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Muhamad Zaenal Muttaqin
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Diya al-Afkar: Jurnal Studi al-Quran dan al-Hadis
Published by Universitas Islam Negeri Siber Syekh Nurjati Cirebon
ISSN : 23030453     EISSN : 24429872     DOI : https://doi.org/10.24235/diyaafkar.v13i2
Core Subject :
Diya al-Afkar is a scholarly journal focusing on the study of the Qur’an and Hadith. This journal publishes scholarly articles in the form of studies on the sciences of the Qur’an and Hadith, interpretations and understandings of the Qur’an and Hadith, research findings-including both literature reviews and field research-related to the Qur’an or Hadith, and/or book reviews. The journal is published twice a year.
Arjuna Subject : -
Articles 190 Documents
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SETAN DALAM ALQURAN (STUDI KRITIS TENTANG MAKNA SETAN PERSPEKTIF TAFSIR ANWAR Al-TANZIL WA ASRAR AL-TA’WIL) Ahmad Khoerudin Aziz
Diya Al-Afkar: Jurnal Studi al-Quran dan al-Hadis Vol. 5 No. 02 (2017): Desember
Publisher : UIN Siber Syekh Nurjati Cirebon

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24235/sqh.v5i02.4349

Abstract

Satan's identity is still a more attention in the lay and academics. The general definition of Satan is an attraction to be studied academically. The Qur'an is a little offensive to the word Satan with a mysterious creature. Some demonic definitions from the ulama almost met the meeting point, namely Satan is a creature that indicates negative or contrary to the teachings of Allah and His messenger. This study attempts to describe the word demon in the perspective of Anwa's interpretationr al-Tanzi l wa Asrar al-Ta'wil a work of Nasir al-Din Abi Sa'id 'Abdillah bin 'Umar bin Muhammad al-Shairazi al-Baid ulama who was born in Persia in 613 H and died in 691 H / 685 H by taking the word devil both singular and plural meaning and then interpreting the interpretation. Thus, the purpose of this study is to describe the meaning of Satan, both singular and plural meaning of the perspective of Imam al-Baidawi in Anwa's interpretationr al-Tanzil wa Asrar al-Ta'wil.
PESAN ALQURAN TENTANG AKHLAK (Analisis Hermeneutis Double Movement Fazlur Rahman Terhadap Q.S. al-Hujurat Ayat 11-13) Asep Saepul Milah Romli
Diya Al-Afkar: Jurnal Studi al-Quran dan al-Hadis Vol. 5 No. 02 (2017): Desember
Publisher : UIN Siber Syekh Nurjati Cirebon

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24235/sqh.v5i02.4350

Abstract

Morals are applications of one's personality. Morals are always a personal reflection of individuals. Regardless of what constitutes a person's background in interacting, morality is always the main focus in assessing behavior. Discussion of morals has become an outdated material that is widely discussed, either directly or simply inserting a small part in the discussion. The discussion about morals that are talked about a lot seems to only end up in the order of the concept without the application. This can be seen from the number of cases that occur. After being examined, everything deviates from moral values. It should be a concern that "morals" must be interrelated into the applicable "world", especially the moral values as ordered in the Qur'an. This study traces the moral values contained in Q.S Al-H {ujura> t verses 11-13 using analytical interpretation methods (tah} lili>) and the double movement theory initiated by Fazlur Rahman.
EPISTEMOLOGI TAFSIR NUSANTARA: Studi Atas Tafsir Fayd al-Rahman Karya K.H. Shaleh Darat Didik Saepudin
Diya Al-Afkar: Jurnal Studi al-Quran dan al-Hadis Vol. 7 No. 01 (2019): Juni
Publisher : UIN Siber Syekh Nurjati Cirebon

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24235/diyaafkar.v7i01.4526

Abstract

K.H. Shaleh Darat was a 19th-century Javanese cleric who almost escaped the observation of the history of the Islamic archipelago. His concern for lay Muslims has made him have the courage to break the norm by translating and interpreting the Qur'an using the writings of pegon (Javanese-Arabic script). According to him, useful knowledge does not have to be in Arabic that seems "sacred". In addition, exoteric and esoteric interpretations (ishari) which direct Muslims to perform acts of virtue by only hoping for Allah as a form of teaching and earthing the values contained in the Qur'an, are certainly inseparable from socio-cultural influences and other sources on constructing his interpretation.
SPIDER WEB ATAU SHAJARAH AL-‘ILM?: Mencari Format Ideal Kajian Hadis Integratif di Indonesia Benny Afwadzi
Diya Al-Afkar: Jurnal Studi al-Quran dan al-Hadis Vol. 7 No. 01 (2019): Juni
Publisher : UIN Siber Syekh Nurjati Cirebon

