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Diya al-Afkar: Jurnal Studi al-Quran dan al-Hadis
Published by Universitas Islam Negeri Siber Syekh Nurjati Cirebon
ISSN : 23030453     EISSN : 24429872     DOI : https://doi.org/10.24235/diyaafkar.v13i2
Core Subject :
Diya al-Afkar is a scholarly journal focusing on the study of the Qur’an and Hadith. This journal publishes scholarly articles in the form of studies on the sciences of the Qur’an and Hadith, interpretations and understandings of the Qur’an and Hadith, research findings-including both literature reviews and field research-related to the Qur’an or Hadith, and/or book reviews. The journal is published twice a year.
Arjuna Subject : -
Articles 190 Documents
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KOMODIFIKASI AGAMA TERHADAP PEMBACAAN (KHATAMAN) ALQURAN AIR KEMASAN KH-Q PT. BUYA BAROKAH Ahmad Nailul Fauzi
Diya Al-Afkar: Jurnal Studi al-Quran dan al-Hadis Vol. 7 No. 02 (2019): Desember
Publisher : UIN Siber Syekh Nurjati Cirebon

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24235/diyaafkar.v7i02.5802

Abstract

This paper explains the commodification of religion in the form of the Qur'an recitation on Kh-Q bottled water in Kudus. Commodification is the process of transforming goods and services that once only have value-in-use (for example, the value-in-use of drinks is to quench the thirst, the value-in-use of stories is to communicate or share experiences) into commodities that have value-in-exchange because they can bring profits in the market (for example, after the drink is packed in bottles, after the story is written in a book or novel, or other examples, the commercialization of agriculture to sell food and drama production for commercial broadcasting). The phenomenon in Kudus reflects the existence of a commodity that blends with religion, which is the Qur’an recitation on the production of bottled water under the Kh-Q brand. This study used a descriptive-analytical approach as the analysis instrument for the recitation of Al-Qur`an (khataman) in Kudus. The results of the analysis in this study show that PT. Buya Barokah has placed religion, through recitation of the Qur'an (khataman), in one of its production processes. Kh-Q water, which is a product of PT. Buya Barokah, has had a dual role. Not only does this water circulate in the economy, but it also has a spiritual function as prayer water. The manifestation of religious commodification is found in the production of bottled water with the spirit of spiritual function of religion in Al-Qur'an recitation (khataman).
HADIS-HADIS LARANGAN MENIKAHI SAUDARA PERSUSUAN: Studi Ma’an al-Hadith Muhammad Hasnan Nahar
Diya Al-Afkar: Jurnal Studi al-Quran dan al-Hadis Vol. 7 No. 02 (2019): Desember
Publisher : UIN Siber Syekh Nurjati Cirebon

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24235/diyaafkar.v7i02.5803

Abstract

In Islam, milk-relations has a law effect to getting marriage, forbidden to marry anyone who related to milk-relations, either vertical relations from milk-mother, such as mother of milk-mother, children of mother of milk-mother and children of milk-sibling, or horizontal relationship, such as siblings of milk-mother. The similarity between biological children and milk-children is not limited to text meaning but there is wisdom behind it. By using ma'an al-hadith method of Musahadi HAM,  it can be concluded that the quality of the hadith is sahih lighayrih, it is based on research conducted on some sanad of hadith. Marrying someone from milk-relations is haram and must be obeyed. This law is not temporary, but starts from appearance that hadith until now and the end of time.
POTRET BUDAYA HADIDAN: Etos Keagamaan dalam Kultur Living Qur’an Studi di PA. Darul Hadlanah Kota Salatiga Neny Muthi’atul Awwaliyah
Diya Al-Afkar: Jurnal Studi al-Quran dan al-Hadis Vol. 7 No. 02 (2019): Desember
Publisher : UIN Siber Syekh Nurjati Cirebon

