human solidarity. This model is realistically bound by the principle of proportional justice, while the Quran clearly emphasizes the importance of patience and the ethics of forgiveness as the highest moral choice. The main conclusion of this study shows that unlike Western secular psychology, which interprets empathy as a passive emotional reaction, the Quran views empathy as an active theological obligation that can be applied and transformed in breaking the cycle of social aggression. This model offers a new theoretical contribution to the field of Islamic psychology and conflict resolution in the modern era.
PENCIPTAAN MANUSIA DALAM PERSPEKTIF AL QUR’AN DAN SAINS Rahel Abduh; Ilyas Ibnu Sabi; Albantani Garda; Alhilal Hamdi; Andi Rosa
MUSHAF JOURNAL: Jurnal Ilmu Al Quran dan Hadis Vol. 5 No. 3 (2026): MUSHAF JOURNAL
Publisher : CV. Adiba Aisha Amira

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.5281/zenodo.20806209

Abstract

This text provides a scientific explanation of how humans were created by combining the perspectives of the Qur’an and science. The Qur’an explains in detail how humans were created from clay, after which a soul was breathed into them, as described in several verses. On the other hand, modern science explains how humans were created through the theories of evolution, genetics, and embryonic development. This study examines the compatibility between these two perspectives, emphasizing the role of each in understanding the origin and nature of human beings. By examining the verses of the Qur’an from a scientific perspective, this paper aims to demonstrate that there is an opportunity for constructive dialogue between religion and science, as well as how the two can complement each other in explaining the process of human creation. The results show that even though we use different methods, we can still achieve a comprehensive understanding of creation by combining spiritual and scientific knowledge.
BATAS 2 LAUTAN DALAM PERSPEKTIF TAFSIR ILMI: STUDI KOMPARATIF BUKU "BATAS DUA LAUT" KARYA AGUS S. DJAMIL DAN "SAMUDRA" KARYA KEMENAG RI Melisa Haryati; Khairul Kahfi; Fahrul Ihsan; Andi Rosa
MUSHAF JOURNAL: Jurnal Ilmu Al Quran dan Hadis Vol. 5 No. 3 (2026): MUSHAF JOURNAL
Publisher : CV. Adiba Aisha Amira

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.5281/zenodo.20806219

Abstract

A comparative study between Agus S. Djamil's book 'Batas Dua Laut' (The Border of Two Seas) and the Ministry of Religious Affairs of the Republic of Indonesia’s (Kemenag RI) book 'Samudra' (The Ocean) examines the interpretation of verses regarding marajal bahrain (the meeting of two seas). Utilizing a qualitative method with a descriptive-comparative approach and epistemological discourse analysis, this study investigates the differences in substance, methodology, and argumentative strength between the two works. The results indicate that Kemenag RI employs ijtihad jam'i (collective reasoning), which focuses on scientific evidence of Allah's omnipotence. Their research demonstrates micro-scale physical oceanographic phenomena, such as haloclines, thermoclines, and fronts in bodies of water like the Strait of Gibraltar. Conversely, Agus S. Djamil provides an interpretation that transcends the boundaries of physical oceanography, encompassing macro-geographical and geo-economic aspects. He defines the 'border of two seas' as the location of the Indonesian archipelago between the Pacific and Indian Oceans, and 'lu'lu wal marjan' (pearls and corals) as strategic resource potentials, such as oil and gas reserves on shelf margins and upwelling zones. Critical analysis reveals that Kemenag RI’s book excels in shar'i authority and epistemological caution (zero-hallucination), whereas Djamil’s book stands out for its pragmatic contextualization and its impetus for a maritime economic revival, despite some conclusions being highly speculative. The tafsir ilmi (scientific exegesis) from both works is vital for resolving the debate between science and religion, demonstrating that the Qur'an subtly revealed the complexities of the ocean long before the era of contemporary marine exploration.
KRITERIA LEADERSHIP DALAM AL-QUR’AN: KAJIAN TAFSIR TEMATIK Imam Atturmudzi; Muhammad Alif
MUSHAF JOURNAL: Jurnal Ilmu Al Quran dan Hadis Vol. 5 No. 3 (2026): MUSHAF JOURNAL
Publisher : CV. Adiba Aisha Amira

