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Hikmah Studies
Published by Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi
ISSN : -     EISSN : 31644945     DOI : 10.30983/hikmahstudies
Core Subject : Religion, Humanities, Education,
Religion Humanities Other
Hikmah Studies: Journal of Religion, Narrative, and Thought publishes original research and critical scholarship on religion, textual and narrative traditions, and intellectual thought within Islamic and broader religious studies. The journal emphasizes interdisciplinary and contextual approaches that examine religion as a system of belief, interpretation, communication, and social expression. The scope of the journal includes theology, Qur’anic and Hadith studies, Islamic philosophy, religious and intellectual thought, narrative and textual traditions, Islamic history and civilization, language and literature, da‘wah and religious communication, and religion-society relations. The journal particularly encourages studies that engage classical sources, contemporary debates, and cross-disciplinary perspectives in the study of religion.
Arjuna Subject : Seni dan Humaniora - Filsafat
Articles 201 Documents
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EKSISTENSI DAN PERKEMBANGAN GROUP KESENIAN RONGGIANG DAGANG SAIYO DI NAGARI KINALI KABUPATEN PASAMAN BARAT TAHUN 2001–2014 Rizki Ananda
Hikmah Studies : Journal of Religion, Narrative, and Thought Vol. 1 No. 1 (2026): March 2026
Publisher : Hikmah Studies : Journal of Religion, Narrative, and Thought

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This study examines the existence and development of the Ronggiang Dagang Saiyo Arts Group in Nagari Kinali, West Pasaman Regency, during the period 2001–2014. Existing literature has focused primarily on the musical and aesthetic dimensions of Ronggiang Pasaman, leaving a significant gap regarding the historical trajectory of specific performing groups and their social functions at the nagari level. This study employs a descriptive-narrative historical method with a qualitative approach, encompassing heuristic, source criticism, interpretation, and historiography stages. Data were gathered through in-depth interviews with seven informants including the group's leader, members, village officials, and community figures, supported by documentary sources and direct observation. The findings reveal that Ronggiang Dagang Saiyo, established in 2001 under Bahrun's leadership, represents a period of peak creativity in the Ronggiang tradition of Nagari Kinali. The group introduced a distinctive pre-show sequence combining traditional games (permainan kaco, dabuih duri salak, tari payuang, tari pancak Pasaman) and standardized costumes, culminating in a first-place victory at the West Pasaman Regency Ronggiang Competition in 2011. Beyond entertainment, the group served as a vehicle for social cohesion, intergenerational cultural transmission, and multiethnic identity reinforcement. Its existence is currently threatened by a regeneration crisis driven by the dominance of modern entertainment.
Peran Orang Tua Dalam Membentuk Religiusitas Anak Pada Era Digital di Perhentian Sungkai Kecamatan Pucuk Rantau Kabupaten Kuantan Singingi Riau Eva Gianti; Vivi Yulia Nora
Hikmah Studies : Journal of Religion, Narrative, and Thought Vol. 1 No. 1 (2026): March 2026
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This study aims to determine the role of parents in shapingchildren's religiosity, their efforts in dealing with the influenceof the digital era, and the obstacles parents face in shapingchildren's religiosity in Perhentian Sungkai Village. Theresearch method used was descriptive qualitative research,emphasizing the role of parents in guiding children's religiosityin the digital era. Key informants in this study included parentsand supporting informants, including Quranic teachers,religious leaders, and the village head. Data collectiontechniques included observation, interviews, anddocumentation. Data analysis methods included data reduction,data presentation, and conclusion drawing. The results of thisstudy indicate that parents in Perhentian Sungkai Villageimplement the importance of parental role in shaping children'sreligiosity as a foundation for education in their daily lives.First, parental efforts include teaching, motivating, modeling,and habituating. Second, parental strategies include providingunderstanding and direct practice, providing advice, educatingby example, reminding children to worship, and providingrewards. Third, the obstacles experienced include parents' busywork schedules, lack of parental knowledge, unruly children,and the influence of mobile phones.
