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Diya al-Afkar: Jurnal Studi al-Quran dan al-Hadis
Published by Universitas Islam Negeri Siber Syekh Nurjati Cirebon
ISSN : 23030453     EISSN : 24429872     DOI : https://doi.org/10.24235/diyaafkar.v13i2
Core Subject :
Diya al-Afkar is a scholarly journal focusing on the study of the Qur’an and Hadith. This journal publishes scholarly articles in the form of studies on the sciences of the Qur’an and Hadith, interpretations and understandings of the Qur’an and Hadith, research findings-including both literature reviews and field research-related to the Qur’an or Hadith, and/or book reviews. The journal is published twice a year.
Arjuna Subject : -
Articles 190 Documents
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JOSEPH SCHACHT, TEORI SKEPTISISME HADIS DAN BANTAHAN-BANTAHANNYA Nurlaila Indah; M. Albi Albana; Umi Sumbulah
Diya Al-Afkar: Jurnal Studi al-Quran dan al-Hadis Vol. 9 No. 01 (2021): Juni
Publisher : UIN Siber Syekh Nurjati Cirebon

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24235/diyaafkar.v9i01.7753

Abstract

This paper examines how the views of Joseph Schacht is an orientalist scholar in the field of Islamic law who has done a lot of hadith criticism. Through his work, The Origins of Muhammadan Jurisprudence, Schacht states that the hadiths were made by scholars of the second and third centuries of hijra because in the past the hadiths had not been well codified. The view of this student of Ignaz Goldziher towards the hadith was developed by three theories, namely, the projecting back theory, the theory of argumentum e silentio, and the common link theory.
WACANA ISRAILIYYAT DALAM KITAB MAHASIN AL-TA’WIL KARYA AL-QASIMI Idris Idris; Harfin Harfin; Subaidi Subaidi
Diya Al-Afkar: Jurnal Studi al-Quran dan al-Hadis Vol. 9 No. 01 (2021): Juni
Publisher : UIN Siber Syekh Nurjati Cirebon

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24235/diyaafkar.v9i01.7932

Abstract

This article discusses about israiliyyat story opus by Jamaluddin al-Qasimi in his interpretation's book Mahasin al-Ta’wil. The method used in measuring validity or not, the author uses the standard al-naqd al-matn, because most of the history of israiliyyat by al-Qasimi is not accompanied by sanad or reference sources. The author examines nine narrations of israiliyyat  t from the book of Mahasin al-Ta’wil with the standard method of criticism matan. The result: (a) three history of israiliyyat is considered sahih, namely: in verse 50, 51 surah al-Baqarah, and verse 36 surah Yusuf, (b) four narrations of israiliyyat are considered maskut ‘anhu, namely: in verse 54 surah al-Baqarah, verse 155 surah al-A'raf, preamble surah Yusuf and verse 54 surah Yusuf, (c) two narrations israiliyyat is considered vanity, namely: in paragraphs 142 and 155 surah al-A'raf. So, Mahasin al-Ta’wil is considered unclean from al-dakhil source, because the source israiliyyat which is judged to be invalid and maskut'anhu.
MEMBACA WACANA KAJIAN AL-QUR’AN DAN TAFSIR DI KALANGAN SARJANA BARAT: Analisis Pemikiran Andrew Rippin Rizal Faturohman Purnama; Rizal Samsul Mutaqin
Diya Al-Afkar: Jurnal Studi al-Quran dan al-Hadis Vol. 9 No. 01 (2021): Juni
Publisher : UIN Siber Syekh Nurjati Cirebon

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24235/diyaafkar.v9i01.7948

Abstract

The development of the study of Qur’an in line with the rise of Islam in the middle ages, the west sought to understanding Islam. As the entrance to understanding Islam through the study of Qur'an. The first western study of the Qur’an was the translation of Qur'anic text into Latin and Other European Languages. Then it developed into another study of  Qur'an. This paper answers how the origins of the study of Qur’an among Western scholars. And how the dynamics of the study of the Qur’an in the West occurred. this article got to the point of discovering that, there are three models of Qur'anic studies that are popular and developed among Western scholars. first, studies that seek To find Jewish-Christian influence in Qur'an. Second, a study that completes the chronological sequence of verses of Qur'an. Third, studies that discuss the mismanagement or certain aspects of Qur'an.
APLIKASI TEMATIS METODE MAWDU’I HADIS TENTANG ORANG-ORANG MUKMIN LAKSANA SATU BANGUNAN Muhammad Qomarullah
Diya Al-Afkar: Jurnal Studi al-Quran dan al-Hadis Vol. 9 No. 01 (2021): Juni
Publisher : UIN Siber Syekh Nurjati Cirebon

