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All Journal JOURNAL OF QUR'AN AND HADITH STUDIES JURNAL PASTI (PENELITIAN DAN APLIKASI SISTEM DAN TEKNIK INDUSTRI) Diya Al-Afkar: Jurnal Studi al-Quran dan al-Hadis AL QUDS : Jurnal Studi Alquran dan Hadis Jurnal Educatio FKIP UNMA Dimasejati: Jurnal Pengabdian Kepada Masyarakat Jurnal Media Teknik dan Sistem Industri COMSERVA: Jurnal Penelitian dan Pengabdian Masyarakat Gunung Djati Conference Series Proceeding Mercu Buana Conference on Industrial Engineering Asian Journal of Management, Entrepreneurship and Social Science
Didi Junaedi
Faculty Of Education And Teacher Training, IAIN Syekh Nurjati Cirebon, Cirebon, West Java
Religion Agriculture, Biological Sciences & Forestry Arts Humanities Biochemistry, Genetics & Molecular Biology Chemical Engineering, Chemistry & Bioengineering Chemistry Computer Science & IT Control & Systems Engineering Decision Sciences, Operations Research & Management Economics, Econometrics & Finance Education Energy Engineering Environmental Science Industrial & Manufacturing Engineering Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Library & Information Science Mathematics Public Health Social Sciences Transportation Other

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TAFSIR KEBAHAGIAAN (Studi tentang Makna Kebahagiaan Dalam Al-Qur’an Perspektif Tafsir ) Junaedi, Didi
Diya Al-Afkar: Jurnal Studi al-Quran dan al-Hadis Vol 6, No 02 (2018): Desember
Publisher : Diya Al-Afkar: Jurnal Studi al-Quran dan al-Hadis

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24235/sqh.v6i02.3465

Abstract

Artikel ini memfokuskan kajian tentang tafsir makna kebahagiaan dalam Al-Qur’an. Dari hasil kajian penulis, disimpulkan bahwa al-Qur’an menggunakan term yang berbeda untuk menggambarkan kebahagiaan. Term sa‘ida  dengan beragam derivasinya menunjukkan kebahagiaan di akhirat. Sedangkan term aflaha dengan beragam derivasinya menunjukkan proses untuk meraih kebahagiaan di dunia dan akhirat. Al-Qur’an juga membedakan antara kesenangan atau kenikmatan (al-farh, mata‘) dengan kebahagiaan (al-Falah, al-Sa‘adah ). Dari hasil kajian penulis menunjukkan bahwa Al-Qur’an membedakan makna kesenangan dengan kebahagiaan. Kebahagiaan tidak sekadar memenuhi hasrat atau keinginan nafsu semata, tetapi juga memperhatikan dua aspek penting dalam diri kita, yaitu afektif (emosi) dan kognitif (logika). Kebahagiaan yang sesungguhnya dapat tercapai jika kita tetap mematuhi aturan serta norma-norma moral yang berlaku. Kebahagiaan (happiness, al-sa‘adah) berbeda dengan kesenangan (pleasure, al-farh,al- surur).
Makna Puasa dalam Tafsir al-Jailani (Studi tentang Penafsiran Syekh Abdul Qadir al-Jailani) Rifa’i, Muhammad; Junaedi, Didi; Muthi’ah, Anisatun
Diya Al-Afkar: Jurnal Studi al-Quran dan al-Hadis Vol 5, No 02 (2017): Desember
Publisher : Diya Al-Afkar: Jurnal Studi al-Quran dan al-Hadis

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (32.482 KB) | DOI: 10.24235/sqh.v5i02.3778

Abstract

Puasa adalah menahan diri pada siang hari dari hal-hal yang membatalkan puasa, disertai niat oleh pelakunya, sejak terbitnya fajar sampai terbenamnya matahari. Pengertian semacam ini dipaparkan oleh ulama fikih. Sedangkan makna puasa menurut ulama tasawuf adalah menahan hawa nafsu; panca indera; dan berpaling dari selain Allah. Oleh karena itu, penelitian terhadap makna puasa dari sisi tasawuf ini cukup menarik untuk dikaji. Hal tersebut dikarenakan cakupannya yang lebih luas. Adapun tafsir yang digunakan sebagai sumber data primer dalam penelitian ini adalah adalah kitab tafsi>r al-Jailani. Kitab tafsir ini mempunyai ciri khas yang berbeda dengan kitab tafsir yang bercorak tasawuf lainnya. Di antara perbedaannya adalah terdapat pendahuluan dan penutupan tiap suratnya serta menjelaskan makna puasa dalam tiga macam, yaitu puasa syariat; hakikat (rohaninya), dan puasa berpaling dari selain Allah. Adapun tujuan penelitian ini adalah untuk mendeskripsikan metode penulisan tafsir al-Jailani, mulai dari biografi Syekh Abdul Qadir al-Jailani; keterangan tafsirnya; penafsiran Syekh Abdul Qadir al-Jailani tentang ayat-ayat puasa serta analisisnya.
Memahami Teks, Melahirkan Konteks: Menelisik Interpretasi Ideologis Jamaah Tabligh Didi Junaedi
JOURNAL OF QUR'AN AND HADITH STUDIES Vol 2, No 1 (2013)
Publisher : Qur'an and Hadith Academic Society

