Pacific Performing Arts Review
Pacific Performing Arts Review [ISSN 3124-4777] is an international, peer-reviewed journal dedicated to the study and practice of performing arts in the Pacific. It focuses on embodied, live, and mediated forms of expression across the region, including Papua, Cook Islands, Federated States of Micronesia, French Polynesia, Independent State of Papua New Guinea, Independent State of Samoa, Kingdom of Tonga, New Caledonia, Niue, Republic of Fiji, Republic of Kiribati, Republic of Marshall Islands, Republic of Nauru, Republic of Palau, Republic of Vanuatu, Solomon Islands, Tuvalu, Democratic Republic of Timor-Leste, Eastern Indonesia, and Pacifican diasporic communities worldwide. The journal understands performing arts broadly: from ritual and ceremony, dance, theatre, storytelling, and music to experimental, interdisciplinary, and digital performance practices. The journal aims to: Document, analyse, and revitalize traditional and contemporary Pacific performance practices. Explore how performance relates to identity, indigeneity, cosmology, ritual, gender, environment, politics, education, tourism, and the creative economy in Pacifican contexts. Provide a dialogic space for artists, indigenous communities, scholars, students, curators, and policy makers engaged with Pacific performance and culture. The journal welcomes work from performance studies, anthropology, ethnomusicology, theatre and dance studies, cultural studies, media studies, and other relevant disciplines. Scope The Pacific Performing Art Review welcomes contributions, including (but not limited to) the following areas: Forms and practices of Melanesian performance Music, dance, theatre, ritual performance, storytelling and oral poetry, spoken word, body art, mask and costume, processions, and community festivals. Contemporary, experimental, and hybrid performance forms that draw on Pacifican traditions. Performance, cosmology, and belief systems Performance in relation to myth, cosmology, ritual, spirituality, and indigenous knowledge systems. Symbolism of the body, costume, mask, sound, and movement in ceremonial and sacred contexts. Identity, indigeneity, and decolonial perspectives Performance as a site for negotiating Pacifican identities, race, gender, sexuality, class, and generational change. Decolonial, Indigenous, and community-based approaches to performance and research ethics. Modernity, hybridity, and globalization Encounters between local performance traditions and global forms (popular music, film, social media, digital performance, global festivals, etc.). Effects of colonial histories, missionization, migration, urbanisation, and new technologies on Pacifican performance practices. Education, transmission, and heritage Teaching and learning of performing arts in schools, communities, cultural centres, and higher education institutions. Performance as intangible cultural heritage, including projects of revitalisation, safeguarding, and intergenerational transmission. Cultural policy, creative industries, and tourism Cultural policy and governance related to performing arts in Pacifican. Festivals, cultural events, and tourism that centre Pacifican performance, and their impacts on communities and local economies. Performing arts within creative and cultural industries. Archiving, documentation, and curatorial practices Audio-visual documentation, digital archiving, and community-based archives of performance. Curatorial practices for exhibitions, festivals, site-specific works, and cross-institutional collaborations involving Pacifican performance. Interdisciplinary and theoretical approaches Theoretical, methodological, and comparative work on performance in Pacifican. Interdisciplinary dialogues between performance and fields such as environmental humanities, religious studies, history, sociology, linguistics, and visual arts.
Articles
16 Documents
Pelangi di Papua: Integrasi Musik Barat dan Tradisi Lokal dalam Karya Musik Berbasis Budaya Papua
Yudhi Aji Ristanto Kaiway;
IBG surya Peradantha;
I Dewa Ketut Wicaksana;
Alfred M. Mofu
Pacific Performing Arts Review Vol. 1 No. 1 (2025)
Publisher : Institut Seni Budaya Indonesia Tanah Papua
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
The musical work “Pelangi di Papua” was inspired by the cultural, ethnic, linguistic, and religious diversity of Papua. This composition represented a collaboration between modern, Papuan, and Balinese instruments, expressed through a contemporary musical form. The work employed compositional techniques such as unison and harmony, while developing musical elements including melody, rhythm, tempo, and dynamics. The performance of “Pelangi di Papua” was presented on the proscenium stage of the ISBI Papua Auditorium, supported by five musicians with a total duration of 15 minutes. The structure of the composition consisted of four parts—Part 1, Part 2, Part 3, and Part 4—realized through a creative process divided into three stages: exploration, improvisation, and formation. The values of unity and diversity were embodied through several aspects: (1) the use of traditional instruments from various regions (Bali, Java, and Papua) alongside modern instruments; (2) the harmonic interplay between diatonic and pentatonic scales in pelog tuning; and (3) the visual reinforcement of the work’s message through traditional costumes corresponding to the origin of each instrument. “Pelangi di Papua” aimed to explore the cultural values embedded in programmatic music that reflected the plurality of Papua’s ethnic, linguistic, and religious identities. The work sought to promote mutual respect and appreciation for cultural diversity, symbolizing the vision of building a harmonious and beautiful Papua through musical expression.