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24235/diyaafkar.v9i01.7964

Abstract

The author will increase the theme of hadiths related to traditions related to one believer and another brother. This research requires a deep understanding using a variety of approaches, both textually, intertextually, and contextually. Not all traditions are valid from the Messenger of Allah (qat'i al-wurud), so takhrij al-Hadith (proof of fidelity) is needed. Mawdu'i method could be relied upon to solve problems that exist in society, because this method provides an opportunity for someone to try to provide answers to problems taken from the instructions of the Qur'an and Hadith. The application of this method is by determining the hadiths related to "One believer is like a building", issuing related traditions (Takhrij al-Hadith), examining sanad matn and Mukharrij, critically analyzing sanad and matn, and concludes from the aspects of text, context and contextualization of a hadith that is related to "Muslims are like buildings".
LIVING QUR’AN TERHADAP HALAQAH TAHFIZ AL-QUR’AN DI PONDOK PESANTREN AL-MIZAN MUHAMMADIYAH LAMONGAN Putri Istiqomah; Salamah Noorhidayati
Diya Al-Afkar: Jurnal Studi al-Quran dan al-Hadis Vol. 9 No. 01 (2021): Juni
Publisher : UIN Siber Syekh Nurjati Cirebon

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24235/diyaafkar.v9i01.8000

Abstract

Memorizing the Qur’an is a form of reception for the Qur’an. This phenomenon demonstrates the performative function of the Qur’an outside the text. The purpose of this study was to determine the practice of Halaqah Tahfiz al-Qur’an activities and the form of treatment or reception of students of Al-Mizan Muhammadiyah Lamongan in the Halaqah activity. This research resulted in the knowledge that the activities of Halaqah Tahfiz al-Qur’an in Islamic boarding schools are compulsory and superior activities that become a vehicle and means of regeneration for students. The forms of treatment of students in the Halaqah Tahfiz al-Qur’an activities include: ablution before activities, praying, praying Hifz al-Qur’an, praying hajat, writing memorized verses, and muroja'ah. The meaning produced from the Halaqah Tahfiz al-Qur’an activity follows the sociological theory of knowledge by Karl Mannheim including the objective meaning, the Halaqah Tahidz Qur’an  activity is a compulsory and superior program initiated directly by KH. Drs. Sutaman and must be followed by all students who live there. As for the expressive meaning, the activities of the Halaqah tahfiz al-Qur’an bring benefits according to the way they treat the Qur’an. As for the meaning of documentary, the Halaqah Tahfiz al-Qur’an activity is an activity without coercion and purely from the wishes of the students themselves, supported also by the motivation they get from themselves, their parents, and the Islamic boarding school caretakers. This research resulted in a new understanding and contribution reception package for the Living Qur’an research.
DINAMIKA KAJIAN ORIENTALIS TERHADAP EKSISTENSI HADIS AWAL ABAD HIJRIAH: Studi Pemikiran Harald Motzki Terhadap al-Musannaf ‘Abd Al-Razzaq Sapta Wahyu Nugroho
Diya Al-Afkar: Jurnal Studi al-Quran dan al-Hadis Vol. 9 No. 01 (2021): Juni
Publisher : UIN Siber Syekh Nurjati Cirebon

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24235/diyaafkar.v9i01.8020

Abstract

This paper specifically describes the dynamics of Harald Motzki's study of the book al-Musannaf ‘Abd Al-Razzaq al-San’ani on the basis of his argument that Hadith existed in the early Hijriah century and its authenticity can be relied on through the book of ‘Abd al-Razzaq as a credible reference. In addition to describing Motzki's study, this paper also describes his methodology and conducts an analysis of the stages of Motzki's research, so that his study of Hadith can be implemented as a good reference for Muslims to remember, considering that in the relationship between Muslim reviewers and orientalists there has been an Apriori attitude between one another because of its long history. The conclusion of Motzki's study in 3.810 samples of Hadiths representing the entire population of Hadiths (21.033) in the book al-Musannaf has provided a valid foundation in showing evidence that al-Musannaf by ‘Abd al-Razzaq al-San’ani is one of the credible historical facts in history of the Hadith world, and in it there is reliable evidence related to the existence of Hadith since the first century of Hijriah, where its predecessors claimed that the existence of sanad Hadith at the beginning of the hirjiyah century was unreliable because it began in the second century Hijriah.
WOMEN LEADERSHIP IN OPTICS FEMINIST INTERPRETATION Bustanun Niam; Nasihkol Haromain; Muhammad As'ad
Diya Al-Afkar: Jurnal Studi al-Quran dan al-Hadis Vol. 9 No. 01 (2021): Juni
Publisher : UIN Siber Syekh Nurjati Cirebon