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24235/diyaafkar.v7i02.5804

Abstract

The culture of Hadidan is an amaliyah worship practice carried out in congregation aiming at wishing for blessings from the recitation. The Qur'an as a guide of life for Muslims and an authoritative source in the realm of social reality has developed in meaning. The development of meaning in the Al-Qur'an means the potential of the Qur'an itself which continues to be studied and preserved in the realms of theoretical and praxis. In the theoretical realm, the Qur’an continues to encounter a reconstruction of understanding. This reconstruction relates to the Qur’an itself, what surrounded the Qur’an when it descended and what the Qur’an contains itself. Those two things do not rule out the possibility for the Qur’an to continue to be developed with diverse fields of science, such as sociology, anthropology, history, and hermeneutics, as the approaches to discover the scientific values of the Qur’an. On the other hand, praxis studies examine how the verses of the Qur'an are understood and practiced. This research examines the reality of the community with the Qur'an, in terms of the community’s reception of recitation practice of  Surah al-Hadid’s verses which have magical and mystical powers. It is due to the fact that the verse practitioners of al-Hadid believe that the verses they read contain values that cannot be explained. Thus, the verses of the Qur'an come to live among the community, but only in the form of recitation and perception. This is tantamount to confining the substantial meanings that the verses contain when interpreted or takwil.
SIMBOLISASI TRADISI NGABDUL QODIRAN DI PONDOK PESANTREN AL LUQMANIYYAH YOGYAKARTA: Kajian Living Qur’an Qohar Al Basir
Diya Al-Afkar: Jurnal Studi al-Quran dan al-Hadis Vol. 7 No. 02 (2019): Desember
Publisher : UIN Siber Syekh Nurjati Cirebon

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24235/diyaafkar.v7i02.5805

Abstract

There are many symbols that the writer found in Ngabdul Qodiran tradition which are not found in manaqiban and Shaykh 'Abdul Qodir al-Jailani's haul traditions, which all are the same practices in which their activities use the Wasilah to Shaykh' Abdul Qodir al -Jailani. There are a number of texts that distinguish them one to the others. In manaqiban, the texts read are the history of Shaykh 'Abdul Qodir which were written in the form of a story and syi'ir. In haul, the texts read are Surah Yasin and tahlil texts which are directly sent to the deceased. While in Ngabdul Qodiran tradition, the texts read are selected surahs and dzkir as asmaul husna. In addition, special dishes of Ngabdul Qodiran are inseparable in the series of Ngoddul Qodiran tradition; all of which have their own meanings and contain great wishes. In the phenomenon of Ngabdul Qodiran tradition, it is found that there are symbols which have their respective purposes.
ALQURAN DAN RAHASIA ANGKA: Kajian Kitab Tafsir Karya Abu Zahra al-Najdi Muhammad Akrom Adabi
Diya Al-Afkar: Jurnal Studi al-Quran dan al-Hadis Vol. 7 No. 02 (2019): Desember
Publisher : UIN Siber Syekh Nurjati Cirebon

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24235/diyaafkar.v7i02.5806

Abstract

The studies of miracles of the Qur’an have long been dominated by the composition of the versatility, the selection of discussions and the placement of balanced vocabulary, all of which extinguish the miracles of the Qur’an language. The studies continue to develop and emerge the studies of miracles of the Qur’an by looking at the mathematical miracles in the Qur’an. The miracles in the Qur’an were first introduced by Rashad Khalif by discovering the miracles of numbers in Qur’an verses. Some other studies tried to reveal the miracles of the Qur'an through matching and shifting certain aspects in Qur'an. Unlike in the previous studies, Abu Zahra An-Najd tried to relate words with the phenomenon of mathematical miracles that had been studied previously. This study tries to amend I‘jāz ‘adadī in the Qur'an and the Secret Book of Abu Zahra an-Najdi.
INDIKASI TAFSÃŽR AL-'ILMÃŽ DALAM TAFSIR AL-IBRÃŽZ KARYA BISRI MUSTHAFA Muhammad Mufid Muwaffaq
Diya Al-Afkar: Jurnal Studi al-Quran dan al-Hadis Vol. 8 No. 1 (2020): Juni
Publisher : UIN Siber Syekh Nurjati Cirebon

