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INDONESIA
Jurnal Perempuan
Published by Yayasan Jurnal Perempuan
ISSN : -     EISSN : 25412191     DOI : https://doi.org/10.34309/
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The journal encourages practical, theoretically sound, and (when relevant) empirically rigorous manuscripts that address real-world implications of the gender gap in Indonesiancontexts. Topics related to feminism can include (but are not limited to): sexuality, LGBT questions, trafficking, ecology, public policy, sustainability and environment, human and labour rights/issues, governance, accountability and transparency, globalisation, as well as ethics, and specific issues related to gender study, such as diversity, poverty, and education.
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Articles 385 Documents
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Kekerasan Negara di Ruang Digital: Feminisme Digital dan Perjuangan OMS Perempuan di Era Kontemporer Abby Gina Boang Manalu; Asterlita Tirsa Raha; Patricia Kurnia; Faiz Abimanyu Wiguna; Panca Lintang Dyah Paramitha
Jurnal Perempuan Vol. 30 No. 2 (2025): Membaca Arah Keberlanjutan Feminisme Pasca-Reformasi: Kritik dan Praktik Kolek
Publisher : Yayasan Jurnal Perempuan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.34309/jp.v30i2.1261

Abstract

This article examines state violence in digital spaces and its impact on women’s civil society organizations (CSOs) in Indonesia, focusing on the promise and fragility of digital feminist solidarity. Using critical feminist lenses, the qualitative study draws on online FGDs with diverse women’s CSOs (urban, youth, progressive religious, disability, Indigenous/grassroots, and LGBTIQ+ groups) and qualitative content analysis of their social media. Findings show repression emerges through lawfare (ITE Law, Criminal Code), surveillance, doxxing, moral stigmatization, and algorithmic/platform disciplining, producing chilling effects and self-censorship. CSOs respond via digital security, funding diversification, low-profile strategies, and solidarity networks. Transformative solidarity requires protection, equitable resourcing, and cross-issue alliances.
Lima Bentuk Opresi terhadap Perempuan dalam Ketidakadilan Aturan Berpakaian: Analisis Pemikiran Iris Marion Young Kezia Krisan Putri Harsono; Abby Gina Boang Manalu
Jurnal Perempuan Vol. 30 No. 3 (2025): Normalisasi Opresi dan Politik Resistensi: Perspektif Feminis Interseksional a
Publisher : Yayasan Jurnal Perempuan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.34309/jp.v30i3.1292

Abstract

Based on women’s experiences documented in Human Rights Watch’s report “I Wanted to Run Away: Abusive Dress Codes for Womenand Girls in Indonesia” (2021), this article argues that the institutional imposition of the jilbab in Indonesia restricts women’s bodilyautonomy and produces structural harm. Drawing on a feminist perspective and Iris Marion Young’s framework of the five faces ofoppression, the study examines how dress-code regulations enacted by local governments and educational institutions operateas mechanisms of oppression. The analysis is limited to cases reported by Human Rights Watch and does not address the broadermeanings or practices of wearing the hijab. Methodologically, the article combines a literature review with feminist standpointepistemology and Young’s concept of seriality to read women’s narratives as situated knowledge of structural injustice. The findingsidentify four dominant forms of oppression in the documented cases: marginalization, powerlessness, cultural imperialism, andviolence.
Resistensi Komunitas Queer dalam Marginalisasi Temporal: Mengartikulasikan Masa Depan Queer yang Emansipatoris melalui Harapan dan Kepedulian kolektif Ningdyah Lestari; Abby Gina Boang Manalu
Jurnal Perempuan Vol. 30 No. 3 (2025): Normalisasi Opresi dan Politik Resistensi: Perspektif Feminis Interseksional a
Publisher : Yayasan Jurnal Perempuan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.34309/jp.v30i3.1293