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24235/diyaafkar.v9i01.8193

Abstract

This paper tries to make a discussion about women leadership perspective feminist interpretation. As is known, women leadership status until now is still invite a polemic morever for muasir-academis circles. On one side, there is a opinion that classic interpretation model about gender is considered irrilevent more with modern context. Because term of obscurity gender more take sides to men. And than in other side, movers feminist exaggerating in interpret many verses al-Qur’an for supporting their opinion. In al-Qur’an, the verse that always made reference when discussing about gender is QS. al-Nisa’ [4]: 34. This verse is considered as amplifier  by many  people that leadership must be in hand men. But is that true that the important message in this verse as like it ? are role women restricted in political realm ? Must be recognized that al-Qur’an (QS. al-Naml [27]: 20-44) has told about Queen Bilqis, she is woman phenomenal leader who succes changing Saba’ country become a prosperous country. In QS. al-Nisa’[4]: 34 and al-Naml [27]: 20-44 look contradicting, but actually not like that because each of these two verses tell different context. Irrespectively of many argument for movers feminism, discuss more about women leadership in their opinion is so interesting. At least, this paper attend for stopping long debate between twu stronghold, between patriarchism and feminism that have not find clarity.  
BISNIS SEBAGAI GERAKAN DAKWAH DAN DAMPAKNYA BAGI KESEJAHTERAAN SOSIAL MENURUT TAFSIR AL-MISBAH Kris Nandang; Suciyadi Ramdhani
Diya Al-Afkar: Jurnal Studi al-Quran dan al-Hadis Vol. 9 No. 01 (2021): Juni
Publisher : UIN Siber Syekh Nurjati Cirebon

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24235/diyaafkar.v9i01.8232

Abstract

This paper aims to describe business in the view of Islam according to Ibn Ubaid in Al-Amwal. The focus studied is business as a da'wah movement that has an impact on the social welfare of the people as exemplified by the role model of Muslims, Prophet Muhammad SAW. Through literature review, data collection comes from books and articles and analyzed and triangulation of data. Through this method, it can be explained that Islam accommodates every human effort in managing his life through business. It is based on teachings that are attentive to social life so that an Islamic business culture is formed which leads to social welfare through three main assets as a guide, namely, profit (material) and benefit (non-material), growth and blessings. Quraish Shihab shows that Islam's attention to every business that contains benefits for others deserves appreciation in one's spiritual quality. In addition, economic stability and good governance of state administration are factors for creating prosperity by adhering to the principles of monotheism, the benefit of mankind, the unity of humanity, the belief in the unity of the world and the hereafter.
(الحركة الموضعية في الخطاب القرآني وأثرها في الدلالة (دراسة بلاغية تحليلية Abdelrahman Moawad Ali; Ragab Ibrahim Ahmed Awad; Elsayed Mohamed Salem Alawadi
Diya Al-Afkar: Jurnal Studi al-Quran dan al-Hadis Vol. 9 No. 01 (2021): Juni
Publisher : UIN Siber Syekh Nurjati Cirebon