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24235/diyaafkar.v8i1.5882

Abstract

Al-Ibriz li Ma’rifati Tafsir al-Qur’an al-‘Aziz by a traditionalist KH Bisri Musthafa has numerous scientific-nuanced interpretation, a nuance that basically is typical to modernist. Closely reading Kiai Bisri’s academic background and journey, this article found a particular period of study that could explain  this uniqueness. This period lasted about one year. In that year Kiai Bisri went on Hajj (pilgrimage) while studying in Mecca and Medina. He did because of the demand for mastery of religious insight given by father’s-in-law boarding school in Kasingan. In Mecca and Medina, Kiai Bisri study with several professors and knew the big names who lived in the same period. Among these big names, there are Muh}ammad ‘Abduh and Tantawi Jawhari This period instills to him a more rational way of comprehending Islam and Islamic texts. Kiai Bisri read works of Muhammad ‘Abduh and Tantawi Jawhari which are almost associated to scientific interpretation to tafsir al-‘ilm). Looking at the cosmopolitan Mecca and Medina at the time, it was not difficult to imagine that Kiai Bisri was affected by some of the innate attitude of the cosmopolitan environment, namely rationality and closeness to modern science. Perhaps was what inspired Kiai Bisri to conduct a study with his discussion partners, he returned from Mecca and Medina. In this discussion, several scientific-oriented  commentaries, including the two modernist figures, were also studied.. This might be an explains of Kiai Bisri’s life that explains the existence of scientific-nuanced interpretation.
PERLINDUNGAN FINANSIAL ZAKAT ANAK JALANAN DALAM ALQURAN: Studi Tafsir Tematik Maqâṣidî ibn Sabîl Andri Nirwana; Muslim Djuned; Muhammad Ikhsan
Diya Al-Afkar: Jurnal Studi al-Quran dan al-Hadis Vol. 8 No. 1 (2020): Juni
Publisher : UIN Siber Syekh Nurjati Cirebon

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24235/diyaafkar.v8i1.5972

Abstract

The purpose of this study was to determine the interpreters of the commentators on Ibn Sabil. Ibn Sabil is one of the objects of the distribution of legal alms, in addition to other objects. This research used maudhu’i of tafsir method. The data sources used were primary data and other supporting data relating to the main problem. Based on the data analysis, the conclusion that can be obtained is that Ibn Sabil is said to be entitled to receive zakat if he travels far and runs out of provisions, even though he is a rich man in his native place, and his journey has a goal for beneficence  or goodness, whether  individuals or  groups.
PERKEMBANGAN PARADIGMA PENAFSIRAN KONTEMPORER DI INDONESIA: Studi Kitab Tafsir at-Tanwir Muhammad Asnajib
Diya Al-Afkar: Jurnal Studi al-Quran dan al-Hadis Vol. 8 No. 1 (2020): Juni
Publisher : UIN Siber Syekh Nurjati Cirebon

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24235/diyaafkar.v8i1.5977

Abstract

This article discusses the development of contemporary interpretation (tafsir) paradigm in Indonesia by conducting research on the Tafsir At-Tanwir Book of the Tarjih and Tajdid Muhammadiyah Majlis (councils). The author tried to match the paradigms of contemporary interpretation in Indonesia with the Book of At-Tanwir as an embodiment of the interpretation book that actually appeared in the contemporary era so that the standardized interpretation paradigm was realized. This article begins with an introduction that explains the development of interpretations in details from the beginning when the interpretation emerged to the development of its realm, starting from the interpretation of bi al-ma'thur which was often carried out by previous scholars to the next phase exploring the realm of contextualization which gave rise to the term tafsir bi al-ra’yi. Tafsir bi al-ra’yi arose as a response to the ummat’s problems which have been increasingly developing in each era and have not been discussed in the previous tafsir books. This article also discusses the biography of Muhammadiyah’s founder, KH. Ahmad Dahlan, the establishment process of Muhammadiyah, and the Tarjih and Tajdid Majlis as an initial introduction before entering into the interpretation of At-Tanwir. Furthermore, this article discusses the paradigms of contemporary interpretations, starting from the initial assumptions as a basis to find a way for the interpretation paradigm and methodology to always develop until the direct studies of the Tafsir At-Tanwir Book which was initiated by Muhammadiyah.
MENELUSURI MAKNA PENGGUNAAN PAKAIAN PUTIH KETIKA SHOLAT: Analisis Living Hadis Studi Kasus Jama’ah Syahadatain Cirebon Anisatun Muthi'ah; Wasman Wasman; Amir Amir
Diya Al-Afkar: Jurnal Studi al-Quran dan al-Hadis Vol. 8 No. 1 (2020): Juni
Publisher : UIN Siber Syekh Nurjati Cirebon