Abstract

The queer community remains among the groups that continue to experience multiple forms of marginalization in society. One of these is temporal marginalization, a condition in which discrimination across different spheres of life prevents queer individuals from living according to the socially constructed “ideal” life timeline. Excluded from this normative temporal framework, queer communities are rendered marginal and come to perceive and navigate time and life differently. This paper examines Jack Halberstam’s concept of queer temporality to articulate experiences of time that unfold outside normative temporal regimes, particularly as they are lived by queer communities. Through conceptual analysis based on literature review and secondary research, the study traces how heteronormativity and capitalist values structure mechanisms of temporal marginalization in queer life, with a specific focus on the Indonesian context. In response to this oppression, the paper foregrounds the political significance of hope and collective care in shaping future-oriented queer resistance. It argues that queer temporality, while emerging because of discrimination, also holds subversive potential to ignite forms of resistance grounded in hope and collective care, oriented toward the realization of a more radical and emancipatory queer future.
Membaca Arah Keberlanjutan Feminisme Pasca-Reformasi: Kritik dan Praktik Kolektif admin admin
Jurnal Perempuan Vol. 30 No. 2 (2025): Membaca Arah Keberlanjutan Feminisme Pasca-Reformasi: Kritik dan Praktik Kolek
Publisher : Yayasan Jurnal Perempuan

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Dua dekade pasca-Reformasi, gerakan feminisme di Indonesia tidak lagi sekadar berfokus pada pembukaan ruang partisipasi, melainkan pada upaya menjaga keberlanjutan kerja feminis di tengah iklim politik yang tidak stabil, terfragmentasi, dan represif. Tantangan utama yang dihadapi meliputi profesionalisasi organisasi masyarakat sipil, ketergantungan pada pendanaan berbasis proyek, serta munculnya kerentanan baru di ruang digital akibat pengawasan dan pendisiplinan algoritmik oleh negara. Kondisi demokrasi yang mengalami kemunduran serta menguatnya oligarki membuat strategi yang hanya bertumpu pada prosedur demokratis menjadi kurang efektif, sehingga daya tahan gerakan sangat bergantung pada kemampuan negosiasi kolektif dalam menghadapi peluang politik yang fluktuatif. Keberlanjutan dalam konteks ini tidak dimaknai sebagai keberhasilan yang bersifat linear, melainkan sebagai praktik merawat jaringan, solidaritas, dan daya hidup feminisme di tengah tekanan struktural. Tulisan ini menekankan bahwa perjuangan perempuan memiliki biaya personal yang tinggi, terutama bagi Perempuan Pembela HAM yang menghadapi stigmatisasi dan ancaman keselamatan tanpa perlindungan hukum yang memadai. Oleh karena itu, feminisme harus dipahami sebagai horizon dan perangkat kritik yang terus diuji melalui praktik nyata, guna memastikan imajinasi emansipatoris dan kerja-kerja kemanusiaan dapat terus berlanjut lintas generasi di luar sekadar kemenangan simbolik
Konstruksi “Keluarga Bahagia”: Pernikahan Patriarkal dan Penyangkalan Subjektivitas Perempuan dalam Karya Leo Tolstoy Kumara Anggita; Thera Widyastuti
Jurnal Perempuan Vol. 30 No. 3 (2025): Normalisasi Opresi dan Politik Resistensi: Perspektif Feminis Interseksional a
Publisher : Yayasan Jurnal Perempuan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.34309/jp.v30i3.1298

Abstract

Through a feminist existentialist reading of Leo Tolstoy’s novel Semeinoe schast’e (Family Happiness, 1859), this article examines how the institution of marriage is represented as a mechanism that consolidates gender ideology in nineteenth-century Russian literature. Drawing on Simone de Beauvoir’s concepts of immanence–transcendence and otherness, the study analyzes the female protagonist’s lived experience within marital relations that are constructed as a domestic and moral space, as well as a normative horizon of happiness. The analysis shows that Tolstoy reproduces patriarchal ideology through four main narrative patterns: unequal spousal relations, the monsterization of the female character, a cycle of transgression–punishment–repentance, and the triumph of male values and perspectives at the end of the story. In this novel, family happiness becomes possible only through women’s subordination and the denial of their subjectivity and transcendental potential. This article argues that Family Happiness does not merely represent nineteenth-century Russian social norms but operates as a narrative device that tends to normalize and sustain patriarchal marriage; this claim is demonstrated through a mapping of the narrative patterns presented in the analysis section.
Kepemimpinan Perempuan Adat dan Implementasi CEDAW GR 39 dalam Advokasi RUU Masyarakat Adat Ratih Baiduri; Reh Bungana Beru Perangin Angin
Jurnal Perempuan Vol. 31 No. 1 (2026): Merebut Otoritas: Keadilan Epistemik, Keberlanjutan Hidup, dan Politik Perempu
Publisher : Yayasan Jurnal Perempuan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.34309/jp.v31i1.1328

