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Alvin Noor Sahab
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Graduate School State Islamic University Kertamukti No. 5, Pisangan Barat, Ciputat Timur, Cireundeu, Kota Tangerang Selatan, Banten 15419 Indonesia
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INDONESIA
Jurnal Indo-Islamika
Published by Universitas Islam Negeri Syarif Hidayatullah Jakarta
ISSN : 20889445     EISSN : 27231135     DOI : https://doi.org/10.15408/idi.v9i1.14826
Core Subject : Religion, Humanities, Education, Social,
Religion Humanities Education Law, Crime, Criminology & Criminal Justice Social Sciences
Jurnal Indo-Islamika adalah jurnal nasional yang diterbitkan oleh Sekolah Pascasarjana UIN Syarif Hidayatullah Jakarta sejak 2011 melalui SK Direktur Pascasarjana Fokus Fokus Jurnal Indo-Islamika adalah menyediakan pemahaman yang baik tentang Islam khas Indonesia melalui telaah pemikiran dan penelitian lapangan mutakhir dalam bentuk artikel dan telaah buku Cakupan Cakupan Indo-Islamika adalah wacana dan penelitian Islam Indonesia dan menyebarkannya kepada akademisi di tingkatan regional dan internasional. Menjadi semacam studi kawasan, Jurnal Indo Islamika mengundang para pemikir dan peneliti untuk menyumbang tulisan dari berbagai pendekatan
Arjuna Subject : Ilmu Sosial - Ilmu Sosial (Lain-Lain)
Articles 240 Documents
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AL MAQASHID AL SYAR’IYYAH SEBAGAI BAGIAN DARI AL QAWA’ID AL USHULIYYAH AL TASYRI’IYYAH Nasril Albab Mochamad
JURNAL INDO-ISLAMIKA Vol 8, No 2 (2018)
Publisher : JURNAL INDO-ISLAMIKA

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/idi.v8i2.17549

Abstract

The basic thought of maqashid has existed since the time of the companions, even when the Prophet was still living with them. If it is said that maqashid and maslahah are closely related, then it can be said that the forerunner of thoughts related to the concept of maqashid also departed from the thought of the argument of syara 'and its use as maslahat becomes an important consideration as a legal argument when there is no sharih text from the Qur'an or hadith and ordered to perform ijtihad. It is in this ijtihad process that a mujtahid bases his thoughts on the consideration of goodness during the stipulation of the law. If there is maslahat, there is the law of Allah SWT and vice versa, if there is madharat, then the prohibition will be taken by a mujtahid. Caliph Umar ra's policy based on a maqashid approach was not less than forty issues, all of which could be classified into several groups; regarding property (amwal), had and punishments and consequences (hudud wa 'uqubat), marriage and divorce (zawaj wa thalaq), inheritance (mirats) and other problems.
Sektarianisme dalam Sejarah Islam Humaira Azzahra
JURNAL INDO-ISLAMIKA Vol 9, No 2 (2019)
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Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/idi.v9i2.17524

Abstract

The presence of sects in Islamic history was initially ridden by political factors. They were born as a political stream that has a share in government power. However, over time, these schools began to stand on the level of aqidah and divinity. Each sect has its own understanding of divine principles, politics, and Islamic values. It cannot be denied that this is a global concern for Muslims because it has the potential to cause division. Among the sects recorded in the history of Islam are the Shia, Khawarij, Murji'ah, Qadariyah, Jabariyah, Mu'tazilah, Asy'Ariyah, and Maturidiyah. The importance of studying sectarianism in the history of Islam is to understand the Islamic patterns that exist in various countries so as to make us have a wiser point of view in seeing diversity in religion.
Social Media as An Incubator of Youth Terrorism In Indonesia: Hybrid Threat and Warfare Achmad Zainal Huda; A. Josias Simon Runturambi; Muhammad Syauqillah
JURNAL INDO-ISLAMIKA Vol 11, No 1 (2021)
Publisher : JURNAL INDO-ISLAMIKA