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.5281/zenodo.20806232

Abstract

This study aims to analyze the criteria of leadership in the perspective of Qur'an through a thematic interpretation approach. The background of this research is based on the importance of leadership in social life as well as the emergence of moral crises, injustice, and abuse of power in modern leadership. This research employs a qualitative method with a library research design. The data were obtained from Qur’anic verses related to leadership and analyzed using the thematic interpretation (maudhu’i) method through the stages of collecting, classifying, interpreting, and analyzing the verses according to the discussed theme. The results of the study indicate that leadership in the Qur’an is a trust and moral responsibility that must be carried out based on Islamic values. The criteria of Qur’anic leadership include trustworthiness, justice, wisdom, strength and reliability, knowledge and competence, prioritizing deliberation, and becoming a role model in goodness. In addition, a leader is also required to be humble, maintain moral integrity, and prioritize the welfare of society in carrying out leadership responsibilities. This study concludes that the concept of leadership in the Qur’an is not merely oriented toward power, but also toward service, social responsibility, and moral development of society. Therefore, the values of Qur’anic leadership are highly relevant in modern life as guidelines for building leadership that is just, humane, and responsible.
EPISTEMOLOGI TAFSIR ILMI INTEGRATIF DALAM PENAFSIRAN AYAT-AYAT KOSMOS: ANALISIS FILSAFAT ILMU ATAS KARYA ZAGHLUL AL-NAJJAR Samsul Hilal; Ibadurrahman; Andi Rosa
MUSHAF JOURNAL: Jurnal Ilmu Al Quran dan Hadis Vol. 5 No. 3 (2026): MUSHAF JOURNAL
Publisher : CV. Adiba Aisha Amira

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.5281/zenodo.20809019

Abstract

The debate surrounding the integration of Islam and science has reignited in the wake of a flood of modern cosmological discoveries, which are often perceived as conflicting with classical theological narratives; whilst, on the other hand, there is a growing apologetic tendency to force the Qur’an into alignment with every scientific discovery without an adequate methodological framework. This epistemological tension gives rise to an urgent need for a model of ‘Tafsir Ilmi’ that is not merely ad hoc or piecemeal, but is built upon a solid foundation of the philosophy of science. This study aims to analyse the epistemology of integrative ‘Tafsir Ilmi’ as practised by Zaghlul al -Najjar, a geologist and contemporary exegete widely recognised for his works on the natural miracles of the Qur’an, and to position it comparatively against other works of scientific exegesis, namely the Scientific Exegesis published by the Indonesian Ministry of Religious Affairs and *Tafsir Al-Jawahir* by Thanthawi Jauhari. This study employs a qualitative-descriptive library research method, utilising a philosophy of science approach that encompasses ontological, epistemological and axiological reviews, combined with the ‘manhaj al-muqaran’ (comparative method) to examine the differences in the models of interpretation of cosmic verses amongst these three works. The research findings indicate that Zaghlul al-Najjar’s epistemology is based on four main principles, namely scientific theology, bayani, verification of sources, and the function of liberating science from secularism; however, his tendency towards the i’jaz ilmi (apologetic) model risks trapping interpretation in a science-centred justification rather than an autonomous exploration of the text’s meaning, in contrast to the Ministry of Religious Affairs’ Scientific Exegesis, which is more moderate and cautious in linking verses to scientific theories that are not yet well-established, and the Al-Jawahir Exegesis, which tends towards the scientific induction (istiqra’ ilmi) model with extensive scientific elaboration but is vulnerable to criticism as it is deemed to reduce the dimension of the Qur’an’s guidance (hidayah). This study concludes that a stricter methodological framework is required in Tafsir Ilmi to prevent it from slipping into theological scientism on the one hand, or anti-scientific literalism on the other.

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