Abstract

The experiences and contributions of indigenous women have not been accommodated in legislative policies, despite their strategic role in maintaining living space and community sustainability. This study uses a qualitative method with a descriptive approach through literature review and analysis of various documents, utilizing intersectional feminism and feminist political ecology perspectives. The research findings indicate that the Indigenous Peoples Bill does not adequately regulate and protect indigenous women. The Indigenous Peoples Bill does not implement CEDAW GR 39. The absence of explicit regulations regarding indigenous women in the Indigenous Peoples Bill could lead to harm for indigenous women, indigenous communities, the nation, and the state. Indigenous women are at the forefront of preserving traditional knowledge, especially regarding medicine, natural resources, economic sources, food sources, water sources, culture, and traditions. Therefore, it is crucial to recognize and protect indigenous women in the Indigenous Communities Bill.
Dapur Ritual Komunitas Masyarakat Adat Osing: Ruang Epistemik Perempuan Adat di Ujung Timur Jawa Wiwin Indiarti
Jurnal Perempuan Vol. 31 No. 1 (2026): Merebut Otoritas: Keadilan Epistemik, Keberlanjutan Hidup, dan Politik Perempu
Publisher : Yayasan Jurnal Perempuan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.34309/jp.v31i1.1329

Abstract

This article examines the ritual kitchen of Osing people in Banyuwangi as an epistemic space of Indigenous women rather than merely a domestic sphere. Drawing on an ethnographic approach and a critical reading of olah rasa practices, the study positions Indigenous women as knowing subjects who actively produce, preserve, and transmit cultural, ecological, and spiritual values. The ritual kitchen is understood as a site of knowledge production that is embodied, relational, and contextual, where knowledge is transmitted through practice, bodily discipline, and adherence to ancestral mandates. Ritual culinary practices analysis reveals that Osing Indigenous women’s knowledge plays a vital role in sustaining tradition, ensuring local food resilience, and maintaining human–nature relations. Nevertheless, Indigenous women’s positions remain frequently marginalized in customary decision-making processes and development agendas, giving rise to epistemic injustice. Thus, recognizing the kitchen as an epistemic space is a necessary condition for the gender-just preservation of Indigenous knowledge.
“Cengkeraman Ganda”: Kolonialisme Internal, Eksklusi Intim, dan Absensi Subjek Perempuan dalam RUU Masyarakat Hukum Adat Ani Soetjipto
Jurnal Perempuan Vol. 31 No. 1 (2026): Merebut Otoritas: Keadilan Epistemik, Keberlanjutan Hidup, dan Politik Perempu
Publisher : Yayasan Jurnal Perempuan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.34309/jp.v31i1.1330