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24235/diyaafkar.v7i01.4527

Abstract

Spider Web and Shajarah  al-lmIlm are two concepth of religious and scientific integration that are popular in the Islamic Religious College (PTKIN). The first concept is owned by UIN Sunan Kalijaga Yogyakarta, while the second concept is owned by UIN Maulana Malik Ibrahim Malang. Therefore, this article focuses on reviewing integrative traditions in both concepth of integration of religion and science. This article concludes that in Spider Web, hadith are in h}adha>rah al-Nashsh which dialogue with h}adha>rah al-‘ilm and are bridged by h}adha>rah falsafah. In the concept there is also the word "sunnah" in ith normative meaning and hadith in ith historical meaning (‘Ulu>m al-Di>n), which then interacth in al-Fikr al-Isla>mi> and Dira>sat Isla>miyah in the next cluster. While in Shajarah  al-lmIlm, the Prophet's hadith became a source of knowledge along with the science of observation, experimentation, and logical reasoning. In the concept metaphor, the position of the hadith is in the trunk and learning is carried out gradually and neatly arranged. The study is carried out starting at the root first, then the stem, then branches and twigs, and ends with the fruit of knowledge, faith, good deeds, and noble character. Furthermore, this article finds some differences between integrative hadith studies in both concepth, namely first, the freer interaction of hadith scholarship in Spider Web, and the emergence of hadith as inspiration which certainly gives a new color to science in Shajarah al-‘Ilm; second, the integration of hadith which is philosophical and favored by activisth of Islamic studies in Spider Web, and the integration of hadith that is applicable and preferred by scientisth in Shajarah  al-lmIlm; and third, hadith in Islamic Studies is more developed in Spider Web, and hadith in general science is more able to develop in Shajarah al-‘Ilm.
RESEPSI TERHADAP RAGAM METODE TAHFIZ ALQURAN: Studi Living Alquran Di Pondok Pesantren Assalafie Dan Assalafiat Babakan Ciwaringin Cirebon Iis Sa’idatul Ulfah; Didi Junaedi
Diya Al-Afkar: Jurnal Studi al-Quran dan al-Hadis Vol. 7 No. 01 (2019): Juni
Publisher : UIN Siber Syekh Nurjati Cirebon

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24235/diyaafkar.v7i01.4528

Abstract

Appreciation and respect the community of Muslims to holy so extraordinary. Addition to reading is Muslims memorize Al-Qur’an. Memorize Al-Qur'an do with various method. Many method found who can help and already easy in memorize it. Such as memorize methods at Assalafie and Assalafiat Islamic Boarding Schools. Thus in Islamic boarding schools there are memorize method of Al-Qur’an ILHAM. However, the students who memorize Al-Qur'an with various method, there are applied method classic, ILHAM and combination between classic and ILHAM. The reception students on various memorizing methods is so unique that it is positive, active and innovative. The reception students that uses the classic method of memorizing is feeling comfortable, easy and often repeating. The response of the ILHAM method almost all said it was fun, not saturated, as if playing games. Reception of the combined method is extraordinary, memorizing positions can be anywhere and anytime and easier to memorize.
PERAN PEREMPUAN DALAM RUMAH TANGGA PERSPEKTIF ISLAM: Kajian Tematik Dalam Alquran Dan Hadis Eko Zulfikar
Diya Al-Afkar: Jurnal Studi al-Quran dan al-Hadis Vol. 7 No. 01 (2019): Juni
Publisher : UIN Siber Syekh Nurjati Cirebon

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24235/diyaafkar.v7i01.4529

Abstract

Parents are a family component consisting of father (husband) and mother (wife). They are the result of a sacred bond commonly called marriage. Each of them has an important role, especially in the mother (wife) because it is generally the most authoritative mother in forming a good household (sakinah). This paper will introduce how the role of women in the household perspective of the Islam. By using a thematic approach, this paper focused on the role of women as a wife and as a mother in the eyes of Alquran and hadith. Thus, it was found that the role of women as wives is at least three points; become husband’s partner biologically and psychologically, and become manager in managing the household. While the role of women as a mother at least there are three points as well; containing children, childbirth and breastfeeding, and nurturing and educating children.
TRADISI MENGHIDUPKAN MALAM NISF SHA’BAN DI MASYARAKAT DAN PENGARUH MASYARAKAT URBAN: Studi Living Quran Di Masjid Miftahul Jannah Rw11 Desa Sindang Pakuon, Kecamatan Cimanggung, Kabupaten Sumedang Dindin Moh Saepudin; Dadan Rusmana
Diya Al-Afkar: Jurnal Studi al-Quran dan al-Hadis Vol. 7 No. 01 (2019): Juni
Publisher : UIN Siber Syekh Nurjati Cirebon