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24235/diyaafkar.v9i01.8342

Abstract

لا شك أن رصد الخواص التركبية لصياغة الخطاب القرآني يساعد على الوصول إلى الدلالة، ولا أعني بالدلالة هنا الناتج الأول من الصياغة؛ لأن هذا الناتج يتحقق غالباً في أي مستوى تركيبي، جاءت الصياغة فيه على النمط المألوف، وإنما أعني الناتج الثاني، أو ما أطلق عليه عبد القاهر الجرجاني (المعاني الثواني) التي لا تبرز إلى حيز الإدراك العقلي إلا عندما تتلون الصياغة بإمكانات تعبيرية، وتحركات تركيبية، ومن المؤكد أن (المقام) يمثل أساس الدلالة، وافتقاده يؤدي إلى ورود مفردات متناثرة لا تحكمها علاقة ما؛ لأنها لم ترتبط بمقام يربط بين عناصرها، وعلى هذا فإن أية عملية تحليلية للصياغة لن تكون مُجدِية؛ لأنه من الضروري تصور المقام بهذا التحليل، ومع تصور هذا المقام تأخذ الصياغة أشكالاً متمايزة في حركتها التركيبية، حيث تمتد في اتجاهات مختلفة منها ما يذهب طولا، ومنها ما يذهب عرضا ومنها ما يأخذ عمقا موضعياً، وهو ما آثرت تسميته هنا  بالحركة الموضعية. ولا شك أن تتبع أثر تلك الحركات يعين على فهم دلالة الخطاب القرآني. من هنا جاءت هذه الدراسة الموسومة: "الحركة الموضعية في الخطاب القرآني وأثرها في الدلالة، دراسة بلاغية تحليلية". وقد قسمت هذا البحث بعد المقدمة إلى مبحثين تتلوهما خاتمة، وذلك على النحو التالي: المبحث الأول: وهو بعنوان "خصائص الخطاب القرآني" ويُستهل بإطلالة حول معنى الخطاب وأنواعه، ثم عرض لما تميز به أسلوب الخطاب في القرآن الكريم من سمات وخصائص عامة. المبحث الثاني: وهو بعنوان " الحركة الموضعية" وقد حاولت في هذا المبحث رصد العلاقة المبتدية بين الحركة الموضعية، والخطاب القرآني ومعزى هذه العلاقة. الخاتمة: وتضم أهم ما توصل إليه هذا البحث من نتائج . وقد أثبتُّ فى نهاية البحث قائمة بالمصادر والمراجع التى اعتمدت عليها في هذا البحث.There is no doubt that observing the compositional properties of the formulation of the Qur’anic discourse helps to reach the significance. I do not mean by significance here the first product of the formulation  Because this result is often achieved at any compositional level, the wording in it came in the familiar pattern, but I mean the second product, or what Abdel-Qaher Al-Jarjani called (the meanings of seconds) that does not emerge into the realm of mental perception except when the wording is colored with expressive capabilities, synthetic movements, and from  It is certain that (the maqam) represents the basis of significance, and lacking it leads to the emergence of dispersed vocabulary that is not governed by some relationship  Because it is not related to a denominator that links its elements, and therefore any analytical process of the formulation will not be feasible.  Because it is necessary to visualize the maqam with this analysis, and with the perception of this maqam, the formulation takes distinct forms in its compositional movement, as it extends in different directions, some of which go in length, some of which go in width, and some of them take a local depth, which is what I prefer to call here the local movement.  There is no doubt that tracking the impact of these movements helps to understand the significance of the Qur’anic discourse. Hence this study tagged: “The local movement in the Qur’anic discourse and its impact on significance, an analytical rhetorical study.”After the introduction, this research was divided into two topics that are followed by a conclusion, as follows: The first topic: It is titled “Characteristics of the Qur’anic Discourse” and begins with an overview of the meaning and types of discourse, and then presents the general characteristics and characteristics of the discourse style in the Holy Qur’an. The second topic: It is entitled "Local Movement". I tried in this section to monitor the primary relationship between positional movement, and the Qur'anic discourse and the significance of this relationship. Conclusion: It includes the most important results of this research. At the end of the research, a list of the sources and references that I relied on in this research was established.
WAKTU DAN TEMPAT KEMUNCULAN HADIS: Suatu Diskursus Kesarjanaan Aceng Abdul Kodir
Diya Al-Afkar: Jurnal Studi al-Quran dan al-Hadis Vol. 9 No. 01 (2021): Juni
Publisher : UIN Siber Syekh Nurjati Cirebon

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24235/diyaafkar.v9i01.8384

Abstract

From the very beginning, Hadith came with inherent problems. At least, two aspects always accompany the study of the Prophet's Hadith, namely authenticity and authority. Authenticity has been a subject of study to challenge hadith scholars, from the past until now. The best achievement from study of Hadith authenticity is knowing and discovering the origins of Hadith, both in aspects of time and place. The authority aspect of hadith as a source of Islamic teachings was well resolved by al-Shafi'i (d. 204) until he received the title nasir al-sunnah. This article intends to introduce the latest trends in the study from origins of Hadith; first, regarding the time, when a hadith appears, second, regarding the place where a hadith was born. To produce a convincing formulation, the author uses the study of regional Hadith (regionalism). In conclusion, regional Hadith studies can answer not only when, but also where a hadith was born and became mainstream in a particular area.

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