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INDONESIA
STUDIA ISLAMIKA
Published by Universitas Islam Negeri Syarif Hidayatullah Jakarta
ISSN : -     EISSN : -     DOI : -
Core Subject : Religion, Education,
Religion Education
STUDIA ISLAMIKA (ISSN 0215-0492; E-ISSN: 2355-6145) is a journal published by the Center for the Study of Islam and Society (PPIM) UIN Syarif Hidayatullah, Jakarta. It specializes in Indonesian Islamic studies in particular, and Southeast Asian Islamic studies in general, and is intended to communicate original researches and current issues on the subject. This journal warmly welcomes contributions from scholars of related disciplines. STUDIA ISLAMIKA, published three times a year since 1994, is a bilingual journal (English and Arabic) that aims to provide readers with a better understanding of Indonesia and Southeast Asia’s Muslim history and present developments through the publication of articles, research reports, and book reviews from Indonesian and international scholars alike. STUDIA ISLAMIKA has been accredited by The Ministry of Education and Culture, Republic of Indonesia as an academic journal (SK Dirjen Dikti No. 56/DIKTI/Kep/2012).
Arjuna Subject : -
Articles 651 Documents
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Kisah Adam dalam Literatur Muslim Indonesia Ismatu Ropi
Studia Islamika Vol 6, No 2 (1999): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v6i2.735

Abstract

Buku yang ditulis oleh Steenbrink kali ini berupaya membuktikan sebuah hipotesis bahwa betapapun berasal dari sumber yang sama, Al-Qur'an dan Hadits, kisah Adam dalam tradisi Islam di Asia Tenggara mengalami proses pengkayaan orang sangat luar biasa dan tentunya dalam beberapa hal sangat berbeda dengan apa yang dipotret oleh kedua sumber ajaran Islam itu sendiri. Selain itu, sebagaimana terungkap dalam pendahuluan buku, karya ini berupaya mengklarifikasi kemungkinan adanya persamaan dan kesinambungan antara Yahudi, Kristen, dan Islam sebagai agama-agama Ibrahim (Abrahamic religions).DOI: 10.15408/sdi.v6i2.735
Tanẓīm al-Taqālid al-‘Ilmīyah Islāmīyah fī Jāwah fī al-Qarn al-Tāsi‘ ‘Ashar wa Nufūḍuh Naḥw al-Taṭawwur al-Islāmī fī Indūnīsīyā Nurhakim Nurhakim
Studia Islamika Vol 2, No 4 (1995): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v2i4.822

Abstract

Special study of the development of scientific tradition of Islam in Java in the 19th century has not been done yet this area is the center of religious institutions and traditional Islamic education. If in the early centuries of Islamic science centers has given rise to a number of 'scholars' and major works are in Pasai, Malacca then Aceh, the 19th century it has been shifted to the center of Java.This paper intends to describe about the formation, development and influence of the Islamic intellectual tradition that includes institutional elements such as mosques, actors such as students-chaplain, system, method, process of transmitting knowledge, books and software facilities used in the 19th century.DOI: 10.15408/sdi.v2i4.822
Isra Mikraj dalam Naskah-Naskah Indonesia Suryadi Suryadi
Studia Islamika Vol 22, No 2 (2015): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v22i2.1923