SEJARAH PERJUANGAN SYEKH KHALIDI JAIDIN DALAM MENYEBARKAN TAREKAT NAQSABANDIAH DI NAGARI KINALI KECAMATAN PASAMAN Syahrul Kiram
Hikmah Studies : Journal of Religion, Narrative, and Thought Vol. 1 No. 1 (2026): March 2026
Publisher : Hikmah Studies : Journal of Religion, Narrative, and Thought

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This research aims to find out the struggle of Sheikh Khalidi Jaidin who was instrumental in spreading the Naqsbandiyah order in Kinali. Sheikh Khalidi Jaidin started the struggle to spread the Naqsbandiyah order in Nagari Kinali starting from 1965-1974, he was known as a charismatic cleric who had a big role in spreading the Naqsbandiyah order in Nagari Kinali. He built three surau which became places of worship, including the surau in the villages of Tanjung Medan, Air Meruap, and Air Rau as a center for religious teaching, Dhikr, and suluk which became the axis of community spiritual awakening. He died in 1975 at the surau in Air Meruap Village and was buried behind the surau. This research uses a narrative descriptive historical method with a qualitative approach with steps such as data collection using heuristic methods, source criticism, interpretation, and historiography. The data collection technique was carried out through documentation studies, interviews with community leaders who lived during the time of Sheikh Khalidi Jaidin, permits for spreading the Naqsabandiyah order, and direct observation. The results of the study show the success of Sheikh Khalidi Jaidin in obtaining the Naqsabandiyah order after studying with Sheikh Maulana Daud in Durian Gunjo Malampah. He was instrumental in forming an Islamic network and spreading the Naqsabandiyah order in Nagari Kinali, and became a role model for every community in Nagari Kinali. This success is proven by the presence of a congregation that followed his footsteps and teachings while spreading the Naqsabandiyah order in Nagari Kinali, approximately 1500 people. Thus, Sheikh Khalidi Jaidin became one of those who struggled to spread the Naqsabandiyah order in Nagari Kinali, until now his mosque is still frequently visited by the Muslim community, and has become a place for prayer.  
KEADILAN YANG TERBELI: TIPOLOGI AYAT-AYAT LARANGAN SUAP DAN RELEVANSINYA DENGAN PRAKTIK MONEY POLITIC DI INDONESIA Sharifah Hayati; Muhammad Taufik
Hikmah Studies : Journal of Religion, Narrative, and Thought Vol. 1 No. 1 (2026): March 2026
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Dalam penyelenggaran pemilu di Indonesia, masih menjadi persoalan serius dalam pelaksanaan pemilihan umum di Indonesia karena berpotensi merusak integritas demokrasi serta melahirkan kepemimpinan yang tidak berlandaskan keadilan dan moralitas politik. Dalam perspektif al-Qur’an, praktik tersebut memiliki kesamaan dengan konsep suap (risywah) dan memakan harta secara batil yang dilarang secara tegas. Penelititan ini bertujuan mengkaji tipologi ayat-ayat larangan suap dalam al-Qur’an serta relevansinya dengan praktik money politic di Indonesia. Penelitian ini menggunakan metode kualitatif dengan jenis penelititan kepustakaan (library research) dan pendekatan tafsir temmatik (maudhu’i). Data di analisis melalui penafsiran beberapa mufasir kontemporer. Hasil penelititan menunjukkan bahwa larangan suap dalam al-Qur’an mencakup dua tipologi utama, yaitu larangan memakan harta secara batill dan praktik suap yang merusak keadilan (Q.S. al-Baqarah [2]: 188; Q.S. al-Maidah [5]: 42, serta upaya memengaruhi keputusan politik melalui pemberian hadiah (Q.S. al-Naml [27]: 35-36). Temuan ini menunjukkan bahwa money politic merupakan praktik yang bertentangan dengan nilai keadilan dan integritas dalam al-Qur’an serta menegaskan pentingnya etika politik Qur’ani dalam kehidupan demokrasi
PERGESERAN TREND RELIGI OUTFIT OF THE DAY ( OOTD) DIKALANGAN MAHASISWI KAMPUS ISLAM Naila Puspita; Vivi Yulia Nora
Hikmah Studies : Journal of Religion, Narrative, and Thought Vol. 1 No. 1 (2026): March 2026
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This research is motivated by the reality of changes in the clothing styles of some female students on Islamic-themed campuses, which are no longer solely focused on adherence to norms but are beginning to follow trends. This study aims to describe the shifting religious trends in OOTD (outfits) and the factors influencing these changes. This research used a descriptive qualitative approach and was conducted at UIN Bukittinggi. Data collection methods included observation, interviews with female students, and note-taking. These activities were conducted with several female students who met established standards. Data analysis methods included data reduction, clear presentation, and drawing conclusions based on the data. This was supported by the use of various sources to verify the accuracy and reliability of the data. Data analysis utilized Pierre Bourdieu's Habitus theory. The results of this study found a shift in hijab and tops, particularly in terms of style. This can be seen in comparing current and former students. There are more varied hijab styles that adhere to regulations, but also some that slightly deviate from them. Influencing factors include social media, social environment, and comfort. Through habitus theory, this change is understood as the result of the interaction between habitus, capital (such as the influence of trends), and the arena (religious campuses). The shift in female students' clothing preferences is shifting from simple styles to modern and trendy styles.