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (201.84 KB) | DOI: 10.15408/quhas.v2i1.1274

Abstract

The  dialectical  process  between  the  Qur’an,  Hadith  and  other  religious texts with reality will produce a variety of  interpretations.  This diversity of interpretations within different kinds of approaches: theological, legal, mystical, social, political, economical as well as various other points, in turn will present a discourse in the domain of thought, as well as practical measures in social realities. In this article, the author analyzes the theological and legal interpretation of Jama‘ah Tabligh. He also discusses a number of concepts which was arisen from their readings of a number of verses in the Qur’an and Hadith. 
Living Qur’an: Sebuah Pendekatan Baru dalam Kajian Al-Qur’an (Studi Kasus di Pondok Pesantren As-Siroj Al-Hasan Desa Kalimukti Kec. Pabedilan Kab. Cirebon) Didi Junaedi
JOURNAL OF QUR'AN AND HADITH STUDIES Vol 4, No 2 (2015)
Publisher : Qur'an and Hadith Academic Society

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (215.777 KB) | DOI: 10.15408/quhas.v4i2.2392

Abstract

Artikel ini memfokuskan kajian tentang metode Living Qur’an sebagai sebuah pendekatan baru dalam kajian al-Qur’an. Living Qur’an adalah kajian atau penelitian ilmiah tentang berbagai peristiwa sosial terkait dengan kehadiran al-Qur’an atau keberadaan al-Qur’an di sebuah komunitas muslim tertentu. Living Qur’an juga bisa dimaknai sebagai “teks al-Qur’an yang ‘hidup’ dalam masyarakat.” Pendekatan ini berusaha memotret proses interaksi masyarakat terhadap al-Qur’an, yang tidak sebatas pada pemaknaan teksnya, tetapi lebih ditekankan pada aspek penerapan teks-teks al-Qur’an dalam kehidupan sehari-hari. Penerapan teks-teks al-Qur’an tersebut kemudian menjadi tradisi yang melembaga dalam kehidupan sehari-hari masyarakat
RESEPSI TERHADAP RAGAM METODE TAHFIZ ALQURAN: Studi Living Alquran Di Pondok Pesantren Assalafie Dan Assalafiat Babakan Ciwaringin Cirebon Iis Sa’idatul Ulfah; Didi Junaedi
Diya Al-Afkar: Jurnal Studi al-Quran dan al-Hadis Vol 7, No 01 (2019): Juni
Publisher : IAIN Syekh Nurjati Cirebon

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (183.074 KB) | DOI: 10.24235/diyaafkar.v7i01.4528

Abstract

Appreciation and respect the community of Muslims to holy so extraordinary. Addition to reading is Muslims memorize Al-Qur’an. Memorize Al-Qur'an do with various method. Many method found who can help and already easy in memorize it. Such as memorize methods at Assalafie and Assalafiat Islamic Boarding Schools. Thus in Islamic boarding schools there are memorize method of Al-Qur’an ILHAM. However, the students who memorize Al-Qur'an with various method, there are applied method classic, ILHAM and combination between classic and ILHAM. The reception students on various memorizing methods is so unique that it is positive, active and innovative. The reception students that uses the classic method of memorizing is feeling comfortable, easy and often repeating. The response of the ILHAM method almost all said it was fun, not saturated, as if playing games. Reception of the combined method is extraordinary, memorizing positions can be anywhere and anytime and easier to memorize.
TAFSIR KEBAHAGIAAN (Studi tentang Makna Kebahagiaan Dalam Al-Qur’an Perspektif Tafsir ) Didi Junaedi
Diya Al-Afkar: Jurnal Studi al-Quran dan al-Hadis Vol 6, No 02 (2018): Desember
Publisher : IAIN Syekh Nurjati Cirebon

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1083.744 KB) | DOI: 10.24235/diyaafkar.v6i02.3783