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/jii.v11i1.20362

Abstract

The presence of technology, such as social media in cyberspace brings its own benefits to the terrorist groups. Terrorist groups use social media to recruit, influence, rally and invite as many people as possible to join them. Adolescent has become terrorist groups’ new target for their regeneration. The characteristics of adolescents who are looking for self-value and having an interest towards social media, makes them vulnerable to be targeted by terrorist groups. This research is a qualitative research with a case study method of four teenagers’ terrorists. This study aims to analyze how social media acts as an incubator of terrorism among Indonesian teenagers and to analyze how this phenomenon can be categorized as part of Hybrid warfare. The analytical techniques in this study are documentation studies from the news that spread across social media. This research shows that terrorist groups through social media provide anxiety narratives, and provide a role for teenagers to contribute through the path of jihad. To overcome this, the Indonesia government needs to place cyber terrorism in the framework of Hybrid warfare so that the weaponry components and strategies used can be holistic and multidimensional.
Islamisasi Jawa : Sayyid Ja’far Shadiq dan Menara Kudus Sebagai Media Dakwahnya Muhammad Abdul Kharis
JURNAL INDO-ISLAMIKA Vol 10, No 1 (2020)
Publisher : JURNAL INDO-ISLAMIKA

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/idi.v10i1.17508

Abstract

The success of Muslims in spreading their teachings in the archipelago is very clearly seen by the evidence of the domination of Muslims in the archipelago today. This success is inseparable from the services of traders, preachers, kyai and teachers of the Koran. Including walisongo who has succeeded in introducing Islamic teachings to remote areas of Java. They use many approaches so that Islam can be well accepted by the surrounding community without war. One of them is by inserting Islamic values and teachings into the traditions and culture of Javanese society. Like Sunan Kudus, which is very tolerant of the culture that has been formed and rooted in the Kudus community. He adopted a lot of Hindu-Buddhist art and culture that has long been attached to the life of the Javanese people. Building the al-Aqsa Mosque that combines ancient Javanese mosque architecture with Indian Mughal architecture, the Kudus Tower is very similar to the Hindu Majapahit temple, places Buddhist teachings that do not conflict with Islamic teachings on the architecture of ablution and prohibits the slaughter of cows which are considered sacred by Hindus. All of this was done by Sunan Kudus to create Cultural Islam, Islam that interacts with culture so that it can be well received by the community without having to eliminate existing traditions and culture.
PRO-KONTRA PEMAHAMAN GERAKAN ANTI-BID’AH KELOMPOK SALAFI Fauzun Jamal
JURNAL INDO-ISLAMIKA Vol 8, No 1 (2018)
Publisher : JURNAL INDO-ISLAMIKA

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/idi.v8i1.17538

Abstract

The anti-bid'ah doctrine that has been brought up by Salafi groups in Indonesia is not easily accepted by other Islamic groups. Bid'ah is understood by the salafi movement as something new or made up in a religion that does not have the example of the Prophet Muhammad. Some Islamic groups that are not fully in line with this understanding are traditionalist Islamic groups, Sufis and jama'ah tabligh. Not a few religious practices that are usually carried out by them are categorized as heretical and even heretical by the Salafi Movement. Puritanical religious ideas and tend to be radical with the idea of returning to the Koran and al-Sunnah, pure monotheism, without madzhab and ijtihad sometimes in the realm of application creates friction in the community. Several opinions from the scholars expressed in this study, especially from the salafi group. This study found the inconsistency of the Salafi group towards their anti-bid'ah principles and their application. This can be traced from the principle of returning to the text by not functioning ijtihad, qiyas and takwil. This research also explores various literature related to differences in understanding of heresy between salafi groups and the factors that make them different in responding to new practices in religion, especially what is called bid'ah hasanah.
Alternative Islam: Ritual, Society, and Leadership Usep Abdul Matin
JURNAL INDO-ISLAMIKA Vol 11, No 1 (2021)
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Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/jii.v11i1.21453