PARADOKS NILAI KEAGAMAAN DAN PERILAKU KEBERSIHAN LINGKUNGAN DI KAWASAN WISATA PULAU BELIBIS KOTA SOLOK Rahmadia Fitri; Vivi Yulia Nora
Hikmah Studies : Journal of Religion, Narrative, and Thought Vol. 1 No. 1 (2026): March 2026
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Kebersihan lingkungan dalam ajaran Islam dipahami sebagai bagian dari keimanan dan tanggung jawab sosial manusia terhadap lingkungan sekitarnya. Namun dalam realitas sosial, pemahaman religius tersebut tidak selalu diwujudkan dalam perilaku sehari-hari masyarakat. Penelitian ini membahas paradoks antara nilai keagamaan dan perilaku kebersihan lingkungan masyarakat di kawasan wisata Pulau Belibis Kota Solok. Permasalahan penelitian berangkat dari adanya ketidaksesuaian antara pemahaman religius masyarakat yang menganggap kebersihan sebagai bagian dari iman dengan realitas sosial yang masih menunjukkan perilaku membuang sampah sembarangan dan rendahnya partisipasi kolektif dalam menjaga lingkungan. Penelitian ini memiliki kebaruan pada fokus kajian yang menghubungkan religiusitas masyarakat dengan praktik kebersihan lingkungan dalam perspektif sosiologi agama di kawasan wisata. Penelitian menggunakan pendekatan kualitatif deskriptif dengan teknik observasi, wawancara mendalam, dan dokumentasi. Data penelitian diperoleh dari tokoh agama, pengelola wisata, pedagang, pengunjung, serta masyarakat sekitar kawasan wisata Pulau Belibis. Hasil penelitian menunjukkan bahwa masyarakat memiliki pemahaman yang cukup baik mengenai nilai kebersihan dalam ajaran Islam, tetapi implementasinya dalam kehidupan sosial masih dipengaruhi oleh kebiasaan sosial, keterbatasan fasilitas kebersihan, lemahnya kontrol sosial, dan rendahnya kesadaran ekologis masyarakat. Penelitian ini menunjukkan bahwa religiusitas simbolik belum sepenuhnya mampu membentuk perilaku pro-lingkungan secara konsisten dalam kehidupan masyarakat.
KONSTRUKSI MAKNA RISYWAH DALAM AL-QUR’AN SERTA APLIKASINYA PADA PENDIDIKAN KONTEMPORER Nur Sakinah
Hikmah Studies : Journal of Religion, Narrative, and Thought Vol. 1 No. 1 (2026): March 2026
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Penelitian ini mengkaji isyarat risywah dalam al-Qur’an dan relevansinya dengan dunia pendidikan kontemporer. Menggunakan metode kualitatif studi kepustakaan (library research) dengan pendekatan maudhu’i al-Farmawi. Hasil penelitian ini menunjukkan bahwa meskipun istilah risywah tidak ditemukan secara eksplisit dalam al-Qur’an. Namun terdapat beberapa ayat yang secara makna berkaitan erat dengan praktik risywah. Dari penafsiran para mufassir yaitu wahbah al-Zuhaili dalam tafsir al-munir, imam Qurthubi dalam tafsir Jami’ Li Ahkamil Qur;an dan Quraish Shihab dalam tafsir al-misbah terbentuk lima tema pembahasan. Seperti QS. al-Baqarah [2]: 41 menunjukkan bahwa terdapat larangan mengambil risywah untuk merubah kebenaran dengan kebatilan. QS. al-Baqarah [2]: 188 larangan menyuap pihak yang memiliki kekuasaan. Adapun QS. at-Taubah [9]: 34, menjelaskan tentang para pemimpin yang mengambil harta secara batil termasuk melalui suap. Adapun QS. al-Ma’idah [5]: 42 dan QS. al-Maidah [5]: 62-63 membahas tentang kebiasaan memakan harta risywah. Dalam al-Qur’an juga terdapat hadiah bermuatan kepentingan yang tercermin dalam QS. an-Naml [27]: 35-36. Dari ayat-ayat risywah tersebut menunjukkan bahwa risywah dalam al-Qur’an memiliki relevansi dengan realitas masyarakat saat ini, termasuk dalam dunia pendidikan yang terlihat dari indikasi makna ayat-ayat tersebut. Dalam hal ini hadiah yang diberikan kepada guru bisa berubah menjadi risywah apabila ada unsur kepentingan di dalamnya, seperti memberikan hadiah agar diluluskan ujiannya.
