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STUDIA ISLAMIKA
Published by Universitas Islam Negeri Syarif Hidayatullah Jakarta
ISSN : -     EISSN : -     DOI : -
Core Subject : Religion, Education,
Religion Education
STUDIA ISLAMIKA (ISSN 0215-0492; E-ISSN: 2355-6145) is a journal published by the Center for the Study of Islam and Society (PPIM) UIN Syarif Hidayatullah, Jakarta. It specializes in Indonesian Islamic studies in particular, and Southeast Asian Islamic studies in general, and is intended to communicate original researches and current issues on the subject. This journal warmly welcomes contributions from scholars of related disciplines. STUDIA ISLAMIKA, published three times a year since 1994, is a bilingual journal (English and Arabic) that aims to provide readers with a better understanding of Indonesia and Southeast Asia’s Muslim history and present developments through the publication of articles, research reports, and book reviews from Indonesian and international scholars alike. STUDIA ISLAMIKA has been accredited by The Ministry of Education and Culture, Republic of Indonesia as an academic journal (SK Dirjen Dikti No. 56/DIKTI/Kep/2012).
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Articles 7 Documents
 1 
Search results for , issue "Vol 2, No 2 (1995): Studia Islamika" : 7 Documents clear
Karakter Literatur Indonesia tentang al-Qur’ān Didin Syafruddin
Studia Islamika Vol 2, No 2 (1995): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (7583.225 KB) | DOI: 10.15408/sdi.v2i2.839

Abstract

This article is a review of the book "Popular Indonesian Literature of the Qur'an" by Howard M. Federspiel (Ithaca: Cornell Modern Indonesia Project, Southeast Asia Program, Cornell University, 1994).This book is the first work written by Howard M. Federspiel, professor of political science, Ohio State University. Since his studies at McGill University, the development of Indonesian Islam has become a concern. He wrote his Ph.D. dissertation at the University of the Unity of Islam (Persis), one of the Indonesian Islamic reformist organizations that emphasize movement purification. Numerous works have also been published in various scientific journals with regard to the issue of Islam in modern Indonesia. Among these "Sukarno and His Muslim apologist", "The Political and Social Language of Indonesian Muslims: The Case of Al-Moslem", "An Introduction to Qur'anic Commentaries in Contemporary Southeast Asia". His work is still relatively new Muslim Intellectual and National Development in Indonesia. While the Popular Indonesian Literature of the Qur'an which will be discussed below is his latest work.DOI: 10.15408/sdi.v2i2.839
Qur’ān Interpretations of Hamzah Fansuri (CA. 1600) and Hamka (1908-1982): A Comparison Karel Steenbrink
Studia Islamika Vol 2, No 2 (1995): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (5233.184 KB) | DOI: 10.15408/sdi.v2i2.835

Abstract

The process of Islamization of the archipelago in a broad scale only after the 12th century. At that time, the Islamization of society not only touch the fringe. Some kingdoms in the archipelago, especially those located on the island of Sumatra, began to embrace Islam. Furthermore, the conversion process is running more intensive and reach the various kingdoms in other areas.One of the important themes in seeing the Islamic tradition in this region is the struggle of Muslim thinkers in interpreting Islamic doctrines. Melee views in this area encourages thinking patterns as well as other actions in the context of religious life as a whole. One of the prominent thinkers in this field is Fansuri Hamzah.DOI: 10.15408/sdi.v2i2.835
Islam and the State in Indonesia: Munawir Sjadzali and Development of a New Theological Underpinning of Political Islam Effendy, Bahtiar
Studia Islamika Vol 2, No 2 (1995): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (6411.951 KB) | DOI: 10.15408/sdi.v2i2.836

Abstract

The relationship between Islam and the state is one of the complex issues in Indonesia. Since the beginning of independence, the debate on Islam and the country has a lot of coloring the history of this nation. Most Indonesian Muslims are eager remedy make Islam the state religion and ideology. This desire has repeatedly attempted, but always failed. Both non-Muslims and most Muslims do not want Islam serve as the official state religion and ideology underlying system state. History proves that both parties have always managed to ward off the desire first.Even so, it does not mean the struggle among Muslims who want Islam as a state ideology has been stopped by the failure. Efforts in that direction continue to be run by the figures from the beginning wanted a formalization of Islam in the state system. At the beginning of the New Order, some of the fight for the restoration of Islamic parties that dissolved during the reign of Indonesia's first president Sukarno. They also want the implementation of the Jakarta Charter which clearly guarantees the existence of Islam in the country.DOI: 10.15408/sdi.v2i2.836
Al-Naz‘ah al-Khārijīyah fī Afkāri wa Ḥarakāti al-Shaykh Ahmad Rifā‘i bi Kālī Sālāk Muhlisin Sa'ad
Studia Islamika Vol 2, No 2 (1995): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (6882.786 KB) | DOI: 10.15408/sdi.v2i2.837