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24235/diyaafkar.v8i1.6099

Abstract

This paper discuss about the research meaning a wear of white dress in religious practices such as shalat, dzikir  and other carried out  by Asy-Syahadatain congregation in Panguragan, Cirebon. Result of the study using phenomenological qualitative methods, it was found the answer that the wear of white dress when worship is a symbol of cleanliness and purity of self. Because white dress are more important and better when compared with other colors. Actually, this practice is not something new, or nor just ordinary tradition, but the sunnah of the Prophet. That is the habits of the Asy-Syahadatain congregation have legal legitimacy derived from the Prophet’s.
REPRESENTASI HADIS IḤDÂD NO. 2301: Kajian Kitab ‘Awn al-Ma’bûd Sharḥ Sunan Abû Dâwud Karya Muḥammad Shams al-Ḥaq al-‘Aẓîm Nayla Na’imatur Rizkiyah
Diya Al-Afkar: Jurnal Studi al-Quran dan al-Hadis Vol. 8 No. 02 (2020): Desember
Publisher : UIN Siber Syekh Nurjati Cirebon

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24235/diyaafkar.v8i02.6172

Abstract

Iḥdâd  has become a definite provision in Islamic syari'at. Provisions that must be made for women whose husbands have died. However, with the development of the times, women do not just stay indoors, but leave the house to work has become a normal habit. This paper discusses the Ḥadîth Iḥdâd  no: 2301 in the book ‘Awn al-Ma’bûd Sharḥ Sunan Abû Dâwud by Muḥammad Shams al-Ḥaq al-‘Aẓîm which is the book of sharḥ Sunan Abû Dâwud. The study is focused on the Ḥadîth Iḥdâd  number 2301 and this Ḥadîth syaration so that in this study using the contextual understanding method. Namely, the historical approach, literature, and the opinions of scholars. From a study conducted by Shams al-H{aq, the author concludes that the sharḥ  Ḥadîth has used a  contextual approach and an explanation that can be drawn from the existence of the iddah period and the prohibition of preening Iḥdâd  for women whose husbands died in order to slander, it can be said that it is still relevant if applied today.Keywords: Ḥadîth Iḥdâd  No: 2301, Kitab ‘Awn al-Ma’bûd Sharḥ Sunan Abû Dâwud, Muḥammad Shams al-Ḥaq al-‘Aẓîm. Iḥdâd  telah menjadi ketentuan yang pasti dalam syari’at Islam. Ketentuan yang harus dilakukan bagi wanita yang telah ditinggal mati oleh suaminya. Namun, dengan berkembangnya zaman, wanita tidak hanya tinggal di dalam rumah, melainkan keluar rumah untuk bekerja sudah menjadi kebiasaan yang wajar. Tulisan ini membahas tentang Hadis Iḥdâd  dalam kitab ‘Awn al-Ma’bûd Sharḥ Sunan Abû Dâwud  karya Muḥammad Shams al-Ḥaq al-‘Aẓîm yang merupakan kitab sharḥ  Sunan Abû Dâwud. Kajian yang difokuskan pada Hadis Iḥdâd  no 2301 dan pensyarahan Hadis ini sehingga dalam penelitian ini menggunakan metode pemahaman kontekstual. Yaitu dengan pendekatan historis, sastra, dan pendapat ulama. Dari kajian yang dilakukan oleh Shams al-Ḥaq maka penulis berkesimpulan bahwa sharḥ Hadis telah menggunakan pendekatan kontekstual dan penjelasan yang dapat diambil dari adanya masa iddah dan larangan bersolek (iḥdâd) bagi wanita yang ditinggal mati suaminya dengan tujuan untuk menghindari fitnah maka dapat dikatakan hal tersebut masih relevan jika diterapkan pada zaman sekarang.Kata Kunci: Hadis Iḥdâd  No: 2301, Kitab‘Awn al-Ma’bûd Sharḥ Sunan Abû Dâwud, Muḥammad Shams al-Ḥaq al-‘Aẓîm.

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