Abstract

Indigenous women serve as central custodians of ecological knowledge and social reproduction, yet they are systematically marginalized by a “Double Squeeze”: external pressure from state-led extractive expansion and internal patriarchal customary structures. This paper argues that the two-decade stagnation of the Indigenous Peoples Bill (RUU MHA) needs to be understood as a manifestation of State Capitalism seeking to secure indigenous territories as investment assets under the guise of Green Developmentalism. Through a Comparative Textual Analysis of the 2026 House Draft and the 2025 Civil Society version, using the lens of Feminist Political Ecology (FPE), this research reveals how the deliberate erasure of female subjects from legal texts facilitates “Intimate Exclusions”. In this process, the state effectively co-opts local patriarchal elites to legitimize land dispossession. The study concludes that passing the Bill without explicit gender affirmation and protection of women’s managed areas (wilayah kelola) risks legalizing the dispossession of indigenous women’s living spaces to ensure investment security. It calls for a fundamental reconstruction of the Bill to recognize women as equal legal subjects and to institutionalize their substantive veto power in land-related decision-making.
Hak Perempuan Adat dalam Kehidupan dan Pengetahuan Pesisir: Perspektif Gender pada Perempuan Kei Maimuna Renhoran
Jurnal Perempuan Vol. 31 No. 1 (2026): Merebut Otoritas: Keadilan Epistemik, Keberlanjutan Hidup, dan Politik Perempu
Publisher : Yayasan Jurnal Perempuan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.34309/jp.v31i1.1331

Abstract

The recognition of Indigenous peoples as legal subjects within Indonesia’s legal and policy frameworks is often presented as a progressive step toward social justice, yet such recognition frequently overlooks gendered power relations operating within Indigenous communities. This article examines Indigenous women’s rights from a gender perspective, focusing on Kei women in Southeast Maluku, to demonstrate that recognizing Indigenous communities as collective entities does not automatically ensure the substantive fulfilment of women’s rights. Using a socio-legal approach, the article conceptualizes rights as social practices negotiated at the intersection of customary law (Larvul Ngabal), state policies, and coastal governance. The analysis centred on three interrelated dimensions: rights to coastal resources, rights to meaningful participation in decision-making, and rights to the recognition of Indigenous women’s knowledge. The findings show that Kei women’s everyday knowledge and practices are central to community sustainability, yet are systematically marginalized by epistemic hierarchies and technocratic, gender-blind coastal policies. The article argues that realizing Indigenous women’s rights requires a substantive justice approach that transforms the power relations constraining women’s agency, not merely formal recognition. This study affirms that Indigenous women’s rights must be understood as an integral part of the broader agenda for gender justice and social-ecological sustainability in Indonesia’s coastal regions.
Resiliensi, Pengetahuan, dan Kedaulatan Pangan: Studi Peran Perempuan Adat Kasepuhan Citorek di Lebak, Jawa Barat dan Perempuan Adat Dayak Iban di Sungai Utik, Kapuas Hulu, Kalimantan Barat Yayan Hidayat
Jurnal Perempuan Vol. 31 No. 1 (2026): Merebut Otoritas: Keadilan Epistemik, Keberlanjutan Hidup, dan Politik Perempu
Publisher : Yayasan Jurnal Perempuan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.34309/jp.v31i1.1332

Abstract

This study aims to analyze the role of Indigenous Women in strengthening the resilience of Indigenous Communities in Kasepuhan Citorek (Lebak) and Dayak Iban Menua Sungai Utik (Kapuas Hulu). This study uses a critical paradigm with a multiple case study approach and qualitative analysis, data collected through in-depth interviews, observations, and document studies for 7 (seven) months. Data were analyzed using the framework of rights to self-determination and indigenous feminism. The results of the study indicate that the recognition of indigenous territories, strengthening the rights of Indigenous Women, food sovereignty, and the implementation of self-determination are interrelated in building the sustainability and resilience of Indigenous Communities amidst the climate crisis and extractive development. Indigenous Women play a central role as guardians of ecological knowledge, managers of food reserves, and decision-makers in the customary system. These findings confirm that strengthening the rights of Indigenous Women is inseparable from the original rights of Indigenous Communities, and is the foundation of the ecological, social, and political sustainability of Indigenous Communities amidst the pressures of extractive development and the climate crisis. The existence of Indigenous Women is often invisible and unrecognized. However, as with indigenous feminism, gender justice is an inseparable part of recognizing the sovereignty and self-determination of Indigenous Peoples. This means that recognizing Indigenous Peoples is an integral part of recognizing the rights of Indigenous Women.

Page 38 of 39 | Total Record : 385

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