Abstract

Th.C. van de Meij and N. Lambooij (eds. & transls.); with the assistance of Oman Fathurrahman, The Malay Hikayat Mi‘rāj Nabi Muhammad: The Prophet Muhammad’s Nocturnal Journey to Heaven and Hell. Leiden - Boston: Brill, 2014, xii +210 pp. (Bibliotheca Indonesica Vol. 37). ISBN 978 90 04 27661 8 (hardback), 978 90 04 27775 5  (e-book).This book provides readers with the Romanization and English translation of an Indonesian manuscript, Cod. Or. 1713, which is held at Leiden University Library in the Netherlands. Written in the eighteenth century and using Jawi script, the text focuses on the Prophet Muhammad’s nocturnal journey to heaven and hell. It is the last leg of the prophet’s two-part miraculous night journey which is well known in the Indonesian and Malay languages as Isra Mikraj Nabi Muhammad. In Indonesia, with the majority of its people embracing Islam, the story – as well as other stories about Muhammad’s life – have been much repeatedly retold by preachers in prayer houses without boredom and enthusiastically listened to with heart by audiences. This story significantly influences Indonesian Muslims’ conception of the ideal living in the world and their perception of the afterlife. Muhammad in his journey rode the heavenly steed of buraq to the seventh stage of the sky (langit ketujuh), where many ordinary Muslims belief hell and heaven are situated. This journey became the focus of the transcribed and translated text, suggesting Nusantara Muslims’ astonishment at this amazing story.DOI: 10.15408/sdi.v22i2.1923
Not Secular Enough? Variation in Electoral Success of Post-Islamist Parties in Turkey and Indonesia Jourdan Khalid Hussein
Studia Islamika Vol 18, No 3 (2011): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v18i3.375

Abstract

Artikel ini berusaha menjelaskan akar dari kesuksesan elektoral AKP dan PKS dan mengapa mereka berbeda-yang satu menjadi partai sangat besar di Turki dan yang satu hanya berhasil menjadi partai medium yang menjadi anggota koalisi dari partai berkuasa (Partai Demokrat). Artikel ini menganalisis kedua partai post-Islamist tersebut sebagai aktor politik rasional yang menggunakan beberapa macam strategi untuk mendapatkan kesuksesan elektoral mereka. Sejumlah pertanyaan yang hendak dijawab dalam artikel ini adalah: apa yang menjelaskan variasi kesuksesan elektoral di antara dua partai post-Islamist yang beroperasi di dua negara demokrasi dengan populasi Muslim terbanyak, mengapa partai AKP lebih sukses dari partai PKS, dan dalam kondisi apa dan sampai sejauh mana partai-partai post-Islamist bisa bertahan dan menjadi partai yang sukses dalam pemilu-pemilu di negara demokrasi Muslim.DOI: 10.15408/sdi.v18i3.375 
Jaringan Ulama: Pembaharuan dan Rekonsiliasi dalam Tradisi Intelektual Islam di Dunia Melayu-Indonesia Oman Fathurahman
Studia Islamika Vol 11, No 2 (2004): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v11i2.606

Abstract

Book Review: Azyumardi Azra, The Origins of Islamic Reformism in Southeast Asia: Networks of Malay-Indonesian and Middle Eastern 'Ulama' in the Seventeenth and Eighteenth Centuries, Australia: Allen & Unwin, 2004, ix + 254 pagesThis book attentpts to enrich and -in a number of important ways- also to revise this nomenclature of "Islamic reformism". Taking modernism as its starting point, this book explains Islamic reformism by tracing the historical path of the important concept of shari'ah in the religious thoughts and practices of Muslim's, and how it became the dominant discourse. This concept was voiced by prominent Indonesian 'ulama' in the 17th and l818 centuries. More importantly, this concept emerged parallel to their intellectual contact with the Haramayn 'ulama'(in Mecca and Medina), which gave rise to the process of Islamic transmission through a complex network of student-teacher relationships. This process, known as the 'ulama' network, is the focus of discussion in this book.DOI: 10.15408/sdi.v11i2.606
Religion, Politics, and Violence in Indonesia Learning from Banser's Experience Ihsan Ali-Fauzi
Studia Islamika Vol 15, No 3 (2008): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v15i3.524