Akulturasi Musik dan Identitas Komunal dalam Ansambel Bambu Kamen Berok di Biak Numfor
Markus Rumbino;
Lucia Lusi Ani Handayani;
Darlane Litaay;
Feby Marina Inggamer
Pacific Performing Arts Review Vol. 2 No. 1 (2026):
Publisher : Institut Seni Budaya Indonesia Tanah Papua
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
Kamen Berok is a bamboo music ensemble that thrives in the coastal regions of Papua, particularly in Biak Numfor. Rooted in traditional bamboo playing, it has evolved through prolonged encounters with church music and modern education, forming an acculturative hybrid between Western tonal systems and local Papuan rhythmic aesthetics. This study employed an applied ethnomusicology framework to understand the role of music as social action that impacts identity, knowledge transmission, and community strengthening. The methods used were music ethnography with participant observation, in-depth interviews, and audio-visual documentation in Biak Numfor. Analysis was conducted thematically and participatorily by involving community leaders, trainers, and young players as co-researchers. The results affirmed the function of Kamen Berok as a space for identity negotiation, a medium for cultural education, and a platform for ecological and cultural policy advocacy.
Eyo Gitar sebagai Medium Ekspresi Lisan dan Identitas Komunal Masyarakat Pegunungan Papua :
Nataniel Kogoya;
siswanto;
Markus Rumbino;
Agustina Marwati
Pacific Performing Arts Review Vol. 2 No. 1 (2026):
Publisher : Institut Seni Budaya Indonesia Tanah Papua
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
This study examined Eyo Gitar as a medium of oral expression and communal identity representation in highland Papuan society, specifically in the Lanny Jaya region of Papua Pegunungan. The research employed qualitative ethnographic methods, including participant observation, in-depth interviews, and audio-visual documentation conducted over five months (August–December 2025) with instrument makers, senior players, traditional leaders, and youth learners. The findings revealed that the production of Eyo Gitar involved collective work with clear role divisions, reflecting the solidarity system and communal values fundamental to Papuan social life. The selection of wood materials such as lem eyo or wuyu eyo was based not only on physical and acoustic properties but also on spiritual considerations, demonstrating a sacred ecological relationship between humans and nature. Eyo Gitar was performed in various social contexts including welcoming guests, accompanying wedding processions, and bakar batu ceremonies, with songs containing personal narratives, family histories, and emotional reflections that functioned as embodied memory connecting present generations with ancestors and traditional values. The performativity of Eyo Gitar—through the combination of guitar plucking, foot stomping, and emotional singing—created participatory and communal musical experiences that strengthened solidarity and collective identity. However, the preservation of Eyo Gitar faced several challenges including limited regeneration of players and makers, minimal documentation, external cultural influences, and environmental degradation threatening material availability. Despite these challenges, significant potential existed through community initiatives, educational institution involvement, and researcher interest in documenting and promoting Eyo Gitar as Papuan cultural heritage. This study confirmed that Eyo Gitar was not merely a musical instrument but a living system of knowledge integrating aesthetic, social, spiritual, and ecological dimensions in a distinctive musical practice. The research recommended collaborative and community-based approaches to support the sustainability of Eyo Gitar through local curriculum integration, participatory documentation, and ecological conservation programs.