Abstract

Rifa'i is a 'scholar who spent over 20 years old to study in the Middle East, particularly in Mecca and Cairo. Upon returning from the Middle East, Rifa'i settled in Kaliwungi, Kendal, Central Java. There he devote attention to teaching religious sciences as well write the book. He also actively engage students and the general public to raise awareness of the socio-religious people in order to erode the moral crisis is the result of the work of the Dutch colonial behavior. To that end, Ahmad Rifa'i critique of the colonial government and also the traditional feudal aristocracy became agents.DOI: 10.15408/sdi.v2i2.837
The Muhammadiyyah Da‘wah and Allocative Politics in the New Order Indonesia M. Din Syamsuddin
Studia Islamika Vol 2, No 2 (1995): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v2i2.834

Abstract

The change of political Islam to proselytizing is the result of cultural introspection, which is a result of the unbalanced relationship between Islam and the state: Islam is at the inferior position while the country is in a superior position. The Islamic position by itself limit the range of motion activities to perform publicly. Meanwhile, the superiority of the state, much less to encourage Muslims to present themselves in ways more subtle and careful. This inequality then gave birth to a form of political practice other: allocative politics. Here the political activity emerged as an attempt to enter the values ​​of Islam into the political development process based on the results of a national consensus ideology: Pancasila. Thus, it could mean repolitisasi allocative political Islam within the framework of Pancasila.DOI: 10.15408/sdi.v2i2.834
Ḥarakāt Al-Ṭawā‘if al-Bāṭinīyah al-Indūnīsīyah qabla Indiwā’iha that Ri‘āyati al-Tarbīyah wa al-Thaqāfah M. Ghufron Zainul Alim
Studia Islamika Vol 2, No 2 (1995): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v2i2.838

Abstract

It is inevitable that the presence of Islam in the archipelago little more spark religious conflict in the region . Local people have been accustomed to living in a Hindu - Buddhist teachings systems for centuries . The influence of these religions not only revolves around the ritual affairs , but has its roots in various aspects of life . The establishment then faltered when Islam comes to offer a different concept of life . Through the history of data it can be seen how the Majapahit kingdom must bow to the Demak kingdom held by Muslims . Of course not all conflicts arise in the form of political infighting . Conflict between Hindu - Buddhist and Islam can also appear in literary expression . In those days , such as the writings appear Gatoloco Fiber or Fiber Darmogandul , which clearly indicates the existence of tensions or religious conflicts . The word " God " for example , in the Java language spoofed " olo " which means ugly . "The Messenger " ( messenger of Allah ) was changed to " guilt " ; and Muhammad equated with Javanese term meaning " tomb " which means grave .DOI: 10.15408/sdi.v2i2.838
Ḥadrāmī scholars in the Malay-Indonesian Diaspora: A Preliminary Study of Sayyid ‘Uthmān Azyumardi Azra
Studia Islamika Vol 2, No 2 (1995): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v2i2.833

Abstract

The absence of in-depth study of the 'ulama Hadhrami archipelago, especially the period after the 18th century when people Hadhrami emigration reached its peak, is something surprising. Indeed, there are records of the 'ulama certain Hadhrami, but many do not provide adequate information. Note that usually only contains a very brief description and not the whole of the presence and role of 'Hadhrami scholars in the history of Islam in the archipelago.It is not surprising, because most of the main motivations arrival Hadhrami people to this part of the world are traded, and not spreading religion. In other words, the arrival of their much more motivated by a desire to improve the economic conditions and acquire wealth. So if some of them are then receive certain positions, such as qadi or imam, is more likely to be motivated by economic interests rather than the interests of religion wages.DOI: 10.15408/sdi.v2i2.833

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