Abstract

Banser's history reflects an attempt by religiously minded people, namely the so-called traditionalist NU leaders, to use violence to serve their political interests. Two assumptions about the connection between violence, politics and religion are: (1) that violence is necessary to achieve political ends; and (2) that violence is religiously controllable. When they finally agreed to establish Banser during the colonial era, NU leaders generally accepted these two assumptions and acted accordingly because they were, along with other parts of Indonesian society, struggling to win independence. While independence was indeed won, the same assumptions remain. This is because the state's security apparatus is unable or unwilling to monopolize the use of violence, hence providing paramilitary organizations like Banser with the opportunity to operate.DOI: 10.15408/sdi.v15i3.524
In Search of Identity: The Contemporary Islamic Communities in Southeast Asia Noorhaidi Hasan
Studia Islamika Vol 7, No 3 (2000): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v7i3.703

Abstract

The primary objective of this paper is to investigate the contribution of contemporary Islamic movements to the rise of the public sphere in Southeast Asia, particularly in Indonesia and Malaysia. Implicit in this idea of "contribution" is the empowerment of Muslims as once disenfranchised groups within the context of the development of civil society. This analysis includes consideration of the following movements: The most phenomenal "Darul Arqam", a Kuala Lumpur-based movement that was banned by the South-East Asian authorities in mid 1994. With its own characteristics, "JIM (Malaysian Reformation Community)" is also interesting to study within the context of the political transformation of Malaysia. In the case of Indonesia, we encounter such contemporary movements as "Jamaah Hidayatullah" and "Darut Tauhid", two movements that exhibit a strong desire to empower Muslims in the social and economic realms. There is also a religious community known as "Jamaah Al-Turath al-Islami", that tends to with draw from the public sphere, yet maintains some hope to play a role in the political arena at some point.DOI: 10.15408/sdi.v7i3.703
Al-Islām al-Thawrī: Mushkilat al-Ḥājj Mohammad Misbāch Siti Zahrah
Studia Islamika Vol 4, No 1 (1997): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v4i1.789

Abstract

H. Mohammad Misbach was born in 1876 in Kauman, Surakarta, from batik successful merchant family. As an adult he could wrestle batik trading business, to be successful. Because her character is revolutionary and happy association, Misbach finally abandon their batik and began to cultivate the intellectual. Misbach entry of a West Irian Jaya (Inlandsche Journalisten Bond) in 1914 and the merger with Sarekat Islam (SI) marked the beginning of his involvement in the world of movement. Moving his religious outlook of Islam, suggests that Misbach want to "move Islam" as the power to transform colonial socio-political order, not just to legitimize and maintain it.DOI: 10.15408/sdi.v4i1.789
Kultur Kelas Menengah dan Kelahiran ICMI Saiful Mujani
Studia Islamika Vol 1, No 1 (1994): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v1i1.872

Abstract

Robert W. Hefner and Mitsuo Nakamura argue that the establishment of the Ikatan Cendikiawan Muslim se-Indonesia (ICMI), or the Muslim Intellectual Society of Indonesia, is a manifestation of the rising Muslim middle class that the cultural foundation of the Muslim middle class and the ICMI is 'renewal Islam' or Islamic neomodernism, which stresses the modern spirit: tolerant, pluralist, moderate, democratic, etc.DOI: 10.15408/sdi.v1i1.872
Institutionalization and the Unification of Islamic Courts under the New Order Nur A. Fadhil Lubis
Studia Islamika Vol 2, No 1 (1995): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v2i1.840

Abstract

This paper analyzes the influence of the ideology of Pancasila and developmentalism against Islamic law and its institutions, especially the judiciary Islam, during the New Order.During the New Order has many legal provisions that adopt Islamic law as national positive law. It is not limited to the field of law that has traditionally been a part of the Muslims, which is related to the family, but also the wider field: the new Law on Religious Education at every level of formal education, and Law no. 7/1992 on Banking. The latter recognizes the institution mudarabah (an agreement to share in the profit and loss of a business) as one of the functions of commercial banks in Indonesia. To set the new banking activities, has issued Government Regulation no. 72/1992 in which the new Shari'ah formally used as a reference. Article 2 of the Regulation states: "The principle of mudaraba based on Shari'ah.DOI: 10.15408/sdi.v2i1.840

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