REINTERPRETASI HADIS PEREMPUAN BAGAIKAN TAWANAN LAKI-LAKI DAN RELEVANSINYA TERHADAP RELASI SUAMI ISTRI (Studi Ma’anil Hadis Yusuf al-Qardhawi) Oktaviani Suriska
Hikmah Studies : Journal of Religion, Narrative, and Thought Vol. 1 No. 1 (2026): March 2026
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This research is motivated by a gender-biased textual understanding of hadiths relating to the status of women. One frequently misunderstood text is the hadith concerning "women as captives of men," which is often used as a basis for patriarchal domination in the household. This study aims to uncover the contextual meaning of the hadith and its relevance to marital relations. The research method used was library research using the Ma'anil Hadith approach, developed by Yusuf al-Qaradawi. Primary data refer to Sunan al-Tirmidhi and Sunan Ibn Majah, while data analysis was conducted using contextualization techniques. The results indicate that the hadith is hasan sahih. However, in its literal meaning, the term "captive" ('awan) in the hadith should not be understood literally as a form of subordination. The research findings confirm that the term is a figurative expression that illustrates the husband's responsibility to protect and fulfill the wife's rights within the sacred bond of marriage (mitsaqan ghalizan). This study concludes that the spirit of the hadith is upholding justice and upholding the dignity of women, so that all forms of domestic violence are contrary to the moral message conveyed by the Prophet Muhammad.
MAOTA KA LAPAU: STRATIFIKASI LAKI-LAKI DI MINANGKABAU NAGARI PANAMPUANG KECAMATAN AMPEK ANGKEK KABUPATEN AGAM Dwi Putra Ananda Rizal; Abdul Gaffar
Hikmah Studies : Journal of Religion, Narrative, and Thought Vol. 1 No. 1 (2026): March 2026
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Abstrak Manusia merupakan makhluk yang memiliki akal pikiran yang membentuk manusia menjadi makhluk sosial. Sebagai makhluk sosial, manusia tidak pernah lepas dari interaksi dan tidak akan pernah bisa hidup tanpa peran individu lain. Salah satu bentuk interaksi yang umum dilakukan setiap harinya adalah bertanya-tanya atau berdiskusi. Maota ka Lapau merupakan salah satu cara bagi pria di Minangkabau untuk berkomunikasi dan bersosialisasi. Penelitian ini menggunakan metode kualitatif dengan menggunakan pendekatan metode deskriptif kualitatif. Pemilihan metode penelitian ini dikarenakan metode deskriptif kualitatif dapat memberikan deskripsi dan gambaran terhadap fenomena yang terjadi, baik bersifat ilmiah maupun rekayasa. Penelitian ini dilakukan dibeberapa lapau yaitu lapau datuak Jorong Sugaibaringin, lapau tabiang di Jorong Lundang, dan lapau om yang ada di Jorong Bonjo. Lapau tidak hanya berfungsi sebagai tempat penjualan makanan dan minuman, tetapi juga memiliki peran penting sebagai ruang sosial bagi laki-laki Minangkabau. Lapau menjadi wadah interaksi, pertukaran, dan musyawarah yang berlangsung secara cair dan egaliter, sekaligus tempat bagi masyarakat untuk memperkuat hubungan sosial melalui aktivitas maota atau berbincang. Lapau bukan sekadar ruang santai, namun juga menjadi “sekolah kehidupan” yang mengajarkan nilai-nilai sosial, budaya, dan adat secara informal namun tetap bermakna bagi keberlangsungan masyarakat Minangkabau.
Etos Kerja Religius Buruh Angkut di Pasar Aur Kuning Kota Bukiittinggi Nadia Khairiah; Silfia Hanani Hanani
Hikmah Studies : Journal of Religion, Narrative, and Thought Vol. 1 No. 1 (2026): March 2026
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This research is motivated by the existence of porters who are oftenconsidered manual laborers who only rely on physical strength with alow level of education. However, behind this work, porters showperseverance, patience and high loyalty in carrying out their work byupholding religious values as guidelines in working. The purpose ofthis study is to describe the religiosity and work ethic of porters and todetermine the relationship of religiosity in motivating the Work Ethic ofPorters. The research method used is qualitative research conducted byinterviews, observation and documentation. Informants in this studyconsisted of key informants, namely the Chairperson, DeputyChairperson, Secretary and five members of the KSPSI Porter WorkUnit at Aur Kuning Market. Supporting informants are traders at AurKuning Market. The results of this study indicate that porters at AurKuning Market have a fairly high Work Ethic attitude seen from theresponsibility in carrying out their work, being honest and trustworthy.The religiosity shown by porters is reflected in the belief that Allah SWTregulates sustenance, as well as maintaining their worship amidst theirbusy work as porters and feeling calm after carrying out worship. Therelationship between religiosity and work ethic is interconnected,because the religious attitude of porters becomes a motivation thatdrives the work ethic of porters.

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