Abstract

This article focuses on the study of interpretations of the meaning of happiness in the Qur'an. From the results of the author's study, it was concluded that the Qur'an uses different terms to describe happiness. The saida term with its various derivatives shows happiness in the hereafter. While the term aflaha with its various derivatives shows the process of achieving happiness in the world and the hereafter. The Qur'an also distinguishes between pleasure or pleasure (al-farh, mata ‘) with happiness (al-Falah, al-Sa‘adah). From the results of the study the author shows that the Qur'an distinguishes the meaning of pleasure from happiness. Happiness does not merely fulfill desires or desires of lust alone, but also considers two important aspects in us, namely affective (emotion) and cognitive (logic). Real happiness can be achieved if we keep abiding by the rules and moral norms that apply. Happiness (happiness, al-sa‘adah) is different from pleasure (pleasure, al-farh, al-surur).
LIVING QUR‘AN DALAM TRADISI SELAWATAN DI MAJELIS SELAWAT AR-RIZQY CIREBON: Pendekatan Fenomenologi Nela Safana Aufa; Muhammad Maimun; Didi Junaedi
Diya Al-Afkar: Jurnal Studi al-Quran dan al-Hadis Vol 8, No 02 (2020): Desember
Publisher : IAIN Syekh Nurjati Cirebon

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24235/diyaafkar.v8i02.7395

Abstract

The understanding of the Qur’an produces a variety of cultural practices, which are the results of the reception of Muslims to the Qur’an. One of them is the practice of reciting selawat which is carried out at Ar-Rizqy Selawat Majlis, Buntet Village, Astanajapura District, Cirebon Regency. It is the reception of QS. al-Aḥzâb verse 56. There are two results of this study. The first one is that the background of the selawat tradition was a part of the practices of the QS. Al-Aḥzab’s command (verse 56). In addition, the recitation of the Qur'an as dhikr was believed to have strength or virtue. Another form of Living Qur'an practices was reciting the Qur’an by reading it as much as one nis}f (half of a juz), then reading QS al-Fâtiḥaḥ once, and then reading QS al-Ikhlâs}, al-Falaq, al-Nâs, and al-Kursiy Verse 70 times. The number of the counts (70) was based on the ijazah (certificate) given by the teacher. Besides, the number 70 is an odd number and Allah favors odd numbers. The second result is the reception to the Qur'an was a functional reception which consisted of 3 functions. The first function was to protect oneself from the disturbance by supernatural creatures. Qur’an’s verses considered as verses that could protect oneself from the disturbance by supernatural creatures were found in the sixth verse of QS al-Nâs, the third verse of QS al-Falaq, and in  “ya'lamu ma baina aidihim wa makhalfahum” in al-Kursi. The second function was to use water as medicine. And the last one was to provide a psychological effect, namely to reassure the soul.Keywords: selawat tradition, reception and phenomenology. Pemahaman terhadap Alquran menghasilkan beragam perilaku kultural. Perilaku kultural merupakan hasil dari resepsi umat Islam terhadap al-Qur’ân. Salah satu praktiknya ialah resepsi terhadap QS. al-Aḥzab ayat 56 yakni praktik pembacaan selawat atau disebut dengan selawatan yang dilakukan di Majelis Selawat Ar-Rizqy Desa Buntet kecamatan Astanajapura, Kabupaten Cirebon. Hasil dari penulisan tersebut adalah pertama latar belakang tradisi selawatan bagian dari perilaku dari perintah QS. Al-Aḥzab ayat 56 dan pembacaan Alquran dijadikan sebagai bacaan dzikir dipercaya memiliki kekuatan atau keutamaan. Bentuk praktik Living Qur’an lainnya ialah pembacaan Alquran antara lain membaca Alquran sebanyak satu nishfu (setengah juz). Kemudian membaca surat al-Fâtiḥaḥ 1 Kali, dan membaca surat al-Ikhlâs, al-Falaq, an-Nâs, dan ayat Kursi sebanyak 70 Kali. Banyaknya jumlah hitungan 70 kali berdasarkan hasil ijazah dari gurunya. Selain itu, angka 70 merupakan angka ganjil, dan Allah menyukai angka yang ganjil. Kedua, resepsi terhadap Alquran yaitu resepsi fungsional, 1) melindungi diri dari gangguan makhluk. Ayat Alquran yang dianggap sebagai ayat yang dapat melindungi diri dari gangguan makhluk menurut para pelaku ialah terdapat dalam ayat ke-6 surat an-Nâs, ayat ke 3 surat al-Falaq dan pada lafaz ya’lamu mâ bayna aydîhim wa mâ khalfahum dalam ayat kursi. 2) Penggunaan media air sebagai obat. 3) dapat memberikan efek psikologis yakni menentramkan jiwa.Kata Kunci: Tradisi selawatan, Resepsi dan Fenomenologi
Makna Zaqqum Dalam Alquran: Kajian Tafsir Mawdu’i Iha Fariha; Didi Junaedi; Lukman Zain
Diya Al-Afkar: Jurnal Studi al-Quran dan al-Hadis Vol 6, No 01 (2018): Juni
Publisher : IAIN Syekh Nurjati Cirebon