Suling Tambur: Musik Bambu sebagai Ruang Akulturasi dan Identitas Komunal Masyarakat Papua:
Feby Marina Inggamer;
Alfred Michel Mofu;
Isak Wolfram Seum Baransano;
Nikson Marini
Pacific Performing Arts Review Vol. 2 No. 1 (2026):
Publisher : Institut Seni Budaya Indonesia Tanah Papua
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
This study examined Eyo Gitar as a medium of oral expression and communal identity representation in highland Papuan society, specifically in the Lanny Jaya region of Papua Pegunungan. The research employed qualitative ethnographic methods, including participant observation, in-depth interviews, and audio-visual documentation conducted over five months (August–December 2025) with instrument makers, senior players, traditional leaders, and youth learners. The findings revealed that the production of Eyo Gitar involved collective work with clear role divisions, reflecting the solidarity system and communal values fundamental to Papuan social life. The selection of wood materials such as lem eyo or wuyu eyo was based not only on physical and acoustic properties but also on spiritual considerations, demonstrating a sacred ecological relationship between humans and nature. Eyo Gitar was performed in various social contexts including welcoming guests, accompanying wedding processions, and bakar batu ceremonies, with songs containing personal narratives, family histories, and emotional reflections that functioned as embodied memory connecting present generations with ancestors and traditional values. The performativity of Eyo Gitar—through the combination of guitar plucking, foot stomping, and emotional singing—created participatory and communal musical experiences that strengthened solidarity and collective identity. However, the preservation of Eyo Gitar faced several challenges including limited regeneration of players and makers, minimal documentation, external cultural influences, and environmental degradation threatening material availability. Despite these challenges, significant potential existed through community initiatives, educational institution involvement, and researcher interest in documenting and promoting Eyo Gitar as Papuan cultural heritage. This study confirmed that Eyo Gitar was not merely a musical instrument but a living system of knowledge integrating aesthetic, social, spiritual, and ecological dimensions in a distinctive musical practice. The research recommended collaborative and community-based approaches to support the sustainability of Eyo Gitar through local curriculum integration, participatory documentation, and ecological conservation programs
Interpretasi Cerita Rakyat Saromani Masyarakat Biak Papua dalam Karya Komposisi Musik
Feby Marina Inggamer;
Septina Rosalina Layan;
Markus Rumbino;
Marti Fauziah Ariastuti
Pacific Performing Arts Review Vol. 2 No. 1 (2026):
Publisher : Institut Seni Budaya Indonesia Tanah Papua
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
This study aimed to interpret the Saromani folklore of the Biak community into a musical composition as a form of transforming local cultural values into the medium of sound art. The Saromani folklore represents one of the oral tradition heritages of the Biak community, containing moral, social, and cultural values that remain relevant in contemporary society. This research employed a qualitative research method with a practice-based research approach, encompassing the stages of exploration, interpretation, experimentation, and artistic realization. Data were obtained through literature review, observation, and narrative analysis of the Saromani folklore structure. The findings revealed that narrative elements in the story, such as characters, plot, conflict, atmosphere, and cultural values, could be transformed into musical elements including melody, rhythm, harmony, dynamics, tempo, and timbre. This interpretative process resulted in a musical composition that represented the Saromani narrative journey musically while serving as a medium for artistic expression and local cultural preservation. Through this artistic creation, the Saromani folklore was not only maintained as an oral tradition heritage but also re-presented in a more contextual and communicative form for contemporary society. This study demonstrated that musical interpretation could serve as a creative approach in cultural revitalization efforts and the development of music works based on local wisdom.
Rekonstruksi Pola Tonal Dalam Rim Desa Kilang
Chrisema Ramayona Latuheru;
Ferdy Karel Soukotta;
Rahmarni Sawitri
Pacific Performing Arts Review Vol. 2 No. 1 (2026):
Publisher : Institut Seni Budaya Indonesia Tanah Papua
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
This study examines the tonal organization of rim, a vocal practice from Kilang Village, Maluku, which occupies a liminal space between speech and song. Although rim functions primarily within everyday conversation, preliminary observations suggest the presence of consistent melodic and intervallic structures. Using a descriptive tonal analysis approach, three rim utterances were transcribed and examined in terms of interval distribution, tonal center, pitch range, and melodic contour. The findings reveal a dominant use of prime intervals, followed by major thirds and perfect fifths, indicating a structurally repetitive yet moderately mobile tonal system. Notably, scale degree 7 emerges as a recurring tonal center, challenging Western diatonic assumptions in which the leading tone typically resolves to the tonic. Instead, rim demonstrates a locally constructed tonal gravity shaped by performative habit rather than formalized scale systems. The melodic contours consistently follow a rise–stabilization–fall pattern, suggesting a formulaic structure that supports both communicative and aesthetic functions. These results position rim as a tonally organized speech form, or a liminal vocal practice between language and music. The study contributes to ethnomusicological discussions on local tonal systems and expands the conceptual boundary between speech and musical organization in oral cultures.