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24235/diyaafkar.v7i01.4530

Abstract

Nisf Sha’ban has become a tradition in Indonesian society as a day when people flock to fill mosques, musala to read letters of Ya>si>n, prayer sunnah taubat, salawat, dhikr, read the Koran and so on, one of them at the Mosque of Miftahul Jannah, Rt.01 / Rw. 11, Desa. Sindang Pakuon, Kec. Cimanggung, Kab. Sumedang, so that the authors are interested in examining how the reading and reading of Sha’ba>n is improved by the community with a living approach to the Koran theory. The results of this study indicate that the tradition of Nisf Sha’ban in the hamlet of Cimande, the Mosque of Miftahul Jannah shows one form of reception of Islamic societies towards the Qur‘an. With this, the Qur‘an is not only a reading material, but also as a means to connect the relationship between fellow Cimande Hamlets, with the existence of traditions like this that have been ingrained when the Miftahul Jannah Mosque has been established, according to traditional writers. this kind is a model of Islamic Nusantara which is rich in tradition and culture.
TRANSPLANTASI ORGAN TUBUH MANUSIA PERSPEKTIF AL-QUR’AN Lia Laquna Jamali
Diya Al-Afkar: Jurnal Studi al-Quran dan al-Hadis Vol. 7 No. 01 (2019): Juni
Publisher : UIN Siber Syekh Nurjati Cirebon

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24235/diyaafkar.v7i01.4531

Abstract

Progress in this modern era resulted in the emergence of the latest breakthroughs in the field of medicine. The new discovery took the form of the practice of organ transplants in humans. This practice is one of the fastest-growing treatments and is an interesting issue in various circles including religion. This is due to the emergence of new problems with a variety of different views. This difference of opinion is due to the opinions of scholars who allow and do not allow, of course, the two arguments have their own reasons. The practice of organ transplants reflects the attitude of helping others as a form of humanity. Because humans are social beings who cannot live alone, each individual needs other. Thus, it awakens the awareness to help each other.
HADIS MENJILATI JARI SETELAH MAKAN PERSPEKTIF MA’AN AL-HADITH Riri Rizqiyatul Falah; Hartati Hartati; Lukman Zain MS
Diya Al-Afkar: Jurnal Studi al-Quran dan al-Hadis Vol. 7 No. 01 (2019): Juni
Publisher : UIN Siber Syekh Nurjati Cirebon

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24235/diyaafkar.v7i01.4532

Abstract

Differences editorial in a hadith theme are possible, one of which is in the tradition licking fingers after eating. In the theme of the hadith there are 2 very prominent editors, namely in the form of a sentence kalimat يَلْعَقَهَا اَوْ يُلْعِقَهَاor only use the word يَلْعَقَهَا both of them are fi'il mud}a>ri’. But there is also the Hadith use the word mad لَعِقَ which is fi'il madi. The word يُلْعِقَهَا in the matan editor means 'licking fingers to others'. At first glance maybe the message of the Prophet Muhammad. in the hadith strongly recommends licking your fingers after eating, but whether to ask for help from others to do so. This paper aims to find out the analysis of ma’an al-hadith with an effort to trace the meaning of licking fingers after eating.
PERKEMBANGAN PEMAHAMAN HADIS DI INDONESIA: Analisis Pergeseran Dan Tawaran Di Masa Kini Taufan Anggoro
Diya Al-Afkar: Jurnal Studi al-Quran dan al-Hadis Vol. 7 No. 01 (2019): Juni
Publisher : UIN Siber Syekh Nurjati Cirebon

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24235/diyaafkar.v7i01.4533

Abstract

Some arguments assume that the study of hadith in Indonesia is rare. This argument that was indeed ‘rushed’ was refuted in this study by showing that the development of hadith studies in Indonesia showed a dynamic trend since the late 17th century until now. Through the analysis of this research shows how the development of hadith understanding in Indonesia in each period and its shift. In addition, trying to offer principles in understanding hadith in the present. As a result, the shift that arises there are four models: first, understanding the hadith in a simple way; second, understanding hadith is limited to internal hadith texts; third, to understand hadith contextually; and fourth, understanding textual-literal hadith. And some offers that can be used in understanding the hadith are four principles, namely the principle of equality, justice, non-radicalism, and non-politics.

Page 7 of 19 | Total Record : 190

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