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (226.557 KB) | DOI: 10.24235/diyaafkar.v6i01.2803

Abstract

Hell torture is not only in the form of just hell fire and scorpion, however there is also torture hell which in form of fruits or food which are hardly known by many people. In hell there are food and trees of drink as dish to all residents of hell. Among them, there are trees of zaqqum, trees of dhari, ghislin, al-hamim, al-ghassaq, and al-shadid. This undertanding rises several questions: 1) How is the conception of Zaqqum in the Interpretation of Maudu’i? and 2) How are the interpretation and the view of Moslem Scholars About Zaqqum?. This Research is qualitative and it studies the primary and the secondary book containing the word of zaqqum and about interpretation of maudh`?. The approach of this research is thematic. The result of the research are: 1) According to the interpretation of Maudu’i, Zaqqum is tree for food to dweller of hell, and can also be interpreted as every food bringing lethal. It is likely a very bitter and rotten fruit as well as capable to destroy the throat of the one who eat it. Zaqqum is also interpreted as a boiling oil dirt and represent food of badi sinner 2) The Moslem scholars view and interpretation about zaqqum come from Ahmad Musthafa Al-Maraghi that Allah make tree of zaqqum as temptation and test to infidel pe
Kerusakan di Bumi Dalam Alquran: Kajian Tafsir Tematik dalam Tafsir Anwar al-Tanzil wa Asrar al-Ta’wil Karya al-Baydawi Nur Rofiq; Didi Junaedi; Muhammad Maimun
Diya Al-Afkar: Jurnal Studi al-Quran dan al-Hadis Vol 6, No 01 (2018): Juni
Publisher : IAIN Syekh Nurjati Cirebon

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (251.362 KB) | DOI: 10.24235/diyaafkar.v6i01.2804

Abstract

This study is based on the increasing environmental destruction in this world, like forests in Indonesia are getting smaller, floods, and coral reef damage. Besides that, social behavior damage impacts the surrounding environment. The attitude of dishonesty, oppression, hedonism and others also adds to the list of damage on this earth. The Qur'an has mentioned that thi universe is destined for mankind. Therefore, God has created man as His-khalifah on earth, and given the responsibility for it. Therefore, good and bad the environment is depends on human behavior because humans have also been given a mind is not given to other living beings. 
PENGARUH PEMBACAAN SURAT YASIN FADILAH TERHADAP PERILAKU MASYARAKAT: Studi Living Quran di Yayasan PATWA Kabupaten Cirebon Sri Rahayu; Didi Junaedi; Umayah Umayah
Diya Al-Afkar: Jurnal Studi al-Quran dan al-Hadis Vol 7, No 02 (2019): Desember
Publisher : IAIN Syekh Nurjati Cirebon

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24235/diyaafkar.v7i02.5801

Abstract

At-Tarbiyyatul Wathoniyyah Islamic Boarding School (PATWA) located in the village of Mertapada Kulon, Astanajapura District, Cirebon Regency, is one of the Islamic boarding schools that conducts a routine reading of Surah Yasin, or commonly known as Surah Yasin Fadilah, in which there are dhirk and prayers. The phenomenon was used as the object of this study with some research questions formulated, which are (1) why do they conduct a routine reading of Surah Yasin Fadilah?, (2) what is the purpose of reading Surah Yasin Fadilah?, and (3) how does the practice of reading Surah Yasin Fadilah affect the community?
Co-Authors Abdurrahman, Afif Amaludin, Alam Arief Prayitno Arif Zulkifli CHOLISANA, ALIF Darrotul Jannah Fitriani, Rohmah Iha Fariha Iis Sa’idatul Ulfah Jaya Mulya Lestiana, Herani Tri Lukman Zain Muhammad Maimun Muthi’ah, Anisatun Muzaki Muzaki Nela Safana Aufa Nur Rofiq Nurkholidah Nurkholidah Nurlela, Nurlela Nurul Bahiyah Nyimas Desy Rizkiyah Prasetya, Septian Adi Pratama, Oki Rifa’i, Muhammad Rohmadi, Agus Bekti Roswandi, Iwan Sri Rahayu Sri Wulandari Tosty Maylangi Sitorus, Tosty Maylangi Uly Amrina Umayah Umayah