Abstract

Peranan dan Kontribusi Islam Indonesia pada Peradaban Global Faris Maulana Akbar
JURNAL INDO-ISLAMIKA Vol 10, No 1 (2020)
Publisher : JURNAL INDO-ISLAMIKA

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/idi.v10i1.17522

Abstract

The existence of Indonesian Islam which has its own characteristics and distinctions needs to be studied more deeply. Regarding the problem of radicalism that is currently being faced by the world, Indonesian Islam emerged and made a breakthrough with its moderate teachings. Finally, Indonesian Islam, which has recently been known as Islam Nusantara, has received worldwide attention as a reflection of a peaceful, friendly and tolerant Islam. Indonesian Islam is expected to be the pioneer of world peace. This article attempts to describe what Indonesian Islam can provide and how it can contribute to global civilization.
QUO VADIS HUKUM ISLAM (ANTARA IDEALITAS DAN REALITAS INDONESIA) Dinda Izzati
JURNAL INDO-ISLAMIKA Vol 8, No 2 (2018)
Publisher : JURNAL INDO-ISLAMIKA

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/idi.v8i2.17550

Abstract

Evidently, a few months after the Jakarta Charter was signed, Christian circles from Eastern Indonesia submitted an ultimatum, if the seven words in the Jakarta Charter were still included in the Preamble to the 1945 Constitution, then the consequence was that they would not want to join the Republic of Indonesia. The main reason put forward by Pastor Octavian was that Indonesia was seen from its georaphical interests and structure, Western Indonesia was known as the base of Islamic camouflage, while eastern Indonesia was the basis for Christian communities. Oktavianus added that Christians as an integral part of this nation need to realize that they also have the right to life, religious rights, political rights, economic rights, the same rights to the nation and state as other citizens, who in fact are mostly Muslims. This paper aims to determine and understand the extent to which the basic assumptions of the Indonesian people view the role of Islam as presented in an exclusive format.
PENDEKATAN SASTRA DALAM PENAFSIRAN AL-QUR’AN (TELAAH PEMIKIRAN BINTI SYATY) Hamka Hasan
JURNAL INDO-ISLAMIKA Vol 9, No 2 (2019)
Publisher : JURNAL INDO-ISLAMIKA

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/idi.v9i2.17520

Abstract

Binti Syaty is one of the Islamic scholars who focuses on the study of literature. This approach is also used to interpret the Qur'an - as the most authoritative source in Islam. She applies the literary method of her teacher and husband, Amin al-Khuli. In this paper the author will describe the literary approach used by Binti Syaty in interpreting Islamic sources - namely the al-Qur'an.
Death Penalty for Apostasy: The Perspective of Hadith and Positive Law Muhammadun Muhammadun; Oman Fathurrohman; Idris Ahmad Rifai
JURNAL INDO-ISLAMIKA Vol 11, No 1 (2021)
Publisher : JURNAL INDO-ISLAMIKA

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/jii.v11i1.20360

Abstract

This article analyses the death penalty for apostasy. Islam as moral and religious teaching recognizes the existence of such punishment. This can be traced from a number of verses from the Qur'an and the hadith of the Prophet which explain the concept of the death penalty aimed at certain criminal acts (jarimah) such as apostasy. However, is this the true understanding of the hadith to kill apostates? is still relevant to be applied in the present context, especially when the death penalty has received a very harsh response from human rights activists, both at national and international level? As a response to these questions, the writing analyzes the issue using a descriptive analysis method by making the hadith originating from Ibn Abbas as the research object and by using the theory of sunnah tasyri and ghairu tasyri' by Mahmud Syaltut. The comparison with positive law in Indonesia is also made at the end. In summary, the death penalty for apostasy is no longer relevant in the contemporary context. However, there is an exception when an apostate also commits rebellion (bughat) against the state.

Page 11 of 24 | Total Record : 240

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